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Wednesday of the Fifth Week of Easter   Ezekiel, Chapter 30, Verse 13 Thus says the Lord GOD: I will destroy idols, and put an end to im...

Saturday, April 9, 2022

Sunday, April 10, 2022

 Palm Sunday 

Psalm 22, verse 24:

You who FEAR the LORD, give praise! All descendants of Jacob, give honor; show reverence, all descendants of Israel! 

This verse was fulfilled on Palm Sunday, which we reflect on Christ’s triumphant entrance into Jerusalem. Let us honor and praise our Lord Jesus Christ everyday as we rise by saying Shema Yisrael which is the same prayer the Christ most likely prayed every morning Himself and is still prayed by pious Jews today. 

Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your Heart, and with all your soul, and with your entire mind, and with all your strength. 

My question is how does, one Love the Lord with all their heart, soul, mind and strength. 

Perhaps to understand this better we should ask ourselves: 

1.     What are the desires of our heart?

2.     Whose flag are we following?

3.     What consumes our mind?

4.     How do we use our gifts?

 God created us to be a priestly people and the world was designed to be our temple. We will never find true happiness except through God because He hardwired us for the priesthood. We are called to make an offering of our life; our dreams & desires, our total loyalty to Him and His church, our thoughts and the gifts of mind and body He has given us. 

Luminous Rosary 

St. John Paul gave us the luminous Rosary and we can use it to reflect on how to love God with all our heart. 

The points of reflection for the luminous rosary are: 

·       Baptism in the Jordan: Gratitude for the Gift of Faith. 

565. None of these virtues, nor any others which might be related to justice, were wanting to the Queen of heaven; of all these She had the habit and practiced them as occasion offered. Moreover, as the Teacher and Mistress of all sanctity She instructed and enlightened many souls how they were to exercise and practice them with the greatest perfection. 

The virtue of gratitude toward God She exercised by acts of religion and worship, as we have already described: for this is the best way to show our gratitude toward Him: and as the dignity of the most pure Mary and her concomitant sanctity was exalted above all created understanding, this eminent Mistress gave a return of gratitude proportionate to his benefits within the measure possible to a creature. 

The same holds true in regard to her piety toward her parents and her country, as mentioned above. To her fellowmen this most humble Princess returned thanks for each favor as if She deserved no consideration from anyone; and, although all favors were due to Her in justice, She nevertheless gave thanks for them with gracious affability. She alone knew and practiced this virtue to such an extent, as to return thanks for injuries and offenses as if they were great benefits; for in her incomparable humility She never recognized anything as an injury and considered Herself under obligation for what really were such. Moreover, as She never forgot any benefit, She also never ceased in her gratitude.[1] 

·       The Wedding in Cana reflection: Fidelity. 

133. For this end thou must avail thyself of the remembrance of what I did, and by it regulate thy aspirations, thy fervor, thy love, and all that is necessary to prepare thy heart as a temple and habitation of thy Spouse and highest King. Labor then to collect all thy powers within thyself; before and after receiving observe all that pertains to the fidelity of a Spouse, and especially must thou place a guard over thy eyes and a watch over all thy senses, in order that no profane or foreign image may enter into the temple of the Lord.

Keep thy heart entirely pure and unspotted; for when it is impure or preoccupied, the plenitude of divine light and wisdom cannot enter (Wis. 1, 4). All this thou wilt know from what God has shown thee, if thou hast attended to it with an upright purpose. Even supposing that thou canst not exempt thyself from all intercourse with creatures, it is befitting that thou hold thy senses in great subjection, and that thou do not permit them to introduce the image of any sensible thing, by which thou wouldst not be assisted in striving after the most holy and pure of virtue. 

Separate the precious from the worthless, the truth from deceit. In order that thou mayest imitate me perfectly, I wish that from now on thou attend to the choice thou art to make in all things great or small, so that thou err in none, perverting the order of divine light.[2] 

·       Proclamation of the Kingdom reflection: Desire for Holiness. 

711. Human life is interwoven thus variously with both kinds of events; some of them according, others contrary to the likings of mortals; some which they abhor, others which they desire. As the human heart is limited and narrow it immoderately inclines to extremes, boundlessly desiring what it loves and likes, and, on the other hand, grieving and sorrowing at what it abhors and dislikes. These changeful moods and fluctuations create danger for all or many virtues. The disorderly love for one creature which it cannot attain, moves the soul presently to desire another, expecting a balm for its disappointment in the former. And if it is successful, the soul becomes involved and flurried in the desire of retaining what it possesses, thus casting itself by these velleities into still greater disorders and passions. 

Attend, therefore, dearest, to this danger and attack it at the root by preserving thy heart independent and riveted only on the divine Providence, without ever allowing it to incline toward what it desires or longs for, or to abhor what is painful to it. Let the will of the Lord be thy only delight and joy. Let neither thy desires draw thee on, nor thy fears dishearten thee. Let not thy exterior occupations, and much Jess thy regard or attention to creatures, ever impede thee or divert thee from thy holy exercises, attending always to my example. Seek thou lovingly and diligently to follow in my footsteps.[3] 

·       The Transfiguration reflection: Spiritual Courage. 

INSTRUCTION GIVEN TO ME BY THE MOST HOLY QUEEN MARY. 

354. My daughter, although thou hast only very briefly summed up my lengthy battle against temptations, I wish that from what thou hast written and from what thou knowest otherwise concerning these things, thou learn the manner of resisting and overcoming the powers of hell. 

The surest way of fighting the demon is to despise him, looking upon him as the enemy of the Most High, who has lost all fear of God and all hope of good; who in his stubbornness has deprived himself of all means of recovery and is without sorrow for his wickedness, Relying on this indubitable truth thou shouldst show thyself far superior to him, exalted and unflinching in thy thoughts, and treat him as a contemner of the honor and worship of his God. Knowing that thou art defending so just a cause, do not let thy courage sink; but resist and counteract him with great strength and valor in all his attempts, as if thou wert fighting at the side of the Lord himself; for there is no doubt that his Majesty assists all those that enter loyally into his battles. Thou art truly in good hope and in the way of eternal life glory, as long as thou laborest faithfully for thy Lord and God.[4] 

·       The Institution of the Eucharist (Holy Thursday) reflection: Love of our Eucharistic Lord. 

487. But if the condescension of my most holy Son was so great as to bestow so liberally upon thee his light and knowledge concerning these vast blessings, ponder well how much thou art bound to co-operate with this light In order that thou mayest correspond to this obligation, I remind and exhort thee to forget all that is of earth and lose it out of thy sight; that thou seek nothing, or engage thyself with nothing except what can help thee to withdraw and detach thee from the world and its inhabitants; so that, with a heart freed from all terrestrial affection, thou dispose thyself to celebrate in it the mysteries of the poverty, humility and divine love of the incarnate God. 

Learn from my example the reverence, fear and respect, with which thou must treat Him, remembering how I acted, when I held Him in my arms; follow my example, whenever thou receivest Him in thy heart in the venerable sacrament of the holy Eucharist, wherein is contained the same God-Man, who was born of my womb. In this holy Sacrament thou receivest Him and possessest Him just as really, and He remains in thee just as actually, as I possessed Him and conversed with Him, although in another manner.[5] 

ON KEEPING THE LORDS DAY HOLY[6] 

CHAPTER II 

DIES CHRISTI 

The Day of the Risen Lord

and of the Gift

of the Holy Spirit

The day of rest

68. In order that rest may not degenerate into emptiness or boredom, it must offer spiritual enrichment, greater freedom, opportunities for contemplation and fraternal communion. Therefore, among the forms of culture and entertainment which society offers, the faithful should choose those which are most in keeping with a life lived in obedience to the precepts of the Gospel. Sunday rest then becomes "prophetic", affirming not only the absolute primacy of God, but also the primacy and dignity of the person with respect to the demands of social and economic life, and anticipating in a certain sense the "new heavens" and the "new earth", in which liberation from slavery to needs will be final and complete. In short, the Lord's Day thus becomes in the truest sense the day of man as well.

 

Palm Sunday[7] 


Christ's triumphant entrance into Jerusalem and the account of His Passion according to St. Matthew. 

Why is this day called Palm Sunday?

1. In memory of the triumphant entry of Jesus into Jerusalem, when He was received by the devout people with palms.

2. Because the Church to-day blesses palms, with which a solemn procession is held. 

Why are the palms blessed?

1. To protect in body and soul those who carry them with devotion.

2. To bless the dwellings into which the palms are brought.

 

3. To bring before us how God, by the entrance into Jerusalem with palms, has represented the victory of Jesus over the prince of darkness. 

In the Introit of to-day s Mass the Church reminds us of the sufferings of Our Savior, and says: O Lord, remove not Thy help to a distance from me, look towards my defense, save me from the lion’s mouth, and my lowness from the horn of the unicorn. O God, rny God, look upon me; why hast Thou forsaken me? far from my salvation are the words of my sin. (Ps. xxi.)

Prayer. O almighty and eternal God, Who wouldst have Our Savior take flesh and undergo the cross, for man to imitate the example of His humility, grant, we beseech Thee, that we may both deserve the instruction of His patience and the fellowship of His resurrection.

EPISTLE. Phil. ii. 5-11.

Brethren: Let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: but emptied Himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled Himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted Him, and hath given Him a name which is above all names: that in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth. And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

Instead of the gospel the passion of Our Lord, taken from the Gospel of St. Matthew (xxvi., xxvii.), is read during the Mass. At the words, Bowing His head, He gave up the ghost, the priest and congregation kneel and meditate for a short time on the mysterious event of the accomplishment of our redemption. At the blessing of the palms the following gospel is said:

GOSPEL. Matt. xxi. 1-9.

At that time: When Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount Olivet: then He sent two disciples, saying to them: Go ye into the village that is over against you, and immediately ye shall find an ass tied, and a colt with her: loose them, and bring them to Me: and if any man shall say anything to you, say ye that the Lord hath need of them, and forthwith he will let them go. Now all this was done, that it might be fulfilled which was spoken by the prophet, saying: Tell ye the daughter of Sion, behold thy King cometh to thee, meek, and sitting upon an ass, and a colt, the foal of her that is used to the yoke. And the disciples going, did as Jesus commanded them. And they brought the ass and the colt, and laid their garments upon them, and made Him sit thereon. And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way: and the multitudes that went before, and that followed, cried, saying: Hosanna to the Son of David! blessed is He that cometh in the name of the Lord.

Why did Jesus enter with so much solemnity into Jerusalem? To present Himself as the promised Messiah and King of the Jews, whose triumphant entry into Jerusalem the prophet Zachary had predicted.

Why did the people go to meet Jesus with palms in their hands? It was done by a divine inspiration, to show that Jesus, as the victor over death, Satan, and hell, would gain for us the palm of peace with God, our neighbor, and ourselves, and that He would open to us the heavenly Jerusalem. And yet these same people, five days later, desired His death, crying out, Crucify Him! Learn, therefore, to confide in God alone, and not in man; for he who is with you to-day may be against you tomorrow. Be cautious, therefore, and watchful, lest, imitating the changeableness of the people, you at Easter receive your Savior with joy, and then after a little by new sins crucify Him again (Heb. vi. 6).

THE PASSION OF OUR LORD JESUS CHRIST

According to Matt. xxvi. and xxvii.




At that time Jesus said to His disciples: You know that after two days shall be the Pasch, and the Son of man shall be delivered up to be crucified. Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas: and they consulted together, that by subtilty they might apprehend Jesus and put Him to death. But they said: Not on the festival-day, lest perhaps there should be a tumult among the people. And when Jesus was in Bethania, in the house of Simon the leper, there came to Him a woman having an alabaster box of precious ointment, and poured it on His head as He was at table. And the disciples seeing it, had indignation, saying: To what purpose is this waste? for this might have been sold for much, and given to the poor. And Jesus, knowing it, said to them: Why do you trouble this woman?

For she hath wrought a good work upon Me. For the poor you have always with you: but Me you have not always. For she, in pouring this ointment upon My body, hath done it for My burial. Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done shall be told for a memory of her. Then went one of the twelve, who was called Judas Iscariot, to the chief priests. And said to them: What will you give me, and I will deliver Him unto you?

But they appointed him thirty pieces of silver. And from thenceforth he sought opportunity to betray Him. And on the first day of the Azymes the disciples came to Jesus, saying: Where wilt Thou that we prepare for Thee to eat the Pasch?

But Jesus said: Go ye into the city to a certain man, and say to him: The Master saith: My time is near at hand, with thee I make the Pasch with My disciples. And the disciples did as Jesus appointed to them, and they prepared the Pasch. But when it was evening, He sat down with His twelve disciples. And whilst they were eating, He said: Amen I say to you, that one of you is about to betray Me. And they being very much troubled, began everyone to say: Is it I, Lord?

But He is answering, said: He that dippeth his hand with Me in the dish, he shall betray Me. The Son of man indeed goeth, as it is written of Him: but wo to that man by whom the Son of man shall be betrayed: it were better for him if that man had not been born. And Judas that betrayed Him, answering, said: Is it I, Rabbi?

He saith to him: Thou hast said it. And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to His disciples, and said: Take ye and eat this is My body. And taking the chalice He gave thanks: and gave to them, saying: Drink ye all of this. For this is My blood of the New Testament, which shall be shed for many unto remission of sins. And I say to you I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you in the kingdom of My Father. And a hymn being said, they went out unto Mount Olivet. Then Jesus saith to them: All you shall be scandalized in Me this night. For it is written I will strike the shepherd, and the sheep of the flock shall be dispersed. But after I shall be risen again, I will go before you into Galilee. And Peter answering, said to Him: Although all shall be scandalized in Thee, I will never be scandalized. Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny Me thrice. Peter saith to Him: Yea, though I should die with Thee, I will not deny Thee. And in like manner said all the disciples. Then Jesus came with them into a country place which is called Gethsemane, and He said to His disciples: Sit you here, till I go yonder and pray. And taking with Him Peter and the two sons of Zebedee, He began to grow sorrowful and to be sad. Then He saith to them: My soul is sorrowful even unto death: stay you here and watch with Me. And going a little further, He fell upon His face, praying and saying: My Father, if it be possible, let this chalice pass from Me. Nevertheless, not as I will, but as Thou wilt. And He cometh to His disciples, and findeth them asleep, and He saith to Peter: What! could you not watch one hour with Me?

Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. Again, the second time He went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it. Thy will be done. And He cometh again, and findeth them sleeping for their eyes were heavy. And leaving them, He went again: and He prayed the third time, saying the self-same word. Then He cometh to His disciples and saith to them: Sleep ye now and take your rest: behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners. Rise, let us go behold he is at hand that will betray Me. As He yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. And he that betrayed Him gave them a sign, saying: Whomsoever I shall kiss, that is He, hold Him fast. And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed Him. And Jesus said to him: Friend, whereto art thou come?

Then they came up and laid hands on Jesus, and held Him. And behold one of them that were with Jesus, stretching forth his hand, drew out his sword, and striking the servant of the high priest, cut off his ear. Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword. Thinkest thou that I cannot ask My Father, and He will give Me presently more than twelve legions of angels? How then shall the Scriptures be fulfilled, that so it must be done?

In that same hour Jesus said to the multitude: You are come out as it were to a robber with swords and clubs to apprehend Me. I sat daily with you teaching in the Temple, and you laid not hands on Me. Now all this was done, that the Scriptures of the prophets might be fulfilled. Then the disciples all leaving Him, fled. But they holding Jesus led Him to Caiaphas the high priest, where the scribes and the ancients were assembled. 

And Peter followed Him afar off, even to the court of the high priest. And going in he sat with the servants, that he might see the end. And the chief priests and the whole council sought false witness against Jesus that they might put Him to death: and they found not, whereas many false witnesses had come in. And last of all there came two false witnesses, and they said: This man saith, I am able to destroy the temple of God, and after three days to rebuild it. And the high priest rising up, said to Him: Answereth Thou nothing to the things which these witness against Thee?

But Jesus held His peace. And the high priest said to Him: I adjure Thee by the living God, that Thou tell us if Thou be the Christ the Son of God. Jesus saith to him: Thou hast said it; nevertheless, I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven. Then the high priest rent his garments, saying: He hath blasphemed: what further need have we of witnesses? Behold, now you have heard the blasphemy: what think you?

But they answering, said: He is guilty of death. Then did they spit in His face, and buffeted Him, and others struck His face with the palms of their hands, saying: Prophesy unto us, O Christ, who is he that struck Thee?

But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean. But he denied before them all, saying I know not what thou sayest. And as he went out of the gate another maid saw him, and she sayeth to them that were there: This man also was with Jesus of Nazareth. And again, he denied with an oath: That I know not the man. And after a little while they came that stood by, and said to Peter: Surely, thou also art one of them: for even thy speech doth discover thee. Then he began to curse and to swear that he knew not the man. And immediately the cock crew. And Peter remembered the word of Jesus which He had said: Before the cock crow, thou wilt deny Me thrice. And going forth he wept bitterly. And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put Him to death. And they brought Him bound and delivered Him to Pontius Pilate the governor. Then Judas who betrayed Him, seeing that He was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it. And casting down the pieces of silver in the temple he departed: and went and hanged himself with a halter. But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood. And after they had consulted together, they bought with them the potter s field to be a burying- place for strangers. For this cause that field was called Haceldama, that is, the field of blood, even to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of Him that was prized, Whom they prized of the children of Israel: and they gave them unto the potter’s field, as the Lord appointed to me. And Jesus stood before the governor, and the governor asked Him, saying: Art Thou the King of the Jews?

Jesus saith to him: Thou sayest it. And when He was accused by the chief priests and ancients, He answered nothing. Then Pilate saith to Him: Dost not Thou hear how great testimonies they allege against Thee?

And He answered him to never a word: so that the governor wondered exceedingly. Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would; and he had then a notorious prisoner that was called Barabbas. They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas or Jesus that is called Christ?

For he knew that for envy they had delivered Him. And as he was sitting in the place of judgment his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him. But the chief priests and ancients persuaded the people that they should ask Barabbas, and make Jesus away. And the governor answering said to them: Whether will you of the two to be released unto you? But they said, Barabbas. Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let Him be crucified. The governor said to them: Why, what evil hath He done?

But they cried out the more, saying: Let Him be crucified. And Pilate seeing that he prevailed nothing, but that rather a tumult was made taking water, washed his hands before the people, saying I am innocent of the blood of this just man; look you to it. And the whole people answering, said: His blood be upon us and upon our children. Then he released to them Barabbas: and having scourged Jesus, delivered Him unto them to be crucified. Then the soldiers of the governor taking Jesus into the hall, gathered together unto Him the whole band: and stripping Him, they put a scarlet cloak about Him. And platting a crown of thorns, they put it upon His head, and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: Hail King of the Jews. And spitting upon Him, they took the reed and struck His head. And after they had mocked Him, they took off the cloak from Him, and put on Him His own garments, and led Him away to crucify Him. And going out they found a man of Gyrene, named Simon: him they forced to take up His cross. And they came to the place that is called Golgotha, which is the place of Calvary. And they gave Him wine to drink mingled with gall. And when He had tasted, He would not drink. And after they had crucified Him, they divided His garments, casting lots: that it might be fulfilled which was spoken by the prophet, saying: They divided My garments among them, and upon My vesture they cast lots. And they sat and watched Him. And they put over His head His cause, written: THIS is JESUS THE KING OF THE JEWS. Then were crucified with Him two thieves: one on the right hand, and one on the left. And they that passed by blasphemed Him, wagging their heads, and saying: Yah, Thou that destroyest the temple of God, and in three days dost rebuild it: save Thy own self: if Thou be the Son of God, come down from the cross. In like manner also the chief priests with the scribes and ancients mocking, said: He saved others, Himself He cannot save: if He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God: let Him now deliver Him if He will have Him: for He said I am the Son of God. And the self-same thing the thieves also, that were crucified with Him, reproached Him with. Now from the sixth hour there was darkness over the whole earth, until the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamina sabacthaiii? that is, My God, My God, why hast Thou forsaken Me?

And some that stood there and heard, said: This man calleth Elias. And immediately one of them running took a sponge, and filled it with vinegar, and put it on a reed, and gave Him to drink. And the others said: Let be, let us see whether Elias will come to deliver Him. And Jesus again crying with a loud voice, yielded up the ghost. And behold the veil of the temple was rent in two from the top even to the bottom; and the earth quaked, and the rocks were rent. And the graves were opened: and many bodies of the saints that had slept, arose, and coming out of the tombs after His resurrection, came into the holy city, and appeared unto many. Now the centurion, and they that were with him watching Jesus, having seen the earthquake and the things that were done, were sore afraid, saying: Indeed, this was the Son of God. And there were many women afar off, who had followed Jesus from Galilee, ministering unto Him: among whom was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. And when it was evening, there came a certain rich man of Arimathea, named Joseph; who also himself was a disciple of Jesus; he went to Pilate and asked the body of Jesus. Then Pilate commanded that the body should be delivered. And Joseph taking the body, wrapped it up in a clean linen cloth; and laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument and went his way. And there was there Mary Magdalene, and the other Mary sitting over against the sepulcher. And the next day, which followed the day of preparation, the chief priests and Pharisees came together to Pilate, saying: Sir, we have remembered that that seducer said, while He was yet alive: After three days I will rise again. Command therefore the sepulcher to be guarded until the third day: lest perhaps His disciples come and steal Him away, and say to the people: He is risen from the dead: and the last error shall be worse than the first. Pilate said to them: You have a guard: go guard it as you know. And they departing, made the sepulcher sure, sealing the stone, and setting guards.

Things to Do:[8]

  • The palms distributed at Mass are blessed, so are sacramentals. Read Blessed Palms in the Home.
  • This is also known as "Carling Sunday" after carling peas. Pea’s porridge would be an appropriate dish for today. See recipes for suggestions and history behind this tradition.
  • This is also known as "Fig Sunday" due to the tradition that Christ ate figs after his entry into Jerusalem. Adding some type of figs to your meal would be a nice touch.
  • Read the short passages from Directory on Popular Piety concerning Holy Week and Palm Sunday.

Holy Week[9]

·        WHY is this week called holy week? It is because during this week we celebrate the most important mysteries of our religion with touching and holy ceremonies.

·        How should we spend this week? According to the intention of the Church, by meditating on the sufferings and death of Our Savior, by fasting more strictly, by praying often and devoutly, and leading a holy life.

Timeline of Holy Week[10] 

·       Sunday: Palm/Passion Sunday Jesus’ triumphal entry into Jerusalem (Mt 21:1-9; Mk 11:1-10; Lk 19:28-38; Jn12:12-18)

·       Fulfills the prophecies of Isaiah 62:11 and Zechariah 9:9

·       Jesus weeps over seeing Jerusalem and predicts its destruction. (Lk 19:39-44)

 

On the Sunday[11] before his death, Jesus began his trip to Jerusalem, knowing that soon he would lay down his life for our sins. Nearing the village of Bethphage, he sent two of his disciples ahead, telling them to look for a donkey and its unbroken colt. The disciples were instructed to untie the animals and bring them to him. Then Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem, fulfilling the ancient prophecy in Zechariah 9:9:


"Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey."

 

The crowds welcomed him by waving palm branches in the air and shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" On Palm Sunday, Jesus and his disciples spent the night in Bethany, a town about two miles east of Jerusalem. This is where Lazarus, whom Jesus had raised from the dead, and his two sisters, Mary and Martha lived. They were close friends of Jesus, and probably hosted Him and His disciples during their final days in Jerusalem.

 

Catechism of the Catholic Church

PART ONE:

THE PROFESSION OF FAITH

SECTION ONE

"I BELIEVE" - "WE BELIEVE"

CHAPTER TWO-GOD COMES TO MEET MAN

Article 3 SACRED SCRIPTURE

IV. The Canon of Scripture

120 It was by the apostolic Tradition that the Church discerned which writings are to be included in the list of the sacred books.

This complete list is called the canon of Scripture. It includes 46 books for the Old Testament (45 if we count Jeremiah and Lamentations as one) and 27 for the New.

The Old Testament: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Ezra and Nehemiah, Tobit, Judith, Esther, 1 and 2 Maccabees, Job, Psalms, Proverbs, Ecclesiastes, the Song of Songs, the Wisdom of Solomon, Sirach (Ecclesiasticus), Isaiah, Jeremiah, Lamentations, Baruch, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zachariah and Malachi.

The New Testament: the Gospels according to Matthew, Mark, Luke and John, the Acts of the Apostles, the Letters of St. Paul to the Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, Philemon, the Letter to the Hebrews, the Letters of James, 1 and 2 Peter, 1, 2 and 3 John, and Jude, and Revelation (the Apocalypse).

The Old Testament

121 The Old Testament is an indispensable part of Sacred Scripture. Its books are divinely inspired and retain a permanent value, for the Old Covenant has never been revoked.

122 Indeed, "the economy of the Old Testament was deliberately SO oriented that it should prepare for and declare in prophecy the coming of Christ, redeemer of all men." "Even though they contain matters imperfect and provisional, The books of the Old Testament bear witness to the whole divine pedagogy of God's saving love: these writings "are a storehouse of sublime teaching on God and of sound wisdom on human life, as well as a wonderful treasury of prayers; in them, too, the mystery of our salvation is present in a hidden way."

123 Christians venerate the Old Testament as true Word of God. the Church has always vigorously opposed the idea of rejecting the Old Testament under the pretext that the New has rendered it void (Marcionism).

The New Testament

124 "The Word of God, which is the power of God for salvation to everyone who has faith, is set forth and displays its power in a most wonderful way in the writings of the New Testament" which hand on the ultimate truth of God's Revelation. Their central object is Jesus Christ, God's incarnate Son: his acts, teachings, Passion and glorification, and his Church's beginnings under the Spirit's guidance.

125 The Gospels are the heart of all the Scriptures "because they are our principal source for the life and teaching of the Incarnate Word, our Savior".

126 We can distinguish three stages in the formation of the Gospels:
1. the life and teaching of Jesus. the Church holds firmly that the four Gospels, "whose historicity she unhesitatingly affirms, faithfully hand on what Jesus, the Son of God, while he lived among men, really did and taught for their eternal salvation, until the day when he was taken up."
2. the oral tradition. "For, after the ascension of the Lord, the apostles handed on to their hearers what he had said and done, but with that fuller understanding which they, instructed by the glorious events of Christ and enlightened by the Spirit of truth, now enjoyed."
3. the written Gospels. "The sacred authors, in writing the four Gospels, selected certain of the many elements which had been handed on, either orally or already in written form; others they synthesized or explained with an eye to the situation of the churches, the while sustaining the form of preaching, but always in such a fashion that they have told us the honest truth about Jesus."

127 The fourfold Gospel holds a unique place in the Church, as is evident both in the veneration which the liturgy accords it and in the surpassing attraction it has exercised on the saints at all times:

There is no doctrine which could be better, more precious and more splendid than the text of the Gospel. Behold and retain what our Lord and Master, Christ, has taught by his words and complished by his deeds.

But above all it's the gospels that occupy my mind when I'm at prayer; my poor soul has so many needs, and yet this is the one thing needful. I'm always finding fresh lights there; hidden meanings which had meant nothing to me hitherto.

The unity of the Old and New Testaments

128 The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God's works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.

129 Christians therefore read the Old Testament in the light of Christ crucified and risen. Such typological reading discloses the inexhaustible content of the Old Testament; but it must not make us forget that the Old Testament retains its own intrinsic value as Revelation reaffirmed by our Lord himself. Besides, the New Testament has to be read in the light of the Old. Early Christian catechesis made constant use of the Old Testament. As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New.

130 Typology indicates the dynamic movement toward the fulfilment of the divine plan when "God [will] be everything to everyone." Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God's plan, from the mere fact that they were intermediate stages.

Daily Devotions

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Restoring the Constitution


·       54 Day Rosary for Priest’s and Religious Day 50



·       Litany of the Most Precious Blood of Jesus

·       Manhood of the Master-week 8 day 1



·       Offering to the sacred heart of Jesus

·       Make reparations to the Holy Face

·       30Days with St. Joseph Day 22



·       Drops of Christ’s Blood

·       Universal Man Plan



[1] Venerable Mary of Agreda. The Mystical City of God:

[2] Venerable Mary of Agreda. The Mystical City of God:

[3] Venerable Mary of Agreda. The Mystical City of God:

[4] Venerable Mary of Agreda. The Mystical City of God:

[5] Venerable Mary of Agreda. The Mystical City of God:

[7] Goffine’s Divine Instructions, 1896.

[9]Goffine’s Devout instructions, 1896.

[10]https://www.catholicconvert.com/wp-content/uploads/Timeline-of-Holy-Week.pdf

[11]https://www.thoughtco.com/holy-week-timeline-700618



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