Skip to main content

Sunday, September 18th, 2022

 

Introduction to Galatians[1]

The Galatians to whom the letter is addressed were Paul’s converts, most likely among the descendants of Celts who had invaded western and central Asia Minor in the third century B.C. and had settled in the territory around Ancyra (modern Ankara, Turkey). Paul had passed through this area on his second missionary journey this area was part of the Roman province of Galatia, and some scholars think that South Galatia was the destination of this letter. The new Christians whom Paul is addressing were converts from paganism who were now being enticed by other missionaries to add the observances of the Jewish law, including the rite of circumcision, to the cross of Christ as a means of salvation. For, since Paul’s visit, some other interpretation of Christianity had been brought to these neophytes, probably by converts from Judaism (the name “Judaizers” is sometimes applied to them); it has specifically been suggested that they were Jewish Christians who had come from the austere Essene sect. These interlopers insisted on the necessity of following certain precepts of the Mosaic law along with faith in Christ. They were undermining Paul’s authority also, asserting that he had not been trained by Jesus himself, that his gospel did not agree with that of the original and true apostles in Jerusalem, that he had kept from his converts in Galatia the necessity of accepting circumcision and other key obligations of the Jewish law, in order more easily to win them to Christ, and that his gospel was thus not the full and authentic one held by “those of repute” in Jerusalem. When Paul learned of the situation, he wrote this defense of his apostolic authority and of the correct understanding of the faith. He set forth the unique importance of Christ and his redemptive sacrifice on the cross, the freedom that Christians enjoy from the old burdens of the law, the total sufficiency of Christ and of faith in Christ as the way to God and to eternal life, and the beauty of the new life of the Spirit. Galatians is thus a summary of basic Pauline theology. Autobiographically, the letter gives us Paul’s own accounts of how he came to faith, the agreement in “the truth of the gospel” that he shared with the Jewish Christian leaders in Jerusalem, James, Cephas, and John, and the rebuke he had to deliver to Cephas in Antioch for inconsistency, contrary to the gospel, on the issue of table fellowship in the racially mixed church of Jewish and Gentile Christians in Antioch. At the conclusion of the letter, Paul wrote in his own hand a vivid summary of the message to the Galatians. In his vigorous emphasis on the absolute preeminence of Christ and his cross as God’s way to salvation and holiness, Paul stresses Christian freedom and the ineffectiveness of the Mosaic law for gaining divine favor and blessings. The pious Jew saw in the law a way established by God to win divine approval by a life of meticulous observance of ritual, social, and moral regulations. But Paul’s profound insight into the higher designs of God in Christ led him to understand and welcome the priority of promise and faith (shown in the experience of Abraham, and the supernatural gifts of the Spirit. His enthusiasm for this new vision of the life of grace in Christ and of the uniquely salvific role of Christ’s redemptive death on the cross shines through this whole letter.

 

SEPTEMBER 18 Fifteen Sunday after Pentecost

 Galatians, chapter 2, verse 11-12

11 And when Cephas (Peter) came to Antioch, I opposed him to his face because he clearly was wrong. 12 For, until some people came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separated himself, because he was AFRAID of the circumcised. 

Peter was afraid of James’ crew due to his inconsistency. The Church recognized the freedom of Gentile Christians from the Jewish law. As we study righteousness understand that a large part of righteous is to be consistent, in season and out of season. 

ON KEEPING THE LORD'S DAY HOLY[2]

My esteemed Brothers in the Episcopate
and the Priesthood,
Dear Brothers and Sisters!

Introduction

2. The Resurrection of Jesus is the fundamental event upon which Christian faith rests (cf. 1 Cor 15:14). It is an astonishing reality, fully grasped in the light of faith, yet historically attested to by those who were privileged to see the Risen Lord. It is a wondrous event which is not only absolutely unique in human history, but which lies at the very heart of the mystery of time. In fact, "all time belongs to [Christ] and all the ages", as the evocative liturgy of the Easter Vigil recalls in preparing the Paschal Candle. Therefore, in commemorating the day of Christ's Resurrection not just once a year but every Sunday, the Church seeks to indicate to every generation the true fulcrum of history, to which the mystery of the world's origin and its final destiny leads.

It is right, therefore, to claim, in the words of a fourth century homily, that "the Lord's Day" is "the lord of days". Those who have received the grace of faith in the Risen Lord cannot fail to grasp the significance of this day of the week with the same deep emotion which led Saint Jerome to say: "Sunday is the day of the Resurrection, it is the day of Christians, it is our day". For Christians, Sunday is "the fundamental feast day", established not only to mark the succession of time but to reveal time's deeper meaning.

Fifteenth Sunday after Pentecost

The focus of this Sunday instructs us to weep over lost souls and rejoice over converted ones. Today the church retells the rising of the widow of Nain’s dead son by Christ.

THE Introit of the Mass of this day is a fervent prayer which may be said in any need or adversity. ‘Bow down Thy ear, O Lord, to me and hear me; save Thy servant, O my God, that trusteth in Thee; have mercy on me, O Lord, for I have cried to Thee all day. Give joy to the soul of Thy servant, for to Thee, O Lord, I have lifted up my soul.”

Prayer.

May continued mercy purify and defend Thy Church, O Lord; and since without Thee it cannot remain safe, may it ever be governed by Thy bounty!

EPISTLE. Gal. v. 25, 26; vi. 1-10.

Brethren: If we live in the Spirit, let us also walk in the Spirit. Let us not be made desirous of vainglory, provoking one another, envying one another. And if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so you shall fulfil the law of Christ. For if any man think himself to be something, whereas he is nothing, he deceiveth himself. But let everyone prove his own work, and so he shall have glory in himself only, and not in another. For everyone shall bear his own burden. And let him that is instructed in the word communicate to him that instructed him, in all good things. Be not deceived: God is not mocked. For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption: but he that soweth in the Spirit, of the Spirit shall reap life everlasting. And in doing good, let us not fail for in due time we shall reap, not failing. Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.

Explanation.

From this epistle we learn that humility should teach and admonish us to think little of ourselves to shun self-confidence and vainglory; charity should incite us, on the other hand, to be meek, loving, compassionate, and kind to every man, even to sinners; to administer correction to the erring only with charity, for if this be done with impertinent and insolent zeal, we shall not only fail to correct offenders, but shall ourselves fall into the same temptations and sins; for God, by a common and just judgment, allows the proud, who look down upon others sins, to fall into sin themselves, that they may learn to be humble, and to have compassion upon those who have gone astray.

Aspiration.

O St. Paul, procure for me, by thy prayers, the grace of God, that I may continually walk in humility, may always love my neighbor, and, in particular, may bear with patience his faults and frailties, that so I may fulfil the law of God, and reap an abundant harvest.

GOSPEL. Luke vii. 11-16.

At that time Jesus went into a city that is called Nairn: and there went with Him His disciples, and a great multitude. And when He came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother, and she was a widow: and a great multitude of the city was with her. Whom when the Lord had seen, being moved with mercy towards her, He said to her: Weep not. And He came near and touched the brier. And they that carried it stood still. And He said: young man, I say to thee, Arise. And he that was dead sat up and began to speak. And He gave him to his mother. And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and God hath visited His people.

Why did Christ have compassion on this widow? To show us that God takes forsaken and afflicted widows under His care, and becomes Himself their comforter and helper, and to teach us that we should do likewise. Christ had, however, still other grounds for His compassion; for He foresaw in this dead youth of Nairn the death of the sinner, and in the affliction of the mother the grief which the Church would suffer over the spiritual loss of so many children.

“Why did Christ say to this widow, Weep not?” To intimate that He would restore her son to her, and at the same time to teach us that we should not mourn and weep to excess for the dead. St. Paul therefore admonishes us not to be sorrowful in regard to the dead, as others who have no hope of resurrection (i. Thess. iv. 12).

Why did Christ command the bearers to stand still? To awaken their confidence and to put it beyond doubt that the resurrection of the dead proceeded from Him. This should teach us that a soul that is dead cannot be restored to life so long as the passions which have caused its death, and borne it, as it were, to the grave, are not brought to a stop.

What more do we learn from this gospel? That no one, however young, is safe from death; and that everyone, therefore, should be always prepared for it.

What is often the cause of early death among young persons?

 

1. Gluttony and intemperance (Alcohol/Drug use); for by surfeiting and intemperance more perish than by the sword (Ecclus. xxxvii. 34).

 

2. Lust.

 

3. Anger “If you bite and devour one another, take heed you be not consumed one of another” (Gal. v. 15). From angry words often come strife and blows, and not unfrequently murder itself.

 

4. Disobedience. We have dreadful examples to show that God has taken out of the world, early and suddenly, disobedient children, for instance, Absalom. Not without reason does God say to children “Honor thy father and mother, as the Lord thy God hath commanded thee, that thou mayest live a long time, and it may be well with thee in the land” (Deut. v. 16).

ON DEATH

Certain it is that we shall die, but uncertain the hour of our death. Would that we might never forget this truth that we might earnestly think of it every day! How different our lives would then be! Have mercy, then, on thine own soul. Keep thyself in readiness so live that thou mayest have no reason to fear death. Do in thy lifetime what in the hour of death you will wish that you had done. Die daily, with St. Paul, by crucifying the flesh with its desires and lusts, and by voluntarily loosening thy heart from the world, its goods, and its vanities, before death does this for you by violence. In time of temptation and passion think of these truths and resist then to die will not be too hard.

 

Who is it that fears not death…?

Whoever walks without blame, doing what is right, speaking truth from the heart; Who does not slander with his tongue, does no harm to a friend, never defames a neighbor; Who disdains the wicked, but honors those who fear the LORD; Who keeps an oath despite the cost, lends no money at interest, accepts no bribe against the innocent.

National Cheeseburger Day[3]

National Cheeseburger Day is a day of appreciation for cheeseburgers.  Typically, when cooking a cheeseburger, cheese is added to a hamburger patty a few seconds before the patty is removed from the heat.  This allows the cheese to melt onto the burger.  According to an obituary published by Time in 1964, Lionel Sternberger created the cheeseburger in 1920s, when he placed cheese on top of a hamburger as an experiment. Sternberger was 16 and worked as a cook in his father's sandwich shop in Pasadena, California.  Aside from cheese, other cheeseburger toppings include ketchup and mustard. This tasty national holiday is celebrated each year on September 18th.

National Cheeseburger Day Facts & Quotes

·     According to the US Department of Agriculture, the average cheeseburger contains 303 calories and 30 grams of carbohydrates, as well as 41 mg of cholesterol.

·     In 2008, Burger King released a men's cologne called Flame.  This cologne was marketed as the scent of seduction with a hint of flame-broiled meat. Sounds like a whiff of purgatory, to me!

·     Each year, McDonald's serves more than 5 billion burgers, which translates into a herd of 25 million cows.

·     According to archeologists, ancient Egyptian tombs contain murals about cheese making, which date back to 2000BC.

·     Life is too short to miss out on the beautiful things in life like a double cheeseburger. - Channing Tatum

National Cheeseburger Day Top Events and Things to Do

·     Enjoy a cheeseburger for lunch or dinner.  Try it with an exotic cheese.  Our favorites: Havarti, blue cheese, smoked gouda and goat cheese.

·     To try a twist on the traditional cheeseburger with a veggie, tofu, lamb, bison or chicken patty instead.

·     To celebrate National Cheeseburger Day, host a cheeseburger tasting with your family and friends.  You can create slider cheeseburgers with an assortment of toppings, including:
- Spicy curry mayo with a mango salsa
- Fried egg and bacon
- Mac & Cheese
- Grilled eggplant and hummus
- Wasabi mayo and avocado
- Guacamole, lettuce and tomato

·     Enjoy a free cheeseburger or a cheeseburger upgrade on this national holiday. Some restaurants are offering free cheeseburgers for downloading aps, others free upgrades and others free cheeseburgers for sharing promotional hashtags.

·     Watch empowering documentaries about the impact of unhealthy eating on health and well-being:
1) Fat, Sick and Nearly Dead (2010)
2) Supersize Me (2004)
3) Food, Inc (2008)


Catechism of the Catholic Church

PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH

Article 7-THE SACRAMENT OF MATRIMONY

III. Matrimonial Consent

1625 The parties to a marriage covenant are a baptized man and woman, free to contract marriage, who freely express their consent; "to be free" means:
- not being under constraint;
- not impeded by any natural or ecclesiastical law.

1626 The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage." If consent is lacking there is no marriage.

1627 The consent consists in a "human act by which the partners mutually give themselves to each other": "I take you to be my wife" - "I take you to be my husband." This consent that binds the spouses to each other finds its fulfillment in the two "becoming one flesh."

1628 The consent must be an act of the will of each of the contracting parties, free of coercion or grave external fear. No human power can substitute for this consent. If this freedom is lacking the marriage is invalid.

1629 For this reason (or for other reasons that render the marriage null and void) the Church, after an examination of the situation by the competent ecclesiastical tribunal, can declare the nullity of a marriage, i.e., that the marriage never existed. In this case the contracting parties are free to marry, provided the natural obligations of a previous union are discharged.

1630 The priest (or deacon) who assists at the celebration of a marriage receives the consent of the spouses in the name of the Church and gives the blessing of the Church. the presence of the Church's minister (and also of the witnesses) visibly expresses the fact that marriage is an ecclesial reality.

1631 This is the reason why the Church normally requires that the faithful contract marriage according to the ecclesiastical form. Several reasons converge to explain this requirement:
- Sacramental marriage is a liturgical act. It is therefore appropriate that it should be celebrated in the public liturgy of the Church;
- Marriage introduces one into an ecclesial order, and creates rights and duties in the Church between the spouses and towards their children; - Since marriage is a state of life in the Church, certainty about it is necessary (hence the obligation to have witnesses);
- the public character of the consent protects the "I do" once given and helps the spouses remain faithful to it.

1632 So that the "I do" of the spouses may be a free and responsible act and so that the marriage covenant may have solid and lasting human and Christian foundations, preparation for marriage is of prime importance.

The example and teaching given by parents and families remain the special form of this preparation.
The role of pastors and of the Christian community as the "family of God" is indispensable for the transmission of the human and Christian values of marriage and family, and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation:


It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, they will be able at a suitable age to engage in honorable courtship and enter upon a marriage of their own.

Mixed marriages and disparity of cult

1633 In many countries the situation of a mixed marriage (marriage between a Catholic and a baptized non-Catholic) often arises. It requires particular attention on the part of couples and their pastors. A case of marriage with disparity of cult (between a Catholic and a nonbaptized person) requires even greater circumspection.

1634 Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities, and learn from each other the way in which each lives in fidelity to Christ. But the difficulties of mixed marriages must not be underestimated. They arise from the fact that the separation of Christians has not yet been overcome. the spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Disparity of cult can further aggravate these difficulties. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. the temptation to religious indifference can then arise.

1635 According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority. In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage. This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage and the obligations assumed by the Catholic party concerning the baptism and education of the children in the Catholic Church.

1636 Through ecumenical dialogue Christian communities in many regions have been able to put into effect a common pastoral practice for mixed marriages. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them.

1637 In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband." It is a great joy for the Christian spouse and for the Church if this "consecration" should lead to the free conversion of the other spouse to the Christian faith. Sincere married love, the humble and patient practice of the family virtues, and perseverance in prayer can prepare the non-believing spouse to accept the grace of conversion.

Daily Devotions

·       Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: End Sex Trafficking, Slavery

·       Religion in the Home for Preschool: September

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Drops of Christ’s Blood

·       Universal Man Plan

·       Rosary


Comments

Popular posts from this blog

Thursday, May 27, 2021

  Auxilium Christianorum - Praying for Persecuted Priests Monday, May 24 is the Feast of Mary Mother of the Church. It is also the Feast of  Mary Help of Christians  (Auxilium Christianorum). Please consider joining this Auxilium Christianorum family to pray daily for our holy and courageous persecuted priests. The Church teaches us that it is divided into the  Church Triumphant  (which includes the members of the Church in heaven), the  Church Suffering  (this includes the members of the Church in purgatory), and the  Church Militant  (this refers to those members of the Church who are alive in this world). Because we are part of the Church Militant, we are in a spiritual warfare and this spiritual warfare requires that we recognize, as Saint Paul teaches us "For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places." ( Ephesians 6:12 ) The me

Friday, August 26, 2022

 Switch of Manliness Legacy OUR LADY OF CZESTOCHOWA   Acts, Chapter 10, verse 1-4 1 Now in Caesarea there was a man named Cornelius, a centurion of the Cohort called the Italica, 2 devout and God-fearing along with his whole household, who used to give alms generously to the Jewish people and pray to God constantly. 3 One afternoon about three o’clock, he saw plainly in a vision an angel of God come into him and say to him, “Cornelius.” 4 He looked intently at him and seized with FEAR , said, “What is it, sir?” He said to him, “Your prayers and almsgiving have ascended as a memorial offering before God.   Cornelius’ Cohort was an auxiliary unit of archers, men who are expert at hitting a mark or target.   Sin is the act of violating God's will. Sin can also be viewed as anything that violates the ideal relationship between an individual and God, or as any diversion from the ideal order for human living. To sin has been defined as "to miss the mark" to have a harden

Tuesday, May 17, 2022

  Tuesday of the Fifth Week of Easter PINOT GRIGIO DAY John, Chapter 14, verse 27 Peace, I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or AFRAID .   Shalom, which means peace, is a Hebrew salutation. Yet Christ tells us that HIS shalom is different. It is a gift of salvation a messianic blessing. Through the spirit we are born again, sons and daughters of the eternal. The world and its attractions to sin lose its sparkle to us. Yes, we may fall from time to time, but the spirit and peace of Christ is always with us, and we rise up again. 10 things happy professionals do before 10 a.m. [1]   Success often seems like a visionary goal — a feat in life that’s attempted only after many strides, plenty of pitfalls and a healthy serving of endurance. However, for those who consider themselves fulfilled by their career, it’s not only a sense of accomplishment and an impressive LinkedIn profile that defines

Wednesday, September 21, 2022

  Introduction to Philippians [1] Philippi, in northeastern Greece, was a city of some importance in the Roman province of Macedonia. Lying on the great road from the Adriatic coast to Byzantium, the Via Egnatia, and in the midst of rich agricultural plains near the gold deposits of Mt. Pangaeus, it was in Paul’s day a Roman town, with a Greek-Macedonian population and a small group of Jews. Originally founded in the sixth century B.C. as Krenides by the Thracians, the town was taken over after 360 B.C. by Philip II of Macedon, the father of Alexander the Great, and was renamed for himself, “Philip’s City.” The area became Roman in the second century B.C. On the plains near Philippi in October 42 B.C., Antony and Octavian decisively defeated the forces of Brutus and Cassius, the slayers of Julius Caesar. Octavian (Augustus) later made Philippi a Roman colony and settled many veterans of the Roman armies there. Paul established at Philippi the first Christian community in Europe. He c

Sunday, September 4, 2022

  Thirteenth Sunday after Pentecost   Acts, Chapter 27, verse 29 FEARING that we would run aground on a rocky coast, they dropped four anchors from the stern and prayed for day to come.   Paul was under arrest and was an inmate on a prison ship bound for Rome, when the ship he was on, was in danger of being sunk. Yet, God had not abandoned Paul. His faith saved him and also the crew. Paul in this case really did lead from behind.   The Law of Influence : An Inmate Takes Command (Acts 27:4-44) [1]   1.      Paul built trust which influences his jailer, Julius, to allow special privileges, noting his trustworthiness. 2.      He took the initiative by stepping in when action was needed. 3.      He possessed good judgment through his use of wisdom and experience. 4.      He spoke with authority and credibility based on earlier actions. 5.      He showed optimism and confidence by speaking boldly. 6.      He gave encouragement to the hopeless that feared their

Wednesday, August 31, 2022

LOVE LITIGATING LAWYERS DAY   Acts, Chapter 23, verse 10 The dispute was so serious that the commander, AFRAID that Paul would be torn to pieces by them, ordered his troops to go down and rescue him from their midst and take him into the compound.   During Paul’s time the Jewish people were divided into two camps. Paul in his fearlessness had spoken the truth and it struck a nerve with both sects wanting his death. How often is truth and reason ignored? Men find it easier to fall into camps and rationalize or justify their actions. Christ tells us to use reason much as He did with Thomas and believe. God has given us intelligent foresight as well as the Holy Spirit. The Virtue of Foresight: A Mark of Wisdom [1] The ancient philosophers identified man ’ s capacity for thought by the use of different words for perceiving reality: sensus (the five senses), imaginatio (the ability of the mind to recall pictures from the past or paint pictures of the future), ratio (the abil

Thursday, September 15, 2022

  OUR LADY OF SORROWS   2 Corinthians, Chapter 9, Verse 3-4 3 Nonetheless, I sent the brothers so that our boast about you might not prove empty in this case, so that you might be ready, as I said, 4 for FEAR that if any Macedonians come with me and find you not ready, we might be put to shame (to say nothing of you) in this conviction.   Christ died for all. This was Paul’s message, yet he was not blind to cultural distrusts, nor should we be, we should be aware of them and work to bring the peace of Christ to all.   At once [Jesus] spoke to them, “Take courage, it is I; do not be afraid.” (Mt. 14:27)   Let’s Play Who Hates Who! [1] Indian nationalists hate Muslims, Christians, Whites, Asians and Blacks. Really everyone who is not a Hindu. Chinese nationalists hate Whites, Blacks, Jews, Southeast Asians and the non-Han people of China. Remember Huax? Korean nationalists hate Japanese, Chinese, Whites, Jews, and Blacks. Remember Hacienda? Vietnamese nationalists hate

Saturday, September 17, 2022

  Oktoberfest September 17-Oct . 3. Raise a stein to  Oktoberfest . This annual, 16-day celebration of all thing’s beer kicks off in late September in Munich. Can’t make it to Germany? Bring your taste for brewski to these  US Oktoberfest events . Oktoberfest [1]   Remember no carousing or drunkenness!!! Oktoberfest is a 16-day folk festival celebrated in Munich, Bavaria, Germany.  It is also the world’s largest Volksfest , which are German events that combine beer festivals with traveling funfairs.  Oktoberfest first emerged on October 12, 1910 when King Ludwig I married Princess Therese of Saxe-Hildburghausen. Citizens of Munich celebrated the marriage in fields leading to the city gates.  These fields were named ‘Theresienwiese’ in honor of the Princess.  The wedding celebrations ended on October 17th with horse races and until 1960, horse races were held annually. Eventually, carnivals, amusement rides, food booths, beer tents and parades were all added to the celebrations

Friday, September 16, 2022

    2 Corinthians, Chapter 11, Verse 3 But I am AFRAID that, as the serpent deceived Eve by his cunning, your thoughts may be corrupted from a sincere [and pure] commitment to Christ.   Paul was concerned here about the faithfulness of the church knowing that where the mind goes so does the heart and soul. We are often plagued by worldly hearts.   Let us listen to the words of Saint John Vianney: The World is Everything and God is Nothing! [1] If people would do for god what they do for the world, my dear people, what a great number of Christians would go to Heaven! But if you, dear children, had to pass three or four hours praying in a church, as you pass them at a dance or in a cabaret, how heavily the time would press upon you! If you had to go to a great many different places in order to hear a sermon, as you go for your pastimes or to satisfy your avarice and greed, what pretexts there would be, and how many detours would be taken to avoid going at all. But nothing is

Wednesday, September 14, 2022

  FEAST OF THE HOLY CROSS  2 Corinthians, Chapter 7, Verse 15 And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with FEAR and trembling.   We know that if our fear gives way to a deep sense of peace and joy when we seek to be reconciled to God; then it is the holy fear of God and we are on the right path.   Let those turn to me who fear you and acknowledge your decrees. (Ps. 119:79)   The Masculine Spirit [1]   In America we are gradually seeing the wholesale destruction of the masculine spirit. We are so confused many of us don’t know which bathroom to use. Is this just another attempt by Satan to kill the body as God created it? Men and women need to value themselves and value the beneficial characteristics of masculinity and to reject the false images of being male. Men and women were created to be different. They were created to be in partnership, neither one dominating the other, each using their God-g