ORTHODOX ASCENSION-D-Day MEMORIAL
1
Chronicles, Chapter 22,
Verse 11-13
11 “Now, my son, the LORD be with you,
and may you succeed in building the house of the LORD your God, as he has said
you shall. 12 But may the LORD give you prudence
and discernment when he gives you command over Israel, so that you keep the law
of the LORD, your God. 13 Only then shall you succeed, if you
are careful to observe the statutes and ordinances which the LORD commanded Moses
for Israel. Be strong and steadfast; do not fear
or be dismayed.
This is David’s farewell blessing to his son soon to
be King Solomon. It is the wish of David that Solomon finishes the Temple of
the Lord. Yet, what David may not understand is that eventually the physical
temple of God, where the Holy Spirit of God actually dwells moves from the
physical temple to a new eve and recreates man in His own image-in spirit and
truth. Mary becomes the Ark of the Covenant and gives birth to Christ. Christ
gives us His flesh and we are in fact the new temples of God.
·
David
starts getting plans together for a Temple.
·
He
finds builders and workers. He sets aside stones, iron, bronze, and cedar for
the building.
·
Of
course, David knows he won't be the one to actually oversee the building of the
Temple. His son, Solomon, is. But Solomon is "young and
inexperienced" so he'll need some help in order to make this the greatest
temple the world has ever seen. God deserves nothing less.
·
David
goes to his son and lays out his plans for the Temple. He tells Solomon that he
would really like to be the one to do the work, but that God told him not to
chance it. It seems that David has killed too many people (what with all those
wars he was always fighting in). God can't have his house tainted by all that
blood.
·
But
Solomon will be a peaceful king and Israel will be a peaceful place while he's
in charge. That's a way better time to build a temple.
·
David
finishes by telling Solomon that he'll be successful if he always listens to
God and stays faithful.
Yes, we are the receivers of the mercies of God. Let
us honor and reflect on the Mother of Christ by creating a peaceful garden in
our home (temple) in which to reflect on this.
The
joy over the appearance of new plants and flowers in spring prompted man to
attribute to them a special power of protection and healing. People planted
special spring flower gardens; they brought branches of early-blossoming
plants, like pussy willows, into their homes; they decorated themselves and
their living rooms with wreaths of flowers and clusters of blossoms. A striking
Christian variation of these nature rites was the medieval custom of planting
"Mary gardens," which were made up of all the flowers and herbs that
are ascribed by love and legend as a special tribute to the Blessed Virgin.
This charming and inspiring tradition has been revived in many places in Europe
and more recently in this country.
Directions
In
a typical Mary garden the statue of the Madonna occupies a place of honor,
either in the center or in a grotto against the wall, with, usually, a birdbath
or bubbling fountain built in front of it. Some of the more familiar plants of
the many that belong in a typical Mary garden are:
·
Columbine and Trefoil are said to have
sprung forth at the touch of Mary's foot, and consequently bear the popular
names Our Lady's shoes or Our Lady's slippers.
·
Marigold (Mary's bud) has bell-shaped blossoms of
vivid yellow. An old legend says, "Her dresses were adorned with
Marigold." This flower was used to decorate her shrines for the Feast of
the Annunciation (March 25) and during the month of May.
·
Lily-of-the-valley (Our Lady's tears). This delicate
flower is still widely used in Germany, there it is called Maiglockchen
(May bells), to decorate the Mary shrines in churches and homes during the
Virgin's month (May).
·
Foxgloves thrive in moist and shaded places; they
blossom in many colors and present a most attractive sight with their clusters
of little bells, which were called Our Lady's thimbles in medieval times.
·
Snowdrop. This charming flower is the first herald
of spring in Europe. It often blossoms as early as Candlemas (February 2)
between batches of melting snow; hence the name. In Germany it is called
"Snow bell" (Schneeglocklein). Little bouquets of snowdrops
are the first floral tribute of the year at the shrines of the Madonna on
Candlemas. It is a popular emblem of Mary's radiant purity and of her freedom
from any stain of sin.
·
Lily. This stately and dignified flower has
been associated from ancient times with Jesus and Mary, and is called Madonna
lily in many parts of Europe. At Easter its brilliant and fragrant blossoms
symbolize the radiance of the Lord's risen life. Later in the year it is used
to decorate the shrines of Mary, especially on July 2, the Feast of the
Visitation. It also is an old and traditional symbol of innocence, purity, and
virginity.
·
Rosemary produces delicate and fragrant blossoms
of pale blue color in early spring. according to legend, the plant originally
bloomed in white; however, it turned blue (Mary's color) in reward for the
service it offered when Our Lady looked for some bush on which to spread her
Child's tiny garments after having washed them on the way to Egypt. The bushes
do not grow very tall but as they grow older, they spread out and thicken,
forming a dense bush. There is an old superstition that "the rosemary
passeth not commonly the height of Christ when he was on earth."
·
Violets are dedicated to Mary as symbols of her
humility. They are said to have blossomed forth outside her window when she
spoke the words, "Behold, I am a handmaid of the Lord." Leaving her,
the angel of God blessed the little flowers in passing, thus endowing them with
the tenderest and most beautiful fragrance of all plants.
·
Roses were associated with Mary from early
times. Saint Dominic (1221) is credited with the spreading of the familiar
devotion called the "Rosary (rosarium) of the Blessed Virgin
Mary." The word "rosary" originally meant a rose garden but was
later used in the sense of "rose garland." Three colors are
especially consecrated to Mary: white roses as symbols of her joys, red roses
as emblems of her sufferings, and yellow (golden) roses as heralds of her
glories.
In the Eastern
Church this feast is known in Greek as Analepsis, the "taking ",
and also as the Episozomene, the "salvation from on high", denoting
that by ascending into his glory Christ completed the work of our redemption. Ascension is one of the Twelve
Great Feasts
of the Orthodox liturgical year.
Liturgy during the Feast of the Ascension in a Mumbai Syrian Orthodox Church
Celebration
·
The
feast is always observed with an All-night
vigil.
·
The
day before is the Apodosis (leave-taking) of Easter (i.e., the last day of the
Feast of Easter).
·
Before
the Vigil, the Paschal hours are said for
the last time and the Paschal greeting is exchanged.
·
The
Paroemia (Old Testament readings) at Vespers
on the eve of the Feast are Isaiah 2:2–3; Isaiah 62:10–63:3, 63:7–9; and Zechariah 14:1–4, 14:8–11.
O Christ God, You
have ascended in Glory,
Granting joy to Your disciples by the promise of the Holy Spirit.
Through the blessing they were assured
That You are the Son of God, The Redeemer of the world!
Granting joy to Your disciples by the promise of the Holy Spirit.
Through the blessing they were assured
That You are the Son of God, The Redeemer of the world!
During the Polyeleos
at Matins,
the Epitaphios, which was placed on the altar
on Holy Saturday
(either at Matins or the Midnight Office, depending on local custom) is
taken from the altar and carried in procession around the church. It is then
put in the place reserved for it. The Gospel is Mark 16:9–20. The kontakion is sung, which
announces:
When You did
fulfill the dispensation for our sake,
And unite earth to Heaven:
You did ascend in glory, O Christ our God,
Not being parted from those who love You,
But remaining with them and crying:
I am with you and no one will be against you.
And unite earth to Heaven:
You did ascend in glory, O Christ our God,
Not being parted from those who love You,
But remaining with them and crying:
I am with you and no one will be against you.
The megalynarion
and irmos
from Ode IX of the Canon (also sung at liturgy) is:
Magnify, O my
soul, Christ the Giver of Life,
Who has ascended from earth to heaven!
We magnify you, the Mother of God,
Who beyond reason and understanding
gave birth in time to the Timeless One.
Who has ascended from earth to heaven!
We magnify you, the Mother of God,
Who beyond reason and understanding
gave birth in time to the Timeless One.
At the Divine
Liturgy, special antiphons are sung in place of Psalms 102 and 145
and the Beatitudes. The Epistle is Acts 1:1–12, and the Gospel
is Luke 24:36–53.
Observance
Ascension has an Afterfeast
of eight days. The Sunday after Ascension is the Sunday of the Holy Fathers
of the First Ecumenical Council at Nicaea.
This council formulated the Nicene Creed up to the words, "He (Jesus)
ascended into heaven, and sits at the right hand of the Father; and shall come
again, with glory, to judge the living and the dead; Whose kingdom shall have
no end." The Afterfeast ends on the following Friday, the Friday before
Pentecost. The next day is appropriately a Saturday of
the Dead (general commemoration of all faithful departed).
The Eastern Orthodox Church uses a different method of
calculating
the date of Easter, so the Eastern Orthodox
commemoration of Ascension will usually be after the western observance (either
one week, or four weeks, or five weeks later; but occasionally on the same
day). The earliest possible date for the feast is May 13 (of the western
calendar), and the latest possible date is June 16. Some of the Oriental Orthodox
Churches, however, observe Ascension on the same date as the Western Churches.
HOLY
SPIRIT NOVENA-SEVENTH DAY
(Thursday,
7th Week of Easter)
Heal our wounds--our strength renews; on our dryness pour
Thy dew, Wash the stains of guilt away.
The Gift of CounselThe gift of Counsel endows the soul with supernatural prudence, enabling it to judge promptly and rightly what must be done, especially in difficult circumstances. Counsel applies the principles furnished by Knowledge and Understanding to the innumerable concrete cases that confront us in the course of our daily duty as parents, teachers, public servants, and Christian citizens. Counsel is supernatural common sense, a priceless treasure in the quest of salvation. "Above all these things, pray to the Most High, that He may direct thy way in truth."
Prayer
Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do Thy holy will. Incline my heart to that which is good; turn it away from all that is evil, and direct me by the straight path of Thy commandments to that goal of eternal life for which I long.
Our
Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES.
D-Day Memorial
The
men who took the beach at D-Day were afraid because they too knew what may
happen to them, yet too, they were succored by our Lord and our nation’s
prayers.
This
is the prayer originally entitled "Let Our Hearts Be Stout" written
by President Franklin D. Roosevelt as Allied troops were invading
German-occupied Europe during World War II. The prayer was read to the Nation
on radio on the evening of D-Day, June 6, 1944, while American, British and
Canadian troops were fighting to establish five beach heads on the coast of
Normandy in northern France.
The
previous night, June 5th, the President had also been on the radio to announce
that Allied troops had entered Rome. The spectacular news that Rome had been
liberated was quickly superceded by news of the gigantic D-Day invasion which
began at 6:30 a.m. on June 6th. By midnight, about 57,000 American and 75,000
British and Canadian soldiers had made it ashore, amid losses that included
2,500 killed and 8,500 wounded.
My Fellow Americans:
Last night, when I spoke with you about the fall of Rome, I knew at that
moment that troops of the United States and our Allies were crossing the
Channel in another and greater operation. It has come to pass with success thus
far.
And so, in this poignant hour, I ask you to join with me in prayer:
Almighty God: Our sons, pride of our nation, this day have set upon a
mighty endeavor, a struggle to preserve our Republic, our religion, and our
civilization, and to set free a suffering humanity.
Lead them straight and true; give strength to their arms, stoutness to
their hearts, steadfastness in their faith.
They will need Thy blessings. Their road will be long and hard. For the
enemy is strong. He may hurl back our forces. Success may not come with rushing
speed, but we shall return again and again; and we know that by Thy grace, and
by the righteousness of our cause, our sons will triumph.
They will be sore tried, by night and by day, without rest -- until the
victory is won. The darkness will be rent by noise and flame. Men's souls will
be shaken with the violences of war.
For these men are lately drawn from the ways of peace. They fight not for
the lust of conquest. They fight to end conquest. They fight to liberate. They
fight to let justice arise, and tolerance and goodwill among all Thy people.
They yearn but for the end of battle, for their return to the haven of home.
Some will never return. Embrace these, Father, and receive them, Thy
heroic servants, into Thy kingdom.
And for us at home -- fathers, mothers, children, wives, sisters, and
brothers of brave men overseas, whose thoughts and prayers are ever with them
-- help us, Almighty God, to rededicate ourselves in renewed faith in Thee in
this hour of great sacrifice.
Many people have urged that I call the nation into a single day of
special prayer. But because the road is long and the desire is great, I ask
that our people devote themselves in a continuance of prayer. As we rise to
each new day, and again when each day is spent, let words of prayer be on our
lips, invoking Thy help to our efforts.
Give us strength, too -- strength in our daily tasks, to redouble the
contributions we make in the physical and the material support of our armed
forces.
And let our hearts be stout, to wait out the long travail, to bear
sorrows that may come, to impart our courage unto our sons wheresoever they may
be.
And, O Lord, give us faith. Give us faith in Thee; faith in our sons;
faith in each other; faith in our united crusade. Let not the keeness of our
spirit ever be dulled. Let not the impacts of temporary events, of temporal
matters of but fleeting moment -- let not these deter us in our unconquerable
purpose.
With Thy blessing, we shall prevail over the unholy forces of our enemy.
Help us to conquer the apostles of greed and racial arrogances. Lead us to the
saving of our country, and with our sister nations into a world unity that will
spell a sure peace -- a peace invulnerable to the schemings of unworthy men.
And a peace that will let all of men live in freedom, reaping the just rewards
of their honest toil.
Thy will be done, Almighty God. Amen.
President Franklin D. Roosevelt - June 6, 1944
The power of Diligence
In John
McCain’s book Character is Destiny[4] he
perceived the character traits exemplified by Winston Churchill who best
displays the characteristic of DILIGENCE. Churchill persevered through every
trial and misfortune to alert his countrymen to the approaching danger of Nazi
Germany, and to save them when they ignored his warning.
We must
be just as diligent in our pursuit to do the will of God in our lives.
Churchill’s
most famous quote is,
“Never
give in. Never give in. Never, never, never, never—in nothing great or small,
large or petty—never give in, except to convictions of honor and good sense.”
Winston
never did give in he led his country at the age of 67 living a life of many
failures to become the prime minister of England during their greatest need.
McCain
says of Churchill:
This extraordinarily diligent man, who
would not give in to many bitter trials that would have forced most of us to
surrender to a cruel and unrelenting fate, who had fought, been beaten, and
risen again so many times to take his place among the great democratic leaders
of world history, would, by the power of his speech and the unyielding courage
of his example and convictions, lead his country through the most dangerous
experience of its long history. He stood alone first, and then as Britain’s
leader as she stood alone, letting no defeat, no danger, no impossibly
overwhelming odds destroy his courage or his will. He would not give in. Never,
never, never, never. And, due in great part to the courage he inspired in
others, neither would his country.
Daily Devotions
[4] McCain, John and Salter, Mark. (2005) Character is destiny. Random
House, New York
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