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Every Wednesday is Dedicated to St. Joseph
The Italian culture has always had a close association with St. Joseph perhaps you could make Wednesdays centered around Jesus’s Papa. Plan an Italian dinner of pizza or spaghetti after attending Mass as most parishes have a Wednesday evening Mass. You could even do carry out to help restaurants. If you are adventurous, you could do the Universal Man Plan: St. Joseph style. Make the evening a family night perhaps it could be a game night. Whatever you do make the day special.
Zephaniah, Chapter 3, verse 7
said, “Surely now you will FEAR me, you will accept correction; They
cannot fail to see all I have brought upon them.” Yet the more eagerly they
have done all their corrupt deeds.
Zephaniah writes of the wickedness of Jerusalem and God’s desire for its leaders to accept His correction in the end it takes the act of God to set the world right. The prophet calls for the people of Judah to change their hearts for real change begins in the heart. Transformation happens from the inside out. John Maxwell recommends we practice the following to enhance our own leadership:
1. Work in the areas of your strength. We are most intuitive in the areas of our gifts and interests.
2. Explore the opportunities in front of you. Our intuition comes most alive when we size up the options near us.
3. Discern root causes for the issues you face. Work to get past superficial answers and solve root issues.
4. Analyze past successes. Study your victories and see if you find a pattern that reveals how you won them.
5. Listen to your gut. Effective leaders lead from their soul. Both your heart and your head have answers.
Wednesday after Pentecost-Ember Day Fast
Ember Wednesday Mediation on Betrayal
Why is the Devil still in action? God is infinitely more powerful than the Devil and his hosts. So why doesn’t God prevent them from their evildoing on planet earth?
We could ask a similar question about why God doesn’t stop human beings from committing wicked deeds. Evil’s continuing presence among us is a mystery we can’t fully figure out in this life. Nevertheless, we can say this much: God allows evil because He’s powerful enough to bring out of even the greatest evil a much greater good. The crucifixion of Jesus Christ provides a vivid illustration of this reality. According to the Gospel, when “Satan entered into Judas,” one of the twelve Apostles, he went out to betray Jesus (see Lk 22:3–4). So, the worst evil we can imagine—the torture and murder of God’s innocent Son—occurred through the Devil’s influence. Yet the triumph of the empty tomb transformed the horror of the Cross. Satan was thwarted. When Jesus rose from the dead, He displayed God’s power to bring out of the greatest of evils an even greater good: the world’s redemption.
THREE MEDITATIONS ON THE LITURGY FROM THE EXTRAORDINARY FORM FOR EACH OF THE EMBER DAYS AFTER PENTECOST.
Written by Monsignor Martin B. Hellriegel, originally published in the journal Orate Fratres Vol. XVIII, May 14, 1944, No. 7, pp. 299-305, later reprinted in Vine and Branches, Pio Decimo Press, 1948.
These meditations are attached to the 1962 Extraordinary Form liturgy. The current lectionary has different readings and prayers not specific to the Ember Days.
All these were persevering with one mind in prayer with the women, and Mary, the Mother of Jesus, and with the brethren (Acts 1:14).
What a splendid group! What a wonderful beginning of the Church! Persevering in prayer, united in mind and heart, gathered about Mary, the Mother of Jesus and their Mother, such were the dispositions in the one hundred and twenty disciples of the Lord on the day when the Holy Ghost began His vivifying and sanctifying works in the Church. Alleluia! A fertile soil for His seed of light and love; a joyous spectacle for the Author of joy to find such precious stones for the building of the Temple of the Church.
Perseverance in prayer, unity of mind and heart and "station" with Mary, the Mother of Jesus and our Mother, such must be the dispositions in our heart if the mysteries of this ember Wednesday are to bear fruits for eternity. May the pure spouse of the Holy Spirit, the golden lamp on which burnt the brightest Pentecostal flame pray for us, that the Spirit of the Lord may fill our hearts, and enkindle them with the fire of His love.
In the first lesson St. Peter shows that the prophet of Joel and the longing of the Old Law are fulfilled: "I will pour out My Spirit upon all flesh...and it shall come to pass that whosoever shall call upon the name of the Lord shall be saved." Let not the spirit of perseverance be broken. What God has promised He will keep. "May the Paraclete enlighten our minds and lead us into all truth, as Thy Son has promised" (first collect).
The second lesson speaks of unity of mind and heart, "And they were all with one accord in Solomon's porch." Fellowship with Christ and with one another was the glory of the infant Church. "See how they love each other!" Without this bond of union, Christ the Vine cannot bear fruit; without this Christian fellowship, the Spirit of unity cannot work; without unity of mind and heart, the temple of God cannot be built. "Grant that the coming of the Holy Ghost may, by dwelling in us, make us temple of His glory" (second collect).
"No man can come to Me, except the Father who hath sent Me, draw him." So today's gospel, Who was drawn more by the Father and who had herself drawn more than our blessed Mother? She was "taught of God" (gospel). She is the richest fruit of the blessed Vine, she is the most perfect temple of the Holy Spirit, she is the first and noblest member of the Church. Around this all-holy Mother we gather and keep this ember Wednesday.
Accompany us, O holy Mother, to the eucharistic Table where we shall "eat the living bread that came down from heaven" (gospel). May the power of this life-giving bread perfect in us perseverance in prayer, intensify in us unity of mind and heart, and make us in a fuller measure thy children, O Mother of Jesus and our Mother!
Prayer Source: Orate Fratres/Worship: A Review Devoted to the Liturgical Apostolate , The Liturgical Press
Devotions for Holy Communion
ACTS BEFORE COMMUNION.
Act of Faith " Behold he cometh leaping upon the mountains, skipping over the hills" (Cant. ii. 8). Ah, my most amiable Savior, over how many, what rough and craggy mountains hast Thou had to pass in order to come and unite Thyself to me by the means of this most holy sacrament! Thou, from being God, hadst to become man; from being immense, to become a babe; from being Lord, to become a servant. Thou hadst to pass from the bosom of Thy Eternal Father to the womb of a virgin: from heaven into a stable; from a throne of glory to the gibbet of a criminal. And on this very morning Thou wilt come from Thy seat in heaven to dwell in my bosom.
Behold he standeth behind our wall, looking through the windows, looking through the lattices" (Cant. ii. 9). Behold, my soul, thy loving Jesus, burning with the same love with which He loved thee when dying for thee on the cross, is now concealed in the Most Blessed Sacrament under the sacred species; and what doing? " Looking through the lattices." As an ardent lover, desirous of seeing His love corresponded with, from the host, as from within closed lattices, whence He sees without being seen, He is looking at you, who are this morning about to feed upon His divine flesh; He observes your thoughts, what it is that you love, what you desire, what you seek for, and what offerings you are about to make Him.
Awake then, my soul, and prepare to receive thy Jesus; and, in the first place, by faith, say to Him: So then, my beloved Redeemer, in a few moments Thou art coming to me? O hidden God, unknown to the greater part of men, I believe, I confess, 1 adore Thee in Thy Most Holy Sacrament as my Lord and Savior! And in acknowledgment of this truth, I would willingly lay down my life. Thou comest to enrich me with Thy graces, and to unite Thyself all to me; how great, then, should be my confidence in this Thy so loving visit!
Act of Confidence. My soul, expand thy heart. Thy Jesus can do thee every good, and, indeed, loves thee. Hope thou for great things from this thy Lord, Who, urged by love, comes all love to thee. Yes, my dear Jesus, my hope, I trust in Thy goodness, that, in giving Thyself to me this morning, Thou wilt enkindle in my poor heart the beautiful flame of Thy pure love, and a real desire to please Thee; so that, from this day forward, I may never will anything but what Thou wiliest.
Act of Love. Ah, my God, my God, true and only love of my soul, and what more couldst Thou have done to be loved by me? To die for me was not enough for Thee, my Lord; Thou wast pleased to institute this great sacrament in order to give Thyself all to me, and thus bind and unite thyself heart to heart with so loathsome and ungrateful a creature as I am. And what is more, Thou Thyself invitest me to receive Thee, and desirest so much that I should do so! O boundless love, incomprehensible love, infinite love, a God would give Himself all to me!
My soul, believest thou this? And what doest thou? what sayest thou? O God, O God, O infinite amiability, only worthy object of all loves, I love Thee with my whole heart, I love Thee above all things, I love Thee more than myself, more than my life! Oh, could I but see Thee loved by all! Oh, could I but cause Thee to be loved by all hearts as much as Thou deservest! I love Thee, O most amiable God, and I unite my miserable heart in loving Thee to the hearts of the seraphim, to the heart of the most blessed Virgin Mary, to the heart of Jesus, Thy most loving and beloved Son. So that, O Infinite Good, I love Thee with the love with which the saints, with which Mary, with which Jesus love Thee. And I love Thee only because Thou art worthy of it, and to give Thee pleasure. Depart, all earthly affections, which are not for God, depart from my heart. Mother of fair love, most holy Virgin Mary, help me to love that God Whom thou dost so ardently desire to see loved!
Act of Humility. Then, my soul, thou art even now about to feed on the most sacred flesh of Jesus! And art thou worthy? My God, who am I, and who art Thou? I indeed know and confess Who Thou art Who givest Thyself to me; but dost Thou know what I am, who am about to receive Thee?
And is it possible, O my Jesus, that Thou, Who art infinite purity, desirest to come and reside in this soul of mine, which has been so many times the dwelling of Thy enemy, and soiled with so many sins? I know, O my Lord, Thy great majesty and my misery; I am ashamed to appear before Thee. Reverence would induce me to keep at a distance from" Thee; but if I depart from Thee, O my life, whither shall I go? to whom shall I have recourse? and what will become of me? No, never will I depart from Thee; nay, even I will ever draw nearer and nearer to Thee. Thou art satisfied that I should receive Thee as food, Thou even invitest me to this. I come then, O my amiable Savior, I come to receive Thee this morning, all humbled and confused at the sight of my defects; but full of confidence in Thy tender mercy, and in the love which Thou bearest me.
Act of Contrition. I am indeed grieved, O God of my soul, for not having loved Thee during the time past; still worse, so far from loving Thee, and to gratify my own inclinations, I have greatly offended and outraged Thy infinite goodness: I have turned my back against Thee, I have despised Thy grace and friendship; in fine, O my God, I was deliberately in the will to lose Thee. Lord, I am sorry, and grieve for it with my whole heart. I detest the sins which I have committed, be they great or small, as the greatest of all my misfortunes, because I have thereby offended Thee, O Infinite Goodness. I trust that Thou hast already forgiven me; but if Thou hast not yet pardoned me, oh, do so before I receive Thee: wash with Thy blood this soul of mine, in which Thou art so soon about to dwell.
Act of Desire. And now, my soul, the blessed hour has arrived in which Jesus will come and take up His dwelling in thy poor heart. Behold the King of heaven, behold thy Redeemer and God, Who is even now coming; prepare thyself to receive Him with love, invite Him with the ardor of thy desire; come, O my Jesus, come to my soul, which desires Thee. Before Thou givest Thyself to me, I desire to give Thee, and I now give Thee, my miserable heart; do Thou accept it, and come quickly to take possession of it.
Come, my God, hasten; delay no longer. My only and infinite good, my treasure, my life, my paradise, my love, my all, my wish is to receive Thee with the love with which the most holy and loving souls have received Thee; with that with which the most blessed Virgin Mary received Thee; with their communions I unite this one of mine.
Most holy Virgin and my Mother Mary, behold, I already approach to receive thy Son. Would that I had the heart and love with which thou didst communicate! Give me this morning thy Jesus, as thou didst give Him to the shepherds and to the kings. I intend to receive Him from thy most pure hands. Tell Him that I am thy servant and thy client; for He will thus look upon me with a more loving eye, and, now that He is coming, will press me more closely to Himself.
Feast of the Visitation of Mary
THIS day is called the Visitation of the Blessed Virgin Mary, because on it Mary visited her cousin Elizabeth, whom, as the angel had told her, God had blessed with a son in her old age. In the Introit of the Mass the Church sings: “Hail, holy parent, who didst bring forth the King Who rules heaven and earth forever. My heart hath uttered a good word; I speak of my works for the King.”
Prayer. Vouchsafe, O Lord, we beseech Thee, unto us Thy servants the gift of Thy heavenly grace, that, as in the childbirth of the Blessed Virgin our salvation began, so from the votive solemnity of her visitation we may obtain an increase of peace. Through Our Lord Jesus Christ, etc. Amen.
EPISTLE. Cant. ii. 8-14.
Behold I cometh leaping upon the mountains, skipping over the hills. My beloved is like a roe or a young hart; behold he standeth behind our wall, looking through the windows, looking through the lattices. Behold my beloved speaketh to me: Arise, make haste, my love, my dove, my beautiful one, and come. For winter is now past, the rain is over and gone. The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land: the fig-tree hath put forth her green figs: the vines in flower yield their sweet smell. Arise, my love, my beautiful one, and come: my dove in the cliffs of the rock, in the hollow places of the wall, show me thy face, let thy voice sound in my ears: for thy voice is sweet, and thy face comely.
GOSPEL. Luke i. 39-47.
At that time: Mary rising up went into the hill-country with haste, into a city of Juda: and she entered into the house of Zachary, and saluted Elizabeth. And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb, and Elizabeth was filled with the Holy Ghost: and she cried out with a loud voice and said: Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me, that the Mother of my Lord should come to me?
For behold, as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy. And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord. And Mary said: My soul doth magnify the Lord; and my spirit hath rejoiced in God my Savior.
1. As soon as Mary heard that Elizabeth was with child, she hastened to her. The alacrity of the Blessed Virgin teaches us that we should take part with gladness in the happiness of our fellowmen, and quickly make ourselves ready to discharge our duties, sacrificing for that object, if necessary, even our own much-loved retirement, our devotions and other exercises of piety.
2. Mary visited her cousin out of real love, not out of unmeaning ceremony. Would that her example were followed in our visits!
3. By the visit of the Blessed Virgin John was sanctified in his mother’s womb, and Elizabeth, enlightened by the Holy Ghost, knew, by the miraculous movements of her child, that Mary was the Mother of the Lord. Such effects did this visit produce. What would Jesus effect in us if we received Him with due preparation!
EXPLANATION OF THE CANTICLE “MAGNIFICAT”
In this hymn Mary with joy praises God, the Lord, that He has regarded her humility, and made her to be the Mother of His only begotten Son, wherefore she should be called blessed by all generations; and she declares the truths and mysteries which the incarnation brought to light. The mercy of God, namely, reaches from generation to generation to them that FEAR Him. He scatters the thoughts of the proud, and puts down from their seats the mighty; but He exalts the humble. He fills those who hunger for justice with good things, but those who think themselves rich He sends away empty. He receives all true Israelites, and performs in them the promises which He gave to the fathers. This hymn is repeated by the Church every day at Vespers, in praise of the work of redemption, begun by the incarnation of the Son of God in Mary. Would that every Christian, since he becomes one only by Christ being, as it were, born in him, might share those feelings which the Blessed Virgin and Mother has expressed in this hymn of praise, and, with the Church, daily praise God for the mystery of the incarnation!
Aspiration. O Lord Jesus Christ, Son of the living God, Who didst descend from the highest heavens to the womb of the Virgin Mary, didst therein rest for nine months, and with her didst condescend to visit and sanctify St. John, grant that we, by the practice of good works, particularly of humility, may become partakers of the fruits of Thy incarnation.
Things to Do
- Read Luke 1:39-47, the story of the Visitation. Read and meditate on the words of the Magnificat and the Hail Mary, two prayers from this feast. For those with children, depending on the ages, assign memorization for these prayers. Also discuss the meaning of the text as a family.
- This feast reminds us to be charitable to our neighbors. Try to assist some mother (expectant or otherwise), visit the elderly or sick, make a dinner for someone, etc.
World No Tobacco Day
World No Tobacco Day serves to generate awareness about the health risks of tobacco use and to advocate for more effective policies that can help reduce worldwide tobacco use.
World No Tobacco Day Top Events and Things to Do
· Think about your health. Quit smoking or encourage others to do so. Many help books are available online to coach you through the withdrawal and help you find alternative solutions to the cravings.
· Educate youth and teenagers in your neighborhood about the negative effects of smoking and encourage them to quit if they have already picked up the habit. The best way to eradicate smoking is by educating the new generation of the negative effects of tobacco use.
· Volunteer for the Freedom from Smoking program or another like program that helps smokers quit.
· Watch a movie or documentary about smoking and tobacco. Our favorites: The Tobacco Conspiracy, We Love Cigarettes and Passion for Cigarettes.
· Lobby for stricter tobacco advertisement laws and smoking laws in your community. Tobacco companies continue to be pressured legally to disclose the negative effects of their product and your help in supporting this legal action can lead to even stricter laws.
Veneremur Cernui – Down in Adoration Falling
of The Most
Reverend Thomas J. Olmsted, Bishop of Phoenix,
to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix
on the Sacrament of the Holy Eucharist
My beloved Brothers and Sisters in Christ,
III. Worthy Reception of Holy Communion – Conforming our life with Christ.
58. John Paul II reminded us of this perennial teaching of the Church, that “the celebration of the Eucharist, however, cannot be the starting point for communion; it presupposes that communion already exists, a communion that it seeks to consolidate and bring to perfection” (Ecclesia et Eucharistia, no. 35). To receive all the graces and benefits from Holy Communion that was mentioned above, the Eucharist requires that we live and persevere in sanctifying grace and love, remaining within the Church as one body and one spirit in Christ. Reaffirming the clear teaching of the Catechism of the Catholic Church, Saint John Paul II stated, “Anyone conscious of a grave sin must receive the Sacrament of Reconciliation before coming to communion” (CCC 1385).
59. It is important to underline this intrinsic connection between the Sacraments of Penance and the Eucharist because, as Pope Benedict wrote, we are “surrounded by a culture that tends to eliminate the sense of sin and to promote a superficial approach that overlooks the need to be in a state of grace in order to approach sacramental communion worthily” (Sacramentum Caritatis, 20). A common and mistaken trend of our times is to presume that all have the right to approach and partake of the Body and Blood of the Lord and that limiting such a ‘right’ would go against the practice of Jesus Christ, who welcomed all sinners.
60. However, the teachings of the Church have always been clear and based on Scripture. Holy Communion is reserved for those, who with God’s grace make a sincere effort to live this union with Christ and His Church by adhering to all that the Catholic Church believes and proclaims to be revealed by God.
To be continued…
Catechism of the Catholic Church
PART ONE: THE PROFESSION OF FAITH
SECTION ONE-"I BELIEVE" - "WE BELIEVE"
CHAPTER TWO GOD COMES TO MEET MAN
Article 2-THE TRANSMISSION OF DIVINE REVELATION
I. The Apostolic Tradition
75 "Christ the Lord, in whom the entire Revelation of the most high God is summed up, commanded the apostles to preach the Gospel, which had been promised beforehand by the prophets, and which he fulfilled in his own person and promulgated with his own lips. In preaching the Gospel, they were to communicate the gifts of God to all men. This Gospel was to be the source of all saving truth and moral discipline."
In the apostolic preaching. . .
76 In keeping with the Lord's
command, the Gospel was handed on in two ways:
- orally "by the apostles who handed on, by the spoken word of their preaching, by the example they gave, by the institutions they established, what they themselves had received - whether from the lips of Christ, from his way of life and his works, or whether they had learned it at the prompting of the Holy Spirit";
- in writing "by those apostles and other men associated with the apostles who, under the inspiration of the same Holy Spirit, committed the message of salvation to writing".
. . . continued in apostolic succession.
77 "In order that the full and living Gospel might always be preserved in the Church the apostles’ left bishops as their successors. They gave them their own position of teaching authority."35 Indeed, "the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time."
78 This living transmission, accomplished in the Holy Spirit, is called Tradition, since it is distinct from Sacred Scripture, though closely connected to it. Through Tradition, "the Church, in her doctrine, life and worship, perpetuates and transmits to every generation all that she herself is, all that she believes." "The sayings of the holy Fathers are a witness to the life-giving presence of this Tradition, showing how its riches are poured out in the practice and life of the Church, in her belief and her prayer."
79 The Father's self-communication made through his Word in the Holy Spirit, remains present and active in the Church: "God, who spoke in the past, continues to converse with the Spouse of his beloved Son. and the Holy Spirit, through whom the living voice of the Gospel rings out in the Church - and through her in the world - leads believers to the full truth and makes the Word of Christ dwell in them in all its richness."
· Litany of the Most Precious Blood of Jesus
Wildlife fills our life with joy and refreshment. Songbirds and birds of prey, squirrels and rabbits, butterflies and lightning bugs all carry a message worth discovering in early summer. Do we see and hear them, or do we overlook them, even despise them? Are they simply an annoyance, or do we come to know, love, and even serve these fellow creatures by providing protection and habitat?
June: The Sacred Heart of Jesus – The Sacred Heart of Jesus is the revelation of God’s immense love for us. It is often depicted as a fiery furnace, pierced and broken, but beating with love. The Sacred Heart is also a profound reminder of the humanity of our Lord, for his heart is not a mere symbol, but a true physical reality.
Overview of June
As we begin to feel the warmth of summer, we can reflect that we celebrate the feasts of Trinity Sunday (June 4), Corpus Christi (June 11), the Sacred Heart of Jesus (June 16) and the Immaculate Heart of Mary (June 17). God is Love and the Sacred Heart of Jesus — present on earth in the Blessed Sacrament — is the human manifestation of God's Love for men.
Appropriately June is considered the month for weddings where human hearts join and cooperate with the Creator in bringing forth new life. The family they create is a human reflection of the Blessed Trinity. Appropriately June is considered the month for weddings where human hearts join and cooperate with the Creator in bringing forth new life. The family they create is a human reflection of the Blessed Trinity.
Following Pentecost, the Church begins her slow descent from the great peaks of the Easter Season to the verdant pastures of Ordinary Time, the longest of the liturgical seasons. Like the lush June growth all around us, the green of the liturgical season points to the new life won for us by the Redemption of Jesus Christ, the new life of Charity. For Our Lord came to cast the fire of His love on the earth, and to that end, sent His Holy Spirit at Pentecost in the form of tongues of fire. Ordinary Time is the hour to “go out to all the world and tell the good news.” The feasts of June highlight this expansion of the Church. At least ten times, the Church vests in the red of the martyrs whose blood is the very seed of her growth. She also celebrates the feasts of the apostles Peter and Paul, and the birth of St. John the Baptist, proto-disciple and prophet. We too are called to be witnesses like the apostles and martyrs. May the Heart of Jesus inflame our hearts so that we may be worthy of our Baptismal call to holiness. Immaculate Heart of Mary, pray for us.
Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.
The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.
O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness. Saint Margaret Mary Alacoque
PRAYER TO THE SACRED HEART
Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own: Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, Oh my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen. Saint Gertrude
FOR THE CHURCH
O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.
A PRAYER OF TRUST
O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
ACT OF LOVE
Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It forever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine; pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrongdoing; so that I may be able to bless Thee in time and in eternity. Amen. Cardinal Merry del Val
MEMORARE TO THE SACRED HEART Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Heart of Jesus, despise not our simple prayers, but mercifully grant our requests.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
· Machu PicchuExplore the incredible Inca ruins of Peru’s Machu Picchu, often called “Lost city of the Incas.” Take an adventurous climb to see the Temple of Condor and Sun Gate -- the end point for the Inca Trail. Visit in June to take advantage of the dry season and to avoid the heavy crowds in July and August.
· Whale Watching, Stellwagen Bank—May thru October-- Did winter come and go without you getting a chance to see whales? There’s still time: Between May and September, more than 400 orcas swim in the waters around Canada’s Vancouver Island. Or head to the Azores, the Portuguese archipelago about 1,000 miles from Lisbon, where sperm whales gather from May to October. Closer to home, Stellwagen Bank, a submerged sandbank between Cape Cod and Cape Ann in Massachusetts, attracts the endangered North Atlantic right whale to its waters.
· —June 22-24--Visit Hong Kong to experience the excitement of the Duanwu Festival, celebrated on the fifth day of the fifth month of the lunar calendar. The festival includes dragon boat races in Aberdeen -- one of the first places to host these races in Hong Kong. Fishermen believe that rowing dragon boats during the Duanwu Festival will bring them luck.
· -June 8-11-Chicago is the place to visit in June, especially if you’re a fan of the blues. The Chicago Blues Festival is the largest free blues music festival in the world. Over three days, more than 500,000 people converge on Grant Park to hear well-renown performers perform on the festival’s five stages.
Music and Arts Festival—June 15-18--From indie rock to reggae,
Music and Arts Festival in Manchester, Tennessee, draws
thousands of fans every year. Previous notable acts include Bob Dylan, Arcade
Fire, Bruce Springsteen, Jay-Z, The Beach Boys and The White Stripes. During
this four-day music festival, bands, rappers, musicians and singers perform
from around noon until 4 a.m. or later at Great Stage Park, which is located on
a 700-acre farm.
· June 18Don’t forget about Dad this month. Spend some extra time with your father figure by planning a trip to go fly fishing, rock climbing or skydiving. For a getaway minus the adrenaline-pumping thrills, we have a few Father’s Day travel ideas like a brewery tour in Portland, Oregon, or game of golf in Myrtle Beach, S.C.
· June 2nd First Friday
June 3rd First Saturday
· June 14th Flag Day
· June 11th Corpus Christi
· June 16th Sacred Heart of Jesus
· June 17th Immaculate Heart of Mary
· June 18th Third Sunday after Pentecost
· June 25th Fourth Sunday after Pentecost
· June 29th Feast of St’s Peter and Paul
 John Maxwell, The Maxwell Leadership Bible.
 Goffine’s Devout Instructions, 1896.
 , Paul. Manual for Spiritual Warfare.
 Goffine’s Devout Instructions, 1896
Goffine’s Devout Instructions, 1896