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The reason this blog is called "Iceman for Christ" is I was a member of Navel Mobile Construction Battalion that complete construction of the South Pole Station in 1974. At that time there was only one priest in Antarctica and I was asked by him to give the eucharistic to my fellow Catholics at a protestant service celebrated by the Battalion Chaplin on Sundays. At that time only priestly consecrated hands could give the eucharist. There were not eucharist ministers at that time. I was given permission by a letter from the bishop to handled our Lord. Years later I was reading the bible and read "and you shall take me to the ends of the earth." I reflected on it for a second and thought Yes, been there done that. Be not afraid and serve Christ King. Greater is HE; than he who is in the world.

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Tuesday, August 15, 2023

Woodstock 1969-Anti Fatima Event[1]

On August 1517, 1969, the Woodstock Music and Art Fair was held on a 600-acre dairy farm near Bethel, New York. It helped usher in a period of moral devastation. The event enshrined free love as acceptable in the national psyche. It created the idea that life should be dominated by the maxim, if it feels good, do it.

However, the worst part of Woodstock was its role in creating the spiritual desolation of imagining a utopian society without religion or the Catholic Faith. Woodstock presented itself as a mystical experience with its own dark spiritual message. It was almost a liturgical act of an anti-religion of the unbridled passions that denied a moral law.

Reflection About Another Field

Reflecting upon Woodstock, it is hard not to recall another event held on a large field that gathered together a huge crowd. This gathering also changed history. The two events could not be more contrary to each other, and yet the parallels and contrasts are striking. They both happened amid a terrible crisis inside society. However, each proposed a radically different solution. The second event took place in a tiny village in the backwater of Portugal called Fatima. The date was October 13, 1917. What attracted people there was no less than the Queen of Heaven. Our Lady had appeared to three young shepherd children and promised to perform a great miracle so that people might have faith and change their lives.

Contrast on the Two Fields

At both events, everything that could have gone wrong did go wrong. At Woodstock, nearly 400,000 people appeared at the farm where they crashed the gates and entered the field. The organizers were overwhelmed by the crowds. The highways were clogged with cars trying to get to the event. At Fatima, some 80,000 faithful came from all over Portugal. They had heard about the apparitions by word of mouth. There were no organizers since it was a spontaneous movement of grace that called people to the site. Nevertheless, they clogged the highways and byways of the small nation to get to the event. Both events prompted government action. When order broke down in Woodstock, the government stepped in by sending nearby Air Force personnel to the concert to prevent chaos and fly in stranded performers. At Fatima, the secular anti-Catholic government played an opposite role. It sent soldiers with fixed bayonets to prevent pilgrims from entering the huge field. When the masses of pilgrims overwhelmed the small number of soldiers, people then managed to join the orderly crowd that patiently waited with great expectation, prayer and faith. Heavy rains came down in torrents at both events creating seas of mud. At Woodstock, the mud mixed with the nudity, promiscuity and drugs to the point that the crowd became one with the quagmire of immorality and muck. Singer John Fogerty described an early morning scene as sort of like a painting of a Dante scene, just bodies from hell, all intertwined and asleep, covered with mud.At Fatima, the rains also lashed out against the crowds and turned the field into a great muddy mess. However, the crowds accepted the rain and mire as part of the suffering and penance that would mark the Fatima Message. Many knelt in the mud in prayer.

Historical Contexts

While the circumstances of the open fields at Fatima and Woodstock are important, the context of these gathering must also be considered. The historical context of Fatima was a world in the process of abandoning the Church and Christian civilization. Europe was engaged in the bloody World War I, which would soon end. The people still had faith but were in danger of losing it. Our Lady came to deliver a message of tragedy and hope, inviting humanity to conversion and amendment of life. Woodstock took place 52 years later in the context of a Sexual Revolution that would devastate what remained of Christian morals in society. America was divided, engaged in a brutal war against communism in Vietnam. The Church was also in a state of turmoil. Woodstock was an event that would celebrate a world without restraint that would soon become mainstream.

What Happened in Fatima

The events that took place in these two fields are what made them so important. At Fatima, the crowd gathered in an ordered fashion as they awaited the appearance of the Mother of God. They were to behold a marvelous yet terrifying scene, which was the most witnessed miracle in modern history. Some 80,000 pilgrims of every age, educational level and social class were there. Believers and non-believers vied for places to see the promised miracle. Our Lady provided it. The clouds opened up and the sun appeared as an immense silver disk. It shone with great intensity yet was not blinding. The enormous ball then started to dance across the sky, spinning rapidly scattering red flames. The bright light reflected on the ground, trees, bushes, clothing and faces. After going three times across sky, the globe of fire then appeared to tremble, shake and plunge toward the terrified crowd who thought the world was coming to an end. However, the sun soon zigzagged back to its place and shone benevolently upon the crowd. Many converted and believed. The people noticed that their sodden clothes were both dry and clean.

What Happened at Woodstock

The events at Woodstock stand in stark contraposition. There were no miracles there, but there was an aura that produced an eerie feeling around the event. The bad weather, food shortages and poor sanitation created a climate of generalized chaos. Witnesses reported an atmosphere of free love and nudity that shocked many unaccustomed to seeing such things in public. Drug use was also rampant, especially the use of marijuana and LSD. Thus, many were out of their minds as the music blared from the stage throughout the night. Carlos Santana later recalled how he hallucinated throughout his performance because he was high on the mescaline he obtained from Jerry Garcia. Meanwhile, backstage, The Who singer Roger Daltrey reported that Woodstock wasnt peace and love. There was an awful lot of shouting and screaming going on. By the time it all ended, the worst sides of our nature had come out.The scenes of partying, chaos and sin created a surreal and bizarre spectacle. It was a whimsical space without rules or law where you could do your own thing without consequence or risk. Some thought a new age was dawning, both inebriating and terrifying, where the unbridled passions driven by psychedelic drugs would liberate everyone from the staid constraints of the establishment. On the trash-littered fields of Woodstock, a self-centered generation embraced an anything-goes culture of sex, drugs and rock n roll. America would leave the Woodstock mud fest with sullied innocence.

Two Messages in Conflict

Both fields also produced messages that are still in conflict today. The Fatima message was very clear and precise. Our Lady said: Let them offend Our Lord no more, for He is already much offended. Thus, Fatima called upon the world to repent by having recourse to prayer, sacrifice and amendment of life. If humanity did not repent, Our Lady spoke of a great chastisement, symbolized by the Miracle of the Sun. The Fatima message denounced the decadence of the modern world, the sins of the flesh and the abandonment of God and the Church. Woodstock proclaimed an anti-Fatima message. It was an invitation to sin, indulge and offend God. In the name of peace and love, it called upon youth to imagine a perfect world where they might live together in harmony without property, Christian morals or God. Woodstock projected an empty world without meaning and purpose that seeks only extreme gratification and pleasures. The clash between Fatima and Woodstock continues. Many Catholics have remained faithful to the Fatima message despite the great pressure to conform to the culture. Others have been mugged by the terrible reality that the Woodstock dream of sexual freedom was an appalling nightmare that left behind a trail of dead, unborn babies, broken relationships and shattered communities. It is therefore not fitting to celebrate the concerts anniversary but rather to reject all that it symbolizes and represents. Instead, let us embrace Fatimas saving message of prayer, repentance and amendment of life as the essential solution to a world gone awry.



[1]https://www.crisismagazine.com/2019/woodstock-at-50-the-anti-fatima-event-that-should-not-be-celebrated




DAY 1 - HOLY MARY, HELP US TO STRIVE FOR PERFECTION!



 

GOD’S WORD


“So be perfect, just as your heavenly Father is perfect.” (Matthew 4:48)


HEROES’ WORDS


“If you are what you should be, you will set the whole world ablaze!” -St. Catherine of Siena


“This is the very perfection of a man, to find out his own imperfections.” -St. Augustine


“To live is to change, and to be perfect is to have changed often.” -Bl. John Henry Cardinal Newman


“He who climbs never stops going from beginning to beginning, through beginnings that have no end. He never stops desiring what he already knows.” -St. Gregory of Nissa


“Let us begin in earnest to work out our salvation, for no one will do it for us, since even he himself, who made us without ourselves, will not save us without ourselves.” -St. Margaret Mary Alacoque


MEDITATION


“All Christians in any state or walk of life are called to the fullness of Christian life and to the perfection of charity.” All are called to holiness: “Be perfect, as your heavenly Father is perfect.” (CCC 2013)


Spiritual progress tends toward ever more intimate union with Christ. This union is called “mystical” because it participates in the mystery of Christ through the sacraments - “the holy mysteries” - and, in him, in the mystery of the Holy Trinity. God calls us all to this intimate union with him, even if the special graces or extraordinary signs of this mystical life are granted only to some for the sake of manifesting the gratuitous gift given to all. (CCC 2014)


The way of perfection passes by way of the Cross. There is no holiness without renunciation and spiritual battle. Spiritual progress entails the ascesis and mortification that gradually lead to living in the peace and joy of the Beatitudes. (CCC 2015)


 

PRAYERS FOR TRADITIONAL 54 DAY NOVENA


THE JOYFUL MYSTERIES OF THE HOLY ROSARY


Prayer before the recitation: Sign of the cross. Hail Mary.


In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, snow white buds to remind thee of thy joys, each bud recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee, thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!


In thanksgiving (last 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses snow white buds to remind thee of thy joys each bud recalling to thee a holy mystery; each ten bound together with my petition for a particular grace. O Holy Queen, Dispenser of God’s graces. and Mother of all who invoke thee! thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favor I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.


Say: The Apostles’ Creed, Our Father, 3 Hail Marys, Glory Be.


The Annunciation – Our Father, 10 Hail Marys, Glory Be. Fatima Prayer.


Concluding Prayer: I bind these snow-white buds with a petition for the virtue of humility and humbly lay this bouquet at thy feet.


The Visitation – Our Father, 10 Hail Marys, Glory Be. Fatima Prayer.


Concluding Prayer: I bind these snow-white buds with a petition for the virtue of charity and humbly lay this bouquet at thy feet.


The Nativity – Our Father, 10 Hail Marys, Glory Be. Fatima Prayer.


Concluding Prayer: I bind these snow-white buds with a petition for the virtue of detachment from the world and humbly lay this bouquet at thy feet.


The Presentation – Our Father, 10 Hail Marys, Glory Be. Fatima Prayer.


Concluding Prayer: I bind these snow-white buds with a petition for the virtue of purity and humbly lay this bouquet at thy feet.


Finding the Child Jesus in the Temple – Our Father, 10 Hail Marys, Glory Be. Fatima Prayer.


Concluding Prayer: I bind these snow-white buds with a petition for the virtue of obedience to the will of God and humbly lay this bouquet at thy feet.


Say: The Hail Holy Queen.


Spiritual Communion: My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.


In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request, see below). Hail Mary …


In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request, see below) which thou in thy love hast obtained for me. Hail, Mary, etc.


PETITION: May our Church and our country find hope as we unite at the foot of the cross. (Please add your own petitions to this powerful novena)

 


All of the daily Novena Prayers and Reflections are found in this book: 54 Day Basic Training in Holines


All of the daily Novena Prayers and Reflections are also posted at usgraceforce.com


You can join the United State Grace Force Facebook group HERE, to receive the reflections each day.


Spanish language Novena prayers and reflections are available at https://rosarycoasttocoast.com/nfon-espanol/.


Those who would like to pray with others via The Telephone Rosary, call 1-951-799-9866 daily at 6 pm Eastern.


Enroll in the worldwide Confraternity of the Most Holy Rosary! Click here: https://championshrine.org/confraternity/ to enroll in the Confraternity through the National Shrine of Our Lady of Good Help in Champion WI; the only approved Marian apparition site in the US!


 

You are welcomed to join Fr. Richard Heilman as he prays the rosary "over our country" at sunrise from a lookout tower atop Blue Mounds State Park:




Tuesday Holy Day of Obligation

FEAST OF THE ASSUMPTION OF MARY

 

1 Chronicles, Chapter 14, Verse 17

Thus, David’s fame was spread abroad through every land, and the LORD put the FEAR of him on all the nations.

 

Great leaders are great followers of the Lord.

 

You're Going Down, Philistines[1]

·       Back in Jerusalem, David is sitting pretty. He takes on a few more wives and they start producing princes and princesses.

·       Obviously, the Philistines are worried. They just got rid of Saul and now some other more powerful, more holy, more awesome king has risen up in his place.

·       So they set out to attack David.

·       But David (who's pretty smart) asks God what he should do. God tells David it's okay to go out and crush the Philistine army.

·       And that's just what David does. Well, he actually beats them into surrendering and then burns them alive, but still.

·       When Philistine soldiers attack again, David consults God. This time, Yahweh gives him some specific battle directions and David's victorious. God's pretty good at war games.

·       David's victories against the Philistines make him famous and all the other nations start to fear Israel. That's just how David and God like it.

FEAST OF THE ASSUMPTION OF MARY[2]

AUGUST 15.

This feast is so called because on this day, according to a very old and pious belief, the Blessed Virgin was, in body and soul, taken up into heaven. This feast is of very great antiquity; it was fixed on the 15th of August at the request of the Emperor Maurice, and afterwards, by Pope Leo IV, was extended to the whole Church.

In the Introit of the Mass the Church invites us to universal joy by singing, “Let us all rejoice in the Lord, celebrating this festival in honor of the most blessed Virgin Mary, on whose assumption into heaven the angels rejoice and give praise to the Son of God. My heart hath uttered a good word; I speak my works to the King.

Pardon, we beseech Thee, O Lord, the sins of Thy servants, that we, who are not able to please Thee by our deeds, may be saved by the intercession of the Mother of Thy Son. Amen

EPISTLE. Ecclus. xxiv. 11-20.

In all things I sought rest, and I shall abide in the inheritance of the Lord. Then the Creator of all things commanded, and said to me: and He that made me rested in my tabernacle. And He said to me: Let thy dwelling be in Jacob, and thy in heritance in Israel, and take root in My elect. From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling-place I have ministered before Him. And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem. And I took root in an honorable people, and in the portion of my God His inheritance, and my abode is in the full assembly of saints. I was exalted like a cedar in Libanus, and as a cypress-tree on Mount Sion. I was exalted like a palm tree in Cades, and as a rose-plant in Jericho: as a fair olive-tree in the plains, and as a plane-tree by the water in the streets, was I exalted. I gave a sweet smell like cinnamon, and aromatical balm: I yielded a sweet odor like the best myrrh.

GOSPEL. Luke x. 38-42.

At that time Jesus entered into a certain town: and a certain woman named Martha received Him into her house. And she had a sister called Mary, who sitting also at the Lord’s feet, heard His word. But Martha was busy about much serving. Who stood and said: Lord, hast Thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me. And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things. But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.

Why does the Church read this gospel to-day?

Because it readily admits of being applied to Mary, the Mother of God, since she, far more worthily and lovingly than Martha, chose the best part, and thereby obtained the most glorious reward, which no one shall ever take from her.

What is the one thing necessary?

The glory of God and the salvation of the soul. Let a man, therefore, fulfil the duties which are binding upon him; but in so doing let him look only to God, avoid all uneasiness and distraction, all extravagance and excess, all that is unjust, and sooner sacrifice everything than suffer injury to his soul.

Assumption of Mary[3] The day that the mother of God was assumed body and soul into heaven and crowned Queen.

Traditionally Roman Catholics believe Mary, the Virgin mother of Jesus, never physically died and instead ascended into heaven. Mary, as the mother of God, is believed by some Christian faiths to have lived a life without sin. Some early-church theologians believed that since she and Christ were both without sin that Mary must have raised bodily to heaven just as Christ was.  This belief began the feast of the Assumption of Mary.

Assumption of Mary Facts

·       The Assumption of Mary isn't in the Bible.  The theology it is based upon is from several early church documents and sermons.  The Orthodox Church continued the tradition, but it didn't become doctrine in the Roman Catholic Church until 1950 when Pope Pius XII declared the belief infallible.

·       Thomas was the only disciple who purportedly saw Mary's ascension into heaven.  In a reversal of his story in scripture, the other disciples didn't believe him at first.  Mary dropped her girdle when she reached heaven, and Thomas caught it.

·       The Feast of the Assumption of Mary is a high feast Day in the Roman Catholic Church and the Orthodox Church.  The day venerates the assumption into heaven of Mary, the mother of Jesus.  It is held on August 15.  In the Orthodox tradition, the feast, called the Dormition of the Theotokos, is held the same date, although the day may be later for churches that follow the Gregorian calendar.

Assumption of Mary Top Events and Things to Do

·       Attend an Orthodox Church during the Feast of the Assumption to see the blessing of flowers.

·       Start an herb garden or plant some bulbs to bloom in spring in honor of Mary.

·       The Assumption of Mary is a popular subject in Christian art.  One of the most famous is The Assumption of the Virgin, by El Greco and available for viewing in the Art Institute of Chicago.  See if your local art museum has paintings of the Assumption.

·       Sing or Listen to a rendition of "Ave Maria".  One of the more popular renditions is by Luciano Pavarotti.

·       Many faithful in the Orthodox Church will also be breaking a two-week fast after the service honoring the Assumption of Mary.  If you are fasting attend a community meal offered by many Orthodox Churches.

·       The Directory on Popular Piety talks about the deep significance of this feast day. It also refers to the custom of blessing herbs:

o   In the Germanic countries, the custom of blessing herbs is associated with 15 August. This custom, received into the Rituale Romanum, represents a clear example of the genuine evangelization of pre-Christian rites and beliefs: one must turn to God, through whose word "the earth produced vegetation: plants bearing seeds in their several kinds, and trees bearing fruit with their seed inside in their several kinds" (Gen 1, 12) in order to obtain what was formerly obtained by magic rites; to stem the damages deriving from poisonous herbs, and benefit from the efficacy of curative herbs.

o   This ancient use came to be associated with the Blessed Virgin Mary, in part because of the biblical images applied to her such as vine, lavender, cypress and lily, partly from seeing her in terms of a sweet-smelling flower because of her virtue, and most of all because of Isaiah 11, 1, and his reference to the "shoot springing from the side of Jesse", which would bear the blessed fruit of Jesus.

·       In an age of sensuality and materialism the Assumption points out the dignity and destiny of our human body, extols the dignity of womanhood, and turns our eyes to the true life beyond the grave. At Mass today ask Mary for the grace to keep your mind fixed on things above and to aspire continually to be united with her and to be brought to the glory of the Resurrection.

Processions[4]

Most likely the oldest and certainly the highest annual feast day of Mary, the Feast of the Assumption is held in both east and west as a day of great solemnity. Processions would wind their way either through cities and towns in order to publicly honor Mary or through fields in order to pray for God's blessing upon the harvest. Marian hymns would be sung, and statues of the Blessed Virgin carried. In some places there would even be a dramatic representation of the mystery of the assumption. The statue of Mary would be carried through town to an elaborate arch of flowers symbolizing the gate of Heaven. From here another statue, a statue of Christ, would greet "her" and conduct her to the church as a symbol of her entrance into eternal glory. The procession would then conclude with Benediction.

Our Lady’s 30 Days[5]

In pre-Christian times the season from the middle of August to the middle of September was observed as a period of rejoicing and thanksgiving for the successful harvest of grains. Many symbolic rites were aimed toward assuring man of prosperous weather for the reaping of the fall fruits and for winter planting. Some elements of these ancient cults are now connected with the feast and season of the Assumption. All through the Middle Ages the days from August 15 to September 15 were called "Our Lady's Thirty Days" (Frauendreissiger) in the German-speaking sections of Europe. Many Assumption shrines even today show Mary clothed in a robe covered with ears of grain. These images (Maria im Gerteidekleid, Our Lady of Grains) are favored goals of pilgrimages during August. Popular legends ascribe a character of blessing and goodness to Our Lady's Thirty Days. Both animals and plants are said to lose their harmful traits. Poisonous snakes do not strike, poison plants are harmless, wild animals refrain from attacking humans. All food produced during this period is especially wholesome and good and will remain fresh much longer than at other times of the year. The fact that herbs picked in August were considered of great power in healing occasioned the medieval practice of the "Blessing of Herbs" on Assumption Day. The Church thus elevated a popular belief of pre-Christian times into an observance of religious import and gave it the character of a Christian rite of deep and appropriate meaning. In central Europe the feast itself was called "Our Lady's Herb Day" (Kräutertag in German, Matka Boska Zielna in Polish). In the Alpine provinces the blessing of herbs is still bestowed before the solemn service of the Assumption. The city of Wurzburg in Bavaria used to be a favored center of these blessings, and from this fact it seems to have received its very name in the twelfth century (Würz: spice herb). The Roman Ritual still provides an official blessing of herbs on Assumption Day which, among other prayers, contains the petition that God may bless the medicinal powers of these herbs and make them mercifully efficient against diseases and poisons in humans and domestic animals. The Eastern Rites have similar blessings. In fact, the Syrians celebrate a special feast of "Our Lady of Herbs" on May 15. Among the Armenians, the faithful bring the first grapes from their vineyards to church on Assumption Day to have them solemnly blessed by the priest. Before breakfast the father distributes them to his family. No one would dream of tasting the new harvest before consuming the first blessed grapes on Our Lady's Day.

 

Blessing of Herbs and Fruits[6] for the Feast of the Assumption

'

The Church "baptized" an old pre-Christian belief in the great healing power of herbs picked in August by instituting a ritual for the blessing of herbs and fruits on the Feast of the Assumption. Since that time, Christians from both East and West have blessed herbs and fruit on the Feast of the Assumption in the belief that these sacramentals provide protection against harm and danger. But this custom also hearkens back to the Hebrew observance of the harvest, and more importantly, it teaches us something about our Lady's role in the economy of salvation. Eve foolishly used herbs (fig leaves) to hide and aggravate her sin, thereby bringing about a disorder of body and soul (Gen. 3.7). By contrast, Mary, the new Eve whose soul and body are untouched by sin or the decay of death (as we celebrate on this day), foreshadows a healing of our corporeal frailties, a healing represented by herbs.

Likewise, fruits are an appropriate symbol for the new Eve because she never ate of the forbidden fruit but brought forth only the fruit of good works and, most importantly, the Fruit of her womb, Jesus Christ. The blessed fruit thus betokens the fruit of a holy and generous life which we are called to enjoy from our Lord through the patronage of His mother. In any case the solemn blessing of herbs and fruits on this day became so popular that in central Europe August 15 was simply called Our Lady's Herb Day. Usually, these blessings would take place before Mass and would involve whatever was brought by the congregation to the church. Afterwards the herbs would be kept for medicinal use while the fruit would be served at dinner. The following is one of the special blessings from the Roman ritual that is used for herbs and fruits on Assumption Day:

O God, who by Moses Thy servant didst command the children of Israel to carry their sheaves of new fruits to the priests for a blessing, to take the finest fruits of the orchards, and to make merry before Thee, the Lord their God: Kindly hear our supplications, and pour forth the abundance of Thy blessing upon us and upon these sheaves of new grain, new herbs, and assortment of fruits, which we gratefully present to Thee and which we bless on this feast in Thy name. And grant that men, cattle, sheep, and beasts of burden may find in them a remedy against sickness, pestilence, sores, injuries, spells, the poison of snakes, and the bites of other venomous and nonvenomous creatures. And may they bring protection against diabolical illusions, machinations, and deceptions wherever they are kept or carried, or with whatever arrangement is made of them: that with sheaves of good works and through the merits of the Blessed Virgin Mary whose Feast of the Assumption we celebrate, we may deserve to be lifted up to heaven. Through our Lord Jesus Christ, Thy son, who liveth and reigneth with Thee in the unity of the Holy Spirit, God unto endless ages. Amen.

The blessing of herbs and fruits has also led to the lovely custom of giving and receiving baskets of fruit on the Feast of the Assumption, a custom which was especially popular in Sicily.

Blessing of Nature[7]

 

August 15th is the Feast of the Assumption of the Blessed Virgin Mary and just as Mary's assumption into heaven signifies her purity of body and soul, so too does it remind us of her freedom from the curses of the Fall, such as having to live by the sweat of one's brow on a land that yields only thorns and thistles (Gen. 3.18,19). It is perhaps for this reason that the Feast or the Octave of the Assumption was a favorite time for blessing the scene of man's labors, especially those related to the production of food. In Western Europe, for example, fields would often be blessed by the parish priest, while in America and Latin countries Assumption Day is traditionally the occasion for blessing the fishing fleets of coastal towns. Also tying into this theme of nature is the German and Austrian time Mary is invoked for assistance or thanked for the autumn harvest of grains. This period lasts from Assumption Day until September 15, the Feast of the Seven custom of Our Lady's Thirty Days (Frauendreissiger), during which Sorrow of the Blessed Virgin. Legend states that nature is particularly benign during this time: snakes do not bite, wild animals do not attack, and food picked within the thirty days is especially wholesome. Finally, parts of England and Ireland observe Our Lady's Health Bathing, where bathing in rivers, lakes, the ocean, or any natural body of water is considered particularly good for one's health.

MEDICINAL PLANTS Day 1-Revealed by Heaven to Luz De María

Boiled Water-Humanity has comfortable feeding habits, but which are totally harmful for the human organism, and continually destroys and makes sick. In this instant man’s organism is saturated by bad eating habits, making it a weakening organism and the new diseases causes man a lot of harm. Luz de Maria asks our Mother what we must do to make the organism more resistant against the plagues that are coming. The Blessed Mother responds: My beloved, utilize water that has been previously boiled and start now the detox of the organism drinking as much water as possible, so the organism will start to purify.” Blessed Virgin Mary, 10.13.2014 B

Catechism of the Catholic Church

PART ONE: THE PROFESSION OF FAITH

SECTION TWO-I. THE CREEDS

CHAPTER THREE-I BELIEVE IN THE HOLY SPIRIT

Article 11-"I BELIEVE IN THE RESURRECTION OF THE BODY"

IN BRIEF

1015 "The flesh is the hinge of salvation" (Tertullian, De res. 8, 2: PL 2, 852). We believe in God who is creator of the flesh; we believe in the Word made flesh in order to redeem the flesh; we believe in the resurrection of the flesh, the fulfillment of both the creation and the redemption of the flesh.

1016 By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion with our soul. Just as Christ is risen and lives for ever, so all of us will rise at the last day.

1017 "We believe in the true resurrection of this flesh that we now possess" (Council of Lyons II: DS 854). We sow a corruptible body in the tomb, but he raises up an incorruptible body, a "spiritual body" (cf 1 Cor 15:42-44).

1018 As a consequence of original sin, man must suffer "bodily death, from which man would have been immune had he not sinned" (GS # 18).

1019 Jesus, the Son of God, freely suffered death for us in complete and free submission to the will of God, his Father. By his death he has conquered death, and so opened the possibility of salvation to all men.

Daily Devotions

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: The Families of St. Joseph Porters

·       30 Days of Women and Herbs – Frauendreissiger – Nr. 1 Scarlet Pimpernel



·       Make reparations to the Holy Face-Tuesday Devotion

·       Pray Day 6 of the Novena for our Pope and Bishops

·       Tuesday: Litany of St. Michael the Archangel

·       Religion in the Home for Preschool: August

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Drops of Christ’s Blood

·       Universal Man Plan

·       Rosary

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