· Make reparations to the Holy Face-Tuesday Devotion
·
Pray Day 3 of
the Novena for our Pope and Bishops
·
Let
Freedom Ring Day 26 Freedom from Pride
·
Tuesday:
Litany of St. Michael the Archangel
·
Today is National
Night Out.
AUGUST
August--We may come to appreciate more deeply the various landforms (mountains, deserts, rock formations, valleys, and plains) during vacation time. They give us bearing, direction, and the geological history of our lives. This is the beginning of awareness of the "here" in our lives. The Feast of the Transfiguration of the Lord shows us the "hereness" of the risen Lord, and the Assumption of the Blessed Virgin Mary speaks of God's power to the blessed. While we can choose to extend the Savior's redeeming power to our wounded earth, we also can choose to withdraw from this awesome challenge.
Overview of August[1]
August is often considered the transitional month in our seasonal calendar. It is the time of the year we begin to wind-down from our summer travels and vacations and prepare for Autumn — back to school, fall festivals, harvest time, etc. The Church in her holy wisdom has provided a cycle of events in its liturgical year which allow the faithful to celebrate the major feasts in the life of Christ and Mary. Most notably, during August, we celebrate the feast of the Transfiguration (August 6) and the feast of the Assumption (August 15).
The days of summer have provided a welcome change of pace. However, while vacations afford us the time to relax and refresh, the change of habits and routines can also have a negative impact on our spiritual lives. As if to re-ignite us, the Church offers us in the plethora of August feasts vivid examples of the virtue of perseverance: six martyrs — two who are named in Canon I of the Mass and two who were martyred during World War II; seven founders of religious congregations, as well as three popes and two kings; the apostle, St. Bartholomew; the great Doctor of the Church, St. Augustine and St. Monica, his mother; the humble patron saint of parish priests, St. John Vianney, and the patron of deacons, St. Lawrence, who joked with his executioners while being roasted alive.
It is never too late to begin — as the life of the reformed sinner, St. Augustine teaches us — nor too difficult to begin again, as demonstrated by the conversion of the martyr, St. Teresa Benedicta (Edith Stein). We present-day members of the Mystical Body are certain of the reward to which we are called, for Christ's Transfigured body (August 6) is a preview of that glory. Moreover, in the Assumption of his Mother (August 15), Our Lord has demonstrated his fidelity to his promise. Her privilege is "the highest fruit of the Redemption" and "our consoling assurance of the coming of our final hope — the glorification which is Christ's" (Enchiridion on Indulgences).
The Blessed Virgin Mary is the most perfect example of Christian perseverance, but she is also our advocate in heaven where she is crowned Queen of Heaven and Earth (August 22). Mary is the "Mother of Perpetual Help", the patroness of the Congregation founded by St. Alphonsus Liguori (August 1). "No one who has fled to her protection is left unaided" is the claim of the Memorare of St. Bernard (August 20). Heretics have returned to the faith by the prayers of her Rosary, first preached by St. Dominic (August 8) in the twelfth Century, and hearts have been converted by the graces received while wearing her Miraculous Medal, promoted by St. Maximillian Kolbe (August 14) and adopted as the "badge" for the Pious Union he founded. Hail, holy Queen, Mother of Mercy, our life, our sweetness and our hope!
August Travel[2]
· State Fair Season
State
fair season kicks off in August; see the stars of the season like the
Orange County Fair, which draws more than 1.5 million fairgoers, or the
Minnesota State Fair, which Andrew Zimmern calls his own slice of heavenly
obsession. With state fair staples like ice-cold lemonade and fried treats, we
can see why.
Technically the world's largest
yard sale, the flea market known as the 127 Corridor is certainly the LONGEST
outdoor market. Beginning on a highway in Jamestown, TN, this flea stretches
hundreds of miles through North Covington, Kentucky, and continues all the way
to Gadsden, Alabama. There are more than 2,000 vendors along this tour who
clear their schedules for 3 weeks every August. One can imagine the caravan of
Winnabagos that make this annual pilgrimage. Countless treasures and billions
of collectibles hide among bric-a-brac and junk, but the people-watching and
Southern hospitality alone are worth the trip.
Escape
the heat, and take in awe-inspiring glacial views, with a cruise to Alaska.
Cruise ships dock alongside towns from Seward, along Alaska’s Kenai Peninsula,
to Ketchikan, in the Alexander Archipelago. Cruise ships also dock near Katmai
National Park, where July is prime time to see bears gulp up Atlantic salmon on
their run. And if cruise prices prove too high in July, fret not: Alaska’s
prime cruise season stretches through September.
·
August
2-6-Maine Lobster Festival
(Rockland, ME)
The annual Maine Lobster
Festival kicks off this month, and you won't want to miss a moment of it! Over
the course of the 5-day festival, more than 20,000 lbs. of lobster will be
served -- lobster rolls, lobster wraps, lobster Caesar salad. Did we say
lobster? Plus, see the annual Lobster Crate Race, cooking contest and the Maine
Sea Goddess coronation!
·
August 9-17-Elvis
Week (Memphis, TN)
Shake, rattle and roll! Memphis,
TN, marks its annual Elvis Week
celebration each August. There's always something for Elvis fans, including the
big draw each year, the annual Elvis Tribute Artists contest. Who will be
crowned the King?
o
September 21 - 23, 2023 The
Arizona Elvis Festival
·
August
16-19 August Doins Rodeo (Payson, AZ)
Slip on a pair of boots, and
head to the World’s Oldest Continuous Rodeo. First held in 1884, the August
Doins Rodeo takes place each August in Arizona’s cool mountain town of
Payson. Hold on to your hats, you’re in for some heart-stopping action!
·
August
21-Happy Birthday,
Hawaii!
Do your patriotic duty, and
honor the Aloha State with a visit this month -- August 21 marks Hawaii?s
admittance as the 50th state. Lap up the waves on Oahu's
North Shore; and for culinary fare, we've got the inside scoop on 4 ways to
eat
like a local on Oahu.
·
August
24-26-Cowal
Highland Gathering (Dunoon, Scotland)
Nice legs! See big, brawny men
in flowing Scottish skirts compete in the largest Highland games in the world
-- the Cowal Highland Gathering. Also known as the Cowal Games, the annual
event is held in the Scottish town of Dunoon, attracting more than 23,000
spectators to celebrate Scottish and Celtic culture.
Iceman’s Calendar
· August
1-Full
Sturgeon Moon
·
August 2nd MASS First
Wednesday
·
August 4th MASS First
Friday
·
August 5th MASS First
Saturday
·
August 6th Feast
of the Transfiguration
·
August 10th Feast of St. Lawrence
·
August 11th Feast
of St. Claire
·
August 13th Eleventh
Sunday after Pentecost
·
August 15th The
Assumption of the Blessed Virgin Mary
·
August 20th Twelfth
Sunday after Pentecost
·
August 22nd Queenship
of Mary
·
August 24th St.
Bartholomew, Apostle
·
August 27th Thirteenth
Sunday after Pentecost
·
August 29th Passion
of John the Baptist
·
August 30th Full Blue Moon
AUGUST 1
Tuesday
SAINT PETER IN CHAINS
2 Samuel, Chapter 12, Verse 18
Even
today advisers and courtiers of powerful men and women dread to tell bad news
or to tell the unfortunate truth to their leaders. David has fallen by killing
Bathsheba’s husband Uriah and the child of their unholy union has died. David
and even modern leaders forget the law of sacrifice. The law of the sacrifice
is simple: Those leaders who stop seeking new challenges; stop growing,
inevitably stop leading. John Maxwell states, “When we stop sacrificing, we
stop succeeding.”[4]
If you want
to become a great leader, you must be willing to make sacrifices.
1.
There
is no success without sacrifice. Every person who has achieved any success in
life has made sacrifices to do so.
2.
Leaders
are often asked to give up more than others. Leaders have to give up their
rights. Leaders need to learn how to put others ahead of themselves. It’s not
easy, but you need to give up more than the people you lead.
3.
You
must keep giving up, to stay up. John Maxwell takes the Law of Sacrifice even
further when he states that ‘If leaders have to give up to go up, then they
have to give up even more to stay up’. Today’s success is the greatest thread
to tomorrow’s success. There’s always a cost involved in moving forward. The
day you stop being willing to pay the price is the day when you stop creating
the results you desire.
4.
The
higher the level of leadership, the greater the sacrifice. You’ve probably
noticed that the higher the position, the fewer the number of people able to
step in. It’s not because there’s lack of capable people. It’s simply because
there’s not enough people willing to pay the price. From my childhood I
remember learning about the utopia of communism – they tried to make everybody
equal. Everybody should have the same rights and the same pay. The problem with
this is the law of sacrifice. There will always be some who will be willing to
sacrifice more, while others will not be willing to do anything extra. No
philosophy of equality will ever be able to overcome this mindset. It’s the
inner job. You must decide for yourself how much time, effort or other
sacrifice you’re going to assign to a specific job, project or task. The Law of
Sacrifice states that those who do, will go up. And those who continue doing
this, will stay up.[5]
Saint Peter in Chains[6]
Today commemorates St.
Peter’s miraculous escape from prison by the hand of an angel. He had been
incarcerated by Herod Agrippa, who had already killed St. James the Greater and
intended to bring St. Peter before the people also after Easter. But, as the Acts
of the Apostles tells us, “Prayer was made without ceasing by the church unto
God for him”, and he was delivered by an angel who awoke him in the night, led
him past the guards and out of prison.
The
chains of St. Peter in Rome
Though no longer included
in the general liturgical calendar, the feast of St. Peter in Chains is
nonetheless an important day for the Priestly Fraternity of St. Peter. The
pilgrims who joined the Fraternity on our 30th Anniversary Pilgrimage to Rome
last October visited the Basilica of St. Peter in Chains, where they were able
to venerate the chains of St. Peter.
Also commemorated today
are the seven Maccabees, the holy brothers who were tortured and killed before
the eyes of their mother in the 2nd century before Christ for refusing to
abandon the Jewish faith. Please pray today for the priests of our Fraternity,
that, through the intercession of our patron St. Peter and the holy Maccabees,
we may ever possess the same fortitude and love for the Faith that enabled them
to endure all things for its sake. “And Peter coming to himself, said: Now I
know in very deed, that the Lord hath sent his angel, and hath delivered me out
of the hand of Herod, and from all the expectation of the people of the Jews.”
This
is an extraordinary demonstration of God’s mercy in removing the chains of sin
from those who devoutly and faithfully seek to gain the indulgence by
completing its requirements. It is said that St.
Francis was given this day by Our Lord because the Feast of the Chains of St.
Peter celebrated on August first is the day Peter was released from prison and
his chains removed.
Conditions
The
conditions to obtain the Plenary Indulgence of the Forgiveness of Assisi is
(for oneself or for a departed soul) is as follows:
·
Sacramental
Confession to be in God’s grace (during eight days before or after.)
·
Participation in the
Holy Mass and Eucharist
·
Recitation of The
Apostles Creed, Our Father and also a prayer for the Pope’s Intention (such as
an Our Father, Hail Mary, etc.).
The
Portiuncula Indulgence is a grace not to be missed—not only for yourself but
for the many suffering souls in Purgatory. Mark your calendar for the Feast of
Our Lady of the Angels beginning at Vespers (Noon) on the First of August to
August 2nd at Midnight.
Novena
in Honor of Saint John Marie Vianney[8]
Dispeller
of Satan
O Holy Priest of Ars, the
infamous attacks of the devil which you had to suffer and the trials which
disheartened you by fatigue would not make you give up the sublime task of
converting souls. The devil came to you for many years to disturb your short rest,
but you won because of mortification and prayers. Powerful protector, you know
the tempter’s desire to harm my baptized and believing soul. He would have me
sin, by rejecting the Holy Sacraments and the life of virtue. But good Saint of
Ars dispel from me the traces of the enemy. Holy Priest of Ars, I have
confidence in your intercession. Pray for me during this novena especially for
... (mention silently your special intentions).
Our
Father, Hail Mary, Glory Be.
Our
first path to holiness is through the Eucharist! Yes, prayers, confessions, the
rosary and the saints, angels and our Lady help us in that path to holiness,
but when we receive honorably, we become the resurrected Christ to others and us
radiant His presence. Today make the Eucharistic Stations of the Cross.
Catechism
of the Catholic Church
PART ONE: THE PROFESSION
OF FAITH
SECTION
TWO-I. THE CREEDS
CHAPTER THREE-I BELIEVE IN THE HOLY SPIRIT
ARTICLE 8-"I BELIEVE IN THE HOLY SPIRIT"
Paragraph 3. THE CHURCH IS ONE, HOLY, CATHOLIC, AND APOSTOLIC
811 "This is the sole Church
of Christ, which in the Creed we profess to be one, holy, catholic and
apostolic." These four characteristics, inseparably linked with each
other, indicate essential features of the Church and her mission. the
Church does not possess them of herself; it is Christ who, through the Holy
Spirit, makes his Church one, holy, catholic, and apostolic, and it is he who
calls her to realize each of these qualities.
812 Only faith can recognize that
the Church possesses these properties from her divine source. But their historical
manifestations are signs that also speak clearly to human reason. As the First
Vatican Council noted, the "Church herself, with her marvellous
propagation, eminent holiness, and inexhaustible fruitfulness in everything
good, her catholic unity and invincible stability, is a great and perpetual
motive of credibility and an irrefutable witness of her divine mission."
I. THE CHURCH IS ONE
"The sacred mystery of the
Church's unity" (UR 2)
813 The Church is one because of
her source: "the highest exemplar and source of this mystery is the unity,
in the Trinity of Persons, of one God, the Father and the Son in the Holy
Spirit." The Church is one because of her founder: for "the Word
made flesh, the prince of peace, reconciled all men to God by the cross, . . .
restoring the unity of all in one people and one body." The Church is
one because of her "soul": "It is the Holy Spirit, dwelling in
those who believe and pervading and ruling over the entire Church, who brings
about that wonderful communion of the faithful and joins them together so
intimately in Christ that he is the principle of the Church's unity." Unity
is of the essence of the Church:
What an astonishing mystery! There
is one Father of the universe, one Logos of the universe, and also one Holy
Spirit, everywhere one and the same; there is also one virgin become mother,
and I should like to call her "Church."
814 From the beginning, this one
Church has been marked by a great diversity which comes from both the variety
of God's gifts and the diversity of those who receive them. Within the unity of
the People of God, a multiplicity of peoples and cultures is gathered together.
Among the Church's members, there are different gifts, offices, conditions, and
ways of life. "Holding a rightful place in the communion of the Church
there are also particular Churches that retain their own traditions." The
great richness of such diversity is not opposed to the Church's unity. Yet sin
and the burden of its consequences constantly threaten the gift of unity. and
so the Apostle has to exhort Christians to "maintain the unity of the
Spirit in the bond of peace."
815 What are these bonds of unity?
Above all, charity "binds everything together in perfect harmony." But
the unity of the pilgrim Church is also assured by visible bonds of communion:
- profession of one faith received from the Apostles;
-common celebration of divine worship, especially of the sacraments;
- apostolic succession through the sacrament of Holy Orders, maintaining the
fraternal concord of God's family.
816 "The sole Church of Christ
[is that] which our Savior, after his Resurrection, entrusted to Peter's
pastoral care, commissioning him and the other apostles to extend and rule
it.... This Church, constituted and organized as a society in the present
world, subsists in (subsistit in) in) the Catholic Church, which is governed by
the successor of Peter and by the bishops in communion with him."
The Second Vatican Council's Decree
on Ecumenism explains: "For it is through Christ's Catholic Church alone,
which is the universal help toward salvation, that the fullness of the means of
salvation can be obtained. It was to the apostolic college alone, of which
Peter is the head, that we believe that our Lord entrusted all the blessings of
the New Covenant, in order to establish on earth the one Body of Christ into
which all those should be fully incorporated who belong in any way to the
People of God."
Wounds to unity
817 In fact, "in this one and
only Church of God from its very beginnings there arose certain rifts, which
the Apostle strongly censures as damnable. But in subsequent centuries much
more serious dissensions appeared and large communities became separated from
full communion with the Catholic Church - for which, often enough, men of both
sides were to blame." The ruptures that wound the unity of Christ's
Body - here we must distinguish heresy, apostasy, and schism - do not
occur without human sin:
Where there are sins, there are
also divisions, schisms, heresies, and disputes. Where there is virtue,
however, there also are harmony and unity, from which arise the one heart and
one soul of all believers.
818 "However, one cannot
charge with the sin of the separation those who at present are born into these
communities [that resulted from such separation] and in them are brought up in
the faith of Christ, and the Catholic Church accepts them with respect and
affection as brothers .... All who have been justified by faith in Baptism are
incorporated into Christ; they therefore have a right to be called Christians,
and with good reason are accepted as brothers in the Lord by the children of
the Catholic Church."
819 "Furthermore, many
elements of sanctification and of truth" are found outside the
visible confines of the Catholic Church: "the written Word of God; the
life of grace; faith, hope, and charity, with the other interior gifts of the
Holy Spirit, as well as visible elements." Christ's Spirit uses these
Churches and ecclesial communities as means of salvation, whose power derives
from the fullness of grace and truth that Christ has entrusted to the Catholic
Church. All these blessings come from Christ and lead to him, and are in
themselves calls to "Catholic unity."
Toward unity
820 "Christ bestowed unity on
his Church from the beginning. This unity, we believe, subsists in the Catholic
Church as something she can never lose, and we hope that it will continue to
increase until the end of time." Christ always gives his Church the
gift of unity, but the Church must always pray and work to maintain, reinforce,
and perfect the unity that Christ wills for her. This is why Jesus himself
prayed at the hour of his Passion, and does not cease praying to his Father,
for the unity of his disciples: "That they may all be one. As you, Father,
are in me and I am in you, may they also be one in us, . . . so that the world
may know that you have sent me." The desire to recover the unity of
all Christians is a gift of Christ and a call of the Holy Spirit.
821 Certain things are required in
order to respond adequately to this call:
- a permanent renewal of the Church in greater fidelity to her vocation; such
renewal is the driving-force of the movement toward unity;
- conversion of heart as the faithful "try to live holier lives according
to the Gospel"; for it is the unfaithfulness of the members to
Christ's gift which causes divisions;
- prayer in common, because "change of heart and holiness of life, along
with public and private prayer for the unity of Christians, should be regarded
as the soul of the whole ecumenical movement, and merits the name 'spiritual
ecumenism;"'
-fraternal knowledge of each other;
- ecumenical formation of the faithful and especially of priests;
- dialogue among theologians and meetings among Christians of the different
churches and communities;
- collaboration among Christians in various areas of service to mankind. "Human
service" is the idiomatic phrase.
822 Concern for achieving unity
"involves the whole Church, faithful and clergy alike." But we
must realize "that this holy objective - the reconciliation of all
Christians in the unity of the one and only Church of Christ - transcends human
powers and gifts." That is why we place all our hope "in the prayer
of Christ for the Church, in the love of the Father for us, and in the power of
the Holy Spirit."
II THE CHURCH IS HOLY
823 "The Church . . . is held,
as a matter of faith, to be unfailingly holy. This is because Christ, the Son
of God, who with the Father and the Spirit is hailed as 'alone holy,' loved the
Church as his Bride, giving himself up for her so as to sanctify her; he joined
her to himself as his body and endowed her with the gift of the Holy Spirit for
the glory of God." The Church, then, is "the holy People of
God," and her members are called "saints."
824 United with Christ, the Church
is sanctified by him; through him and with him she becomes sanctifying.
"All the activities of the Church are directed, as toward their end, to
the sanctification of men in Christ and the glorification of God." It
is in the Church that "the fullness of the means of salvation" has
been deposited. It is in her that "by the grace of God we acquire
holiness."
825 "The Church on earth is
endowed already with a sanctity that is real though imperfect." In
her members perfect holiness is something yet to be acquired:
"Strengthened by so many and such great means of salvation, all the
faithful, whatever their condition or state - though each in his own way - are
called by the Lord to that perfection of sanctity by which the Father himself
is perfect."
826 Charity is the soul of the
holiness to which all are called: it "governs, shapes, and perfects all
the means of sanctification."
If the Church was a body composed
of different members, it couldn't lack the noblest of all; it must have a
Heart, and a Heart BURNING WITH LOVE.
and I realized that this love alone was the true motive force which enabled the
other members of the Church to act; if it ceased to function, the Apostles
would forget to preach the gospel, the Martyrs would refuse to shed their
blood.
LOVE, IN FACT, IS THE VOCATION WHICH INCLUDES ALL OTHERS; IT'S A UNIVERSE OF
ITS OWN, COMPRISING ALL TIME AND SPACE - IT'S ETERNAL!
827 "Christ, 'holy, innocent,
and undefiled,' knew nothing of sin, but came only to expiate the sins of the
people. the Church, however, clasping sinners to her bosom, at once holy and
always in need of purification, follows constantly the path of penance and
renewal." All members of the Church, including her ministers, must
acknowledge that they are sinners. In everyone, the weeds of sin will
still be mixed with the good wheat of the Gospel until the end of time. Hence
the Church gathers sinners already caught up in Christ's salvation but still on
the way to holiness:
The Church is therefore holy,
though having sinners in her midst, because she herself has no other life but
the life of grace. If they live her life, her members are sanctified; if they
move away from her life, they fall into sins and disorders that prevent the
radiation of her sanctity. This is why she suffers and does penance for those
offenses, of which she has the power to free her children through the blood of
Christ and the gift of the Holy Spirit.
828 By canonizing some of the
faithful, i.e., by solemnly pro claiming that they practiced heroic virtue and
lived in fidelity to God's grace, the Church recognizes the power of the Spirit
of holiness within her and sustains the hope of believers by proposing the
saints to them as models and intercessors. "The saints have always
been the source and origin of renewal in the most difficult moments in the
Church's history." Indeed, "holiness is the hidden source and
infallible measure of her apostolic activity and missionary zeal."
829 "But while in the most
Blessed Virgin the Church has already reached that perfection whereby she
exists without spot or wrinkle, the faithful still strive to conquer sin and
increase in holiness. and so they turn their eyes to Mary": in her,
the Church is already the "all-holy."
Today is my deceased father’s birthday.
My father was not always a blameless and upright man, but he
had a great devotion to St. Jude. He always swore it was St. Jude’s prayers and
intercession that brought him home from the war in the pacific and maybe it
was. He got my grandmother to sign the papers and he was in combat before his
18th birthday. He was a ghost diver during WWII; his job was to scuba dive in
before invasions and set up radio beacons for the invasion and avoid detection
or capture. He went on 26 missions with 11 others in frogman teams. The normal
mortality rate for these teams was 50%.
After the war, my father drank a lot to forget. As his
disease of alcoholism ramped up, he stopped going to church refusing to go to
church drunk. I don’t know if my father was aware St. Jude admonishes false
teachers who used the church as a sort of country club and caroused fearlessly
looking after themselves. My father did not see the church as a social
institution but as a place where one encounters our Holy God, our Holy mighty
one; our Holy immortal one.
My father knew he was a sinner. He always said that St. Jude
was his patron saint because; St. Jude is the patron saint of lost causes, and
my father swore that’s what he was. As his disease progressed, he stopped going
to church but built a shrine to our Mother Mary. Every day he would cut fresh
roses for the shrine and sit at twilight, with beer and cigarette in hand;
silently staring at the shrine.
In the end my father did receive his last rights and was
ushered into our Lord by our Lady and St. Jude.
Prayer of St. Alphonsus Dc Liguori to the
Sacred Heart.
O adorable heart of my
Jesus, heart created expressly for the love of men, until now I have shown
towards Thee only ingratitude. Pardon me, O my Jesus. Heart of my Jesus, abyss
of love and of mercy, how is it possible that I do not die of sorrow when I reflect
on Thy goodness to me and my ingratitude to Thee? Thou, my Creator, after
having created me, hast given Thy blood and Thy life for me and, not content
with this, Thou hast invented a means of offering Thyself up every day for me
in the Holy Eucharist, exposing Thyself to a thousand insults and outrages. Ah,
Jesus, do Thou wound my heart with a great contrition for my sins, and a lively
love for Thee. Through Thy tears and Thy blood give me the grace of
perseverance in Thy fervent love until I breathe my last sigh. Amen.
Daily
Devotions
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: End
to abortion
·
Let
Freedom Ring Day 26 Freedom from Pride
·
Religion
in the Home for Preschool: August
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
“Lammas”
·
Rosary
[3]https://www.cntraveler.com/story/is-alaskas-summer-cruise-season-still-happening?verso=true
[4] John Maxwell, The John Maxwell
Leadership Bible
[8]http://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1129
Comments
Post a Comment