NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE

NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE
Start March 12 to December 12

Prayer consecrating the upcoming election in the United States to the Blessed Virgin Mary

Prayer consecrating the upcoming election in the United States to the Blessed Virgin Mary
Voting now till November 5-we hope?!

Traditional Latin Mass

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Sunday, August 7, 2022

Friday, August 12, 2022

 Switch to Manliness; Physicality


INTERNATIONAL YOUTH DAY 

Luke, Chapter 22, Verse 1-2

1 Now the feast of Unleavened Bread, called the Passover, was drawing near, 2 and the chief priests and the scribes were seeking a way to put him to death, for they were AFRAID of the people. 

Fear is the eighth deadly sin, and the Jewish authorities were absolutely controlled by fear. Naturally when fear rules your life you instinctively run or fight. They chose the death of one man to save the people, which was their rationalization to have Christ killed. Judas was their answer. The Jewish authorities’ leadership failed miserably out of self-deception. 

The anatomy of peace: resolving the heart of conflict[1]

 


Leadership and Self-Deception is simple: people whose hearts are at peace do not wage war, whether they're heads of state or members of a family. In this semi-fictional narrative ("inspired by actual events") illustrating the principles of achieving peace, the setting is a two-day parent workshop at an Arizona-based wilderness camp for out-of-control teenagers, but the storyline is a mere setting for an instruction manual. Workshop facilitators Yusuf al-Falah, a Palestinian Arab whose father was killed by Israelis in 1948, and Avi Rozen, an Israeli Jew whose father died in the Yom Kippur War, use examples from their domestic lives and the history of their region to illustrate situations in which the normal and necessary routines of daily life can become fodder for conflict. Readers observe this through the eyes of one participant, a father whose business is in nearly as much trouble as his teenage son. The usefulness of the information conveyed here on how conflicts take root, spread and can be resolved more than compensates for the pedestrian writing.

 

International Youth Day[2]

 

International Youth Day seeks to raise awareness to the cultural and legal issues faced by youth throughout the world.  The United Nations defines youth as people between the ages of 15 and 24 years, although locally, youth can be interpreted in a more flexible manner. In 1995, the General Assembly of the United Nations (UN) adopted the World Program of Action for Youth with the intention of establishing guidelines and policies for action and support that would lead to a brighter future for tomorrow's youth. The World Program of Action for Youth, which consists of 15 priority areas, including education, employment, hunger and poverty, health, environment and drug abuse, paved the way for the UN's declaration of International Youth Day in 1999. Since its inception on August 12, 2000, International Youth Day has served to increase the quality and quantity of opportunities available to the youth to actively participate in society. In 2009, the UN Economic and Social Council further expanded each of the 15 youth priority areas by developing goals and targets for monitoring youth progress, an expansion that now serves as the basis for International Youth Day's annual theme.  Each year, the theme is selected based upon immediate and relevant issues that youth are facing today.

 

International Youth Day Facts & Quotes

 

·       Of the 1.8 billion youth in the world today, half survive on less than $2 per day.  

·       Young people should be at the forefront of global change and innovation. Empowered, they can be key agents for development and peace. If, however, they are left on society's margins, all of us will be impoverished. Let us ensure that all young people have every opportunity to participate fully in the lives of their societies. - Kofi Annan, Secretary-General of the United Nations.

                                            

Check out the United States Congresses program for youth: www.congressionalaward.org

 

Catechism of the Catholic Church

PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH

CHAPTER ONE-THE SACRAMENTS OF CHRISTIAN INITIATION

Article 3 THE SACRAMENT OF THE EUCHARIST

IN BRIEF

1406 Jesus said: "I am the living bread that came down from heaven; if any one eats of this bread, he will live for ever; . . . he who eats my flesh and drinks my blood has eternal life and . . . abides in me, and I in him" (Jn 6:51, 54, 56).

1407 The Eucharist is the heart and the summit of the Church's life, for in it Christ associates his Church and all her members with his sacrifice of praise and thanksgiving offered once for all on the cross to his Father; by this sacrifice he pours out the graces of salvation on his Body which is the Church.

1408 The Eucharistic celebration always includes: the proclamation of the Word of God; thanksgiving to God the Father for all his benefits, above all the gift of his Son; the consecration of bread and wine; and participation in the liturgical banquet by receiving the Lord's body and blood. These elements constitute one single act of worship.

1409 The Eucharist is the memorial of Christ's Passover, that is, of the work of salvation accomplished by the life, death, and resurrection of Christ, a work made present by the liturgical action.

1410 It is Christ himself, the eternal high priest of the New Covenant who, acting through the ministry of the priests, offers the Eucharistic sacrifice. and it is the same Christ, really present under the species of bread and wine, who is the offering of the Eucharistic sacrifice.

1411 Only validly ordained priests can preside at the Eucharist and consecrate the bread and the wine so that they become the Body and Blood of the Lord.

1412 The essential signs of the Eucharistic sacrament are wheat bread and grape wine, on which the blessing of the Holy Spirit is invoked and the priest pronounces the words of consecration spoken by Jesus during the Last Supper: "This is my body which will be given up for you.... This is the cup of my blood...."

1413 By the consecration the transubstantiation of the bread and wine into the Body and Blood of Christ is brought about. Under the consecrated species of bread and wine Christ himself, living and glorious, is present in a true, real, and substantial manner: his Body and his Blood, with his soul and his divinity (cf. Council of Trent: DS 1640; 1651).

1414 As sacrifice, the Eucharist is also offered in reparation for the sins of the living and the dead and to obtain spiritual or temporal benefits from God.

1415 Anyone who desires to receive Christ in Eucharistic communion must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance.

1416 Communion with the Body and Blood of Christ increases the communicant's union with the Lord, forgives his venial sins, and preserves him from grave sins. Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ.

1417 The Church warmly recommends that the faithful receive Holy Communion each time they participate in the celebration of the Eucharist; she obliges them to do so at least once a year.

1418 Because Christ himself is present in the sacrament of the altar, he is to be honored with the worship of adoration. "To visit the Blessed Sacrament is . . . a proof of gratitude, an expression of love, and a duty of adoration toward Christ our Lord" (Paul VI, MF 66).

1419 Having passed from this world to the Father, Christ gives us in the Eucharist the pledge of glory with him. Participation in the Holy Sacrifice identifies us with his Heart, sustains our strength along the pilgrimage of this life, makes us long for eternal life, and unites us even now to the Church in heaven, the Blessed Virgin Mary, and all the saints.

Fitness Friday-The 5 Switches of Manliness: Physicality[3]

This post begins our series on the five switches of manliness. The five switches of manliness are the power switches that are connected to our primal man and deeply ingrained and embedded in the male psyche. When they’re turned off, we feel restless, angry, and apathetic. When they’re turned on, we feel alive, invigorated, motivated to be our best, and just plain manly. The two principles behind these posts that must be adopted in order for the recommendations to be successfully integrated are: 1) the switches are simply either on or off, and 2) turning them on requires only small and simple changes in behavior. The biggest obstacle to flipping the switches will be pride–the belief that firing up our masculinity requires arduous, mystical, and/or perfectly “authentic” tasks. Just because you cannot do everything, does not mean you cannot do something. The maxim to adopt is this: “By small and simple means I will flip the switches of manliness.”

When seeking to activate the deeply encoded parts of primitive masculinity, there is no better place to start than physicality. Primitive man used his body all day every day: building, hunting, walking, dancing, fighting.

For modern man, these activities have been replaced with sitting. Many of us sit for twelve hours or more a day. Sit down for breakfast, sit in the car on the way to work, sit at your desk all day, sit in your car on the way home from work, sit in front of the tv at night….Rinse and repeat.

Sitting represents the ultimate in passive living; it practically shuts your body down–your heart rate, calorie burn, insulin effectiveness, and levels of good cholesterol drop as your risk of obesity and diabetes goes up. Or, as Dr. James Levine, leader in the emerging field of “inactivity studies,” puts it: when you sit, “the muscles go as silent as those of a dead horse.”

“Excessive sitting,” Dr. Levine says, “is a lethal activity.” And he’s not kidding. A study found that men who sit for more than six hours of their leisure time each day had a 20% higher death rate than those who sat for three hours or less. The epidemiologist who conducted the study, Alpha Patel, concluded that excessive sitting literally shortens a person’s life by several years (not to mention the years that are simply wasted from sitting as opposed to doing anything). Another study showed that men who sat for 23 or more hours a week had a 64% greater chance of dying from heart disease than those who sat for 11 hours per week or less.

Not only is sitting around literally killing us, it’s also throwing a wet rag on our manliness.

Let’s get Physical-Physical-St Joseph Workout

Daily Devotions

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Holy Priests, Consecrated, & Religious notice I haven’t found a link to someone living to emulate-any suggestions-please post

·       Religion in the Home for Preschool: August

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Let Freedom Ring Day 36

·       Drops of Christ’s Blood

·       Universal Man Plan

·       Operation Purity

·       Rosary




[1] https://www.buffalolib.org/vufind/Record/1656521/Reviews

[3]https://www.artofmanliness.com/health-fitness/fitness/the-5-switches-of-manliness-physicality/


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