Monday, June 27, 2022


 Monday Night at the Movies


OUR LADY OF PERPETUAL HELP

 

Malachi, Chapter 3, verse 16

Then those who FEAR the LORD spoke with one another, and the LORD listened attentively; a record book was written before him of those who fear the LORD and esteem his name. 

The people during the time of the prophet Malachi were perplexed. Why is it that evildoers prosper and even mock God and escape? The prophet is reassuring those who loved the Lord that nothing escapes God and if we have Holy fear and love the Lord we will be taken care of. 

Many of the behaviors of evil people lead directly to success; the biggest liar and manipulator on the sales team will usually be the top salesperson, for example. The evil person develops skill in seeing how to get the optimal outcome in every situation, and is willing to take whatever the actions are to get that most desirable outcome… which is why they so often get there. These people are NOT being blessed, they are reaping the “rewards” of their evil in the same way that a child cheating on a test gets a higher score… this is NOT the work of God, as He NEVER rewards evil.[1]

No we should not envy evil doers for whatever they gain it is never enough. Nor do they find peace in their hearts for their needs are never satisfied nor their thirst for more ever quenched.

According to the author Michael H. Brown[2] we are in the midst of a war between the forces of good and evil and right now it may seem that they are winning the battle, but they have already lost the war-the war for our souls; which Christ purchase with his death on the cross.  Hallelujah!

 

Our Lady of Perpetual Help[3]


Also known as Our Lady of Perpetual Succor, is celebrated on June 27 by the universal Church.

The devotion to this Marian advocation revolves around the picture of Our Lady of Perpetual Succor, painted on wood, with background of gold. It is Byzantine in style and is supposed to have been painted in the thirteenth century. It represents the Mother of God holding the Divine Child while the Archangels Michael and Gabriel presenting Him the instruments of His Passion. Over the figures in the picture are some Greek letters which form the abbreviated words Mother of God, Jesus Christ, Archangel Michael, and Archangel Gabriel respectively.

·       The icon was brought to Rome towards the end of the fifteenth century by a pious merchant, who, dying there, ordered by his will that the picture should be exposed in a church for public veneration. It was exposed in the church of San Matteo in the famous Roman street of Via Merulana, which connects the basilicas of Saint Mary Major and Saint John Lateran. Crowds flocked to this church, and for nearly three hundred years many graces were obtained through the intercession of the Blessed Virgin. The picture was then popularly called the Madonna di San Matteo. The church was served for a time by the Hermits of Saint Augustine. These Augustinians were still in charge when the French invaded Rome (1812) and destroyed the church. The picture disappeared; it remained hidden and neglected for over forty years, but a series of providential circumstances between 1863 and 1865 led to its rediscovery in an oratory of the Augustinian Fathers at Santa Maria in Posterula.

·       Pope Pius IX, who as a boy had prayed before the picture in San Matteo, became interested in the discovery. But at that time, the ruins of San Matteo were in the grounds of a convent of the Redemptorists -- the Congregation of the Most Holy Redeemer -- founded by St. Alphonsus Liguori (1696-1787). The Father General of the Redemptorists, Most Rev. Nicholas Mauron, decided to bring the whole matter to the attention of the Pope. The Pope listened attentively and felt sure it was God’s will that the icon should be gain exposed to public veneration and the logical site was their church of St. Alphonsus, standing as it did between the Basilicas of St. Mary Major and St. John Lateran. The Holy Father at once took a piece of paper and wrote a short memorandum ordering the Augustinian Fathers of St. Mary in Posterula to surrender the picture to the Redemptorists, on condition that the Redemptorists supply the Augustinians with another picture of Our Lady or a good copy of the icon of Perpetual Help.

·       The Icon meant much to the Augustinians, but when the two Redemptorists came armed with the Pope’s signed memorandum, what could they do but obey? On January 19, 1866, Fathers Marchi and Bresciani brought the miraculous picture to St. Alphonsus’ church. Preparations were now made to inaugurate the new public reign of Our Lady of Perpetual Help. On April 26th, a great procession was staged in which the picture was carried throughout the Esquiline region of Rome. Upon returning to the church, the picture was enthroned over the high altar, in a resplendent shrine-niche especially constructed for it.

·       The report of marvelous healings spread rapidly throughout the city of Rome and people came by the hundreds to visit the shrine. Soon the whole area around the altar was filled with abandoned crutches and canes and several whole glass-covered cabinets were filled with gold and silver thanksgiving offerings in the shapes of miniature hearts, arms, legs and other votive offerings. Scarcely two weeks after the solemn exposition of the picture, Pope Pius IX himself came to visit the shrine. He stood quietly before it for a long time and then exclaimed: “How beautiful she is!”.

·       Pope Leo XIII, the next pontiff, had a copy of the picture on his desk so that he might see it constantly during his working day. St. Pius X sent a copy of the icon to the Empress of Ethiopia and granted an indulgence of 100 days to anyone who repeated the phrase: “Mother of Perpetual Help, pray for us.”

·       Pope Benedict XV had the picture of Our Lady of Perpetual Help placed immediately over his chair of state in the throne room. Here it could be seen by all just over his head, as if to say: “Here is your true Queen!”.

·       Pope Pius IX told the Redemptorists, in speaking to them of the treasure he had committed to their care: “Make her known!” It seems as though they hardly needed the exhortation. In the United States, they built the first Our Lady of Perpetual Help church in the Roxbury section of Boston, and it was eventually raised to the honor of a “Papal Basilica” by Pope Pius XII.

Things to Do:

Catechism of the Catholic Church

PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION ONE THE SACRAMENTAL ECONOMY

CHAPTER ONE THE PASCHAL MYSTERY IN THE AGE OF THE CHURCH

  • Article 1 THE LITURGY - WORK OF THE HOLY TRINITY

II. Christ's Work in the Liturgy

Christ glorified . . .

1084 "Seated at the right hand of the Father" and pouring out the Holy Spirit on his Body which is the Church, Christ now acts through the sacraments he instituted to communicate his grace. the sacraments are perceptible signs (words and actions) accessible to our human nature. By the action of Christ and the power of the Holy Spirit they make present efficaciously the grace that they signify.

1085 In the liturgy of the Church, it is principally his own Paschal mystery that Christ signifies and makes present. During his earthly life Jesus announced his Paschal mystery by his teaching and anticipated it by his actions. When his Hour comes, he lives out the unique event of history which does not pass away: Jesus dies, is buried, rises from the dead, and is seated at the right hand of the Father "once for all."8 His Paschal mystery is a real event that occurred in our history, but it is unique: all other historical events happen once, and then they pass away, swallowed up in the past. the Paschal mystery of Christ, by contrast, cannot remain only in the past, because by his death he destroyed death, and all that Christ is - all that he did and suffered for all men - participates in the divine eternity, and so transcends all times while being made present in them all. the event of the Cross and Resurrection abides and draws everything toward life.

. . . from the time of the Church of the Apostles . . .

1086 "Accordingly, just as Christ was sent by the Father so also he sent the apostles, filled with the Holy Spirit. This he did so that they might preach the Gospel to every creature and proclaim that the Son of God by his death and resurrection had freed us from the power of Satan and from death and brought us into the Kingdom of his Father. But he also willed that the work of salvation which they preached should be set in train through the sacrifice and sacraments, around which the entire liturgical life revolves."

1087 Thus the risen Christ, by giving the Holy Spirit to the apostles, entrusted to them his power of sanctifying: they became sacramental signs of Christ. By the power of the same Holy Spirit they entrusted this power to their successors. This

"apostolic succession" structures the whole liturgical life of the Church and is itself sacramental, handed on by the sacrament of Holy Orders.

. . . is present in the earthly liturgy . . .

1088 "To accomplish so great a work" - the dispensation or communication of his work of salvation - "Christ is always present in his Church, especially in her liturgical celebrations. He is present in the Sacrifice of the Mass not only in the person of his minister, 'the same now offering, through the ministry of priests, who formerly offered himself on the cross,' but especially in the Eucharistic species. By his power he is present in the sacraments so that when anybody baptizes, it is really Christ himself who baptizes. He is present in his word since it is he himself who speaks when the holy Scriptures are read in the Church. Lastly, he is present when the Church prays and sings, for he has promised 'where two or three are gathered together in my name there am I in the midst of them."'

1089 "Christ, indeed, always associates the Church with himself in this great work in which God is perfectly glorified and men are sanctified. the Church is his beloved Bride who calls to her Lord and through him offers worship to the eternal Father."

. . . which participates in the liturgy of heaven

1090 "In the earthly liturgy we share in a foretaste of that heavenly liturgy which is celebrated in the Holy City of Jerusalem toward which we journey as pilgrims, where Christ is sitting at the right hand of God, Minister of the sanctuary and of the true tabernacle. With all the warriors of the heavenly army we sing a hymn of glory to the Lord; venerating the memory of the saints, we hope for some part and fellowship with them; we eagerly await the Savior, our Lord Jesus Christ, until he, our life, shall appear and we too will appear with him in glory."

Daily Devotions

·       Fight like a knight, so I can reward you. Do not be unduly fearful, because you are not alone. Trust is victorious. Do not fear struggle; courage itself often intimidates temptations, and they dare not attack us. Courage, God is.

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Protection of Life from Conception until natural death.

·       Go to MASS and have a Honey Orange Blossom Baklava

·       Eat waffles and Pray for the assistance of the Angels

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Monday: Litany of Humility

·       Drops of Christ’s Blood

·       Universal Man Plan

·       Nineveh 90-Day 73

·       Rosary




[1]https://formerheathen.wordpress.com/2013/09/27/why-does-god-allow-evil-people-to-succeed/

[2] Michael H. Brown, Prayer of the Warrior, 1993.

[3]https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2019-06-27



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