ST. CLARE-Full Sturgeon Moon
Luke, Chapter 20, Verse 19
The scribes and chief priests sought to lay their hands on him at that very hour, but they FEARED the people, for they knew that he had addressed this parable to them.
Politics never changes. Those in power find it very difficult to surrender. The powerful leaders of Israel were offended because Christ told them the truth, “The stone which the builders rejected has become the chief cornerstone.”
The Real Issue was Surrender
The scribes had set a trap by asking whether it was right to pay taxes to Caesar. They sought to label Him as a traitor to the Jews if he said yes and if He said no they could accuse Him before the Romans. Their plan was perfect yet, Jesus was able to see past the façade. Taxes were not the issue: Surrender was the issue. Who or what are the values and assumptions about life do we surrender too? Christ’s question, “Who’s image is on the coin.” He meant that any object stamped with a person’s image belongs to the individual pictured. This coin carried Caesar’s image, so they were to surrender that coin to Caesar. Christ’s point was the Israel’s had been stamped with God’s image. They therefore should surrender themselves to God.
Forming Consciences for Faithful Citizenship
As Catholics we therefore must give our consciences to God. Catholics are called to care and vote responsibly.
Vote: Life, Liberty, and Prosperity NOT Prosperity TRUMPS Liberty and Liberty TRUMPS Life-Life is the will of God, freewill is the will of God and private property is the will of God.
The Lady Clare, "shining in name, more shining in life," was born in the town of Assisi about the year 1193. She was eighteen years old when St. Francis, preaching the Lenten sermons at the church of St. George in Assisi, influenced her to change the whole course of her life. Talking with him strengthened her desire to leave all worldly things behind and live for Christ. The following evening, she slipped away from her home and hurried through the woods to the chapel of the Portiuncula, where Francis was then living with his small community. He and his brethren had been at prayers before the altar and met her at the door with lighted tapers in their hands. Before the Blessed Virgin's altar Clare laid off her fine cloak, Francis sheared her hair, and gave her his own penitential habit, a tunic of coarse cloth tied with a cord.
When it was known at home what Clare had done, relatives and friends came to rescue her. She resisted valiantly when they tried to drag her away, clinging to the convent altar so firmly as to pull the cloths half off. Baring her shorn head, she declared that Christ had called her to His service, she would have no other spouse, and the more they continued their persecutions the more steadfast she would become.
Francis had her removed to the nunnery of Sant' Angelo di Panzo, where her sister Agnes, a child of fourteen, joined her. This meant more difficulty for them both, but Agnes' constancy too was victorious, and in spite of her youth Francis gave her the habit. Later he placed them in a small and humble house, adjacent to his beloved church of St. Damian, on the outskirts of Assisi, and in 1215, when Clare was about twenty-two, he appointed her superior and gave her his rule to live by. She was soon joined by her mother and several other women, to the number of sixteen. They had all felt the strong appeal of poverty and sackcloth, and without regret gave up their titles and estates to become Clare's humble disciples.
Within a few years similar convents were founded in the Italian cities of Perugia, Padua, Rome, Venice, Mantua, Bologna, Milan, Siena, and Pisa, and also in various parts of France and Germany. Agnes, daughter of the King of Bohemia, established a nunnery of this order in Prague, and took the habit herself. The "Poor Clare’s," as they came to be known, practiced austerities which until then were unusual among women. They went barefoot, slept on the ground, observed a perpetual abstinence from meat, and spoke only when obliged to do so by necessity or charity. Clare herself considered this silence desirable as a means of avoiding the innumerable sins of the tongue, and for keeping the mind steadily fixed on God. Francis or the bishop of Assisi sometimes had to command her to lie on a mattress and to take a little nourishment every day.
Discretion, came with years, and much later Clare wrote this sound advice to Agnes of Bohemia: "Since our bodies are not of brass and our strength is not the strength of stone, but instead we are weak and subject to corporal infirmities, I implore you vehemently in the Lord to refrain from the exceeding rigor of abstinence which I know you practice, so that living and hoping in the Lord you may offer Him a reasonable service and a sacrifice seasoned with the salt of prudence."
Saint Clare, Virgin, Foundress of the Poor Clare’s.
"When the Saracens were besieging Assisi and were preparing to attack the convent, St. Clare asked to be assisted as far as the entrance, for she was ill. In her hand she carried a vessel containing the blessed Eucharist as she prayed: O Lord, do not deliver over to beasts the souls that praise You! (Ps. 73). Protect Your servants, for You have redeemed them by Your precious Blood. And in the midst of that prayer a voice was heard, saying: Always will I protect you!
The Saracens took to flight."
Catechism of the Catholic Church
PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY
SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH
CHAPTER ONE-THE SACRAMENTS OF CHRISTIAN INITIATION
Article 3 THE SACRAMENT OF THE EUCHARIST
VII. The Eucharist - "Pledge of the Glory To Come"
1402 In an ancient prayer the Church acclaims the mystery of the Eucharist: "O sacred banquet in which Christ is received as food, the memory of his Passion is renewed, the soul is filled with grace and a pledge of the life to come is given to us." If the Eucharist is the memorial of the Passover of the Lord Jesus, if by our communion at the altar we are filled "with every heavenly blessing and grace," then the Eucharist is also an anticipation of the heavenly glory.
1403 At the Last Supper the Lord himself directed his disciples' attention toward the fulfillment of the Passover in the kingdom of God: "I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father's kingdom." Whenever the Church celebrates the Eucharist she remembers this promise and turns her gaze "to him who is to come." In her prayer she calls for his coming: "Marana tha!" "Come, Lord Jesus!" "May your grace come and this world pass away!"
1404 The Church knows that the Lord comes even now in his Eucharist and that he is there in our midst. However, his presence is veiled. Therefore we celebrate the Eucharist "awaiting the blessed hope and the coming of our Savior, Jesus Christ," asking "to share in your glory when every tear will be wiped away. On that day we shall see you, our God, as you are. We shall become like you and praise you for ever through Christ our Lord."
1405 There is no surer pledge or dearer sign of this great hope in the new heavens and new earth "in which righteousness dwells," than the Eucharist. Every time this mystery is celebrated, "the work of our redemption is carried on" and we "break the one bread that provides the medicine of immortality, the antidote for death, and the food that makes us live for ever in Jesus Christ."
Full Sturgeon Moon
According to the almanac today we are having a Full Sturgeon Moon; plan to spend some time fishing or visit an aquarium with your children or grandchildren.
· Litany of the Most Precious Blood of Jesus
· Let Freedom Ring Day 35
Today is my Grandson Frank Isak’s (Free Laughter) Third birthday I ask your prayers. This was the blessing and prophesy I wrote for his naming.
This child will be a free man who laughs and is able to get enthusiastic about the endless beauty of this world. He will be a person that is dependable, responsible and teaches others gratitude.
On August 5 we welcomed my daughters second grandson his name is
Hunter (warrior) Atlas (endurance)
I pray pray that he will be a warrior for the Lord who endures and remains loyal to the Faith. May he live the words of Tennyson-To Strive, To Seek, To Find, and not to yield.
 John Maxwell, The Maxwell Leadership Bible.