Search This Blog

Translate

About Me

My photo
The reason this blog is called "Iceman for Christ" is I was a member of Navel Mobile Construction Battalion that complete construction of the South Pole Station in 1974. At that time there was only one priest in Antarctica and I was asked by him to give the eucharistic to my fellow Catholics at a protestant service celebrated by the Battalion Chaplin on Sundays. At that time only priestly consecrated hands could give the eucharist. There were not eucharist ministers at that time. I was given permission by a letter from the bishop to handled our Lord. Years later I was reading the bible and read "and you shall take me to the ends of the earth." I reflected on it for a second and thought Yes, been there done that. Be not afraid and serve Christ King. Greater is HE; than he who is in the world.

Featured Post

Sunday, March 3, 2024

  Third Sunday of Lent INTERNATIONAL IRISH WHISKEY DAY   Ester, Chapter 9, Verse 2-4 2 The Jews mustered in their cities throughout th...

Monday, March 20, 2023

Sunday, March 26, 2023


Fifth Sunday of Lent-Passiontide

SPINACH DAY

 

Exodus, Chapter 14, Verse 30-31

30 Thus the LORD saved Israel on that day from the power of Egypt. When Israel saw the Egyptians lying dead on the seashore 31 and saw the great power that the LORD had shown against Egypt, the people FEARED the LORD. They believed in the LORD and in Moses his servant.

 

The Hebrew’s after the crossing of the red sea and seeing Gods great power feared Him with human fear, but not Holy fear. There was no love towards God, only fear. God desires a spiritual union with us; therefore, our belief must be mingled with great love and affection. This is why later Israel would make the golden calf since their hearts were dead to God after 400 years in Egypt. What was it about Egypt that enslaved the Israelites even after they were freed by God? Egypt was rich, so rich that even the Israelites were as self-indulgent as the Egyptians. It meant a daily life of giving in to your desires and the brief enjoyments of this passing life. They only thought of satisfying themselves with no thought of He that Is. They made faint offerings to false gods to justify their behavior. Their minds became weak and confused. Their mistakes and sins robbed them of peace that only comes from doing the will of He that Is. We only find peace and happiness when we are in union with God and doing His Holy will. We are created by God for eternal happiness with Him. Things cannot bring us happiness.

 

Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your Heart, and with all your soul, and with your entire mind, and with all your strength.

Power of Egypt[1]

The power of Egypt was the worship of demons back thousands of years ago. The occult still is around today and just as in the Holy Church, some official rites are required and are tied to feast days. The most important is Halloween, which falls on the night between October 31 and November 1 of each year: it is considered the magic New Year. Therefore, it is necessary to understand the extreme danger for our children and youth who participate in the feast of Halloween on that date. The second precedes our feast of the presentation of Jesus in the Temple on February 2. The night before, in fact, begins the magic spring. We need not fear but look with love to our Lord. Perhaps we could attend Mass this day and offer God our prayers and love.

ON KEEPING THE LORD'S DAY HOLY[2]

CHAPTER II

DIES CHRISTI

The Day of the Risen Lord
and of the Gift
of the Holy Spirit

The day of faith

29. Given these different dimensions which set it apart, Sunday appears as the supreme day of faith. It is the day when, by the power of the Holy Spirit, who is the Church's living "memory" (cf. Jn 14:26), the first appearance of the Risen Lord becomes an event renewed in the "today" of each of Christ's disciples. Gathered in his presence in the Sunday assembly, believers sense themselves called like the Apostle Thomas: "Put your finger here, and see my hands. Put out your hand, and place it in my side. Doubt no longer, but believe" (Jn 20:27). Yes, Sunday is the day of faith. This is stressed by the fact that the Sunday Eucharistic liturgy, like the liturgy of other solemnities, includes the Profession of Faith. Recited or sung, the Creed declares the baptismal and Paschal character of Sunday, making it the day on which in a special way the baptized renew their adherence to Christ and his Gospel in a rekindled awareness of their baptismal promises. Listening to the word and receiving the Body of the Lord, the baptized contemplate the Risen Jesus present in the "holy signs" and confess with the Apostle Thomas: "My Lord and my God!" (Jn 20:28).

Fifth Sunday of Lent-First Passion Sunday

 

The Jews' growing hatred of Christ recorded in today's Gospel makes plain His imminent death.

 

Passion Week[3]

 

FROM this day, called Passion Sunday, until Easter the Church--gives herself up entirely to meditation on the passion of Jesus. Today the crucifixes are covered, in remembrance that from this time until His entrance into Jerusalem Jesus walked no more openly among the Jews. From to-day the Glory Be to the Father is omitted in the Mass, because in the person of Jesus Christ the Most Holy Trinity was dishonored. As on this day the high priests held council about Our Lord, the Church says, at the Introit of the Mass, in the name of the suffering Jesus, the words of the psalmist: Judge me, O God, and distinguish my cause from the nation that is not holy; deliver me from the unjust and deceitful man, for Thou art God, my strength. Send forth Thy light and Thy truth, they have conducted me and brought me unto Thy holy hill, and into Thy tabernacles (Ps. xlii. 1-3). Prayer. We beseech Thee, Almighty God, mercifully look upon Thy family, that by Thy bounty it may be governed in body, and by Thy preservation be kept in mind.

 

EPISTLE. Heb. ix. 11-15.

Brethren: Christ, being come a high priest of the good things to come, by a greater and more perfect tabernacle not made with hands, that is, not of this creation: neither by the blood of goats, nor of calves, but by His own blood, entered once into the holies, having obtained eternal redemption. For if the blood of goats and of oxen, and the ashes of a heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh: how much more shall the blood of Christ, Who by the Holy Ghost offered Himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?

And therefore, He is the mediator of the New Testament: that by means of His death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance, in Christ Jesus our Lord.

Explanation. St. Paul here teaches that Jesus Christ has given full satisfaction for the sins of men and opened to all the entrance into the sanctuary. The Church proposes this epistle to us in order that we may thank God for the great mercy of the redemption, love and praise Him, and be encouraged to share in His sufferings by fasting, prayer, and penitential works.

Aspiration. Give us Thy grace, O meekest Jesus, that by true sorrow for our sins, and by the practice of good works, we may become partakers of Thy bitter sufferings, and obtain the promised in heritance of eternal life. Amen.

GOSPEL. John viii. 46-59.

At that time Jesus said to the multitudes of the Jews: Which of you shall convince Me of sin? If I say the truth to you, why do you not believe Me?

He that is of God heareth the words of God. Therefore, you hear them not because you are not of God. The Jews therefore answered, and said to Him: Do not we say well that Thou art a Samaritan, and hast a devil?

Jesus answered: I have not a devil: but I honor My Father, and you have dishonored Me. But I seek not My own glory: there is One that seeketh and judgeth. Amen, amen, I say to you: if any man keep My word, he shall not see death forever. The Jews therefore said: Now we know that Thou hast a devil. Abraham is dead, and the prophets; and Thou sayest: If any man keep My word, he shall not taste death forever. Art Thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost Thou make Thyself?

Jesus answered: If I glorify Myself, My glory is nothing. It is My Father that glorifieth Me, of Whom you say that He is your God. And you have not known Him, but I know Him. And if I shall say that I know Him not, I shall be like to you, a liar. But I do know Him, and do keep His word. Abraham your father rejoiced that he might see My day. He saw it, and was glad. The Jews therefore said to Him: Thou art not yet fifty years old, and hast Thou seen Abraham?

Jesus said to them: Amen, amen, I say to you, before Abraham was made, I am. They took up stones therefore to cast at Him. But Jesus hid Himself and went out of the temple.

Explanation. When Our Savior said: He that is of God heareth God’s words, He meant to point out to the Jews the cause of their stubborn unbelief. He that is of God hears and loves that which is Godlike. When, therefore, we gladly hear the word of God and strive to do what we have heard, we testify that we are the children of God. Instead of reflecting on Our Savior’s words the Jews poured out their offended pride and abuse, and called Him a Samaritan, and one having a devil. The same thing happens to-day. Instead of listening to the truth; the proud man answers with calumny and contempt. Our Savior hid Himself from the Jews to teach us to forgive and avoid our enemies rather than to oppose them and take revenge on them.

Ponder: Have we advanced any since Christ’s time? Reflect on our news, social media, and politics. Do they speak the truth-or say Truth! What is truth.

Consolation under Insults

 

O friend, what insult can be given to you which your Savior has not suffered?

 

He was called a glutton and a drunkard, a heretic and a rebel, a friend and associate of sinners, and one who had a devil; He was even told that He cast out devils by the prince of devils (Matt. ix. 34). He, therefore, comforts His disciples with the words, “If they have called the good man of the house Beelzebub, how much more them of his household? (Matt. x. 25)

 

There is no sorrow so bitter that He has not borne it, for what was more painful and grievous than the death of the cross? Christians, “think diligently upon Him that endured such opposition from sinners against Himself, that you be not wearied, fainting in your minds, at contempt and insult.” (Heb. xii. 3)

Passiontide Customs[4]

The main custom for Passiontide is the veiling of all sacred images in home and church with purple cloth. This custom originated in ancient times, when the images in the papal chapel of the Vatican were covered after the words of the Passion Sunday Gospel, "Jesus hid himself and went out of the temple" (Jn 8.59), were pronounced.

Passiontide:

  • (First) Passion Sunday. The Jews' growing hatred of Christ recorded in today's Gospel makes plain His imminent death.
  • Friday after Passion Sunday: Feast of the Seven Sorrows of the Blessed Virgin Mary. A special commemoration, one week before Good Friday, of Mary's compassion for (literally, "suffering with") Her innocent son.
  • (Second Passion or) Palm Sunday. Christ's triumphant entrance into Jerusalem and the account of His Passion according to St. Matthew.

Mourning& Veiling[5]

 

Akin to the asceticism of Lent is its mournful tone. The Church is traditionally draped in purple or black, its organ silenced, and its altar bereft of any flowers. At home medieval Catholics would avoid frivolity or hilarity and would wear black during either Holy Week or Good Friday.

 

There is a special mourning custom that also begins on Passion Sunday (Fifth Sunday of Lent (Passion Sunday) and ends when the Gloria is sung during the Easter Vigil Mass: covering all sacred images (crucifixes, statues, etc) with purple cloth in both church and home. This might seem counterintuitive, since one would expect to gaze at a crucifix more during the season when the Passion is being considered. Yet the Roman rite teaches by absence as well as by presence. In an odd way, being denied access to the sacred images alerts you to their presence all the more, in the same way that not having the sacrifice of the Mass on the one day you would expect it the most, i.e., Good Friday, makes one all the more aware of the Sacrifice that took place on that day. Covering sacred images also adds immensely to the sense of sorrow and compunction that should naturally accompany this somber period.

Passion Fruit Cheesecake for Passion Sunday[6]

Since the 3rd Century, today (5th Sunday in Lent) has been known as Passion Sunday.

Passion Fruit Cheesecake

Ingredients:

Crust

1 1/2 cups all purpose flour

1/4 cup granulated sugar

2 tablespoons nuts, finely chopped

6 ounces butter, melted

Cheesecake Filling

1 1/2 pound cream cheese

1 1/2 cup granulated sugar

2 tablespoons corn starch

1/2 vanilla bean, scraped

3 eggs

3/4 cup sour cream

3/4 cup passion fruit puree.

Directions:

Make crust by combining dry ingredients in a large bowl. Melt butter and add to dry ingredients. Mix thoroughly. When incorporated, press evenly into nine-inch springform pan. Bake at 350 degrees for 15-20 minutes or until golden brown. Combine cream cheese and sugar until smooth. Add corn starch and blend. Add eggs and mix thoroughly, scraping the sides of the bowl. Add vanilla and sour cream. Mix until smooth and fold in passion fruit puree. Pour batter into a springform pan and bake at 300 degrees for approximately one hour and thirty minutes, or until set. Cool slowly and completely refrigerate for several hours.

 

Aids in Battle[7] Help from Saints


Saints are veterans of the spiritual war that continues to rage in this world. Their insights, born of long experience in combat with the Enemy, can make us wise and strong in battle.

 

·        God has fashioned and shaped only one enmity, and that an irreconcilable one, which will endure and even increase, until the end: It is that between the Virgin Mary and the Devil, between the children and servants of the Blessed Virgin and the children and accomplices of Satan; so that the most terrible of the enemies of Satan created by God is Mary, his Blessed Mother. ST. LOUIS DE MONTFORT

·        Men do not fear a powerful, hostile army as much as the powers of hell fear the name and protection of Mary. ST. BONAVENTURE

·        You, O Lady, by the simple invocation of your most powerful name, give security to your servants against all the assaults of the Enemy. ST. GERMANUS

·        By invoking the name of Jesus Christ, who was crucified under Pontius Pilate, Satan is driven out of men. ST. IRENAEUS

·        We are all inclined to sin, my children; we are idle, greedy, sensual, given to the pleasures of the flesh. We want to know everything, to learn everything, to see everything. We must watch over our mind, over our heart, and over our senses, for these are the gates by which the Devil penetrates. See, he prowls round us incessantly; his only occupation in this world is to seek companions for himself. All our life he will lay snares for us; he will try to make us yield to temptations. We must, on our side, do all we can to defeat and resist him. We can do nothing by ourselves, children. But we can do everything with the help of the good God. Let us pray Him to deliver us from this enemy of our salvation, or to give strength to fight against him. With the Name of Jesus, we shall overcome the demons; we shall put them to flight. With this name, though they may sometimes dare to attack us, our battles will be victories, and our victories will be crowns for heaven, all brilliant with precious stones. ST. JOHN VIANNEY

Spinach Day[8]

It’s not just Popeye who will be strong to the finish on Spinach Day, but everyone who chooses to celebrate the day by consuming some of this leafy green plant will get to join in the health benefits as well! Packed with nutrients such as Iron, Vitamin A and Calcium, spinach is known for being a healthy part of a balanced diet – but do we eat enough of it? If not, why not try a new recipe on Spinach Day? Sauté it in olive oil and a little bit of garlic – or what about a baby spinach salad with mozzarella cheese, avocado slices and crispy bacon crumbled on top? Delicious! You can purée spinach up and hide it in soups and pizza sauces for the finicky eaters in your life who might not eat it straight up. So, no excuses – get your leafy greens down you on Spinach Day!

Catechism of the Catholic Church

PART FOUR: CHRISTIAN PRAYER

SECTION ONE-PRAYER IN THE CHRISTIAN LIFE

CHAPTER ONE-THE REVELATION OF PRAYER - THE UNIVERSAL CALL TO PRAYER

Article 3-IN THE AGE OF THE CHURCH

II. Prayer of Petition

2629 The vocabulary of supplication in the New Testament is rich in shades of meaning: ask, beseech, plead, invoke, entreat, cry out, even "struggle in prayer." Its most usual form, because the most spontaneous, is petition: by prayer of petition we express awareness of our relationship with God. We are creatures who are not our own beginning, not the masters of adversity, not our own last end. We are sinners who as Christians know that we have turned away from our Father. Our petition is already a turning back to him.

2630 The New Testament contains scarcely any prayers of lamentation, so frequent in the Old Testament. In the risen Christ the Church's petition is buoyed by hope, even if we still wait in a state of expectation and must be converted anew every day. Christian petition, what St. Paul calls {"groaning," arises from another depth, that of creation "in labor pains" and that of ourselves "as we wait for the redemption of our bodies.


For in this hope we were saved." In the end, however, "with sighs too deep for words" the Holy Spirit "helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words."

2631 The first movement of the prayer of petition is asking forgiveness, like the tax collector in the parable: "God, be merciful to me a sinner!" It is a prerequisite for righteous and pure prayer. A trusting humility brings us back into the light of communion between the Father and his Son Jesus Christ and with one another, so that "we receive from him whatever we ask." Asking forgiveness is the prerequisite for both the Eucharistic liturgy and personal prayer.

2632 Christian petition is centered on the desire and search for the Kingdom to come, in keeping with the teaching of Christ. There is a hierarchy in these petitions: we pray first for the Kingdom, then for what is necessary to welcome it and cooperate with its coming. This collaboration with the mission of Christ and the Holy Spirit, which is now that of the Church, is the object of the prayer of the apostolic community. It is the prayer of Paul, the apostle par excellence, which reveals to us how the divine solicitude for all the churches ought to inspire Christian prayer. By prayer every baptized person works for the coming of the Kingdom.

2633 When we share in God's saving love, we understand that every need can become the object of petition. Christ, who assumed all things in order to redeem all things, is glorified by what we ask the Father in his name. It is with this confidence that St. James and St. Paul exhort us to pray at all times.

THIS WE BELIEVE

PRAYERS AND TEACHINGS OF THE CATHOLIC CHURCH

The Apostles’ Creed

I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting.

Amen

Daily Devotions

·       Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: : Growth of Catholic Families and Households

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Make reparations to the Holy Face

·       30 Days with St. Joseph Day 7

·       Drops of Christ’s Blood

·       Universal Man Plan

 

 

No comments:

Post a Comment