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Sunday within the Octave of Ascension 

Daniel, Chapter 10, Verse 11-14

11Daniel, beloved,” he said to me, “Understand the words which I am speaking to you; stand up, for my mission now is to you.” When he said this to me, I stood up trembling. 12Do not FEAR, Daniel,” he continued; “from the first day you made up your mind to acquire understanding and humble yourself before God, your prayer was heard. Because of it I started out, 13but the prince of the kingdom of Persia stood in my way for twenty-one days, until finally Michael, one of the chief princes, came to help me. I left him there with the prince of the kingdom of Persia, 14and came to make you understand what shall happen to your people in the last days; for there is yet a vision concerning those days.”


When I read this verse I hear the Lord saying this to us all-Stay with me-do not be afraid. Today go to the Blessed Sacrament and spend some time with the Lord. There our Lord will pull us to Himself and transform us into warriors and conquerors. Daniel’s vision charges him with engaging him is spiritual warfare; as are we by Christ. Daniel learns the lessons every leader who confronts evil in the world must master.[1]

 

1.     Spiritual leaders lead not only God’s family, but God’s army.

2.     Prayer ignites spiritual warfare invisible to us.

3.     Both spiritual kingdoms seem to have princes.

4.     Spiritual warfare can delay victories.

5.     We must not fear spiritual warfare.

6.     Understanding warfare enables us to cooperate with God’s purposes.

 

Wisely face an invisible spiritual world around you. Draw near to Christ and He will transform your disenchantment with the world and help you along the road to holiness and sainthood.

 

Our lives are songs; God writes the words and we set them to music at pleasure; and the song grows glad, or sweet or sad, as we choose to fashion the measure. Ella Wheeler Wilcox. 

ON KEEPING THE LORDS DAY HOLY[2]

 

CHAPTER V

 

DIES DIERUM

 

Sunday: The Primordial Feast, Revealing the Meaning of Time

 

Christ the Alpha and Omega of time


74. "In Christianity time has a fundamental importance. Within the dimension of time the world was created; within it the history of salvation unfolds, finding its culmination in the 'fullness of time' of the Incarnation, and its goal in the glorious return of the Son of God at the end of time. In Jesus Christ, the Word made flesh, time becomes a dimension of God, who is himself eternal".

 

In the light of the New Testament, the years of Christ's earthly life truly constitute the centre of time; this centre reaches its apex in the Resurrection. It is true that Jesus is God made man from the very moment of his conception in the womb of the Blessed Virgin, but only in the Resurrection is his humanity wholly transfigured and glorified, thus revealing the fullness of his divine identity and glory. In his speech in the synagogue at Antioch in Pisidia (cf. Acts 13:33), Paul applies the words of Psalm 2 to the Resurrection of Christ: "You are my Son, this day I have begotten you" (v. 7). It is precisely for this reason that, in celebrating the Easter Vigil, the Church acclaims the Risen Christ as "the Beginning and End, the Alpha and Omega". These are the words spoken by the celebrant as he prepares the Paschal candle, which bears the number of the current year. These words clearly attest that "Christ is the Lord of time; he is its beginning and its end; every year, every day and every moment are embraced by his Incarnation and Resurrection, and thus become part of the 'fullness of time'".

 

The Sunday within the Octave of the Ascension[3]

 

This Sunday is a joyous preparation for Pentecost. Because this Sunday eagerly awaits the coming of the Holy Spirit (see the Mass proper’s), it is not surprising that there was once a special papal ceremony to foreshadow the Pentecost event. On this day the Pope would celebrate Mass in the church of Santa Maria Rotonda, the former Pantheon in Rome with its large opening in the ceiling. After his sermon, roses were thrown from the opening as a symbol of the Paraclete's imminent arrival. From this custom comes the original name of the Sunday: Dominica de Rosa.

Sunday within the Octave of Ascension[4]

"When. . .the Spirit of truth. . .has come, He will bear witness concerning Me. And you also bear witness. . .The hour is coming for everyone who kills you to think that he is offering worship to God" (Gospel).

The Apostles make the first Novena, recommended by Christ Himself, in preparation for the coming of the Holy Spirit. The Introit presents their Novena prayer, and ours, too.

In the background St. Stephen is shown being stoned to death. The cross upside down, indicates how St. Peter was crucified. We are to "bear witness" to Christ and His Church against a world that will condemn us to death. thinking that they are "offering worship to God" (Gospel).

A witness! Yes, interiorly, to "be watchful in prayers;" exteriorly, by "mutual charity among yourselves" (Epistle). For this we now offer "this. . .sacrifice" (Secret), to "purify us' from past disloyalties and to "strengthen" us for future testimony.

Excerpted from My Sunday Missal, Confraternity of the Precious Blood

Goffine’s Devout Instructions, 1896. 

At the Introit of the Mass, the Church sings: " Hear, O Lord, my voice, with which I have cried to Thee, alleluia. My heart hath said to Thee, I have sought Thy face; Thy face, Lord, will I seek; turn not away Thy face from me, alleluia, alleluia. The Lord is my light and my salvation, whom shall, I fear?" 

Prayer. 

O almighty and everlasting God grant us ever to entertain a devout affection towards Thee, and to serve Thy majesty with a sincere heart. 

EPISTLE, i. Peter iv. 7-11. 

Dearly Beloved: Be prudent, and watch in prayers. But before all things have a constant mutual charity among yourselves; for charity covereth a multitude of sins. Using hospitality one towards another without murmuring. As every man hath received grace, ministering the same to one another, as good stewards of the manifold grace of God. If any man speaks, let him speak as the words of God. If any man minister, let him do it as of the power which God administereth: that in all things God may be honored through Jesus Christ our Lord. 

Practice. 

The virtues here recommended are excellent preparatives for receiving the Holy Ghost, for nothing makes us more worthy of His grace than temperance, prayer, charity, unity, and hospitality towards our neighbors. Endeavor, therefore, to exercise these virtues, and every day during the following week pray fervently to the Holy Ghost for help in your endeavors. 

GOSPEL. John xv. 26, 27; xvi. 1-4. 

At that time Jesus said to His disciples: When the Paraclete cometh Whom I will send you from the Father, the Spirit of truth, Who proceedeth from the Father, He shall give testimony of Me: and you shall give testimony, because you are with Me from the beginning. These things have I spoken to you, that you may not be scandalized. They will put you out of the synagogues: yea, the hour cometh that whosoever killeth you will think that he doth a service to God. And these things will they do to you, because they have not known the Father nor Me. But these things I have told you, that when the hour shall come, you may remember that I told you. 

What kind of sin is scandal? 

            It is a frightful sin. By it countless sins are occasioned, thousands of souls are carried to perdition, while the loving design of God for the salvation of men is frustrated. 

How, in general, is scandal given? 

            By saying, doing, and neglecting to do something which becomes the occasion of sin to another. 

When do parents give scandal? 

            When they set a bad example to their children. When they do not correct them for doing wrong, or neglect to keep them from what is bad and to teach them that which is good. 

How do employers give scandal? 

            In much the same way that parents give scandal to their children: when, by bad example or by command, they keep their servants or other employees from divine service, or neglect to make them attend it. When they themselves use, or give to others, flesh-meat on days of abstinence. When they order the commission of sin.

 

Parting Words of Christ[5]

 

A custom has survived in some parts of this country of opening the New Testament at random on this day, considering that in the page chosen there may be, as it were, some final message from Jesus as he makes his way back into heaven. Each one in turn opens the New Testament and reads the whole chapter he has lighted on, while the rest of the family or group help him to make that chapter practical for himself.

Apostolic Exhortation[6]

Veneremur Cernui – Down in Adoration Falling

of The Most Reverend Thomas J. Olmsted, Bishop of Phoenix,
to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix on the Sacrament of the Holy Eucharist

My beloved Brothers and Sisters in Christ,

Part II

I. The Graces of Holy Communion

i. Holy Communion changes and transforms us into “Alter Christus”

36. This Eucharistic Christ gives life to those that receive Him, assimilates them and transforms them into Himself. Jesus called Himself the “Bread of Life” precisely to make us understand that He does not nourish us as ordinary food does; rather, as He possesses life, He gives it to us. Being assimilated by Jesus in Holy Communion makes us like Him in our sentiments, desires, and our way of thinking. In Holy Communion, His heart nourishes our hearts; His pure, wise and loving desires purify our selfish ones, so that we not only know what He wants, but also start wanting the same more and more. Saint Paul aptly wrote, “I live, no longer I, but Christ lives in me” (Gal 2:20). Through the Eucharist, we really become not only an Alter Christus – Another Christ – but indeed Ipse Christus, Christ Himself. Pope Emeritus Benedict XVI in a homily on Corpus Domini speaks of this divine assimilation:

“The purpose of this communion, of this partaking, is the assimilation of my life with His, my transformation and conformation into He who is living Love. Therefore, this communion implies adoration; it implies the will to follow Christ, to follow the One who goes ahead of us” (Homily, Corpus Domini, 2005).

37. Have you ever wondered why Jesus chose to leave us His presence under the appearance of bread and wine? He reveals the reason in His discourse on the Bread of Life:

“Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me” (Jn 6:57).

He wants to be nourishment of higher order of life within us, a capacity to love and act like Him, even to “be perfect as your heavenly Father is perfect” (Mt 5:48).

38. Bread and wine are also powerful symbols that convey eloquently Jesus’ invitation to walk the same path of sacrificial love. The grains of wheat that are used for making bread had to go through a grueling process. They are plucked, thrashed, crushed, and ground up, kneaded and shaped, and finally, they are thrown to be baked in an oven. In a similar way, the grapes are plucked and smashed. Their juice is purified and bottled. Then they are left until maturity. If we look up at the Crucified Jesus on the Cross, we can see a similar grueling process He went through in His Passion and Death; this is what true love really means. Every time we come to the Eucharist; we are invited to imitate this sacrificial love of Christ.

To be continued

Mountaineering[7]

Sir Edmund Hillary was the first man to summit Mt. Everest on May 29, 1953. 


Climbing a summit is deeply spiritual. Christ climbed tabor, Moses Sinai and even St. Patrick had a favorite climb today call Patrick’s Croagh. We even have Saints that were mountaineers. Today we will look at Pier Giorgio.

 

Pier Giorgio Michelangelo Frassati was born in Turin, Italy on April 6, 1901. His mother, Adelaide Ametis, was a painter. His father Alfredo was the founder and director of the newspaper, La Stampa," and was influential in Italian politics, holding positions as an Italian Senator and Ambassador to Germany.

 

At an early age, Pier Giorgio joined the Marian Sodality and the Apostleship of Prayer, and obtained permission to receive daily Communion (which was rare at that time). He developed a deep spiritual life which he never hesitated to share with his friends. The Holy Eucharist and the Blessed Virgin were the two poles of his world of prayer. At the age of 17, he joined the St. Vincent de Paul Society and dedicated much of his spare time to serving the sick and the needy, caring for orphans, and assisting the demobilized servicemen returning from World War I.

He decided to become a mining engineer, studying at the Royal Polytechnic University of Turin, so he could
serve Christ better among the miners," as he told a friend. Although he considered his studies his first duty, they did not keep him from social and political activism. In 1919, he joined the Catholic Student Foundation and the organization known as Catholic Action. He became a very active member of the Peoples Party, which promoted the Catholic Churchs social teaching based on the principles of Pope Leo XIIIs encyclical letter, Rerum Novarum 

What little he did have, Pier Giorgio gave to help the poor, even using his bus fare for charity and then running home to be on time for meals. The poor and the suffering were his masters, and he was literally their servant, which he considered a privilege. His charity did not simply involve giving something to others, but giving completely of himself. This was fed by daily communion with Christ in the Holy Eucharist and by frequent nocturnal adoration, by meditation on St. Paul’s “Hymn of Charity” (I Corinthians 13), and by the writings of St. Catherine of Siena. He often sacrificed vacations at the Frassati summer home in Pollone (outside of Turin) because, as he said, “If everybody leaves Turin, who will take care of the poor?” 

In 1921, he was a central figure in Ravenna, enthusiastically helping to organize the first convention of Pax Romana, an association which had as its purpose the unification of all Catholic students throughout the world for the purpose of working together for universal peace. 

Mountain climbing was one of his favorite sports. Outings in the mountains, which he organized with his friends, also served as opportunities for his apostolic work. He never lost the chance to lead his friends to Mass, to the reading of Scripture, and to praying the rosary. 


He often went to the theater, to the opera, and to museums. He loved art and music, and could quote whole passages of the poet Dante. 

Fondness for the epistles of St. Paul sparked his zeal for fraternal charity, and the fiery sermons of the Renaissance preacher and reformer Girolamo Savonarola and the writings of St. Catherine impelled him in 1922 to join the Lay Dominicans (Third Order of St. Dominic). He chose the name Girolamo after his personal hero, Savonarola. “I am a fervent admirer of this friar, who died as a saint at the stake," he wrote to a friend. Like his father, he was strongly anti-Fascist and did nothing to hide his political views. He physically defended the faith at times involved in fights, first with anticlerical Communists and later with Fascists. Participating in a Church-organized demonstration in Rome on one occasion, he stood up to police violence and rallied the other young people by grabbing the group’s banner, which the royal guards had knocked out of another student’s hands. Pier Giorgio held it even higher, while using the banner’s pole to fend off the blows of the guards. 

Just before receiving his university degree, Pier Giorgio contracted poliomyelitis, which doctors later speculated he caught from the sick whom he tended. Neglecting his own health because his grandmother was dying, after six days of terrible suffering Pier Giorgio died at the age of 24 on July 4, 1925. His last preoccupation was for the poor. On the eve of his death, with a paralyzed hand he scribbled a message to a friend, asking him to take the medicine needed for injections to be given to Converso, a poor sick man he had been visiting. 

Pier Giorgio’s funeral was a triumph. The streets of the city were lined with a multitude of mourners who were unknown to his family -- the poor and the needy whom he had served so unselfishly for seven years. Many of these people, in turn, were surprised to learn that the saintly young man they knew had actually been the heir of the influential Frassati family. Pope John Paul II, after visiting his original tomb in the family plot in Pollone, said in 1989: “I wanted to pay homage to a young man who was able to witness to Christ with singular effectiveness in this century of ours. When I was a young man, I, too, felt the beneficial influence of his example and, as a student, I was impressed by the force of his testimony." 

On May 20, 1990, in St. Peter’s Square which was filled with thousands of people, the Pope beatified Pier Giorgio Frassati, calling him the “Man of the Eight Beatitudes.”

 

His mortal remains, found completely intact and incorrupt upon their exhumation on March 31, 1981, were transferred from the family tomb in Pollone to the cathedral in Turin. Many pilgrims, especially students and the young, come to the tomb of Blessed Frassati to seek favors and the courage to follow his example.

 

Memorial Day Build Up

 

Every day from now to Memorial Day I ask your prayers for each service and all of our defenders to include police and fire on Memorial Day.

 

US Public Health Service[8]

 

The United States Public Health Service Commissioned Corps (PHSCC), also referred to as the Commissioned Corps of the United States Public Health Service, is the federal uniformed service of the U.S. Public Health Service (PHS), and is one of the eight uniformed services of the United States. The commissioned corps' primary mission is to the protection, promotion, and advancement of health and safety of the general public. Along with the NOAA Commissioned Officer Corps, the Public Health Service Commissioned Corps is one of two uniformed services that consist only of commissioned officers and has no enlisted or warrant officer ranks, although warrant officers have been authorized for use within the service. Officers of the commissioned corps are classified as noncombatants, unless directed to serve as part of the military by the President or detailed to a service branch of the military. Members of the commissioned corps wear the same uniforms as the United States Navy, or the United States Coast Guard (when assigned to the Coast Guard), with special PHS Commissioned Corps insignia, and hold naval ranks equivalent to officers of the U.S. Navy and U.S. Coast Guard. Commissioned corps officers typically receive their commissions through the commissioned corps’ direct commissioning program. As with its parent division, the Public Health Service, the commissioned corps is under the direction of the United States Department of Health and Human Services. The commissioned corps is led by the Surgeon General, who holds the grade of vice admiral. The Surgeon General reports directly to the Department of Health and Human Services, Assistant Secretary for Health; the Assistant Secretary of Health may be appointed to the rank of admiral if he or she is also a serving uniformed officer of the commissioned corps

 

Catechism of the Catholic Church

PART ONE: THE PROFESSION OF FAITH

SECTION TWO I. THE CREEDS

CHAPTER THREE-I BELIEVE IN THE HOLY SPIRIT

ARTICLE 8-"I BELIEVE IN THE HOLY SPIRIT"

V. The Spirit and the Church in the Last Days

Pentecost

 

731 On the day of Pentecost when the seven weeks of Easter had come to an end, Christ's Passover is fulfilled in the outpouring of the Holy Spirit, manifested, given, and communicated as a divine person: of his fullness, Christ, the Lord, pours out the Spirit in abundance.

 

732 On that day, the Holy Trinity is fully revealed. Since that day, the Kingdom announced by Christ has been open to those who believe in him: in the humility of the flesh and in faith, they already share in the communion of the Holy Trinity. By his coming, which never ceases, the Holy Spirit causes the world to enter into the "last days," the time of the Church, the Kingdom already inherited though not yet consummated.

We have seen the true Light, we have received the heavenly Spirit, we have found the true faith: we adore the indivisible Trinity, who has saved us.

 

The Holy Spirit - God's gift

 

733 "God is Love" and love is his first gift, containing all others. "God's love has been poured into our hearts through the Holy Spirit who has been given to us."

 

734 Because we are dead or at least wounded through sin, the first effect of the gift of love is the forgiveness of our sins. the communion of the Holy Spirit in the Church restores to the baptized the divine likeness lost through sin.

 

735 He, then, gives us the "pledge" or "first fruits" of our inheritance: the very life of the Holy Trinity, which is to love as "God (has) loved us." This love (the "charity" of 1 Cor 13) is the source of the new life in Christ, made possible because we have received "power" from the Holy Spirit.

 

736 By this power of the Spirit, God's children can bear much fruit. He who has grafted us onto the true vine will make us bear "the fruit of the Spirit: . . . love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control." "We live by the Spirit"; the more we renounce ourselves, the more we "walk by the Spirit."

 

Through the Holy Spirit we are restored to paradise, led back to the Kingdom of heaven, and adopted as children, given confidence to call God "Father" and to share in Christ's grace, called children of light and given a share in eternal glory.

 

The Holy Spirit and the Church

 

737 The mission of Christ and the Holy Spirit is brought to completion in the Church, which is the Body of Christ and the Temple of the Holy Spirit. This joint mission henceforth brings Christ's faithful to share in his communion with the Father in the Holy Spirit. the Spirit prepares men and goes out to them with his grace, in order to draw them to Christ. the Spirit manifests the risen Lord to them, recalls his word to them and opens their minds to the understanding of his Death and Resurrection. He makes present the mystery of Christ, supremely in the Eucharist, in order to reconcile them, to bring them into communion with God, that they may "bear much fruit."

 

738 Thus the Church's mission is not an addition to that of Christ and the Holy Spirit, but is its sacrament: in her whole being and in all her members, the Church is sent to announce, bear witness, make present, and spread the mystery of the communion of the Holy Trinity (the topic of the next article):

 

All of us who have received one and the same Spirit, that is, the Holy Spirit, are in a sense blended together with one another and with God. For if Christ, together with the Father's and his own Spirit, comes to dwell in each of us, though we are many, still the Spirit is one and undivided. He binds together the spirits of each and every one of us, . . . and makes all appear as one in him. For just as the power of Christ's sacred flesh unites those in whom it dwells into one body, I think that in the same way the one and undivided Spirit of God, who dwells in all, leads all into spiritual unity.

 

739 Because the Holy Spirit is the anointing of Christ, it is Christ who, as the head of the Body, pours out the Spirit among his members to nourish, heal, and organize them in their mutual functions, to give them life, send them to bear witness, and associate them to his self-offering to the Father and to his intercession for the whole world. Through the Church's sacraments, Christ communicates his Holy and sanctifying Spirit to the members of his Body. (This will be the topic of Part Two of the Catechism.)

 

740 These "mighty works of God," offered to believers in the sacraments of the Church, bear their fruit in the new life in Christ, according to the Spirit. (This will be the topic of Part Three.)

 

741 "The Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with sighs too deep for words." The Holy Spirit, the artisan of God's works, is the master of prayer. (This will be the topic of Part Four.)

 

The Week Ahead 

·       Monday, May 30th MASS St. Joan of Arc


o   Memorial Day

§  The Murph

·               Tuesday, May 31st MASS Feast of the Visitation of the Blessed Virgin Mary

o   Day 33 Total Consecration to Mary

·         Wednesday, June 1st MASS First Wednesday

·         Thursday, June 2nd Orthodox Ascension

·         Friday, June 3rd, MASS First Friday

·         Saturday, June 4th MASS First Saturday

·               Sunday, June 5th MASS Pentecost Sunday

Daily Devotions

·       Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: The Sick, afflicted, and infirmed.

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Total Consecration to Mary Day 32

·       Pentecost Novena Day 3

·       Drops of Christ’s Blood

·       Universal Man Plan

·       Nineveh 90-Day 44

·       Rosary






[1] John Maxwell, The Leadership Bible.

[4]https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2018-05-13

[5]https://www.catholicculture.org/culture/liturgicalyear/activities/view.cfm?id=496

[7] https://frassatiusa.org/frassati-biography


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