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Wednesday of the Fifth Week of Easter   Ezekiel, Chapter 30, Verse 13 Thus says the Lord GOD: I will destroy idols, and put an end to im...

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 Introduction to Ezekiel[1]

Wheels with eyes? Four-faced creatures with wings and human hands? Bones that morph into muscle and flesh? It's an acid trip! It's a David Lynch movie! It's…the Book of Ezekiel! Next to the Book of Revelation, Ezekiel's probably the weirdest and most dramatic book of the Hebrew Bible. It combines far-out visions, judgments of violent destruction and death, and predictions of peace and consolation into a spicy prophetic gumbo. Ezekiel makes the other prophets seem almost tame by comparison, with his mysterious four-faced creatures, strange sexual imagery, and giant wheels in the sky. Like the other Major Prophets, Isaiah and Jeremiah, Ezekiel lived in turbulent times (around the beginning of the 6th century BCE) and was a witness to the Babylonian exile of the Judeans. His book likely contains many of his authentic prophecies, though there were probably contributions by a school of prophets who followed him as well. This makes him a little different from important prophets like Isaiah and Daniel, whose books are largely compilations created over time. Ezekiel was trying to explain why God was letting this catastrophe happen to his people. His God-of-Wrath version of the Deity is seething with rage over Israel's cheatin' ways. He subjects Ezekiel to all kinds of strange experiences to demonstrate the doom that's going to befall Israel as punishment for idolatry and immorality. Ezekiel's really concerned with observance of the rituals and laws of the Temple. Yet at the same time, he's an intense visionary. His famous vision of God's chariot in Chapter 1 inspired countless mystics and poets in the Jewish and Christian traditions. His trances and behavior were so bizarre that some commentators thought he was psychotic and hallucinating. Even the ancient sages who assembled the final form of the Hebrew Bible almost didn't include Ezekiel. It was just too strange and troubling, and it contradicted some of the rules in Leviticus. But they eventually thought it worth including, so here it is. Can anyone who inspired Quentin Tarantino be completely in his right mind? Make no mistake; this is a pretty disturbing book. Check out Ezekiel's visions and see if you think he's a little crazy or the real deal.

Why Should I Care?

Remember that time when you thought you saw Elvis in the cafeteria? Or that time after pulling an all-nighter that you saw those four-faced flying creatures riding in chariots with strange mystical wheels? Ezekiel will probably help put that experience in perspective. The Book of Ezekiel describes what it's like to suddenly encounter someone or something completely strange and different from everything you've known and experienced up until that point. In Zeke's case, the encounter is with "the glory of God," which appears above that four-faced chariot wheel thing. This encounter might seem bizarre or like nonsense at first, but in studying it, you start to find hidden layers of meaning. Ezekiel might help you confront the strange and uncanny in your own lives. Most of us only experience stuff this strange in our dreams. But unexplainable things and premonitions happen all the time, even if they're not as dramatic as hearing God talking to you or getting magically transported to a different city. Maybe you've just had a strong feeling that you should call a friend you haven't seen in a while. What would you do if something hugely mysterious happened to you or a friend? After you were done freaking out, would you try to understand it? Forget about it? Maybe you'd become more religious because of it. It's human nature to try to make sense out of things that don't make sense. 


 

 

MAY 10 Tuesday of the Fourth Week of Easter

ST. DAMIEN OF MOLOKAI

 

Ezekiel, Chapter 2, Verse 6

But as for you, son of man, do not FEAR them or their words. Do not fear, even though there are briers or thorns, and you sit among scorpions. Do not be afraid of their words or be terrified by their looks for they are a rebellious house.

 

Ezekiel’s name means “God strengthens” and his own people hated him. He was commissioned by God to be a prophet for the Jews exiled to Babylon for their sins. Ezekiel faced opposition at almost every turn. Opposed because he dared to tell it like it is. The people could not handle the hard truth. Ezekiel compelled the Jews to hear him and struggle with the pressing issues. Ezekiel’s work is a fore shadow of the work of Christ, who would ultimately save the people from their sins.

 

Tough Times[2]

 

God sent Ezekiel to a rebellious people who acted like stubborn children and would not listen to the prophet, yet he continued whether they listened or not. How to you lead those who refuse to follow; by staying true to the message and by being persistent. Consider the roles of both God and people:

 

    

God’s Role

The Human Role

1.       He calls us into service.

1. People confirm our call.

2.      He gives us gifts and graces

2. People cooperate with their gifts.

3.      He provides words of direction.

3. We use our mind and emotions.

4.      He supplies a compelling fire inside us.

4. Others recognize and respect the fire.

5.      He controls the outcome.

5. We are to be faithful to the end.

 

Catholic Time[3]

 

Holy Days

 

Sunday: The Holy Trinity – Sunday is dedicated to the Holy Trinity. This is entirely fitting as Sunday is the first day of the week and the day when we offer God, Father, Son, and Holy Spirit our praise, adoration, and thanksgiving.

 

Monday: The Angels – Monday is the day in which we remember the angels. Angels are powerful guardians, and each of us is protected by one. Many of the saints had a great devotion to the angels in general and to their guardian angel in particular.

 

Tuesday: The Apostles – The Catholic Church is apostolic. That is, it is founded on the authority and teaching of the apostles, most especially that of St. Peter to whom Jesus gave the keys of his kingdom. Each bishop is a direct successor of the apostles.


 

Wednesday: Saint Joseph – Saint Joseph is known as the prince and chief patron of the Church. As the earthly father of Jesus, he had a special role in protecting, providing for, and instructing Jesus during his earthly life. Now that Christ is ascended into heaven, St. Joseph continues his fatherly guardianship of Christ’s body, the Church.

 

Thursday: The Holy Eucharist – Our Lord instituted the most holy Eucharist on a Thursday, so it is fitting that we remember this greatest of sacraments on this day. The Eucharist is the greatest gift of God to mankind, as it is nothing less than Jesus himself. What gift could be greater?

 

Friday: The Passion – Jesus was scourged, mocked, and crucified on a Friday. Because of this, the Church has always set aside Fridays of days of penance and sacrifice. While the U.S. sadly does not require abstinence from meat on Fridays, penance is still required in one form or another. This day should always be a day of repentance and a day in which we recall Christ’s complete self-sacrifice to save us from our sins.

 

Saturday: Our Lady – There are a number of theological reasons Saturdays are dedicated to Our Lady, perhaps the most significant is that on Holy Saturday, when everyone else had abandoned Christ in the tomb, she was faithful to him, confidently waiting for his resurrection on the first day of the week.

 

Holy Months

 

January: The Holy Name of Jesus – There is no name more powerful than the name of Jesus. The Catechism sums up the power of this name beautifully: “The name ‘Jesus’ contains all: God and man and the whole economy of creation and salvation. To pray ‘Jesus’ is to invoke him and to call him within us. His name is the only one that contains the presence it signifies. Jesus is the Risen One, and whoever invokes the name of Jesus is welcoming the Son of God who loved him and who gave himself up for him” (CCC #2666)

 

February: The Holy Family – The Holy Family is an earthly reflection of the Holy Trinity. By meditating on the Holy Family, we can learn the meaning of love, obedience, and true fatherhood and motherhood. We are also reminded that the family is the foundational unit of both society and the Church.

 

March: St. Joseph – St. Joseph is the icon of God the Father: silent but active and perfectly providing for the needs of all. The Church constantly invokes the protection of St. Joseph, admonishing us to ite ad Joseph, go to Joseph.

 

April: The Blessed Sacrament – Holy Church is the guardian of

the Holy Eucharist. For two thousand years, she has guarded this treasure, administering it to the faithful and proclaiming that it is nothing less than Jesus himself. We can never be too devoted to the Blessed Sacrament or show it too much honor.

 

May: The Blessed Virgin Mary – Our Lady has long been associated with the beauty of flowers and the coming of spring. This is fitting because she is both beautiful and the Mother of our Lord Jesus Christ, who is the life of the world. In May, the Church remembers our glorious lady with crownings and processions in her honor.


 

June: The Sacred Heart of Jesus – The Sacred Heart of Jesus is the revelation of God’s immense love for us. It is often depicted as a fiery furnace, pierced and broken, but beating with love. The Sacred Heart is also a profound reminder of the humanity of our Lord, for his heart is not a mere symbol, but a true physical reality.

 

July: The Precious Blood – The blood of Christ saves us from sin. It is the blood of Christ that gives us the hope of heaven. St. Paul tells us that Jesus reconciled “to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Col. 1:20). Without the blood of Christ shed for us, all would be lost.

 

August: The Immaculate Heart of Mary – The heart of Mary is a motherly heart, a heart full of love and mercy for her children. The heart of Mary is also the channel through which all the graces of God flow down to us. She is “our life, our sweetness, and our hope.”

 

September: The Seven Sorrows of Mary – Aside from Jesus, no human being has suffered more than our Blessed Mother. In perfect obedience to the will of God, she consented to her son’s torture, humiliation, and brutal executed for our salvation. As any parent knows, watching one’s child suffer is the greatest suffering of all. She still bears the sufferings of her divine Son in her heart.

 

October: The Holy Rosary – The rosary is one of the most powerful weapons the Church possesses. We are constantly exhorted by saints, popes, and Our Lord and Our Lady themselves to pray this simple yet profound prayer. Accordingly, Mother Church has set aside a whole month to the promotion of this prayer.

 

November: The Souls in Purgatory – The souls in purgatory are suffering a great deal, and they cannot pray for themselves. They are our brothers and sisters, and as members of the body of Christ, we must pray and offer sacrifices for those who have gone before us, asking that they may rest in the light of God’s presence.

 

December: The Immaculate Conception – The Immaculate Conception of Mary is a profound mystery. In the Immaculate Conception, Mary was without sin from the first moment of her conception. She is perfectly united forever to her spouse, the Holy Spirit. Their fruitful union produced a wedding of heaven and earth in the Godman, Jesus Christ. We will meditate on these truths for all eternity.

 

Time is a Gift

 

The Church takes seriously the call to sanctify all things, even time. The Catholic significance of days and months is a profound reminder that our lives are finite, and that time should not be squandered. As the Psalmist said, “teach us to number our days that we may get a heart of wisdom” (Ps. 90:12). But more than anything, it reminds us that time is a gift from God, and with him and through him, all things are holy, and nothing is without meaning. 

St. Damien of Molokai[4] 

Joseph De Veuster, the future Father Damien, was born at Tremelo in Belgium, January 3rd, 1840. His was a large family and his father was a farmer-merchant. When his oldest brother entered the Congregation of the Sacred Hearts (called 'Picpus' after the street in Paris where its Generalate was located), his father planned that Joseph should take charge of the family business. Joseph, however, decided to become a religious. At the beginning of 1859 he entered the novitiate at Louvain, in the same house as his brother. There he took the name of Damien. In 1863, his brother who was to leave for the mission in the Hawaiian Islands, became ill. Since preparations for the voyage had already been made, Damien obtained permission from the Superior General to take his brother's place. He arrived in Honolulu on March 19th, 1864, where he was ordained to the priesthood the following May 21st. He immediately devoted himself, body and soul, to the difficult service of a "country missionary" on the island of Hawaii, the largest in the Hawaiian group. At that time, the Hawaiian Government decided on a very harsh measure aimed at stopping the spread of "leprosy," the deportation to the neighboring island of Molokai, of all those infected by what was thought to be an incurable disease. The entire mission was concerned about the abandoned "lepers" and the Bishop, Louis Maigret ss.cc., spoke to the priests about the problem. He did not want to send anyone "in the name of obedience," because he knew that such an order meant certain death. Four Brothers volunteered, they would take turns visiting and assisting the "lepers" in their distress. Damien was the first to leave on May 10th, 1873. At his own request and that of the lepers, he remained definitively on Molokai. He brought hope to this hell of despair. He became a source of consolation and encouragement for the lepers, their pastor, the doctor of their souls and of their bodies, without any distinction of race or religion. He gave a voice to the voiceless, he built a community where the joy of being together and openness to the love of God gave people new reasons for living. 

After Father Damien contracted the disease in 1885, he was able to identify completely with them: "We lepers." Father Damien was, above all, a witness of the love of God for His people. He got his strength from the Eucharist: "lt is at the foot of the altar that we find the strength we need in our isolation..." It is there that he found for himself and for others the support and the encouragement, the consolation and the hope, he could, with a deep faith, communicate to the lepers. All that made him "the happiest missionary in the world," a servant of God, and a servant of humanity. Having contracted "leprosy" himself, Fr. Damien died on April 15th, 1889, having served sixteen years among the lepers. His mortal remains were transferred in 1936 to Belgium where he was interred in the crypt of the church of the Congregation of Sacred Hearts at Louvain. His fame spread to the entire world. In 1938 the process for his beatification was introduced at Malines (Belgium): Pope Paul VI signed the Decree on the "heroicity of his virtues" on July 7th, 1977. He was canonized on October 11th, 2009. 

In Father Damien, the Church proposes an example to all those who find sense for their life in the Gospel and who wish to bring the Good News to the poor of our time. 

Things to Do: 

Be adventurous and prepare a Hawaiian luau in honor of St. Damien.

 

Humble Confession[5]


A story about Father Damien the leper shows us how no one or anything should stop us from making a humble confession. One of Father Damien's greatest sufferings after he left for Molokai was his inability to go to confession. Two months after his arrival on the island, the Honolulu Board of Health ruled that no one on Molokai would be allowed to return, even temporarily. This was a cruel blow to a man of such delicate conscience as Father Damien, accustomed to receiving the grace of the sacrament of Penance weekly. Since he was forbidden to leave, it seemed someone must come to him. In September, a steamer stopped outside the shore settlement of Kalaupapa with the usual load of provisions, patients banished from the mainland, and this time with Father Damien's provincial, Father Modeste, who knew the young priest was longing to see him. As he prepared to land, Father Modeste was confronted by the captain. "I have formal orders to stop you," he announced. There was nothing left but for Damien to come out to the ship. He did, in a small boat rowed by two of his leper friends and prepared to board. "Stay back! Stay back!" shouted the captain. "I've been strictly forbidden to let you see anyone!" Father Damien stood in the little boat, so near and yet so far. Quickly he made up his mind. "Very well, I will go to confession here." And with his provincial leaning over the railing on the deck, the priest confessed his sins and received absolution. It is said no one on board knew French. Nevertheless, one cannot help feeling that in this case the walls, the very skies, had ears. It was truly heroic: a man making the choice between human respect and sacramental grace. There is no comparison. Penance is the torrent that will cleanse us. Let neither pride nor human respect prevent our making a humble confession.

Catechism of the Catholic Church

PART ONE: THE PROFESSION OF FAITH

SECTION TWO I. THE CREEDS

CHAPTER TWO-I BELIEVE IN JESUS CHRIST, THE ONLY SON OF GOD

Article 3 "HE WAS CONCEIVED BY THE POWER OF THE HOLY SPIRIT, AND WAS BORN OF THE VIRGIN MARY"

Paragraph 3. THE MYSTERIES OF CHRIST'S LIFE

512 Concerning Christ's life the Creed speaks only about the mysteries of the Incarnation (conception and birth) and Paschal mystery (passion, crucifixion, death, burial, descent into hell, resurrection and ascension). It says nothing explicitly about the mysteries of Jesus' hidden or public life, but the articles of faith concerning his Incarnation and Passover do shed light on the whole of his earthly life. "All that Jesus did and taught, from the beginning until the day when he was taken up to heaven", is to be seen in the light of the mysteries of Christmas and Easter.

513 According to circumstances catechesis will make use of all the richness of the mysteries of Jesus. Here it is enough merely to indicate some elements common to all the mysteries of Christ's life (I), in order then to sketch the principal mysteries of Jesus' hidden (II) and public (III) life.

I. CHRIST'S WHOLE LIFE IS MYSTERY

514 Many things about Jesus of interest to human curiosity do not figure in the Gospels. Almost nothing is said about his hidden life at Nazareth, and even a great part of his public life is not recounted. What is written in the Gospels was set down there "so that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name."

515 The Gospels were written by men who were among the first to have the faith and wanted to share it with others. Having known in faith who Jesus is, they could see and make others see the traces of his mystery in all his earthly life. From the swaddling clothes of his birth to the vinegar of his Passion and the shroud of his Resurrection, everything in Jesus' life was a sign of his mystery. His deeds, miracles and words all revealed that "in him the whole fullness of deity dwells bodily." His humanity appeared as "sacrament", that is, the sign and instrument, of his divinity and of the salvation he brings: what was visible in his earthly life leads to the invisible mystery of his divine sonship and redemptive mission

Characteristics common to Jesus' mysteries

516 Christ's whole earthly life - his words and deeds, his silences and sufferings, indeed his manner of being and speaking - is Revelation of the Father. Jesus can say: "Whoever has seen me has seen the Father", and the Father can say: "This is my Son, my Chosen; listen to him!" Because our Lord became man in order to do his Father's will, even the least characteristics of his mysteries manifest "God's love. . . among us".

517 Christ's whole life is a mystery of redemption. Redemption comes to us above all through the blood of his cross, but this mystery is at work throughout Christ's entire life: -already in his Incarnation through which by becoming poor he enriches us with his poverty; - in his hidden life which by his submission atones for our disobedience; - in his word which purifies its hearers; - in his healings and exorcisms by which "he took our infirmities and bore our diseases"; - and in his Resurrection by which he justifies us.

518 Christ's whole life is a mystery of recapitulation. All Jesus did, said and suffered had for its aim restoring fallen man to his original vocation:

When Christ became incarnate and was made man, he recapitulated in himself the long history of mankind and procured for us a "short cut" to salvation, so that what we had lost in Adam, that is, being in the image and likeness of God, we might recover in Christ Jesus. For this reason, Christ experienced all the stages of life, thereby giving communion with God to all men.

Our communion in the mysteries of Jesus

519 All Christ's riches "are for every individual and are everybody's property." Christ did not live his life for himself but for us, from his Incarnation "for us men and for our salvation" to his death "for our sins" and Resurrection "for our justification". He is still "our advocate with the Father", who "always lives to make intercession" for us. He remains ever "in the presence of God on our behalf, bringing before him all that he lived and suffered for us."

520 In all of his life Jesus presents himself as our model. He is "the perfect man", who invites us to become his disciples and follow him. In humbling himself, he has given us an example to imitate, through his prayer he draws us to pray, and by his poverty he calls us to accept freely the privation and persecutions that may come our way.

521 Christ enables us to live in him all that he himself lived, and he lives it in us. "By his Incarnation, he, the Son of God, has in a certain way united himself with each man." We are called only to become one with him, for he enables us as the members of his Body to share in what he lived for us in his flesh as our model:

We must continue to accomplish in ourselves the stages of Jesus' life and his mysteries and often to beg him to perfect and realize them in us and in his whole Church. . . For it is the plan of the Son of God to make us and the whole Church partake in his mysteries and to extend them to and continue them in us and in his whole Church. This is his plan for fulfilling his mysteries in us.

II. THE MYSTERIES OF JESUS' INFANCY AND HIDDEN LIFE

The preparations

522 The coming of God's Son to earth is an event of such immensity that God willed to prepare for it over centuries. He makes everything converge on Christ: all the rituals and sacrifices, figures and symbols of the "First Covenant". He announces him through the mouths of the prophets who succeeded one another in Israel. Moreover, he awakens in the hearts of the pagans a dim expectation of this coming.

523 St. John the Baptist is the Lord's immediate precursor or forerunner, sent to prepare his way. "Prophet of the Most High", John surpasses all the prophets, of whom he is the last. He inaugurates the Gospel, already from his mother's womb welcomes the coming of Christ, and rejoices in being "the friend of the bridegroom", whom he points out as "the Lamb of God, who takes away the sin of the world". Going before Jesus "in the spirit and power of Elijah", John bears witness to Christ in his preaching, by his Baptism of conversion, and through his martyrdom.

524 When the Church celebrates the liturgy of Advent each year, she makes present this ancient expectancy of the Messiah, for by sharing in the long preparation for the Saviour's first coming, the faithful renew their ardent desire for his second coming. By celebrating the precursor's birth and martyrdom, the Church unites herself to his desire: "He must increase, but I must decrease."

The Christmas mystery

525 Jesus was born in a humble stable, into a poor family. Simple shepherds were the first witnesses to this event. In this poverty heaven's glory was made manifest. The Church never tires of singing the glory of this night:

The Virgin today brings into the world the Eternal and the earth offers a cave to the Inaccessible. The angels and shepherds praise him and the magi advance with the star, For you are born for us, Little Child, God eternal!

526 To become a child in relation to God is the condition for entering the kingdom. For this, we must humble ourselves and become little. Even more: to become "children of God" we must be "born from above" or "born of God". Only when Christ is formed in us will the mystery of Christmas be fulfilled in us. Christmas is the mystery of this "marvellous exchange":

O marvellous exchange! Man's Creator has become man, born of the Virgin. We have been made sharers in the divinity of Christ who humbled himself to share our humanity.

The mysteries of Jesus' infancy

527 Jesus' circumcision, on the eighth day after his birth, is the sign of his incorporation into Abraham's descendants, into the people of the covenant. It is the sign of his submission to the Law and his deputation to Israel's worship, in which he will participate throughout his life. This sign prefigures that "circumcision of Christ" which is Baptism.

528 The Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Saviour of the world. the great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the East, together with his baptism in the Jordan and the wedding feast at Cana in Galilee. In the magi, representatives of the neighbouring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation. the magi's coming to Jerusalem in order to pay homage to the king of the Jews shows that they seek in Israel, in the messianic light of the star of David, the one who will be king of the nations. Their coming means that pagans can discover Jesus and worship him as Son of God and Saviour of the world only by turning towards the Jews and receiving from them the messianic promise as contained in the Old Testament. The Epiphany shows that "the full number of the nations" now takes its "place in the family of the patriarchs", and acquires Israelitica dignitas (is made "worthy of the heritage of Israel").

529 The presentation of Jesus in the temple shows him to be the firstborn Son who belongs to the Lord. With Simeon and Anna, all Israel awaits its encounter with the Savior - the name given to this event in the Byzantine tradition. Jesus is recognized as the long-expected Messiah, the "light to the nations" and the "glory of Israel", but also "a sign that is spoken against". the sword of sorrow predicted for Mary announces Christ's perfect and unique oblation on the cross that will impart the salvation God had "prepared in the presence of all peoples".

530 The flight into Egypt and the massacre of the innocents make manifest the opposition of darkness to the light: "He came to his own home, and his own people received him not." Christ's whole life was lived under the sign of persecution. His own share it with him. Jesus' departure from Egypt recalls the exodus and presents him as the definitive liberator of God's people.

The mysteries of Jesus' hidden life

531 During the greater part of his life Jesus shared the condition of the vast majority of human beings: a daily life spent without evident greatness, a life of manual labour. His religious life was that of a Jew obedient to the law of God, a life in the community. From this whole period, it is revealed to us that Jesus was "obedient" to his parents and that he "increased in wisdom and in stature, and in favour with God and man."

532 Jesus' obedience to his mother and legal father fulfils the fourth commandment perfectly and was the temporal image of his filial obedience to his Father in heaven. the everyday obedience of Jesus to Joseph and Mary both announced and anticipated the obedience of Holy Thursday: "Not my will. . ." The obedience of Christ in the daily routine of his hidden life was already inaugurating his work of restoring what the disobedience of Adam had destroyed.

533 The hidden life at Nazareth allows everyone to enter into fellowship with Jesus by the most ordinary events of daily life:

The home of Nazareth is the school where we begin to understand the life of Jesus - the school of the Gospel. First, then, a lesson of silence. May esteem for silence, that admirable and indispensable condition of mind, revive in us. . . A lesson on family life. May Nazareth teach us what family life is, its communion of love, its austere and simple beauty, and its sacred and inviolable character... A lesson of work. Nazareth, home of the "Carpenter's Son", in you I would choose to understand and proclaim the severe and redeeming law of human work. . . To conclude, I want to greet all the workers of the world, holding up to them their great pattern their brother who is God.

534 The finding of Jesus in the temple is the only event that breaks the silence of the Gospels about the hidden years of Jesus. Here Jesus lets us catch a glimpse of the mystery of his total consecration to a mission that flows from his divine sonship: "Did you not know that I must be about my Father's work?" Mary and Joseph did not understand these words, but they accepted them in faith. Mary "kept all these things in her heart" during the years Jesus remained hidden in the silence of an ordinary life.

III. THE MYSTERIES OF JESUS' PUBLIC LIFE

The baptism of Jesus

535 Jesus' public life begins with his baptism by John in the Jordan. John preaches "a baptism of repentance for the forgiveness of sins". A crowd of sinners - tax collectors and soldiers, Pharisees and Sadducees, and prostitutes - come to be baptized by him. "Then Jesus appears." the Baptist hesitates, but Jesus insists and receives baptism. Then the Holy Spirit, in the form of a dove, comes upon Jesus and a voice from heaven proclaims, "This is my beloved Son." This is the manifestation ("Epiphany") of Jesus as Messiah of Israel and Son of God.

536 The baptism of Jesus is on his part the acceptance and inauguration of his mission as God's suffering Servant. He allows himself to be numbered among sinners; he is already "the Lamb of God, who takes away the sin of the world". Already he is anticipating the "baptism" of his bloody death. Already he is coming to "fulfil all righteousness", that is, he is submitting himself entirely to his Father's will: out of love he consents to this baptism of death for the remission of our sins. The Father's voice responds to the Son's acceptance, proclaiming his entire delight in his Son. The Spirit whom Jesus possessed in fullness from his conception comes to "rest on him". Jesus will be the source of the Spirit for all mankind. At his baptism "the heavens were opened" - the heavens that Adam's sin had closed - and the waters were sanctified by the descent of Jesus and the Spirit, a prelude to the new creation.

537 Through Baptism the Christian is sacramentally assimilated to Jesus, who in his own baptism anticipates his death and resurrection. the Christian must enter into this mystery of humble self-abasement and repentance, go down into the water with Jesus in order to rise with him, be reborn of water and the Spirit so as to become the Father's beloved son in the Son and "walk in newness of life":

Let us be buried with Christ by Baptism to rise with him; let us go down with him to be raised with him; and let us rise with him to be glorified with him.

Everything that happened to Christ lets us know that, after the bath of water, the Holy Spirit swoops down upon us from high heaven and that, adopted by the Father's voice, we become sons of God.

Jesus' temptations

538 The Gospels speak of a time of solitude for Jesus in the desert immediately after his baptism by John. Driven by the Spirit into the desert, Jesus remains there for forty days without eating; he lives among wild beasts, and angels minister to him. At the end of this time Satan tempts him three times, seeking to compromise his filial attitude toward God. Jesus rebuffs these attacks, which recapitulate the temptations of Adam in Paradise and of Israel in the desert, and the devil leaves him "until an opportune time".

539 The evangelists indicate the salvific meaning of this mysterious event: Jesus is the new Adam who remained faithful just where the first Adam had given in to temptation. Jesus fulfils Israel's vocation perfectly: in contrast to those who had once provoked God during forty years in the desert, Christ reveals himself as God's Servant, totally obedient to the divine will. In this, Jesus is the devil's conqueror: he "binds the strong man" to take back his plunder. Jesus' victory over the tempter in the desert anticipates victory at the Passion, the supreme act of obedience of his filial love for the Father.

540 Jesus' temptation reveals the way in which the Son of God is Messiah, contrary to the way Satan proposes to him and the way men wish to attribute to him. This is why Christ vanquished the Tempter for us: "For we have not a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tested as we are, yet without sinning." By the solemn forty days of Lent the Church unites herself each year to the mystery of Jesus in the desert.

"The kingdom of God is at hand"

541 "Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying: 'The time is fulfilled, and the kingdom of God is at hand: repent, and believe in the gospel.'" "To carry out the will of the Father Christ inaugurated the kingdom of heaven on earth." Now the Father's will is "to raise up men to share in his own divine life". He does this by gathering men around his Son Jesus Christ. This gathering is the Church, "on earth the seed and beginning of that kingdom".

542 Christ stands at the heart of this gathering of men into the "family of God". By his word, through signs that manifest the reign of God, and by sending out his disciples, Jesus calls all people to come together around him. But above all in the great Paschal mystery - his death on the cross and his Resurrection - he would accomplish the coming of his kingdom. "And I, when I am lifted up from the earth, will draw all men to myself." Into this union with Christ all men are called.

The proclamation of the kingdom of God

543 Everyone is called to enter the kingdom. First announced to the children of Israel, this messianic kingdom is intended to accept men of all nations. To enter it, one must first accept Jesus' word:

The word of the Lord is compared to a seed which is sown in a field; those who hear it with faith and are numbered among the little flock of Christ have truly received the kingdom. Then, by its own power, the seed sprouts and grows until the harvest.

544 The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to "preach good news to the poor"; he declares them blessed, for "theirs is the kingdom of heaven." To ins hidden from the wise and the learned. Jesus sharethem - the "little ones" the Father is pleased to reveal what remas the life of the poor, from the cradle to the cross; he experiences hunger, thirst and privation. Jesus identifies himself with the poor of every kind and makes active love toward them the condition for entering his kingdom.

545 Jesus invites sinners to the table of the kingdom: "I came not to call the righteous, but sinners." He invites them to that conversion without which one cannot enter the kingdom but shows them in word and deed his Father's boundless mercy for them and the vast "joy in heaven over one sinner who repents". The supreme proof of his love will be the sacrifice of his own life "for the forgiveness of sins".

546 Jesus' invitation to enter his kingdom comes in the form of parables, a characteristic feature of his teaching. Through his parables he invites people to the feast of the kingdom, but he also asks for a radical choice: to gain the kingdom, one must give everything. Words are not enough, deeds are required. The parables are like mirrors for man: will he be hard soil or good earth for the word? What use has he made of the talents he has received? Jesus and the presence of the kingdom in this world are secretly at the heart of the parables. One must enter the kingdom, that is, become a disciple of Christ, in order to "know the secrets of the kingdom of heaven". For those who stay "outside", everything remains enigmatic.

The signs of the kingdom of God

547 Jesus accompanies his words with many "mighty works and wonders and signs", which manifest that the kingdom is present in him and attest that he was the promised Messiah.

548 The signs worked by Jesus attest that the Father has sent him. They invite belief in him. To those who turn to him in faith, he grants what they ask. So, miracles strengthen faith in the One who does his Father's works; they bear witness that he is the Son of God. But his miracles can also be occasions for "offence"; they are not intended to satisfy people's curiosity or desire for magic Despite his evident miracles some people reject Jesus; he is even accused of acting by the power of demons.

549 By freeing some individuals from the earthly evils of hunger, injustice, illness and death, Jesus performed messianic signs. Nevertheless, he did not come to abolish all evils here below, but to free men from the gravest slavery, sin, which thwarts them in their vocation as God's sons and causes all forms of human bondage.

550 The coming of God's kingdom means the defeat of Satan's: "If it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you." Jesus' exorcisms free some individuals from the domination of demons. They anticipate Jesus' great victory over "the ruler of this world". The kingdom of God will be definitively established through Christ's cross: "God reigned from the wood."

"The keys of the kingdom"

551 From the beginning of his public life Jesus chose certain men, twelve in number, to be with him and to participate in his mission. He gives the Twelve a share in his authority and 'sent them out to preach the kingdom of God and to heal." They remain associated forever with Christ's kingdom, for through them he directs the Church:

As my Father appointed a kingdom for me, so do I appoint for you that you may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.

552 Simon Peter holds the first place in the college of the Twelve; Jesus entrusted a unique mission to him. Through a revelation from the Father, Peter had confessed: "You are the Christ, the Son of the living God." Our Lord then declared to him: "You are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it." Christ, the "living Stone", thus assures his Church, built on Peter, of victory over the powers of death. Because of the faith he confessed Peter will remain the unshakeable rock of the Church. His mission will be to keep this faith from every lapse and to strengthen his brothers in it.

553 Jesus entrusted a specific authority to Peter: "I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven." The "power of the keys" designates authority to govern the house of God, which is the Church. Jesus, the Good Shepherd, confirmed this mandate after his Resurrection: "Feed my sheep." The power to "bind and loose" connotes the authority to absolve sins, to pronounce doctrinal judgements, and to make disciplinary decisions in the Church. Jesus entrusted this authority to the Church through the ministry of the apostles and in particular through the ministry of Peter, the only one to whom he specifically entrusted the keys of the kingdom.

A foretaste of the kingdom: the Transfiguration

554 From the day Peter confessed that Jesus is the Christ, the Son of the living God, the Master "began to show his disciples that he must go to Jerusalem and suffer many things. . . and be killed, and on the third day be raised." Peter scorns this prediction, nor do the others understand it any better than he. In this context the mysterious episode of Jesus' Transfiguration takes place on a high mountain, before three witnesses chosen by himself: Peter, James and John. Jesus' face and clothes become dazzling with light, and Moses and Elijah appear, speaking "of his departure, which he was to accomplish at Jerusalem". A cloud covers him and a voice from heaven says: "This is my Son, my Chosen; listen to him!"

555 For a moment Jesus discloses his divine glory, confirming Peter's confession. He also reveals that he will have to go by the way of the cross at Jerusalem in order to "enter into his glory".
Moses and Elijah had seen God's glory on the Mountain; the Law and the Prophets had announced the Messiah's sufferings. Christ's Passion is the will of the Father: The Son acts as God's servant; The cloud indicates the presence of the Holy Spirit. "The whole Trinity appeared: the Father in the voice; the Son in the man; the Spirit in the shining cloud."

You were transfigured on the mountain, and your disciples, as much as they were capable of it, beheld your glory, O Christ our God, so that when they should see you crucified, they would understand that your Passion was voluntary, and proclaim to the world that you truly are the splendour of the Father.

556 On the threshold of the public life: the baptism; on the threshold of the Passover: The Transfiguration. Jesus' baptism proclaimed, "the mystery of the first regeneration", namely, our Baptism; the Transfiguration "is the sacrament of the second regeneration": our own Resurrection. From now on we share in the Lord's Resurrection through the Spirit who acts in the sacraments of the Body of Christ. the Transfiguration gives us a foretaste of Christ's glorious coming, when he "will change our lowly body to be like his glorious body." But it also recalls that "it is through many persecutions that we must enter the kingdom of God":

Peter did not yet understand this when he wanted to remain with Christ on the mountain. It has been reserved for you, Peter, but for after death. For now, Jesus says: "Go down to toil on earth, to serve on earth, to be scorned and crucified on earth. Life goes down to be killed; Bread goes down to suffer hunger; the Way goes down to be exhausted on his journey; the Spring goes down to suffer thirst; and you refuse to suffer?"

Jesus' ascent to Jerusalem

557 "When the days drew near for him to be taken up [Jesus] set his face to go to Jerusalem." By this decision he indicated that he was going up to Jerusalem prepared to die there. Three times he had announced his Passion and Resurrection; now, heading toward Jerusalem, Jesus says: "It cannot be that a prophet should perish away from Jerusalem."

558 Jesus recalls the martyrdom of the prophets who had been put to death in Jerusalem. Nevertheless, he persists in calling Jerusalem to gather around him: "How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!" When Jerusalem comes into view he weeps over her and expresses once again his heart's desire: "Would that even today you knew the things that make for peace! But now they are hid from your eyes."

Jesus' messianic entrance into Jerusalem

559 How will Jerusalem welcome her Messiah? Although Jesus had always refused popular attempts to make him king, he chooses the time and prepares the details for his messianic entry into the city of "his father David". Acclaimed as son of David, as the one who brings salvation (Hosanna means "Save!" or "Give salvation!"), the "King of glory" enters his city "riding on an ass". Jesus conquers the daughter of Zion, a figure of his Church, neither by ruse nor by violence, but by the humility that bears witness to the truth. and so the subjects of his kingdom on that day are children and God's poor, who acclaim him as had the angels when they announced him to the shepherds. Their acclamation, "Blessed be he who comes in the name of the Lord", is taken up by the Church in the Sanctus of the Eucharistic liturgy that introduces the memorial of the Lord's Passover.

560 Jesus' entry into Jerusalem manifested the coming of the kingdom that the King-Messiah was going to accomplish by the Passover of his Death and Resurrection. It is with the celebration of that entry on Palm Sunday that the Church's liturgy solemnly opens Holy Week.

IN BRIEF

561 "The whole of Christ's life was a continual teaching: his silences, his miracles, his gestures, his prayer, his love for people, his special affection for the little and the poor, his acceptance of the total sacrifice on the Cross for the redemption of the world, and his Resurrection are the actualization of his word and the fulfilment of Revelation" John Paul II, CT 9).

562 Christ's disciples are to conform themselves to him until he is formed in them (cf Gal 4:19). "For this reason, we, who have been made like to him, who have died with him and risen with him, are taken up into the mysteries of his life, until we reign together with him" (LG 7 # 4).

563 No one, whether shepherd or wise man, can approach God here below except by kneeling before the manger at Bethlehem and adoring him hidden in the weakness of a new-born child.

564 By his obedience to Mary and Joseph, as well as by his humble work during the long years in Nazareth, Jesus gives us the example of holiness in the daily life of family and work.

565 From the beginning of his public life, at his baptism, Jesus is the "Servant", wholly consecrated to the redemptive work that he will accomplish by the "baptism" of his Passion.

566 The temptation in the desert shows Jesus, the humble Messiah, who triumphs over Satan by his total adherence to the plan of salvation willed by the Father.

567 The kingdom of heaven was inaugurated on earth by Christ. "This kingdom shone out before men in the word, in the works and in the presence of Christ" (LG 5). the Church is the seed and beginning of this kingdom. Its keys are entrusted to Peter.

568 Christ's Transfiguration aims at strengthening the apostles' faith in anticipation of his Passion: the ascent on to the "high mountain" prepares for the ascent to Calvary. Christ, Head of the Church, manifests what his Body contains and radiates in the sacraments: "the hope of glory" (Col 1:27; cf.: St. Leo the Great, Sermo 51, 3: PL 54, 310C).

569 Jesus went up to Jerusalem voluntarily, knowing well that there he would die a violent death because of the opposition of sinners (cf Heb 12:3).

570 Jesus' entry into Jerusalem manifests the coming of the kingdom that the Messiah-King, welcomed into his city by children and the humble of heart, is going to accomplish by the Passover of his Death and Resurrection.

Daily Devotions

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Restoring the Constitution

·       Make reparations to the Holy Face-Tuesday Devotion

·       Pray Day 6 of the Novena for our Pope and Bishops

·       Tuesday: Litany of St. Michael the Archangel

·       Litany of the Most Precious Blood of Jesus

·       Manhood of the Master-week 12 day 3



·       Offering to the sacred heart of Jesus

·       Make reparations to the Holy Face

·       Total Consecration to Mary Day 13

·       Drops of Christ’s Blood

·       Universal Man Plan

·       Nineveh 90-Day 26




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