Life First 9 Days for Life
9 Days for Life is a "digital pilgrimage" of prayer and action focused on cherishing the gift of every person's life. A multi-faceted novena highlighting a different intention each day provides reflections, bonus information, and suggested actions. Join to receive the novena through the 9 Days for Life app, daily emails, or daily texts. See below for information on how else you can get involved! #9DaysforLife #OurPrayersMatter
Intercession: May those nearing life’s end receive medical care that respects their dignity and protects their lives.
Prayers: Our Father, 3 Hail Mary’s, Glory Be
Reflection: The dying process is a sacred time—a final season to seek closure in this life and prepare for the next. We know earthly death is not the end, but rather the door through which we must pass to gain eternal life. The deadly practice of assisted suicide—now legal in several states—shortens or even eliminates this sacred season, carelessly cutting short the life of the patient. To support the “false compassion” of assisted suicide is to see people as a problem to be eliminated. End-of-life care should instead help eliminate or alleviate the patient’s problems, whether they are physical, spiritual, or emotional. Those who die in God’s grace and friendship live forever with Christ. Because of our belief and hope in the Resurrection, we can face death not with fear, but with trust. We pray that society might recognize that every day of our lives is a gift and is always worth living, especially our final days. We need not fear. Christ is with us.
Acts of Reparation (Choose one.)
some of your free time to do a small act of service, such as making breakfast
for a family member, writing a note of encouragement for a coworker, or praying
for the intentions of a friend.
a decade of the rosary (www.usccb.org/rosary) for your friends and family who
have passed away, as well as the departed who have no one to pray for them.
· Offer some other sacrifice, prayer, or act of penance that you feel called to do for today’s intention
VICTIMS OF THE HOLOCAUST
Sirach, Chapter 23, Verse 27
Thus, all who dwell on the earth shall know, all who remain in the world shall understand, that nothing is better than the FEAR of the Lord, nothing sweeter than obeying the commandments of the Lord.
What happens when those who dwell on the earth no longer know God and what should we do when it becomes abundantly clear to us that our duty to God is threatened by the governments of men?
The Compendium of the Social Doctrine of the Church addresses the issue of when and how St. Peter's teaching that obedience to God comes before obedience to men as it applies in the modern Christian's life.
Presciently, or perhaps better, prophetically, Pope Benedict XVI foresaw and foresees increasing conflict between American Catholics and a public authority increasingly secularized and increasingly hostile to the moral values of its Catholic citizens. The conflict is caused by the increasing demands of the State to "to deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices." The aggressive secularist State wants freedom of religion to be limited to "mere freedom of worship," and not to "freedom of conscience" which extends beyond the realm of the four walls of a Church into the "public square" of social, civil, political, and economic life." Christians may conscientiously object to civil laws if they infringe upon one or more of three things: (1) the law violates the moral order, that is, the natural moral law; (2) the law violates fundamental human rights; or (3) the law violates the teachings of the Gospel, which is to say the teachings of the Church. Laws that trespass against one or more of these three things may not be obeyed, and obedience to them must be refused. In fact, the Christian has both a duty and a right to refuse such a law. And though it may be unrecognized, it is a right that he must exercise regardless of the consequences to him.
The full text of the Compendium on this issue merits quotation: "Citizens are not obligated in conscience to follow the prescriptions of civil authorities if their precepts are contrary to the demands of the moral order, to the fundamental rights of persons or to the teachings of the Gospel. Unjust laws pose dramatic problems of conscience for morally upright people: when they are called to cooperate in morally evil acts they must refuse. Besides being a moral duty, such a refusal is also a basic human right which, precisely as such, civil law itself is obliged to recognize and protect. 'Those who have recourse to conscientious objection must be protected not only from legal penalties but also from any negative effects on the legal, disciplinary, financial and professional plane.'" "It is a grave duty of conscience not to cooperate, not even formally, in practices which, although permitted by civil legislation, are contrary to the Law of God. Such cooperation in fact can never be justified, not by invoking respect for the freedom of others nor by appealing to the fact that it is foreseen and required by civil law. No one can escape the moral responsibility for actions taken, and all will be judged by God himself based on this responsibility (cf. Rom 2:6; 14:12)." (Compendium, No. 399)
The right of conscientious objection is not the right of resistance, and the two should be carefully distinguished. Moreover, resistance which can be expressed in "many different concrete ways" should be distinguished from the last and desperate recourse of "armed resistance." The right to resist an oppressive law or an oppressive government is one that is found in the natural law. It is a right which precedes a government, and so is one that is inalienable. Resistance generally is something to be avoided, and it is justified only if there is a "serious" infringement or "repeated" and chronic infringements of the natural moral law, a fundamental human right, or a Gospel precept. "Recognizing that natural law is the basis for and places limits on positive law means admitting that it is legitimate to resist authority should it violate in a serious or repeated manner the essential principles of natural law. Saint Thomas Aquinas writes that 'one is obliged to obey . . . insofar as it is required by the order of justice.' Natural law is therefore the basis of the right to resistance." The right of resistance is not one that necessarily has the overthrow of government in mind. There may be many ways in which resistance may be expressed, and there may be many ends which resistance may have in mind: "There can be many different concrete ways this right may be exercised; there are also many different ends that may be pursued. Resistance to authority is meant to attest to the validity of a different way of looking at things, whether the intent is to achieve partial change, for example, modifying certain laws, or to fight for a radical change in the situation." (Compendium, No. 400)
Resistance in the sense of armed resistance is something which is a last resort. The Church has identified five conditions all of which must be met before armed resistance is morally justified: "1) there is certain, grave and prolonged violation of fundamental rights, 2) all other means of redress have been exhausted, 3) such resistance will not provoke worse disorders, 4) there is well-founded hope of success; and 5) it is impossible reasonably to foresee any better solution." As the Church observes, armed resistance, even if morally justified, is generally to be avoided, and passive resistance is to be preferred. Armed resistance is often a Pandora's Box which unleashes as much or more evil as it intended to avoid. "Recourse to arms is seen as an extreme remedy for putting an end to a 'manifest, long-standing tyranny which would do great damage to fundamental personal rights and dangerous harm to the common good of the country.' The gravity of the danger that recourse to violence entails today makes it preferable in any case that passive resistance be practiced, which is 'a way more conformable to moral principles and having no less prospects for success.'" (Compendium, No. 401)
For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the Gospel with the strength that comes from God. (2 Tm. 1:7-8)
International Day of Victims of the Holocaust
Holocaust Memorial Day is a day commemorating the millions of Jews and minority groups who were murdered by the Nazis during the Holocaust in the 1930s and 40s. The Holocaust, a systematic and state-planned program to kill millions of Jews and other minority groups in Europe, was one of the most horrific genocides in history with an estimated 11 million lives lost. The purpose of the day is to encourage discussion of this difficult subject in order to make sure that it never happens again. In 2005, Holocaust Memorial Day was established by the United Nations General Assembly. January 27, the remembrance date, is significant as it was the date that Auschwitz-Birkenau, the largest and most infamous Nazi extermination camp in Poland, was liberated in 1945. The Holocaust is marked by many different days around the world. In Israel, the day is known as Yom HaShoah and begins when the sun sets on May 4 and finishes in the evening of May 5.
Day of Victims of the Holocaust Facts & Quotes
· Jewish people were excluded from public life on September 15th, 1935, when the Nuremberg Laws were issued, stripping German Jews of their citizenship and the right to marry Germans.
· The mass killings of Jews and undesirables in death camps was referred to as the Final Solution by the Nazis.
· If we bear all this suffering and if there are still Jews left, when it is over, then Jews, instead of being doomed, will be held up as an example. ― Anne Frank, well-known Holocaust victim
· I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented” ― Elie Wiesel, Nobel Laureate and Holocaust survivor
of the Holocaust Top Events and Things to Do
· Visit the largest extermination/concentration camp from the Holocaust. The Auschwitz-Birkenau Museum, located in Poland, allows visitors to see the camp and learn more about the atrocities committed inside.
· Join social media campaigns that promote awareness of the Holocaust, try tweeting using the hashtag #holocaustmemorial or #remembranceday.
· Find a HMD activity near you by consulting their website. There are many different workshops and discussions held year-round. Or if there are none near you organize an activity yourself to mark HMD in your community. The HMD website has a selection of useful information on how to do this.
Read one of the thought provoking, gripping and
saddening accounts of the Holocaust. Some choice picks include:
1) The Diary of a Young Girl by Anne Frank
2) Maus by Art Spiegelman
3) Eichmann in Jerusalem by Hannah Arendt
· Watch a movie about the Holocaust. Some popular picks: Schindler's List (1993), Auschwitz (2011), The Boy in Striped Pajamas (2008), Life is Beautiful (1997) and The Pianist (2002).
Question: Are the babies in the
womb considered human? At the Judgement Germany will have 11 million souls to account for: -and
America now has 60 million and counting to account for---think about it.
The Brainerd Jaycees Ice Fishing Extravaganza draws over 10,000 anglers annually who compete for more than $150,000 in prizes. All proceeds from the event are donated to local charities.
Porters of St. Joseph by joining them in fasting: Today's Fast:Protection of Life from Conception until natural death.Unite in the work of the