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Tuesday, September 1, 2020

 

DAY 18 - VIRGIN MOST POWERFUL, PRAY THAT WE RECEIVE THE FRUIT OF PEACE

GOD'S WORD
"The Lord will give strength unto his people; the Lord will bless his people with peace." (Psalm 29:11)

"But the meek shall inherit the earth; and shall delight themselves in the abundance of peace." (Psalm 37:11)

"My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee." (Proverbs 3:1-2)

"For to be carnally minded is death; but to be spiritually minded is life and peace." (Romans 8:6)

"May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit." (Romans 15:13)
HEROES' WORDS
"But above all preserve peace of heart. This is more valuable than any treasure. In order to preserve it there is nothing more useful than renouncing your own will and substituting for it the will of the divine heart. In this way his will can carry out for us whatever contributes to his glory, and we will be happy to be his subjects and to trust entirely in him." -St. Margaret Mary Alacoque

"Who except God can give you peace? Has the world ever been able to satisfy the heart?" -St. Gerard Majella

"Peace is better than a fortune." -St. Francis de Sales
MEDITATION
Fruit of Peace: the tranquility of order. Peace is first of all the absence of conflict. But it is also the serenity experienced because there is no conflict. It is the calm that accompanies agreement of human wills, and is the foundation of every well-ordered society. (Fr. John Hardon, Modern Catholic Dictionary)
PRAY A ROSARY
Choose either:
  1. Rosary of the Day: Sorrowful Mysteries
  2. Traditional 54 Day Rotation: Glorious Mysteries
PRAYERS FOR TRADITIONAL 54 DAY NOVENA

THE GLORIOUS MYSTERIES OF THE HOLY ROSARY

Prayer before the recitation: Sign of the cross. Hail Mary.

In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, full-blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee, each rose recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God's graces, and Mother of all who invoke thee! Thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!

In thanksgiving (last 27 days):Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses full blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee each rose recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, dispenser of God s graces, and Mother of all who invoke thee! thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favor I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.

Say: The Apostles' Creed, Our Father, 3 Hail Marys, Glory Be.

For each of the following Mysteries, say: Our Father, 10 Hail Marys, Glory Be.

The Resurrection - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of faith and humbly lay this bouquet at thy feet.

The Ascension - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of hope and humbly lay this bouquet at thy feet.

The Descent of the Holy Spirit - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of charity and humbly lay this bouquet at thy feet.

The Assumption of Mary - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of union with Christ and humbly lay this bouquet at thy feet.

The Coronation of the Blessed Mother - Our Father, 10 Hail Marys, Glory Be.

Concluding Prayer: I bind these full-blown roses with a petition for the virtue of union with thee and humbly lay this bouquet at thy feet.

Say: The Hail Holy Queen.

Spiritual Communion: My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.

In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request, see below). Hail Mary ...

In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request, see below) which thou in thy love hast obtained for me. Hail, Mary, etc.

PETITION: For the protection and provision for the USA and the world. Mary, Queen of Peace, pray for us!
 

All of the daily Novena Prayers and Reflections are also posted at usgraceforce.com

Spanish language Novena prayers and reflections are available at https://rosarycoasttocoast.com/nfon-espanol/.

Those who would like to pray with others via The Telephone Rosary, call 1-951-799-9866 daily at 6 pm Eastern.

SEPTEMBER

September--Our buildings need to be winterized. Now is the time to think of energy conservation measures, adding caulking and painting, completing needed repairs, composting yard wastes, and protecting garden plants for late fall and winter. Do we regard our abodes as God's dwelling space, a sacred trust and healthy place? Do we cherish the abundance of space and use it properly as good stewards? 

Overview of September[1] 

The month of September is dedicated to Our Lady of Sorrows, whose memorial the Church celebrates on September 15. September falls during the liturgical season known as Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time. 


September is Harvest Time

Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving for the year's harvest. The September Ember Days were particularly focused on the end of the harvest season and thanksgiving to God for the season. Ember Days were three days (Wednesday, Friday and Saturday) set aside by the Church for prayer, fasting and almsgiving at the beginning of each of the four seasons of the year. The ember days fell after December 13, the feast of St. Lucy (winter), after the First Sunday of Lent (spring), after Pentecost Sunday (summer), and after September 14, the feast of the Exaltation of the Holy Cross (fall). These weeks were known as the quattor tempora, the "four seasons." Since the late 5th century, the Ember Days were also the preferred dates for ordination of priests. So during these times the Church had a threefold focus: (1) sanctifying each new season by turning to God through prayer, fasting and almsgiving; (2) giving thanks to God for the various harvests of each season; and (3) praying for the newly ordained and for future vocations to the priesthood and religious life. Since the reorganization of the Roman calendar in 1969 after the Second Vatican Council, Ember Days are still retained in principle, but how and when they are to be observed is at the discretion of each country's Episcopal Conference. There is no longer set Mass readings for the Ember Days in the Ordinary Rite. Another harvest feast is September 29, the Feast of the Archangels Michael, Gabriel and Raphael. Before the revision of the calendar, this used to be only the feast of St. Michael. In many countries this day was referred to as "Michaelmas" and is celebrated with traditional foods and customs.

September Devotion: Our Lady of Sorrows[2]

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."

Daily Prayers for September

At Morning

O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen. --Saint Bonaventure

At Noon

Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.

At 3PM

Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

At Twilight

O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.

At Slumber

Mary most sorrowful, Mother of Christians, pray for us. Virgin most sorrowful, pray for us. 

September is the month of Angels and Mary is the Queen of Angels 

The church traditionally honors angels during the month of September. Paul in Colossians states of Christ, “He is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible, whether thrones or dominions or principalities or powers; all things were created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven.” 

“St. Michael and the Angels” is a beautiful and inspiring book telling all about the angels. Filled with stories from the lives and writings of the saints, it tells of the role which the good angels play in the divine economy of saving souls. Led by St. Michael, the Prince of the heavenly host, the angels act as our guardians, serve as messengers from God to us and from us to God, surround the altar during Mass, and bear the graces of the Mass like incense to the altar of God on high. Here is explained the relationship of the angels to the Blessed Virgin Mary and how, if she is to send them to our aid, we must request her to do so. Included too is the prayer to our guardian angel asking him to go in our place to attend Mass when we cannot, plus the way the good angels protect us against the evil spirits. The book also discusses in detail the pre-eminent role of St. Michael as "Champion of the Church," "Defender of Christians," "Guardian of Purgatory," and "Helper of the Sick and Dying."

 

It is also a good practice to ask for angelic help throughout our day. There are nine choirs of angels and three hierarchies three within three.  Remember to ask their assistance about every two hours throughout your day

 

Upon rising (7 am) address the first choir of angels, the Seraphim. Their chief characteristic is great and ardent love. They were made for one thing alone-----to love the God of Love. Without ceasing they honor, praise, and love the most Blessed Trinity-----they can do nothing else-----this is their happiness. Practice upon rising to try to become a Seraph of love: let this be your habitual disposition. Love and do what God wills. Ask this great gift feverently. Aspiration: "Oh! Blessed Seraphim! Make us love." Say the Shema Yisrael.

 

At the second hour (9 am) of the day address the second choir the Cherubim who continually are employed in contemplating the beauty and perfections of God and will share with us their admirable wisdom, if we ask them, and show ourselves in earnest, by the practice of supplication and prayer. Cherubim are full of zeal for the glory of God and stand ready at all times to defend His honor. Cherubim should be invoked when one is troubled with doubts against faith those who experience temptations against holy purity.  Practice: Spend time before praying in great silence and recollection; endeavor to "know God, and Him Whom He has sent, Jesus Christ." Aspiration: "Blessed Cherubim! Teach us to pray."

 

At the fourth hour (11 am) of the day address the third choir is the choir of Thrones. They are called Angels of Peace; calm, tranquility, and stability. Ask them for that peace of soul which is the fruit of a good conscience. Invoke their aid for such as are prone to hatred, passion and impatience; and after their example, practice being meek, calm, and peaceful with all. Practice: Dispose yourself to great sweetness and patience. Aspiration: "O Holy Thrones! Obtain that Divine peace, which surpasses all understanding, may keep our hearts and minds in Jesus Christ, Our Lord."

 

At the sixth hour (1 pm) of the day address the fourth choir of angels which is the choir of Dominations.  They are consumed by their yearning for the interests of God: their principal office is to manifest His will. We should also beg of God to manifest His will to us by these Blessed "Intelligences" and then take care to fulfill it scrupulously, as being the shortest way to perfection and sanctity. We should ask these Angels to help us to spread God's kingdom upon earth, for the conversion of heretics and infidels, and for the return of lukewarm and fallen away Catholics to the practice of the faith. Practice: Give practical proof of your zeal for the glory of God; do something for His reign in souls, as instructing the ignorant. Aspiration: "Holy Dominations! Animate us with thy zeal."

 

At the eighth hour (3 pm) of the day address the fifth choir of angels which is the choir of Principalities. The Principalities watch over Empires, Provinces, and Dioceses. Purity of intention is the virtue ascribed to them, for in their high functions they never seek but the honor and interest of God alone. Let us imitate them. It is the intention which stamps the action with merit or demerit. Practice: In all you do and say, seek the greater glory of God.  Aspiration: "O Holy Spirits! May we, like thee, seek God, for God alone." Now would be a good time to also pray a divine mercy prayer

 

At the 10th hour (5 pm) of the day address the sixth choir of angels the Powers. These Angels have unlimited mastery over the wicked Spirits; they are endowed with great intelligence and are able to discover their schemes and plans for our destruction. Their power is so incredible that one alone of them would be able to destroy the entire infernal host. It is well to invoke them in temptation: but to merit their assistance we must take care to avoid the occasions of sin. Practice: Resist the attacks of vice and passion; frequently make acts of diffidence in self and confidence in God; combat your evil inclinations. Aspiration: "Lord! Send Thy Angels to assist us."

 

At the 12th hour (7 pm) of the day address the seventh choir of angels the Virtues. Energy and strength are attributed to the Virtues. They have dominion over the elements; all nature is subjected to their control. Hence, they can raise or appease the tempest. We may profitably invoke them in unforeseen accidents, sickness, etc. We may also have recourse to them for that strength necessary to lead a penitential life and root out the inclinations of depraved nature. All persons inclined to the contemplative life should call on this choir of Angels for help, for good thoughts alone do not make holy, one needs also strength to persevere and to accomplish this great task. Practice: Visit the Blessed Sacrament to obtain grace to overcome your evil dispositions.  Aspiration: "Holy Virtues! Strengthen and fortify us."

 

 At the 14th hour (9 pm) of the day address the eighth choir of angels the Archangels. The Archangels are distinguished from the Angels by the greater importance of their functions: the Guardians of those invested with authority in the Church and State and are remarkable for their love and care of men. Let us imitate them, doing our neighbor all the good we can and invoking in his behalf these Blessed Spirits. Members of this choir are the holy spirits who stand before the throne of God, ever ready to announce His commands. St. Michael is the warrior leader of God’s angels. St. Gabriel is the special messenger of The Holy Spirit. St. Raphael is the angel of Joy. Practice-----Two Acts of Charity, with great affection. Aspiration: "Holy Archangels! Pray for us, and for our priests." 

 

At the 16th hour (11 pm) of the day address the Ninth choir of the angels. They are charged with the execution of the Divine ordinances and are appointed the Guardians of men. Humility is the virtue particularly ascribed to them-----for though the least among the Choirs, yet they see their celestial companions without desiring their greater, more excellent endowments. The Guardian Angels exercise continual watchfulness over the souls committed to their care. Their number is exceedingly great, and it is not necessary when an Angel has accompanied his charge into Heaven, that he be again assigned to a soul in any future generation. Our Guardian, who is our companion in life, will also be forever at our side in Heaven. The joy of these Angels is immeasurably increased when souls entrusted to their care enter Heaven. The Guardian Angels of the lost souls are not deprived of their share of joy. God in His justice increases also theirs with the others, and then assigns them to the special guard of the Queen of Angels, where they with great joy praise the Infinite Justice of God. Let us, like the humble Guardian Angels, love the lowest place, especially when placed therein by Divine Providence, and to behold with joy the preference given to others. Practice: Three Acts of Humility, interior and exterior. Aspiration: "Who is like God!"

 

Information was obtained from: http://www.catholictradition.org/Angels/angels.htm 

Devotion to the Angels is a mark of Predestination[3] 

The Church has always practiced and encouraged devotion to the holy angels. All ancient liturgies make mentions of them and the protection they provide to men. It is their greatest desire to aid us in all our acts of religion by uniting their supplications to ours. We should honor and love angels as well as our fellow mankind for it is though the Precious Blood of Christ, we are all united. Christ is the head of angels as well as men, and it is as Man that He is Head of the angels. To honor them and love them we must first know them and earnestly strive to cultivate their friendship. 

 

SEPTEMBER 1 Tuesday 

Acts, Chapter 5, verse 10-11

10 At once, she fell down at his feet and breathed her last. When the young men entered, they found her dead, so they carried her out and buried her beside her husband. 11 And great FEAR came upon the whole church and upon all who heard of these things.

 

Many years ago, there used to be a TV commercial the used the expression, “Don’t mess with mother nature,” for if you do bad things will happen. Others might call it Karma. In Luke’s “Acts” we see that the leadership of the early church produced growth naturally.

 

Growth: Seven Signs of Leadership[4]

 

1.      Purity-the leaders didn’t settle for anything less than integrity.

2.      Power-the leaders modeled an attractive, supernatural power that met human needs.

3.      Persecution-opposition served to strengthen the leaders and their convictions.

4.      Proclamation-the leaders eagerly communicated their message.

5.      Priorities-the leaders clearly laid out their top priority, which made decisions easier.

6.      Praise-in the midst adversity, leaders maintained an attitude of gratitude and praised God for everything.

7.      Perseverance-the leaders kept right on influencing others, living a life of conviction, not caution.

 

Amoris Lætitia[5] Looking to Jesus: The Vocation of the Family-The family and the Church (86-88)

 

With inner joy and deep comfort, the Church looks to families. For they bear witness, in a credible way, to the beauty of marriage as indissoluble and perpetually faithful. Within the family ‘which could be called a domestic church’ which reflects, through grace, the mystery of the Holy Trinity. ‘Here one learns endurance and the joy of work, fraternal love, generous, even repeated forgiveness and above all divine worship in prayer. 

The Church is a family of families, constantly enriched by the lives of all those domestic churches. The Church is good for the family, and the family is good for the Church. The safeguarding of the Lord’s gift in the sacrament of matrimony is a concern not only of individual families but of the entire Christian community. 

The experience of love in families is a perennial source of strength for the life of the Church. The work of marriage is a constant summons to make this love grow and deepen. Through their union in love, the couple experiences the beauty of fatherhood and motherhood, and shares plans, trials, expectations and concerns; they learn care for one another and mutual forgiveness. In this love, they celebrate their happy moments and support each other in the difficult passages of their life together… The beauty of this mutual, gratuitous gift, the joy which comes from a life that is born and the loving care of all family members from toddlers to seniors is the true vocation of the family and the church. 

For every marriage there are the joys of spring and the dog days of summer.

 

Daily Devotions/Practices

·         Make reparations to the Holy Face-Tuesday Devotion

·         Pray Day 2 of the Novena for our Pope and Bishops

·         Tuesday: Litany of St. Michael the Archangel

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Pray for our nation.

·         Rosary.



[3] St. Michael and the Angels, Tan Books, 1983.

[4] John Maxwell, The Maxwell Leadership Bible.

[5] Pope Francis, Encyclical on Love.



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