Tuesday, September 1, 2020
DAY 18 - VIRGIN MOST POWERFUL, PRAY THAT WE RECEIVE THE FRUIT OF PEACE
GOD'S WORD
HEROES' WORDS
MEDITATION
PRAY A ROSARY
- Rosary of the Day: Sorrowful Mysteries
- Traditional 54 Day Rotation: Glorious Mysteries
SEPTEMBER
September--Our buildings need to be
winterized. Now is the time to think of energy conservation measures, adding caulking
and painting, completing needed repairs, composting yard wastes, and protecting
garden plants for late fall and winter. Do we regard our abodes as God's dwelling
space, a sacred trust and healthy place? Do we cherish the abundance of space
and use it properly as good stewards?
Overview of September[1]
The month of September is dedicated to Our Lady of Sorrows, whose memorial the Church celebrates on September 15. September falls during the liturgical season known as Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time.
September is Harvest Time
Since man is both a spiritual and physical being, the
Church provides for the needs of man in his everyday life. The Church's liturgy
and feasts in many areas reflect the four seasons of the year (spring, summer,
fall and winter). The months of August, September, October and November are
part of the harvest season, and as Christians we recall God's constant
protection over his people and give thanksgiving for the year's harvest. The
September Ember Days were particularly focused on the end of the harvest season
and thanksgiving to God for the season. Ember Days were three days (Wednesday,
Friday and Saturday) set aside by the Church for prayer, fasting and almsgiving
at the beginning of each of the four seasons of the year. The ember days fell
after December 13, the feast of St. Lucy (winter), after the First Sunday of
Lent (spring), after Pentecost Sunday (summer), and after September 14, the
feast of the Exaltation of the Holy Cross (fall). These weeks were known as the
quattor tempora, the "four seasons." Since the late 5th century,
the Ember Days were also the preferred dates for ordination of priests. So
during these times the Church had a threefold focus: (1) sanctifying each new
season by turning to God through prayer, fasting and almsgiving; (2) giving
thanks to God for the various harvests of each season; and (3) praying for the
newly ordained and for future vocations to the priesthood and religious life.
Since the reorganization of the Roman calendar in 1969 after the Second Vatican
Council, Ember Days are still retained in principle, but how and when they are
to be observed is at the discretion of each country's Episcopal Conference.
There is no longer set Mass readings for the Ember Days in the Ordinary Rite.
Another harvest feast is September 29, the Feast of the Archangels Michael,
Gabriel and Raphael. Before the revision of the calendar, this used to be only
the feast of St. Michael. In many countries this day was referred to as
"Michaelmas" and is celebrated with traditional foods and customs.
September Devotion: Our Lady of Sorrows[2]
Since the 16th century Catholic piety has assigned entire
months to special devotions. Due to her feast day on September 15, the month of
September has traditionally been set aside to honor Our Lady of Sorrows. All the
sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged
in the supreme suffering at the Passion. In the Passion, Mary suffered a
martyrdom of the heart because of Our Lord's torments and the greatness of her
love for Him. "She it was," says Pope Pius XII, "who immune from
all sin, personal or inherited, and ever more closely united with her Son,
offered Him on Golgotha to the Eternal Father together with the holocaust of
her maternal rights and motherly love. As a new Eve, she made this offering for
all the children of Adam contaminated through his unhappy fall. Thus she, who
was the mother of our Head according to the flesh, became by a new title of
sorrow and glory the spiritual mother of all His members."
Daily Prayers for September
At Morning
O most holy Virgin, Mother of our
Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed
the martyrdom, the crucifixion, and the death of your divine Son, look upon me
with eyes of compassion, and awaken in my heart a tender commiseration for
those sufferings, as well as a sincere detestation of my sins, in order that,
being disengaged from all undue affection for the passing joys of this earth, I
may sigh after the eternal Jerusalem, and that henceforward all my thoughts and
all my actions may be directed towards this one most desirable object. Honor,
glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother
of God. Amen. --Saint Bonaventure
At
Noon
Mary, most holy Virgin and Queen of
Martyrs, accept the sincere homage of my filial affection. Into thy heart,
pierced by so many swords, do thou welcome my poor soul. Receive it as the
companion of thy sorrows at the foot of the Cross, on which Jesus died for the
redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer
all the trials, contradictions, and infirmities which it shall please our Lord
to send me. I offer them all to thee in memory of thy sorrows, so that every
thought of my mind, and every beat of my heart may be an act of compassion and of
love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy
divine Son Jesus, keep me in His grace, and assist me in my last agony, so that
I may be able to meet thee in heaven and sing thy glories. Amen.
At
3PM
Most holy Virgin. and Mother, whose
soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who
in His glorious Resurrection wast filled with never-ending joy at His triumph;
obtain for us who call upon thee, so to be partakers in the adversities of Holy
Church and the sorrows of the Sovereign Pontiff, as to be found worthy to
rejoice with them in the consolations for which we pray, in the charity and
peace of the same Christ our Lord. Amen.
At
Twilight
O most holy and afflicted Virgin!
Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing
the agony of thy expiring Son--through the unceasing sufferings of thy life of
sorrow, and the bliss which now more than amply repays thee for thy past
trials, look down with a mother's tenderness and pity on me, who kneel before
thee to venerate thy dolors, and place my requests, with filial confidence, in
the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf,
to Jesus Christ, through the merits of His own most sacred death and passion,
together with thy sufferings at the foot of the cross, and through the united
efficacy of both obtain the grant of my present petition. To whom shall I
resort in my wants and miseries if not to thee, O Mother of Mercy, who, having
so deeply drunk of the chalice of thy Son, canst compassionate the woes of
those who still sigh in the land of exile? Offer for me to my Savior one drop
of the Blood which flowed from His sacred veins, one of the tears which
trickled from His divine eyes, one of the sighs which rent His adorable Heart.
O refuge of the universe and hope of the whole world, do not reject my humble
prayer, but graciously obtain the grant of my petition.
At
Slumber
Mary most sorrowful, Mother of Christians, pray for us. Virgin most sorrowful, pray for us.
September is the month of Angels and Mary is the Queen of Angels
The church traditionally honors
angels during the month of September. Paul in Colossians states of Christ, “He is the image of the invisible God, the
firstborn of all creation. For in him were created all things in heaven and on
earth, the visible and the invisible, whether thrones or dominions or
principalities or powers; all things were created through him and for him. He
is before all things, and in him all things hold together. He is the head of
the body, the church. He is the beginning, the firstborn from the dead, that in
all things he himself might be preeminent. For in him all the fullness was
pleased to dwell, and through him to reconcile all things for him, making peace
by the blood of his cross through him, whether those on earth or those in
heaven.”
“St. Michael and the Angels” is a beautiful and inspiring book
telling all about the angels. Filled with stories from the lives and writings of
the saints, it tells of the role which the good angels play in the divine
economy of saving souls. Led by St. Michael, the Prince of the heavenly host,
the angels act as our guardians, serve as messengers from God to us and from us
to God, surround the altar during Mass, and bear the graces of the Mass like
incense to the altar of God on high. Here is explained the relationship of the
angels to the Blessed Virgin Mary and how, if she is to send them to our aid,
we must request her to do so. Included too is the prayer to our guardian angel
asking him to go in our place to attend Mass when we cannot, plus the way the
good angels protect us against the evil spirits. The book also discusses in
detail the pre-eminent role of St. Michael as "Champion of the Church,"
"Defender of Christians," "Guardian of Purgatory," and
"Helper of the Sick and Dying."
It is also a good practice to ask for angelic help throughout our
day. There are nine choirs of angels and three hierarchies three within three. Remember
to ask their assistance about every two hours throughout your day
Upon rising (7 am) address the first
choir of angels, the Seraphim. Their chief characteristic is great and ardent
love. They were made for one thing alone-----to love the God of Love. Without
ceasing they honor, praise, and love the most Blessed Trinity-----they can do
nothing else-----this is their happiness. Practice upon rising to try to become
a Seraph of love: let this be your habitual disposition. Love and do what God
wills. Ask this great gift feverently. Aspiration: "Oh! Blessed Seraphim!
Make us love." Say the Shema Yisrael.
At the fourth hour (11
am) of
the day address the third choir is the choir of Thrones. They are
called Angels of Peace; calm, tranquility, and stability. Ask them for
that peace of soul which is the fruit of a good conscience. Invoke their aid
for such as are prone to hatred, passion and impatience; and after their
example, practice being meek, calm, and peaceful with all. Practice: Dispose
yourself to great sweetness and patience. Aspiration: "O Holy
At the sixth hour (1
pm) of
the day address the fourth choir
of angels which is the choir of Dominations. They are consumed by their
yearning for the interests of God: their principal office is to manifest His
will. We should also beg of God to manifest His will to us by these Blessed
"Intelligences" and then take care to fulfill it scrupulously, as
being the shortest way to perfection and sanctity. We should ask these Angels
to help us to spread God's kingdom upon earth, for the conversion of heretics
and infidels, and for the return of lukewarm and fallen away Catholics to the
practice of the faith. Practice: Give practical proof of your zeal for the
glory of God; do something for His reign in souls, as instructing the ignorant.
Aspiration: "Holy Dominations! Animate us with thy zeal."
At the eighth hour (3
pm) of
the day address the fifth choir
of angels which is the choir of Principalities. The Principalities watch over
Empires, Provinces, and Dioceses. Purity of intention is the virtue
ascribed to them, for in their high functions they never seek but the honor and
interest of God alone. Let us imitate them. It is the intention which stamps
the action with merit or demerit. Practice: In all you do and say, seek the
greater glory of God. Aspiration: "O Holy Spirits! May we, like
thee, seek God, for God alone." Now would be a good time to also pray a divine mercy prayer
At the 10th hour (5 pm) of the day address the
sixth choir of angels the Powers.
These Angels have unlimited mastery over the wicked Spirits; they are endowed
with great intelligence and are able to discover their schemes and plans for
our destruction. Their power is so incredible that one alone of them would be able
to destroy the entire infernal host. It is well to invoke them in temptation:
but to merit their assistance we must
take care to avoid the occasions of sin. Practice: Resist the attacks of vice
and passion; frequently make acts of diffidence in self and confidence in God;
combat your evil inclinations. Aspiration: "Lord! Send Thy Angels to
assist us."
At the 12th hour (7 pm) of the day address the
seventh choir of angels the Virtues. Energy and strength are attributed to
the Virtues. They have dominion over the elements; all nature is subjected to
their control. Hence, they can raise or appease the tempest. We may profitably
invoke them in unforeseen accidents, sickness, etc. We may also have recourse
to them for that strength necessary to lead a penitential life and root out the
inclinations of depraved nature. All persons inclined to the contemplative life
should call on this choir of Angels for help, for good thoughts alone do not
make holy, one needs also strength to persevere and to accomplish this great
task. Practice: Visit the Blessed Sacrament to obtain grace to overcome your
evil dispositions. Aspiration: "Holy Virtues! Strengthen and fortify
us."
At the 14th hour (9
pm) of the day address the eighth choir of angels the Archangels. The Archangels
are distinguished from the Angels by the greater importance of their functions:
the Guardians of those invested with authority in the Church and State and are
remarkable for their love and care of men. Let us imitate them, doing our
neighbor all the good we can and invoking in his behalf these Blessed Spirits.
Members of this choir are the holy spirits who stand before the throne of God,
ever ready to announce His commands. St. Michael is the warrior leader of God’s
angels. St. Gabriel is the special messenger of The Holy Spirit. St. Raphael is
the angel of Joy. Practice-----Two Acts of Charity, with great affection.
Aspiration: "Holy Archangels! Pray for us, and for our priests."
At the 16th hour (11
pm) of
the day address the Ninth choir of the angels. They are charged with the
execution of the Divine ordinances and are appointed the Guardians of men.
Humility is the virtue particularly ascribed to them-----for though the
least among the Choirs, yet they see their celestial companions without desiring
their greater, more excellent endowments. The Guardian Angels exercise
continual watchfulness over the souls committed to their care. Their number is
exceedingly great, and it is not necessary when an Angel has accompanied his
charge into Heaven, that he be again assigned to a soul in any future
generation. Our Guardian, who is our companion in life, will also be forever at
our side in Heaven. The joy of these Angels is immeasurably increased when
souls entrusted to their care enter Heaven. The Guardian Angels of the lost
souls are not deprived of their share of joy. God in His justice increases also
theirs with the others, and then assigns them to the special guard of the Queen
of Angels, where they with great joy praise the Infinite Justice of God. Let us,
like the humble Guardian Angels, love the lowest place, especially when placed
therein by Divine Providence, and to behold with joy the preference given to
others. Practice: Three Acts of Humility, interior and exterior. Aspiration:
"Who is like God!"
Information was obtained from: http://www.catholictradition.org/Angels/angels.htm
Devotion to the Angels is a mark of
Predestination[3]
The Church has always practiced and encouraged devotion to the holy angels. All ancient liturgies make mentions of them and the protection they provide to men. It is their greatest desire to aid us in all our acts of religion by uniting their supplications to ours. We should honor and love angels as well as our fellow mankind for it is though the Precious Blood of Christ, we are all united. Christ is the head of angels as well as men, and it is as Man that He is Head of the angels. To honor them and love them we must first know them and earnestly strive to cultivate their friendship.
SEPTEMBER 1 Tuesday
Acts,
Chapter 5, verse 10-11
10 At once, she fell down at his feet
and breathed her last. When the young men entered, they found her dead, so they
carried her out and buried her beside her husband. 11 And
great FEAR came upon the whole church
and upon all who heard of these things.
Many
years ago, there used to be a TV commercial the used the expression, “Don’t
mess with mother nature,” for if you do bad things will happen. Others might
call it Karma. In Luke’s “Acts” we see that the leadership of the early church
produced growth naturally.
Growth:
Seven Signs of Leadership[4]
1.
Purity-the leaders didn’t settle for anything less
than integrity.
2.
Power-the leaders modeled an attractive,
supernatural power that met human needs.
3.
Persecution-opposition served to strengthen the leaders
and their convictions.
4.
Proclamation-the leaders
eagerly communicated their message.
5.
Priorities-the
leaders clearly laid out their top priority, which made decisions easier.
6.
Praise-in
the midst adversity, leaders maintained an attitude of gratitude and praised
God for everything.
7.
Perseverance-the leaders kept
right on influencing others, living a life of conviction, not caution.
Amoris Lætitia[5]
Looking to Jesus: The Vocation of the Family-The
family and the Church (86-88)
With inner joy and deep comfort, the Church looks to families. For they bear witness, in a credible way, to the beauty of marriage as indissoluble and perpetually faithful. Within the family ‘which could be called a domestic church’ which reflects, through grace, the mystery of the Holy Trinity. ‘Here one learns endurance and the joy of work, fraternal love, generous, even repeated forgiveness and above all divine worship in prayer.
The Church is a family of families, constantly enriched by the lives of all those domestic churches. The Church is good for the family, and the family is good for the Church. The safeguarding of the Lord’s gift in the sacrament of matrimony is a concern not only of individual families but of the entire Christian community.
The experience of love
in families is a perennial source of strength for the life of the Church. The
work of marriage is a constant summons to make this love grow and deepen.
Through their union in love, the couple experiences the beauty of fatherhood
and motherhood, and shares plans, trials, expectations and concerns; they learn
care for one another and mutual forgiveness. In this love, they celebrate their
happy moments and support each other in the difficult passages of their life
together… The beauty of this mutual, gratuitous gift, the joy which comes from
a life that is born and the loving care of all family members from toddlers to
seniors is the true vocation of the family and the church.
For
every marriage there are the joys of spring and the dog days of summer.
Daily
Devotions/Practices
·
Make
reparations to the Holy Face-Tuesday
Devotion
·
Pray Day 2 of
the Novena for our Pope and Bishops
·
Tuesday:
Litany of St. Michael the Archangel
·
Offering to
the sacred heart of Jesus
·
Rosary.
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