Skip to main content

Saturday, April 9, 2022

  Saturday of the Fifth Week of Lent 

Jeremiah, Chapter 26, verse 19

Did Hezekiah, king of Judah, and all Judah condemn him to death? Did he not FEAR the Lord and entreat the favor of the Lord, so that the Lord had a change of heart regarding the evil he had spoken against them? We, however, are about to do great evil against ourselves.”

 

Have you ever been around people who cannot handle the truth! Speaking the truth got Jeremiah in dire straits. Unmoving, the temple officials and elders trashed Jeremiah nonetheless they were too afraid to kill him. 

Dire Straits[1] 

At the beginning of Jehoiakim's reign, God tells Jeremiah to stand in the court of the temple and speak to all the people and cities of Judah. They're getting another chance to repent. Maybe they'll actually listen this time. If the people don't finally come to their senses, God's going to do the same thing to Jerusalem that he did to Shiloh up north: it'll be devastated, but the priests and prophets don't want to hear it, and they threaten to kill Jeremiah. The king's officials come to the temple, and the priests and prophets tell them about what Jeremiah had just prophesied. They think he should die for it.  Jeremiah says that he's only saying what God has made him say. If they want to kill him they can go right ahead, but innocent blood will be on their hands. The officials and the people agree that Jeremiah shouldn't be put to death. Some of the elders point out that Micah prophesied about Jerusalem's destruction during Hezekiah's reign and Hezekiah didn't kill him. And besides, God changed his mind and actually didn't destroy Jerusalem that time. Maybe that'll happen again.

 

Saturday of the Fifth Week of Lent[2]

Prayer. MAY Thy right hand defend Thy suppliant people, we beseech Thee, O Lord, and worthily instruct them, being purified in Thy sight, that by present consolation it may profit for future good things.

EPISTLE. Jer. xviii. 18-23.

In those days the impious Jews said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words. Give heed to me, O Lord, and hear the voice of my adversaries. Shall evil be rendered for good, because they have digged a pit for my soul?

Remember that I have stood in Thy sight, to speak good for them, and to turn away Thy indignation from them. Therefore, deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children, and widows: and let the husbands be slain by death: let their young men be stabbed with the sword in battle. Let a cry be heard out of their houses: for Thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet. But Thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from Thy sight: let them be overthrown before Thy eyes; in the time of Thy wrath do Thou destroy them, O Lord our God.

GOSPEL. John xii. 10-36.

At that time a great multitude, that was come to the festival-day, when they had heard that Jesus was coming to Jerusalem, took branches of palm-trees and went forth to. meet Him, and cried: Hosanna, blessed is He that cometh in the name of the Lord, the King of Israel. And Jesus found a young ass, and sat upon it, as it is written; Fear not, daughter of Sion: behold thy King cometh sitting on an ass’s colt. These things His disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him. The multitude therefore gave testimony, which was with Him when He called Lazarus out of the grave, and raised him from the dead. For which reason also the people came to meet Him: because they heard that He had done this miracle The Pharisees therefore said among themselves: Do you see that we prevail nothing? behold, the whole world is gone after Him, Now there were certain gentiles among them who came up to adore on the festival-day. These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus. Philip cometh and telleth Andrew. Again, Andrew and Philip told Jesus. But Jesus answered them, saying: The hour is come, that the Son of man should be glorified. Amen, amen, I say to you, unless the grain of wheat falling into the ground die, itself remaineth alone. But if it dies, it bringeth forth much fruit. He that loveth his life shall lose it: and he that hateth his life in this world, keepeth it unto life eternal. If any man minister to Me, let him follow Me: and where I am, there also shall My minister be. If any man minister to Me, him will My Father honor. Now is My soul troubled. And what shall I say?

Father save Me from this hour. But for this cause I came unto this hour. Father glorify Thy name. A voice therefore came from heaven: I have both glorified it and will glorify it again. The multitude therefore that stood and heard said that it thundered. Others said, an angel spoke to Him. Jesus answered, and said: This voice came not because of Me, but for your sakes. Now is the judgment of the world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to Myself. (Now this He said, signifying what death He should die.) The multitude answered Him: We have heard out of the law, that Christ abideth forever: and how sayest Thou: The Son of man must be lifted up? Who is this Son of man?

Jesus therefore said to them: Yet a little while the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness knoweth not whither he goeth. Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke, and He went away, and hid Himself from them 

Timeline of Holy Week[3] 

·       Saturday Before Palm Sunday:  Jesus arrives in Bethany Six Days Before Passover (Jn12:1)

·       Stays with Lazarus, Mary and Martha (His Judean Home)

·       Possibly the Supper and Anointing in Bethany At the Home of Simon The Leper Where Jesus Is Anointed by Mary. (Mt 26:6-13; Mk 14:3-9; Jn 12:1-8)

Mary of Bethany and Judas[4]

Let us examine the two noteworthy characters who play dissimilar roles in the Lord's passion. One fills us with solace and comfort, the other with uneasiness and wholesome fear. Their juxtaposition produces a powerful effect by way of contrast. The two characters are Mary of Bethany and Judas. Jesus is in the house of Lazarus, at dinner. Mary approaches, anoints the feet of her Savior for His burial and dries them with her hair. Judas resents her action and resolves upon his evil course. These two persons typify man's relation to Christ. He gives His Body to two types of individuals: to Magdalene’s to be anointed, to Judases to be kissed; to good persons who repay Him with love and service, to foes who crucify Him. How movingly this is expressed in the Lesson: "I gave My body to those who beat Me, and My cheeks to those who plucked them. I did not turn away My face from those who cursed and spit upon Me." The same must hold true of His mystical Body. Down through the ages Christ is enduring an endless round of suffering, giving His body to other Mary’s for anointing and to other Judases to be kissed, beaten, and mistreated. St. Augustine explains how we can anoint Christ's body:

Anoint Jesus' feet by a life pleasing to God. Follow in His footsteps; if you have an abundance, give it to the poor. In this way you can wipe the feet of the Lord.

The poor are, as it were, the feet of the mystical Christ. By aiding them we can comfort our Lord in His mystical life, where He receives Judas' kisses on all sides-the sins of Christians. The Gospel account may be understood in a very personal way. In everyone's heart, in my own too, there dwell two souls: a Judas-soul and a Mary-soul. The former is the cause of Jesus' suffering, it is always ready to apostatize, always ready to give the traitor's kiss. Are you full master over this Judas-soul within you?

Your Magdalen-soul is a source of comfort to Christ in His sufferings. May the holy season of Lent, which with God's help we are about to bring to a successful conclusion, bring victory over the Judas-soul and strengthen the Magdalen-soul within our breasts.

Aids in Battle[5]Know the nature of devils

 

·       What a terrible revolution in their whole being: In their intellect, no thoughts but of crime! In their will, no love but for evil! (Democrates?)

·       There is no repentance for the angels after their fall, just as there is no repentance for men after death.

·       Christ gave the Devil power over Himself so that he might be tempted and led into danger and persecuted even to the point of death, so that He might in this way liberate us from the Devil’s power.

·       In the Book of Genesis, we find a precise description of lie and falsification of the truth about God, which Satan (under the form of a serpent) tries to transmit to the first representatives of the human race: God is jealous of his own prerogatives and therefore wants to impose limitations on man (see Gn 3: 5). Satan invites the man to free himself from the imposition of this yoke by making himself “like God.”

 

Catechism of the Catholic Church

PART ONE:

THE PROFESSION OF FAITH

SECTION ONE

"I BELIEVE" - "WE BELIEVE"

CHAPTER TWO-GOD COMES TO MEET MAN

Article 3 SACRED SCRIPTURE 

III. The Holy Spirit, Interpreter of Scripture 

109 In Sacred Scripture, God speaks to man in a human way. To interpret Scripture correctly, the reader must be attentive to what the human authors truly wanted to affirm, and to what God wanted to reveal to us by their words. 

110 In order to discover the sacred authors' intention, the reader must take into account the conditions of their time and culture, the literary genres in use at that time, and the modes of feeling, speaking and narrating then current. "For the fact is that truth is differently presented and expressed in the various types of historical writing, in prophetical and poetical texts, and in other forms of literary expression." 

111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. "Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written." 

The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it. 

112 Be especially attentive "to the content and unity of the whole Scripture". Different as the books which compose it may be, Scripture is a unity by reason of the unity of God's plan, of which Christ Jesus is the center and heart, open since his Passover. 

The phrase "heart of Christ" can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted. 

113 2. Read the Scripture within "the living Tradition of the whole Church". According to a saying of the Fathers, Sacred Scripture is written principally in the Church's heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God's Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church"). 

114 3. Be attentive to the analogy of faith. By "analogy of faith" we mean the coherence of the truths of faith among themselves and within the whole plan of Revelation.

The senses of Scripture 

115 According to an ancient tradition, one can distinguish between two senses of Scripture: the literal and the spiritual, the latter being subdivided into the allegorical, moral and anagogical senses. the profound concordance of the four senses guarantees all its richness to the living reading of Scripture in the Church. 

116 The literal sense is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation: "All other senses of Sacred Scripture are based on the literal." 

117 The spiritual sense. Thanks to the unity of God's plan, not only the text of Scripture but also the realities and events about which it speaks can be signs.

    1. the allegorical sense. We can acquire a more profound understanding of events by recognizing their significance in Christ; thus, the crossing of the Red Sea is a sign or type of Christ's victory and also of Christian Baptism.


    2. the moral sense. the events reported in Scripture ought to lead us to act justly. As St. Paul says, they were written "for our instruction".


    3. the anagogical sense (Greek: anagoge, "leading"). We can view realities and events in terms of their eternal significance, leading us toward our true homeland: thus, the Church on earth is a sign of the heavenly Jerusalem.
 

118 A medieval couplet summarizes the significance of the four senses: 

The Letter speaks of deeds; Allegory to faith;
The Moral how to act; Anagogy our destiny.
 

119 "It is the task of exegetes to work, according to these rules, towards a better understanding and explanation of the meaning of Sacred Scripture in order that their research may help the Church to form a firmer judgement. For, of course, all that has been said about the manner of interpreting Scripture is ultimately subject to the judgement of the Church which exercises the divinely conferred commission and ministry of watching over and interpreting the Word of God." 

But I would not believe in the Gospel, had not the authority of the Catholic Church already moved me 

Daily Devotions

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Purity

·       54 Day Rosary for Priest’s and Religious Day 49



·       Litany of the Most Precious Blood of Jesus

·       Manhood of the Master-week 7 day 7



·       Offering to the sacred heart of Jesus

·       Make reparations to the Holy Face

·       30Days with St. Joseph Day 21

·       Drops of Christ’s Blood

·       Universal Man Plan




[2] Goffine’s Devout Instructions, 1896

[3]https://www.catholicconvert.com/wp-content/uploads/Timeline-of-Holy-Week.pdf

[5]Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.



Comments

Popular posts from this blog

Thursday, May 27, 2021

  Auxilium Christianorum - Praying for Persecuted Priests Monday, May 24 is the Feast of Mary Mother of the Church. It is also the Feast of  Mary Help of Christians  (Auxilium Christianorum). Please consider joining this Auxilium Christianorum family to pray daily for our holy and courageous persecuted priests. The Church teaches us that it is divided into the  Church Triumphant  (which includes the members of the Church in heaven), the  Church Suffering  (this includes the members of the Church in purgatory), and the  Church Militant  (this refers to those members of the Church who are alive in this world). Because we are part of the Church Militant, we are in a spiritual warfare and this spiritual warfare requires that we recognize, as Saint Paul teaches us "For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." ( Ephesians 6:12 ) The me

Monday, August 12, 2019

Judith, Chapter 10, Verse 16 When you stand before him, have no fear in your heart; give him the report you have given us, and he will treat you well.” Judith prepares for war with prayer and by the enhancement of her beauty. She is so strikingly beautiful that in this verse one of the guards of the Assyrian camp advises her to be confident in the presence of Holofernes. Beauty and the Beast [1] After bathing (during a drought) she uses all the human arts available to her to make herself beautiful and captivating: perfumed ointment, hair, clothing and jewelry. She understands the goodness of her body. She knows physical beauty is good and comes from God. She also knows that the power of her beauty comes from within her, from her holiness, from her faithfulness to God. Since both her exterior and interior beauty come from God, her beauty must be devoted to the service of God. God intends to use her beauty as a weapon to liberate the people. She will wield the weapon t

Thirty Days with Mary-Day 26-September 9

    30 Days of Women and Herbs – Frauendreissiger Mugwort   (Artemisia vulgaris) 2 Maccabees, Chapter 15, Verse 8 He urged his men not to  fear  the attack of the Gentiles, but mindful of the help they had received in the past from Heaven, to expect now the victory that would be given them by the Almighty.   As an old, retired military man it was common for us to say while we were loading our magazines with bullets, “Praise the Lord and pass the ammunition." We knew that without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. Optimists see steppingstones where pessimists see stumbling blocks.   Heavenly Intercession [1] "Stretching out his right hand, Jeremiah presented a gold sword to Judas. As he gave it to him, he said 'Accept this holy sword as a gift from God; with it you shall crush your adversaries.' " —2 Maccabees 15:15-16   Nicanor planned to slaughter the Jews on th

Friday, August 26, 2022

 Switch of Manliness Legacy OUR LADY OF CZESTOCHOWA   Acts, Chapter 10, verse 1-4 1 Now in Caesarea there was a man named Cornelius, a centurion of the Cohort called the Italica, 2 devout and God-fearing along with his whole household, who used to give alms generously to the Jewish people and pray to God constantly. 3 One afternoon about three o’clock, he saw plainly in a vision an angel of God come into him and say to him, “Cornelius.” 4 He looked intently at him and seized with FEAR , said, “What is it, sir?” He said to him, “Your prayers and almsgiving have ascended as a memorial offering before God.   Cornelius’ Cohort was an auxiliary unit of archers, men who are expert at hitting a mark or target.   Sin is the act of violating God's will. Sin can also be viewed as anything that violates the ideal relationship between an individual and God, or as any diversion from the ideal order for human living. To sin has been defined as "to miss the mark" to have a harden

Tuesday, May 17, 2022

  Tuesday of the Fifth Week of Easter PINOT GRIGIO DAY John, Chapter 14, verse 27 Peace, I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or AFRAID .   Shalom, which means peace, is a Hebrew salutation. Yet Christ tells us that HIS shalom is different. It is a gift of salvation a messianic blessing. Through the spirit we are born again, sons and daughters of the eternal. The world and its attractions to sin lose its sparkle to us. Yes, we may fall from time to time, but the spirit and peace of Christ is always with us, and we rise up again. 10 things happy professionals do before 10 a.m. [1]   Success often seems like a visionary goal — a feat in life that’s attempted only after many strides, plenty of pitfalls and a healthy serving of endurance. However, for those who consider themselves fulfilled by their career, it’s not only a sense of accomplishment and an impressive LinkedIn profile that defines

SPREAD THIS NATIONAL 54-DAY NOVENA FOR OUR COUNTRY IN CRISIS.

Dear U.S. Grace Force, I believe we are facing a watershed moment. I am feeling we need to be in intense prayer right now. Today, I received on strong calling that we should do a 54 Day Novena of intense mortification and prayer from All Saints (November 1) to Christmas (December 24).  I don't know where folks are at. For some, this may be overkill since we just finished a 54 Day Novena. For others, they may be sensing what I am sensing, and want to go all in.  Then, after receiving this calling, I was made aware of what of these two blood brothers, Fr. James Blount and Fr. Tony Blount, have already prepared. The Blount Fathers are in exact sync with all of us. LET'S JOIN THEM!! All of the information is here:  https:// queenofpeacemedia.com/54days/ Here is a short video in which the Blount Fathers (brothers) explain this prayer campaign:

Thursday, April 14, 2022

  Holy Thursday   Jeremiah, Chapter 30, verse 10-11 10 But you, my servant Jacob, do not FEAR ! —oracle of the LORD—do not be dismayed, Israel! For I will soon deliver you from places far away, your offspring from the land of their exile; Jacob shall again find rest, secure, with none to frighten him, 11 for I am with you—oracle of the LORD—to save you. I will bring to an end all the nations among whom I have scattered you; but you I will not bring to an end. I will chastise you as you deserve, I will not let you go unpunished.   Secularist and pagans still tremble with fear because of God. Why? People fear what they do not understand or have to compete with. Every person is born with the spirit of God within them; it is the spirit of truth which they have lost or suppressed.   Christ referred to this when he told the parable of the sower. The seed is the spirit of truth (spirit of God) that the sower sows. Christ tells us, “A sower went out to sow. and as he sowed, s

Friday, April 8, 2022

  Fifth Week of Lent Friday of Sorrows HOLOCAUST REMEMBRANCE DAY   Jeremiah, Chapter 23, Verse 4 I will raise up shepherds for them who will shepherd them so that they need no longer FEAR or be terrified; none shall be missing—oracle of the LORD.   During the season of Lent, we offer our suffering up to Christ to unite with His suffering and as our shepherd, He guides us through this time to bring us into his glory.   The Presence of God [1]   For Jews, there was only one Temple. It was the one place on earth that could truly be called holy. It was the place where God’s Spirit dwelt. The Temple was a place where they could withdraw from the pollutions of the world and know God’s presence in purity. As Christians by the action of Christ we, our bodies, are the temple of God, and He is always with us. No longer was God’s presence and his purifying ritual confined to a single geographic location. No longer were they the exclusive privilege of a single ethnic group. Now the

THE GODLESS AGENDA: From Davos to the Vatican