DAY 51 – OUR LADY OF FATIMA, PRAY FOR US
Join us for Rosary Coast to Coast!
In the Battle of Lepanto, the Turks believed Christianity had become so weak, it was time to move in and "deal the last blow." Outnumbered, Pope St. Pius V called upon the world to pray the rosary. Miraculously, victory was won on October 7, 1571, which brought the Feast of Our Lady of Victory.
Here we are again, my brothers and sisters. The enemy appears to be attempting to "deal the last blow." There is no doubt we are living in diabolically influenced times. This, while Godless leaders and influencers in our nation have usurped the phrase, “This is a battle for the soul of America,” as their evil abominations unto God easily become a “new normal” in the lives of our loved ones?! Those who choose to stand in the “Spirit of Truth” are mocked, persecuted, abandoned and put out?! The time is now to do the "Lepanto thing!"
PLEASE join us for Rosary Coast to Coast on the Feast of Our Lady of Victory, October 7, 2023 at 3:00pm CST to pray the Glorious Mysteries as a nation. It simply means to gather with a group of 2 or more outside (if possible) as we call upon the powerful intercession of Our Lady to Heal Our Land!!
Go to RosaryCoasttoCoast.com to find more information and register your group.
Let’s … UNITE AT THE FOOT OF THE CROSS!!
There are actually three wounds that ravage souls and bring spiritual death to them by turning away from God. St. John speaks of these evils when he says: “For all that is in the world — the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one’s own resources or in the stability of earthly things] — these do not come from the Father but are from the world [itself]” (1 Jn 2:16). This triple slavery, which replaces the original harmony, is order overthrown. Christ came to restore the order that had been destroyed; with this end in view, he gave us the three evangelical counsels (or counsels of perfection).
Poverty (counters lust of the eyes): To be poor in spirit is to realize that nothing we have is worth more than the kingdom of God. Knowing this, we become willing to part with anything we have if it hinders us from receiving the kingdom. Being poor in spirit does not always mean taking vows of poverty or despising the blessings God has given us. Instead, it is a condition of the heart. The main point is always “detachment.” It’s not whether you have it or not, it’s how you have it.
Chastity (counters lust of the flesh): Chastity is a commitment to purity and fidelity no matter what your state in life, whether married, single, or consecrated. Chastity reminds us of the deeper meaning of sexuality. Many in society treat people like animals and detach the “marital act” from the reverence it deserves. They accept it and promote it in the wrong context and thus betray its sacredness.
Obedience (counters pride of life): Obedience is a commitment to listen to God through the mediation of Sacred Scripture and through the teaching of Christ’s Bride, the Church. We choose obedience to indicate a preference for the common good over personal desire. Obedience demonstrates that the most perfect form of freedom is that which makes a commitment to another person (divine or human) or a cause. (Excerpt from Church Militant Field Manual).
PRAYERS FOR TRADITIONAL 54 DAY NOVENA
THE GLORIOUS MYSTERIES OF THE HOLY ROSARY
Prayer before the recitation: Sign of the cross. Hail Mary.
In petition (first 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I humbly kneel to offer thee a Crown of Roses, full-blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee, each rose recalling to thee a holy mystery, each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God’s graces, and Mother of all who invoke thee! Thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my petition; from thy bounty thou wilt give me the favor I so earnestly and trustingly seek. I despair of nothing that I ask of thee. Show thyself my Mother!
In thanksgiving (last 27 days): Hail, Queen of the Most Holy Rosary, my Mother Mary, hail! At thy feet I gratefully kneel to offer thee a Crown of Roses full blown white roses, tinged with the red of the passion, to remind thee of thy glories, fruits of the sufferings of thy Son and thee, each rose recalling to thee a holy mystery; each 10 bound together with my petition for a particular grace. O Holy Queen, dispenser of God s graces, and Mother of all who invoke thee! thou canst not look upon my gift and fail to see its binding. As thou receivest my gift, so wilt thou receive my thanksgiving; from thy bounty thou hast given me the favor I so earnestly and trustingly sought. I despaired not of what I asked of thee, and thou hast truly shown thyself my Mother.
Say: The Apostles’ Creed, Our Father, 3 Hail Marys, Glory Be.
For each of the following Mysteries, say: Our Father, 10 Hail Marys, Glory Be.
The Resurrection – Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these full-blown roses with a petition for the virtue of faith and humbly lay this bouquet at thy feet.
The Ascension – Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these full-blown roses with a petition for the virtue of hope and humbly lay this bouquet at thy feet.
The Descent of the Holy Spirit – Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these full-blown roses with a petition for the virtue of charity and humbly lay this bouquet at thy feet.
The Assumption of Mary – Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these full-blown roses with a petition for the virtue of union with Christ and humbly lay this bouquet at thy feet.
The Coronation of the Blessed Mother – Our Father, 10 Hail Marys, Glory Be.
Concluding Prayer: I bind these full-blown roses with a petition for the virtue of union with thee and humbly lay this bouquet at thy feet.
Say: The Hail Holy Queen.
Spiritual Communion: My Jesus, I believe that You are present in the Most Holy Sacrament. I love You above all things, and I desire to receive You into my soul. Since I cannot at this moment receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You. Amen.
In petition (first 27 days): Sweet Mother Mary, I offer thee this spiritual communion to bind my bouquets in a wreath to place upon thy brow. O my Mother! Look with favor upon my gift, and in thy love obtain for me (specify request, see below). Hail Mary …
In thanksgiving (last 27 days): Sweet Mother Mary, I offer thee this Spiritual Communion to bind my bouquets in a wreath to place upon thy brow in thanksgiving for (specify request, see below) which thou in thy love hast obtained for me. Hail, Mary, etc.
PETITION: May our Church and our country find hope as we unite at the foot of the cross. (Please add your own petitions to this powerful novena)
All of the daily Novena Prayers and Reflections are also posted at usgraceforce.com
You can join the United State Grace Force Facebook group HERE, to receive the reflections each day.
Spanish language Novena prayers and reflections are available at https://rosarycoasttocoast.
Those who would like to pray with others via The Telephone Rosary, call 1-951-799-9866 daily at 6 pm Eastern.
Enroll in the worldwide Confraternity of the Most Holy Rosary! Click here: https://championshrine.
GET YOUR GROUP TOGETHER AND JOIN US WHEREVER YOU ARE ON OCTOBER 7!!
Sign your group up at https://rosarycoasttocoast.
SAINT FRANCIS OF ASSISI
The Lord's kindness is everlasting to those who fear him.
Judith, Chapter 11, Verse 1
Then Holofernes said to her: “Take courage, woman! Have no FEAR in your heart! I have never harmed anyone who chose to serve Nebuchadnezzar, king of all the earth.
Beauty meets the beast while he is reclining in bed. He wants her almost as much as Jerusalem.
Holofernes, servant of the King of Assyria, tells the apple of his eye assuming she serves his king to take courage. He is blinded to the fact that she serves the King of Kings, the Lord of Lords and is a servant of Yahwah. Holofernes promises good treatment for a servant of Nebuchadnezzar. Judith answer is a mixture of cunning and truth. She states, “If you follow the words of your maidservant, God will successfully perform a deed through you, and my lord will not fail to achieve his designs.” She flatters and he loves it. In truth she states:
· As for Achior’s speech in your council, we have heard it…So then, my lord and master, do not disregard his word, but bear it in mind, for it is true. Indeed, our people are not punished, nor does the sword prevail against them, except when they sin against their God.
· But now their sin has caught up with them, by which they will bring the wrath of their God upon them when they do wrong; so that my lord will not be repulsed and fail, but death will overtake them. Because their food has given out and all their water is running low, they have decided to kill their animals, and are determined to consume all the things which God in his laws has forbidden them to eat.
· They have decided that they would use the first fruits of grain and the tithes of wine and oil, which they had consecrated and reserved for the priests who minister in the presence of our God in Jerusalem—things which the people should not so much as touch with their hands.
As the Israelites did indeed hunger and thirst for food and water; let us hunger and thirst for our Lord in the Eucharist.
Our Heavenly Father desires all three hearts of Jesus, Mary and Joseph to be honored. And so along with devotion to Jesus on First Fridays, and to Mary on First Saturdays, Our Father longs for us to add devotion to St. Joseph on each First Wednesday of the month.
"The Sacred Hearts of Jesus, Mary, and Joseph have been chosen by the Most Holy Trinity to bring peace to the world." It is at God's request that "special love and honor be given to them" to help us "imitate" their love and their lives, as well as "offer reparation" for the sins committed against them and their love.
The St. Joseph First Wednesday devotion is:
1. Pray the Joyful Mysteries of the Rosary - remembering St. Joseph's love, his life, his role and his sufferings
2. Receive Holy Communion - in union with the love St. Joseph had for Jesus the first time and each time he held him - his son, his God and Savior - in his arms.
In the approved apparitions of Our Lady of America, St. Joseph revealed:
· "I am the protector of the Church and the home, as I was the protector of Christ and his mother while I lived upon earth. Jesus and Mary desire that my pure heart, so long hidden and unknown, be now honored in a special way.
· Let my children honor my most pure heart in a special manner on the First Wednesday of the month by reciting the Joyful Mysteries of the Rosary in memory of my life with Jesus and Mary and the love I bore them, the sorrow I suffered with them.
· Let them receive Holy Communion in union with the love with which I received the Savior for the first time and each time I held Him in my arms.
· Those who honor me in this way will be consoled by my presence at their death, and I myself will conduct them safely into the presence of Jesus and Mary."
Every Wednesday is Dedicated to St. Joseph
The Italian culture has always had a close association with St. Joseph perhaps you could make Wednesdays centered around Jesus’s Papa. Plan an Italian dinner of pizza or spaghetti after attending Mass as most parishes have a Wednesday evening Mass. You could even do carry out to help restaurants. If you are adventurous, you could do the Universal Man Plan: St. Joseph style. Make the evening a family night perhaps it could be a game night. Whatever you do make the day special.
Feast of Saint Francis of Assisi
ST. FRANCIS was born at Assisi, in Italy, in the year 1182. His father, a rich merchant, intended him for trade, and Francis applied himself with aptness to this employment, in which, though fond of show, he exhibited, at an early day, a particular love for the poor. Agreeable and amiable, affable and kind to all, he was beloved by all around him, and the world sought to draw him to its side. But, enlightened from above, and by heavenly apparitions rendered attentive to the call he was about to receive, he followed the leadings of grace which drew him on to imitate Christ in poverty and humility. Hearing one day at Mass the words of the Gospel “Do not possess gold, or silver, or money in your purses, nor scrip for your journey, nor two coats, nor shoes, nor a staff” (Matt. x. 9, 10), he began to regulate the whole manner of his life according to this precept of the Gospel, and at once began to preach penance with such evangelical poverty, and with such power, that all who heard him were moved to tears. Disinherited by his father, who was greatly displeased at his poverty and open-handedness towards the poor, he threw himself altogether upon the providence of his Father in heaven, dividing with the poor the alms he thus received. The extraordinary manner of his life soon brought around him disciples, and as the number of them increased daily, he wrote for them a rule, and then set out for Home, to procure from the Pope a confirmation of it. He came back, rejoicing in the Lord that everything at Rome had gone according to his wish, and established himself about a mile from his native city, at a small church belonging to the Benedictines, which he called Portiuncula (little portion). Here he led a life of the severest penance here he prayed day and night, and here he laid the foundation of that Order which has filled the world with the splendor of its virtues. Here in this church, dedicated to the virgin Mother of Jesus and to the holy angels, he received from Christ Himself the celebrated indulgence known throughout the whole Christian world as the Portiuncula Indulgence, for while the saint was praying there with glowing devotion, on the day of the dedication of the church, in the year 1221, the Lord appeared to him and said “Francis, ask whatever thou wilt for the salvation of the nations.” He answered: “I desire the remission of guilt and punishment, a plenary indulgence for all who shall visit this church with contrite hearts and sincerely confess their sins. The Lord replied, Go then to My representative, the Pope, and ask the indulgence in My name. “Forthwith he went to Pope Honorius III., who first, by word of mouth, and afterwards by a proper bull, confirmed to him the indulgence. The same indulgence was, at a later day, extended to all churches of the Franciscans, and by Pope Pius VII to all parish churches (at least to all in Bavaria), and may be gained on the first Sunday in August of every year. Burning with desire for the salvation of the people, St. Francis with his brethren, whom he sent out two by two to preach penance and the peace of God, labored to establish everywhere the kingdom of heaven. His love for sinners, and his ardent zeal for the salvation of souls, impelled him to visit remote parts of the world to preach the Gospel to unbelievers. For this he was rewarded by God with miraculous graces, among which there is particularly to be mentioned that which was granted him upon Mount Alverno. While he was there engaged, separated from the world, in fasting and praying for forty days, as he was accustomed to do often, the Savior appeared to him in the form of a seraph on the cross, and imprinted the five wounds of His own body on the body of St. Francis. On account of this, and for his ardent love for Jesus crucified, St. Francis received the surname of Seraph. After this event the saint lived two years in manifold bodily distress and sickness, without murmur or complaint, with perfect resignation to the will of God. Sometime before his death he caused his will to be written, in which he left to his brethren poverty as an inheritance in which they should find great treasure for heaven. As the hour of his dissolution drew nigh he had the passion of Christ read to him; he then said the one hundred and forty-first psalms, and at the words, bring my soul out of prison that I may praise Thy name, he expired happy in the Lord, October 4, 1226, in the forty-fifth year of his age. St. Francis founded three Orders, the first and proper Order of Franciscans, or the Order of Friars Minor, then the Order of Franciscan nuns, or Clares, so called from St. Clare, their first superior and lastly, that called the Third Order, for people in the world, of both sexes, who aim at perfection, but do not desire to make the vows of the cloister. This last Order, which has been approved by many Popes, particularly by Gregory IX., Innocent IV., and Nicholas IV., has spread throughout the whole world, and is becoming in our day more and more flourishing.
O God, Who by the merits of blessed Francis dost increase Thy Church by a new progeny, grant us by imitating him to despise earthly things, and ever to rejoice in the participation of heavenly gifts. Amen.
EPISTLE. Gal. vi. 14-18.
Brethren: God forbid that I should glory, save in the cross of Our Lord Jesus Christ: by Whom the world is crucified to me, and I to the world. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. And whosoever shall follow this rule, peace on them, and mercy, and upon the Israel of God. From henceforth let no man be troublesome to me: for I bear the marks of the Lord Jesus in my body. The grace of Our Lord Jesus Christ be with your spirit, brethren. Amen.
GOSPEL. Matt. xi. 25-30.
At that time Jesus answered and said: I confess to Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to little ones. Yea, Father: for so hath it seemed good in Thy sight. All things are delivered to Me by My Father. And no one knoweth the Son, but the Father: neither doth anyone know the Father, but the Son, and he to whom it shall please the Son to reveal Him. Come to Me, all you that labor, and are burdened, and I will refresh you. Take up My yoke upon you, arid learn of Me, because I am meek, and humble of heart: and you shall find rest to your souls. For My yoke is sweet and My burden
· We must as is sometimes do as attributed to the sayings of St. Francis, “preach the gospel, and if necessary, use words.”
This is the first premise of leadership. As leaders, especially Christian leaders, we must demonstrate the Be, Know and Do attitudes of Christ. That is we must become an “Alter Christus” or another Christ. We must BE to others as Christ would. We must KNOW spiritual principals as Christ does and we must act or DO in the world as Christ would.
This day emulate our Lord by reflecting and living the prayer of St. Francis.
The Prayer of Saint Francis
Lord, make me an instrument of thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.
O divine Master, grant that I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
It is in dying to self that we are born to eternal life.
Things to Do
· Pray the Canticle of the Sun, which was written by St. Francis.
· For more reading, see the selections from the Catholic Culture Library. This page from the Franciscan Archives contains links about St. Francis of Assisi, including biographies, articles, writings, Orders & Societies, liturgical texts and art.
· Many parishes have a Blessing of animals or pets on this day. See the Prayers column for other alternatives. St. Francis loved all of God's creatures. Find the stories of the Wolf of Gubbio, the Sermon to the Birds, his Canticle of Creatures to see some illustrations of his honoring God's creation.
· St. Francis was influential on our present-day Christmas crib or creche.
· Although St. Francis is one of the most popular saints of the Church, and his feast is a huge celebration in Assisi, there are no particular foods attached to that festival. Tradition has passed on that on his deathbed he requested Frangipane cream or Moastaccioli (almond biscotti). Fire is a symbol of St. Francis, first of all because his heart was on fire with love of God, but there are other stories in Little Flowers of St. Francis that deal with fire, particularly when he prayed, the surrounding areas would become so bright that people thought the areas were on fire. So a flaming dessert or wine would be an appropriate ending of a wonderful feast. One could also try some Umbrian style recipes, or just have "Italian night" at home, even just simple spaghetti or other pasta and sauces.
· Learn more about the Franciscan order. The Catholic Encyclopedia has a wonderful entry on St. Francis, including his Rule. And from the Catholic Culture Library you can read a detailed summary of the life of St. Francis and his founding of the Order of Friars Minor.
· What does poverty in our state of life mean? How can I follow the Gospels like Francis?
· Learn more about geography and history of the Umbria area, and how much Francis has impacted that area.
· Study art and photos of Francis. Find out more about the Basilica of St. Francis in Assisi. Although the earthquake in 1997 damaged the basilica, it reopened in 1999.
· Go here for Saint Francis of Assisi, The Writings of Saint Francis of Assisi, translated by Fr. Paschal Robinson in 1906.
· Read Little Flowers of St. Francis by Brother Ugolino online or purchase a copy. This is a collection of many stories and legends of the life of St. Francis. Of particular note is his Sermon to the Birds,
"My little sisters the birds, ye owe much to God, your Creator, and ye ought to sing his praise at all times and in all places, because he has given you liberty to fly about into all places; and though ye neither spin nor sew, he has given you a twofold and a threefold clothing for yourselves and for your offspring. Two of all your species he sent into the Ark with Noah that you might not be lost to the world; besides which, he feeds you, though ye neither sow nor reap. He has given you fountains and rivers to quench your thirst, mountains and valleys in which to take refuge, and trees in which to build your nests; so that your Creator loves you much, having thus favoured you with such bounties. Beware, my little sisters, of the sin of ingratitude, and study always to give praise to God."
St. Francis was a great respecter of life and viewed all creation as a gift of God; he called the animals brothers and the moon sister moon. If we have God’s breath and love in us we must respect and protect all creation starting with the most vulnerable of human life.
Catechism of the Catholic Church
PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY
SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH
CHAPTER ONE-THE SACRAMENTS OF CHRISTIAN INITIATION
Article 3-THE SACRAMENT OF THE EUCHARIST
I. The Eucharist - Source and Summit of Ecclesial Life
1324 The Eucharist is "the source and summit of the Christian life." "The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch."
1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. It is the culmination both of God's action sanctifying the world in Christ and of the worship men offer to Christ and through him to the Father in the Holy Spirit."
1326 Finally, by the Eucharistic celebration we already unite ourselves with the heavenly liturgy and anticipate eternal life, when God will be all in all.
1327 In brief, the Eucharist is the sum and summary of our faith: "Our way of thinking is attuned to the Eucharist, and the Eucharist in turn confirms our way of thinking."
· Litany of the Most Precious Blood of Jesus
The Collegeville Bible Commentary, 1986.
 Goffine’s Devout Instructions, 1896.