Matthew, Chapter 21, verse 46:
And although they were attempting to arrest him, they FEARED the crowds, for they regarded him as a prophet.
This verse is referring to John the Baptist, but they, the priests and powerful, also feared the crowds because of Jesus. Fear is a natural reaction and when we fear something we naturally do one of five things. We either: fight, run away, do nothing, compromise or grow. The whole of the bible are stories of people both good and bad making choices. Some of people’s choices were good and some were evil; but it was always the spirit of God that urged men to make choices that caused growth in humankind; to create a Kingdom of God on earth. Both John the Baptist and Jesus were marked by the priests and elders for death because they threatened their power over the people which they feared. Like savage beasts they killed anything that got in their way.
According to John Maxwell leaders lose their right to selfishness and must take the lives of others into account before their own. They must testify to the truth and tell people what they need to hear rather than what they want to hear. They must tell people where they have to go to grow the Kingdom and not where they desire to go.
My Lord and Savior Jesus Christ, at a word from you the devil and his minions flee in terror. You are the source of all truth. You are the source of all strength. By the power of your Cross and Resurrection, we beseech you, O Lord. To extend your saving arm and to send your holy angels. To defend us as we do battle with Satan and his demonic forces. Exorcise, we pray, that which oppresses your Bride, The Church, So that within ourselves, our families, our parishes, our dioceses, and our nation. We may turn fully back to you in all fidelity and trust. Lord, we know if you will it, it will be done. Give us the perseverance for this mission, we pray.
Our Lady of the Immaculate Conception ... pray for us
St. Joseph ... pray for us
St. Michael the Archangel ... pray for us
(the patron of your parish) ... pray for us
(your confirmation saint) ... pray for us
"Freedom from Despair"
by Fr. Rick Heilman
There is a stirring scene in the 6th chapter of John's Gospel, a chapter referred to as the "Bread of Life Discourse." Jesus had just told the crowd, " Whoever eats my flesh and drinks my blood has eternal life." The response by nearly all was, "This is a hard teaching. Who can accept it?" Jesus returns with, "The Spirit gives life; the flesh counts for nothing." And then, in the 66th verse of chapter 6 of John's Gospel, or rather John 6:66, almost everyone leaves: "From this time many of his disciples turned back and no longer followed him."
The crowd who abandoned Jesus had abandoned hope. They despaired. So, what did they do? They "turned back" to the emptiness of "merely existing" in the flesh. This emptiness or "desolation" is the place the devil wants us to be. It is Satan's kingdom.
I believe it is no accident that the chapter and verse of this act of despair in John's Gospel is 666. We are given free will. We can choose God or not. In the Book of Revelation, 666 is the number of the beast, or the number of man. Once separated from God, Satan wants us to believe we are merely one animal (beast) among many; just part of the herd. So, like animals, we are left to scramble to fill this void with worldly wants and lusts; works of the flesh.
Make no mistake about it, the influencers of our culture (media, Hollywood, TV, universities, public schools, etc.) are, by and large, godless propagandists who are determined to instill in us the notion that we are "merely animals." Therefore, women are objectified, men are just vulgar beasts, pre-born babies are a clump of cells, and the nuclear family - the bedrock of civilization - is outdated. As the Satanic bible proclaims: "Do what thou wilt shall be the whole of the law." Just be animals.
After the crowd abandoned Jesus in despair, He then said to the Twelve, "Do you also want to leave?" Simon Peter answered him, "Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God."
The Apostles were not buying the lie of the devil. No, we are not just animals, we are precious children of God, created in His image. Therefore, life in the Spirit is filled with the hope of a joyful and amazing journey of striving to please God in every way, especially by striving to become the very best version of ourselves we can possibly be. And, just as Jesus demonstrated on the cross, we are called to a total selfless love of neighbor.
The crowd abandoned Him in despair, but the Apostles stayed with Him in hope. If we want the hope of all meaning and purpose in life as a child of God, we simply must get near to Him, because "the Spirit gives life." We must combat the temptation of allowing our faith to devolve into merely "punching the clock" by fulfilling basic obligations. Many avoid an intimate relationship with the Lord because, like the crowd, they believe, "This is a hard teaching." In other words, if they "let God in," He will ask "too much" from us. It's better to keep God at arm's length, a manageable distance.
It's time to "make it personal." It's time to "get near" to Him before the Blessed Sacrament. Spend time Adoring Our Lord. This can be done by scheduling an hour at a local Adoration Chapel, or you can simply come early or stay after Mass. Be careful, though, because you may just find yourself crying out, "My Lord and my God!" ... and then everything will change. Your life, filled with hope, will rise to new and exciting heights!
"Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary; they will walk and not be faint." - Isaiah 40:31
Prayer of Reparation
My Lord and my God, We have
allowed the temptation of the devil to move our hearts to despair in Your
Presence and Power.
We have kept ourselves distanced from You, so that we may be safe from Your plan for our lives. We have been too fearful to trust in a personal relationship that may ask too much from us. In our doubt and despair, we have allowed the ancient foe to advance. We turn to You Lord, in our emptiness, and beg Your forgiveness for our despairing lack of trust. We beg for the grace to draw near to You, even as we watch, as did the Apostles, so many who abandon You. We know, Lord, if You will it, it will be done. Trusting in You, we offer our prayer to You who live and reign forever and ever. Amen.
Prayer of Exorcism
Lord God of Heaven and Earth, in your power and goodness, you created all things. You set a path for us to walk on and a way to an eternal relationship. By the strength of your arm and Word of your mouth Cast from your Holy Church every fearful deceit of the Devil. Drive from us manifestations of the demonic that oppress us and beckon us from faithlessness and fear. Still the lying tongue of the devil and his forces so that we may act freely and faithfully to your will. Send your holy angels to cast out all influence that the demonic entities in charge of fear have planted in your church. Free us, our families, our parish, our diocese, and our country from all trickery and deceit perpetrated by the Devil and his hellish legions. Trusting in your goodness Lord, we know if you will it, it will be done in unity with Your Son and the Holy Spirit, One God for ever and ever. Amen.
Litany of the Most Precious Blood of Jesus
have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, graciously hear us.
the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
of Christ, only-begotten Son
of the Eternal Father, save us.
Blood of Christ, Incarnate Word of God, save us.
Blood of Christ, of the New and Eternal Testament, etc.
Blood of Christ, falling upon the earth in the Agony,
Blood of Christ, shed profusely in the Scourging,
Blood of Christ, flowing forth in the Crowning with Thorns,
Blood of Christ, poured out on the Cross,
Blood of Christ, price of our salvation,
Blood of Christ, without which there is no forgiveness,
Blood of Christ, Eucharistic drink and refreshment of souls,
Blood of Christ, stream of mercy,
Blood of Christ, victor over demons,
Blood of Christ, courage of martyrs,
Blood of Christ, strength of confessors,
Blood of Christ, bringing forth virgins,
Blood of Christ, help of those in peril,
Blood of Christ, relief of the burdened,
Blood of Christ, solace in sorrow,
Blood of Christ, hope of the penitent,
Blood of Christ, consolation of the dying,
Blood of Christ, peace and tenderness of hearts,
Blood of Christ, pledge of Eternal Life,
Blood of Christ, freeing souls from purgatory,
Blood of Christ, most worthy of all glory and honor,
of God, Who takest away the sins of the world,
Spare us, O Lord.
of God, Who takest away the sins of the world,
Graciously hear us, O Lord.
of God, Who takest away the sins of the world,
Have mercy on us.
hast redeemed us, O Lord, in Thy Blood.
And made us, for our God, a kingdom.
Let us pray:
Almighty and eternal God, Thou hast appointed Thine only-begotten Son the Redeemer of the world and willed to be appeased by his blood. Grant, we beg of Thee, that we may worthily adore this price of our salvation and through its power be safeguarded from the evils of the present life so that we may rejoice in its fruits forever in heaven. Through the same Christ our Lord. Amen.
Catechism of the Catholic Church
PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY
SECTION ONE THE SACRAMENTAL ECONOMY
CHAPTER TWO-THE SACRAMENTAL CELEBRATION OF THE PASCHAL MYSTERY
CELEBRATING THE CHURCH'S LITURGY
I. Who Celebrates?
1136 Liturgy is an "action" of the whole Christ (Christus totus). Those who even now celebrate it without signs are already in the heavenly liturgy, where celebration is wholly communion and feast
The celebrants of the heavenly liturgy
1137 The book of Revelation of St. John, read in the Church's liturgy, first reveals to us, "A throne stood in heaven, with one seated on the throne": "the Lord God." It then shows the Lamb, "standing, as though it had been slain": Christ crucified and risen, the one high priest of the true sanctuary, the same one "who offers and is offered, who gives and is given." Finally it presents "the river of the water of life . . . flowing from the throne of God and of the Lamb," one of most beautiful symbols of the Holy Spirit.
1138 "Recapitulated in Christ," these are the ones who take part in the service of the praise of God and the fulfillment of his plan: the heavenly powers, all creation (the four living beings), the servants of the Old and New Covenants (the twenty-four elders), the new People of God (the one hundred and forty-four thousand), especially the martyrs "slain for the word of God," and the all-holy Mother of God (the Woman), the Bride of the Lamb, and finally "a great multitude which no one could number, from every nation, from all tribes, and peoples and tongues."
1139 It is in this eternal liturgy that the Spirit and the Church enable us to participate whenever we celebrate the mystery of salvation in the sacraments.
The celebrants of the sacramental liturgy
1140 It is the whole community, the Body of Christ united with its Head, that celebrates. "Liturgical services are not private functions but are celebrations of the Church which is 'the sacrament of unity,' namely, the holy people united and organized under the authority of the bishops. Therefore, liturgical services pertain to the whole Body of the Church. They manifest it, and have effects upon it. But they touch individual members of the Church in different ways, depending on their orders, their role in the liturgical services, and their actual participation in them." For this reason, "rites which are meant to be celebrated in common, with the faithful present and actively participating, should as far as possible be celebrated in that way rather than by an individual and quasi-privately."
1141 The celebrating assembly is the community of the baptized who, "by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, that . . . they may offer spiritual sacrifices." This "common priesthood" is that of Christ the sole priest, in which all his members participate:
Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, "a chosen race, a royal priesthood, a holy nation, a redeemed people," have a right and an obligation by reason of their Baptism.
1142 But "the members do not all have the same function." Certain members are called by God, in and through the Church, to a special service of the community. These servants are chosen and consecrated by the sacrament of Holy Orders, by which the Holy Spirit enables them to act in the person of Christ the head, for the service of all the members of the Church. The ordained minister is, as it were, an "icon" of Christ the priest. Since it is in the Eucharist that the sacrament of the Church is made fully visible, it is in his presiding at the Eucharist that the bishop's ministry is most evident, as well as, in communion with him, the ministry of priests and deacons.
1143 For the purpose of assisting the work of the common priesthood of the faithful, other particular ministries also exist, not consecrated by the sacrament of Holy Orders; their functions are determined by the bishops, in accord with liturgical traditions and pastoral needs. "Servers, readers, commentators, and members of the choir also exercise a genuine liturgical function."
1144 In the celebration of the sacraments it is thus the whole assembly that is leitourgos, each according to his function, but in the "unity of the Spirit" who acts in all. "In liturgical celebrations each person, minister or layman, who has an office to perform, should carry out all and only those parts which pertain to his office by the nature of the rite and the norms of the liturgy."
Fitness Friday-We will be having a full buck moon on the 13th so let’s get ready for hunting.
Fitness Friday-Hunting Workout
Recognizing that God, the Father created man on Friday the 6th day I propose in this blog to have an entry that shares on how to recreate and renew yourself in strength, mind, soul and heart.
Elk hunting (or indeed any rough-country hunt where drastic elevation changes are a routine part of the hunt) requires a different kind of planning and conditioning than your usual whitetail hunt. The most common problem out-of-state hunters experience is not being in good enough physical condition to handle constant up-and-down foot travel at high elevation - especially when carrying a pack. The result is a physically exhausted hunter who is unable to perform. Hours and days of precious hunting time are wasted due to need for rest and recovery. Here’s a twelve-week plan that will prep you for the high country. There are two main components to physical prep for rough-country hunting: cardiovascular and muscular. Plan on exercising thirty to forty-five minutes per weekday, alternating between cardio and muscular workouts. Be sure to stretch and warm up gradually before workouts and cool off gradually afterwards.
Week One: Start out easy on yourself
to lower risk of hurting joints or tendons.
Mon/Wed/Fri cardio: Go for a brisk 45-minute walk, preferably including up and down terrain.
Tues/Thurs/Sat muscular: Spend 30 minutes climbing up and down the local bleacher stairs (or a nice steep hill). Take regular short rests.
Week Two: Step it up a little.
Mon/Wed/Fri cardio: Add short stints of jogging to your walk.
Tues/Thurs/Sat muscular: same 30-minute routine, just cut down on rest time.
Week Three: Start getting focused.
Mon/Wed/Fri cardio: Begin pushing yourself, walking less and jogging more.
Tues/Thurs/Sat muscular: Same 30-minute routine, add three squats and three lunges (don’t use weights) alternately during short rest periods.
Week Four: You should be feeling much
stronger by now and hurting less. Remain careful to avoid injury.
Mon/Wed/Fri cardio: Try to jog the majority of your 45 minutes.
Tues/Thurs/Sat muscular: Try to spend the entire 30 minutes climbing your stairs or hillside, alternating between five squats and five lunges every few minutes. Only rest at the ten- and twenty-minute marks.
Week Five: By now you should be
enjoying your workouts.
Mon/Wed/Fri cardio: Warm up, then alternate two-minute sprints with walking to catch your breath. 45 minutes.
Tues/Thurs/Sat muscular: Wear a pack with 20 pounds of weight in it during your routine. Rest when needed.
Week Six: You should be feeling like a
Mon/Wed/Fri cardio: Back to jogging but pick up the pace a bit.
Tues/Thurs/Sat muscular: Try to get through your routine – hiking with pack and five crunches/lunges every five minutes – without stopping to rest.
Week Seven: Halfway there!
Mon/Wed/Fri cardio: Back to sprinting/walking. Push yourself.
Tues/Thurs/Sat muscular: Add five pounds to your pack (total 25), same routine.
Week Eight: Second amendment week.
Mon/Wed/Fri cardio: Trade the jogging in for a smooth relaxed 45 min run. (Faster than jogging, but not a sprint)
Tues/Thurs/Sat muscular: Same routine as week seven but carry your bow or rifle (empty of course) or object of similar weight/balance).
Week Nine: Hang in there.
Mon/Wed/Fri cardio: Sprinting and walking. Keep pushing.
Tues/Thurs/Sat muscular: Add five pounds – you’re up to 30 pounds plus your rifle/bow. Stay strong and focused.
10. Week Ten: Home stretch – only three weeks till the hunt.
Mon/Wed/Fri cardio: More smooth relaxed running. Keep it strong.
Tues/Thurs/Sat muscular: Same routine, add another five pounds. You’re up to thirty-five now, approximately the weight of a three-day bivy pack. Keep up the squats and lunges, they will prep you for big tough steps when climbing and crouching while stalking.
This July don’t miss the world’s largest food festival — yes, the largest! Held annually in mid-July, Taste of Chicago draws dozens of food vendors and participating restaurants to Chi-Town’s Grant Park. The annual event attracts upwards of 3 million people each year — and with foodie indulgences like the famous deep-dish pizza, we know why! This is food to die for!
· July 8-17 Calgary Stampede
Our "Neighbor to the North" marks its birthday this month. Get in on the festivities during the Calgary Stampede! This 10-day event is Canada’s largest annual rodeo, and one of its largest festivals to boot. Billed as the "Greatest Outdoor Show on Earth," the rodeo draws more than 1 million visitors each year.
· Litany of the Most Precious Blood of Jesus