ICEMANforChrist

This blog is based on references in the Bible to fear. God wills that we “BE NOT AFRAID”. Many theologians state that the eighth deadly sin is fear. It is fear and its natural animal reaction to fight or flight that is the root cause of our failings to create a Kingdom of God on earth. By “the power of the Holy Spirit” we can be witnesses and “communicators” of a new and redeemed humanity “even to the ends of the earth” (Acts 1:7 8). This blog is dedicated to Mary the Mother of God.

Monday, October 23, 2023

Tuesday, October 31, 2023

ALL HOLLOWS EVE

1 Maccabees, Chapter 9, Verse 6

When they saw the great number of the troops, they were very much AFRAID, and many slipped away from the camp, until only eight hundred of them remained.

The rats are the first to leave a sinking ship. You can tell when something is about to fail because large numbers of people begin to leave it.

Death of Judas Maccabee[1]

Judas cleverly negotiated a treaty of alliance with Rome that recognized Judea as an independent state. For the first time since before the Babylonian exile, the Jews had their own sovereign nation. Demetrius feared a Rome-supported Judea might induce another of his inherited enemies, Egypt, to join the alliance and invade his empire through Judea. Basing his actions on reports that the Maccabean army was disbanding, Demetrius dispatched a 24,000-man expedition in the spring of 160 bc. Sure enough, Judas was unable to mobilize more than 3,000 troops. Joining battle at Elasa, about six miles east of Beth Horon, the armies clashed briefly before the Jewish warriors, demoralized by the eight-to-one odds, broke and fled, leaving their peerless commander with just 800 valiant veterans. Leading his small band in a desperate charge on the enemy’s right flank, Judas killed a great number of Seleucids but failed in the crucial objective of killing their commander, General Bacchides. Instead, Judas and his little group of loyalists were wiped out. It had taken the Syrians far too long, but in Bacchides they finally found a leader capable of concocting viable strategy and instilling needed flexibility into Syrian formations. Considering the overpowering numerical advantage the Syrians enjoyed in that April clash, it could be said the Maccabees were drawn into a trap even if they realized it from the beginning, for they could not afford to allow this pagan multitude to rampage unchecked throughout Judea. Confronting it when they did, before they had time to assemble sufficient soldiers, was unavoidable—and fatal.

The Legacy of Judas Maccabeus

For no small reason, Judas was called “the Hammer.” His unparalleled battlefield adaptability, proficiency in exploiting an enemy’s mistakes, ability to fight at night, and effective use of terrain, surprise, and espionage made him the bane of succeeding Seleucid commanders. After Judas’s death, his brothers Jonathan and Simon eventually achieved the Judean dream of religious and political independence. It was the first time in recorded history that a subject people had won a revolutionary war for religious freedom. Because he fought in just one poorly chronicled war, Judas Maccabeus has largely been lost among the giant shadows cast by Alexander the Great, Julius Caesar, Genghis Khan, Napoleon Bonaparte, Shaka Zulu, and other great conquerors. Unlike them, Judas was a man of noble motives who fought because he had no other choice. Unfettered by outmoded convention, he taught himself and his followers to fight via methods too subtle to be perceived by their powerful but outmoded adversaries. Today’s high-tech military strategists would be well served to study the humble partisan leader of long ago, who wanted nothing more for himself and his people than to be allowed to live and worship in peace.

Martyrdom[2]

If we look at the modern world, we see nothing but hostility toward the Faith. In the Middle East, Christians are being martyred in the most brutal way. Every day brings a new threat. Persecution is open and the choice is clear: Serve Christ or die. To live and embrace the Faith in such circumstances requires a great deal of holy fearlessness.

Even in the “civilized” West, persecution is no less present, albeit in a different and more subtle form. We are asked by the powers that be to acquiesce, to compromise on the most fundamental moral issues that exist.

· Things like the nature of marriage

· The protection of innocent human life in the womb

· The nature and purpose of human sexuality

Our suffering may be in the form of an angry boss, the loss of a business, or simply persecution with words. While no one is holding a knife to our throat, the choice is just as clear: Serve Christ or suffer. Tragically, there are many bishops and prelates who like the Pharisees—fear the opinion of men more than they fear God. There are many in the hierarchy who would rather make peace with the world and its evil ideologies than suffer with Jesus in obedience to the will of God. As St. Paul said, “I have often told you and now tell you even with tears, [they] live as enemies of the cross of Christ” (Phil. 3:18). These men will have their reward, but as for us, let us serve Christ. Let us choose always to obey God rather than men, no matter what the cost. Let us pray to the Holy Spirit for the holy boldness that he gave on the day of Pentecost to the once cowardly St. Peter. Let us strive after the courage of men like St. Thomas More, St. John Fisher, who joyfully chose martyrdom rather than deny the truths of the Faith. Most of all, let us take up our crosses and follow Christ, who said, “not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.” May the will of God be done.

All Hallows Eve[3]

Halloween or All Hallows' Eve is not a liturgical feast on the Catholic calendar, but the celebration has deep ties to the Liturgical Year. The three consecutive days — Halloween, All Saints Day and All Souls Day — illustrate the Communion of Saints. We, the Church Militant (those on earth, striving to get to heaven) pray for the Church Suffering (those souls in Purgatory) especially on All Souls Day and the month of November. We rejoice and honor the Church Triumphant (the saints, canonized and uncanonized) in heaven. We also ask the Saints' intercession for us. In England, saints or holy people are called "hallowed," hence the name "All Hallow's Day." The evening, or "e'en" before the feast became popularly known as "All Hallows' Eve" or even shorter, "Hallowe'en." Since it was the night before All Saints Day, "All Hallows Eve" (now known as Hallowe'en), was the vigil and required fasting, many recipes and traditions have come down for this evening, such as pancakes, boxty bread and boxty pancakes, barmbrack (Irish fruit bread with hidden charms), colcannon (combination of cabbage and boiled potatoes). This was also known as "Nutcrack Night" in England, where the family gathered around the hearth to enjoy cider and nuts and apples. Halloween is the preparation and combination of the two upcoming feasts. Although the demonic and witchcraft have no place in a Catholic celebration, some macabre can be incorporated into Halloween. It is good to dwell on our certain death, the Poor Souls in Purgatory, and the Sacrament of the Sick. And tied in with this theme is the saints, canonized and non-canonized. What did they do in their lives that they were able to reach heaven? How can we imitate them? How can we, like these saints, prepare our souls for death at any moment?

For more information see Catholic Culture's Halloween page.

Also read from Catholic Culture's library:

· Halloween: Celebrate Like a Catholic by Jennifer Gregory Miller

· Halloween and All Saints Day by Father William Saunders

· Holyween: Reclaim The Celebration Of All Saints by Fr. Vincent Serpa, O.P.

· Catholics Give the Best Parties by Jeffrey Tucker

The Black Mass: A Parody of the Eucharistic Celebration[4]

The black mass is a ceremony during which the consecration to Satan occurs. The black mass is a parody of [the Catholic] Mass, in which one adores and exalts Satan. Usually it is officiated at night, because the darkness permits greater secrecy and usually the night before a great feast of the Holy Catholic Church. The most important is Halloween, which falls on the night between October 31 and November 1 of each year: it is considered the magic New Year. Therefore, it is necessary to understand the extreme danger for our children and youth who participate in the feast of Halloween on that date.

Power of Egypt[5]

The power of Egypt was the worship of demons back thousands of years ago. The occult still is around today and just as in the Holy Church, some official rites are required and are tied to feast days. The most important is Halloween, which falls on the night between October 31 and November 1 of each year: it is considered the magic New Year. Therefore, it is necessary to understand the extreme danger for our children and youth who participate in the feast of Halloween on that date. The second precedes our feast of the presentation of Jesus in the Temple on February 2. The night before, in fact, begins the magic spring. We need not fear but look with love to our Lord. Perhaps we could attend Mass this day and offer God our prayers and love.

Black Magic: A Grave Sin against the Faith

On this topic the Catechism of the Catholic Church furnishes the best definition: “All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have a supernatural power over others — even if this were for the sake of restoring their health — are gravely contrary to the virtue of religion” (no. 2117). The definition of magic tells us two things. Above all, it has ambition — through the utilization of evil spells, the evil eye, charms, magic filters, rituals, invocations, cursed foods and drinks ingested by the victims, crystal balls, et cetera — to modify and foretell the course of human events, and to utilize the preternatural (demoniac) powers to make a person fall in love, be cured of an illness, be dismissed from a job, kill someone, provoke atmospheric events, et cetera. In other words, magic is a practice used to do evil things and to influence people and the reality created by the devil. This is also valid for the rites that are commonly called “white magic” and that are done for the “good” —please do not be charmed. It is not magically delicious.

Terror of Demons[6]

The Lord has countless secrets to reveal to us about Joseph. God wants to instruct us in the ways of Joseph's faith, perseverance, purity and loyalty. The "Litany of Saint Joseph" is an excellent place to begin. The vivid titles convey so much meaning and truth. One of my favorite appellations from the Litany is "Terror of Demons." Satan and his cohort of fallen angels had no success in seducing Joseph. He checked his temper, he refrained from idle speech and he was righteous in his dealings with his neighbors. Because Joseph was close to the compassionate Almighty, he was enabled to overcome the vicious onslaught of Lucifer and his vindictive companions. Those who turn to Saint Joseph for his powerful intercession and good example do much to keep Satan and the other wholly corrupt devils at bay. In this sense, Joseph is the Terror of Demons because when the friends of Jesus avail themselves of his salutary influence, Saint Joseph is for them a sure protection against the oppressive wiles of the Prince of Darkness. There are numerous prayers to Saint Joseph. What follows is the "Consecration to Saint Joseph."

O Blessed Saint Joseph!

I consecrate myself to thy honor, and give myself to thee, that thou mayest be always my father, my protector, and my guide to the way of salvation.

Obtain for me a great purity of heart and a fervent love of the interior life.

After thy example, may I perform all my actions for the greater glory of God, in union with the Divine Heart of Jesus, and the Immaculate Heart of Mary!

And do thou, O Blessed Joseph, pray for me, that I may experience the peace and joy of thy holy death. Amen.

Sweet heart of Mary be my salvation!

Jesus, Mary, and Joseph, I give you my heart and my soul.

Jesus, Mary, and Joseph, I love you: save souls!

Jesus, Mary, and Joseph, assist me in my last agony.

Jesus, Mary, and Joseph, may I breathe forth my soul in peace with you. Amen.

With Saint Joseph as our help, we may confidently approach the Risen Lord Jesus Christ through Blessed Mary and realize that our humble efforts--poor as they are--will please our merciful God.

Saint Joseph, Terror of Demons, pray for us!

Purgatory[7]

THE word Purgatory is sometimes taken to mean a place, sometimes as an intermediate state between Hell and Heaven. It is, properly speaking, the condition of souls which, at the moment of death, are in the state of grace, but which have not completely expiated their faults, nor attained the degree of purity necessary to enjoy the vision of God. Purgatory is, then, a transitory state which terminates in a life of everlasting happiness. It is not a trial by which merit may be gained or lost, but a state of atonement and expiation. The soul has arrived at the term of its earthly career; that life was a time of trial, a time of merit for the soul, a time of mercy on the part of God. This time once expired, nothing but justice is to be expected from God, whilst the soul can neither gain nor lose merit. She remains in the state in which death found her; and since it found her in the state of sanctifying grace, she is certain of never forfeiting that happy state, and of arriving at the eternal possession of God. Nevertheless, since she is burdened with certain debts of temporal punishment, she must satisfy Divine Justice by enduring this punishment in its entire rigor. Such is the significance of the word Purgatory, and the condition of the souls which are there. On this subject the Church proposes two truths clearly defined as dogmas of faith: first, that there is a Purgatory; second that the souls which are in Purgatory may be assisted by the suffrages of the faithful, especially by the Holy Sacrifice of the Mass.

Catechism of the Catholic Church

PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY

SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH

CHAPTER TWO-THE SACRAMENTS OF HEALING

Article 5 THE ANOINTING OF THE SICK

I. Its Foundations in the Economy of Salvation

Illness in human life

1500 Illness and suffering have always been among the gravest problems confronted in human life. In illness, man experiences his powerlessness, his limitations, and his finitude. Every illness can make us glimpse death.

1501 Illness can lead to anguish, self-absorption, sometimes even despair and revolt against God. It can also make a person more mature, helping him discern in his life what is not essential so that he can turn toward that which is. Very often illness provokes a search for God and a return to him.

The sick person before God

1502 The man of the Old Testament lives his sickness in the presence of God. It is before God that he laments his illness, and it is of God, Master of life and death, that he implores healing. Illness becomes a way to conversion; God's forgiveness initiates the healing. It is the experience of Israel that illness is mysteriously linked to sin and evil, and that faithfulness to God according to his law restores life: "For I am the Lord, your healer." The prophet intuits that suffering can also have a redemptive meaning for the sins of others. Finally Isaiah announces that God will usher in a time for Zion when he will pardon every offense and heal every illness.

Christ the physician

1503 Christ's compassion toward the sick and his many healings of every kind of infirmity are a resplendent sign that "God has visited his people" and that the Kingdom of God is close at hand. Jesus has the power not only to heal, but also to forgive sins; he has come to heal the whole man, soul and body; he is the physician the sick have need of. His compassion toward all who suffer goes so far that he identifies himself with them: "I was sick and you visited me." His preferential love for the sick has not ceased through the centuries to draw the very special attention of Christians toward all those who suffer in body and soul. It is the source of tireless efforts to comfort them.

1504 Often Jesus asks the sick to believe. He makes use of signs to heal: spittle and the laying on of hands, mud and washing. The sick try to touch him, "for power came forth from him and healed them all." and so in the sacraments Christ continues to "touch" us in order to heal us.

1505 Moved by so much suffering Christ not only allows himself to be touched by the sick, but he makes their miseries his own: "He took our infirmities and bore our diseases." But he did not heal all the sick. His healings were signs of the coming of the Kingdom of God. They announced a more radical healing: the victory over sin and death through his Passover. On the cross Christ took upon himself the whole weight of evil and took away the "sin of the world," of which illness is only a consequence. By his passion and death on the cross Christ has given a new meaning to suffering: it can henceforth configure us to him and unite us with his redemptive Passion.

"Heal the sick . . ."

1506 Christ invites his disciples to follow him by taking up their cross in their turn. By following him they acquire a new outlook on illness and the sick. Jesus associates them with his own life of poverty and service. He makes them share in his ministry of compassion and healing: "So they went out and preached that men should repent. and they cast out many demons, and anointed with oil many that were sick and healed them."

1507 The risen Lord renews this mission ("In my name . . . they will lay their hands on the sick, and they will recover.") and confirms it through the signs that the Church performs by invoking his name. These signs demonstrate in a special way that Jesus is truly "God who saves."

1508 The Holy Spirit gives to some a special charism of healing so as to make manifest the power of the grace of the risen Lord. But even the most intense prayers do not always obtain the healing of all illnesses. Thus St. Paul must learn from the Lord that "my grace is sufficient for you, for my power is made perfect in weakness," and that the sufferings to be endured can mean that "in my flesh I complete what is lacking in Christ's afflictions for the sake of his Body, that is, the Church."

1509 "Heal the sick!" The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies. This presence is particularly active through the sacraments, and in an altogether special way through the Eucharist, the bread that gives eternal life and that St. Paul suggests is connected with bodily health.

1510 However, the apostolic Church has its own rite for the sick, attested to by St. James: "Is any among you sick? Let him call for the elders [presbyters] of the Church and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven." Tradition has recognized in this rite one of the seven sacraments.

A sacrament of the sick

1511 The Church believes and confesses that among the seven sacraments there is one especially intended to strengthen those who are being tried by illness, the Anointing of the Sick:

This sacred anointing of the sick was instituted by Christ our Lord as a true and proper sacrament of the New Testament. It is alluded to indeed by Mark, but is recommended to the faithful and promulgated by James the apostle and brother of the Lord.

1512 From ancient times in the liturgical traditions of both East and West, we have testimonies to the practice of anointings of the sick with blessed oil. Over the centuries the Anointing of the Sick was conferred more and more exclusively on those at the point of death. Because of this it received the name "Extreme Unction." Notwithstanding this evolution the liturgy has never failed to beg the Lord that the sick person may recover his health if it would be conducive to his salvation.

1513 The Apostolic Constitution Sacram unctionem infirmorum, following upon the Second Vatican Council, established that henceforth, in the Roman Rite, the following be observed:

The sacrament of Anointing of the Sick is given to those who are seriously ill by anointing them on the forehead and hands with duly blessed oil - pressed from olives or from other plants - saying, only once: "Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit. May the Lord who frees you from sin save you and raise you up."

Daily Devotions

· Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: End to Addictions.

· Tonight, would be a good night to renew your baptismal vows

· Make reparations to the Holy Face-Tuesday Devotion

· Pray Day 6 of the Novena for our Pope and Bishops

· Tuesday: Litany of St. Michael the Archangel

· Religion in the Home for Preschool: October

· Litany of the Most Precious Blood of Jesus

· Offering to the sacred heart of Jesus

· Drops of Christ’s Blood

· Universal Man Plan

· Rosary

NOVEMBER

The Thanksgiving meal is a ritual. Whether we are from rural or urban backgrounds, we know the harvest time passes and the year draws to an end. Giving thanks to God is Eucharist, a heavenly banquet and the foretaste of things to come. We are not worthy receivers of this sacrament without the haunting knowledge of the poor nutrition for many in our country and famine in other countries. How can we respond to homelessness and hunger here in our own land and share our bounty with those who are poor in other countries (lands)?

Highlights of November[8]

The month of November is dedicated to the Souls in Purgatory, whose feast is celebrated on November 2. With the exception of the last two days, the entire month of November falls during the liturgical season known as Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time. The last portion of the liturgical year represents the time of our pilgrimage to heaven during which we hope for reward. The last Sunday, which marks the beginning of Advent, the liturgical color changes to purple, representing a time of penance.

The national holiday (USA) of Thanksgiving also falls on the last Thursday of November. The tradition of eating goose as part of the Martin's Day celebration was kept in Holland even after the Reformation. It was there that the Pilgrims who sailed to the New World in 1620 became familiar with this ancient harvest festival. When, after one year in America, they decided to celebrate a three days' thanksgiving in the autumn of 1621, they went in search of geese for their feast. We know that they also had deer (a present from the Indians), lobsters, oysters, and fish. But Edward Winslow, in his account of the feast, only mentions that "Governor Bradford sent four men on fowling that so we might after a more special manner rejoice together, after we had gathered the fruit of our labours." They actually did find some wild geese, and a number of wild turkeys and ducks as well. The Pilgrim Fathers, therefore, in serving wild turkeys with the geese, inaugurated one of the most cherished American traditions: the turkey dinner on Thanksgiving Day. They also drank, according to the ancient European tradition, the first wine of their wild-grape harvest. Pumpkin pie and cranberries were not part of the first Thanksgiving dinner in America but were introduced many years afterward. The second Thanksgiving Day in the New World was held by the Pilgrims two years later, on July 30, 1623. It was formally proclaimed by the governor as a day of prayer to thank God for their deliverance from drought and starvation, and for the safe arrival from Holland of the ship Anne. In 1665 Connecticut proclaimed a solemn day of thanksgiving to be kept annually on the last Wednesday in October. Other New England colonies held occasional and local Thanksgivings at various times. In 1789 the federal Congress authorized and requested President George Washington to proclaim a day of thanksgiving for the whole nation. Washington did this in a message setting aside November 26, 1789 as National Thanksgiving Day. After 1789 the celebration reverted to local and regional observance for almost a hundred years. There grew, however, a strong desire among the majority of the people for a national Thanksgiving Day that would unite all Americans in a festival of gratitude and public acknowledgment for all the blessings God had conferred upon the nation. It was not until October 3, 1863, that this was accomplished, when President Abraham Lincoln issued, in the midst of the Civil War, a Thanksgiving Proclamation. In it the last Thursday of November was set apart for that purpose and made a national holiday.

Since then, every president has followed Lincoln's example, and annually proclaims as a "Day of Thanksgiving" the fourth Thursday in November. Only President Franklin D. Roosevelt changed the date, in 1939, from the fourth to the third Thursday of November (to extend the time of Christmas sales). This caused so much consternation and protest that in 1941 the traditional date was restored."

November Travel and Events[9]

Deer Hunting Season

Notorious to some, delectably yummy to others, deer-hunting season begins with a bang -- sorry, Bambi -- come November. That’s because the month is prime deer-mating season: Male bucks are often so distracted by the urge to mate they may not detect the sound of Grandpa Earl’s carbine locking and loading off in the distance. Head to states like Kentucky, New Hampshire and Minnesota for the HUNT.

Grand Canyon (Arizona)

Take advantage of off-season travel to popular landmarks such as the Grand Canyon. the 1.2-million-acre park sees half its summer crowds. Enjoy cooler temperatures (in the 70s), as well as the deepening colors of aspen, oak and birch trees that adorn this national treasure.

[1]http://warfarehistorynetwork.com/daily/military-history/judas-maccabeus-hammer-of-the-jews/

[2]https://www.catholicgentleman.net/2015/03/fearless-the-holy-boldness-of-jesus-and-the-saints/

[3]http://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2016-10-31

[4]Amorth, Fr. Gabriele. An Exorcist Explains the Demonic: The Antics of Satan and His Army of Fallen Angels

[5]Amorth, Fr. Gabriele. An Exorcist Explains the Demonic: The Antics of Satan and His Army of Fallen Angels

[6]http://www.catholic.org/featured/headline.php?ID=793

[7] Schouppe S.J., Rev. Fr. F. X.. Purgatory Explained (with Supplemental Reading: What Will Hell Be Like?)

[8]https://www.catholicculture.org/culture/liturgicalyear/overviews/months/11.cfm

[9]https://www.travelchannel.com/interests/fall/photos/things-to-do-in-november

Highlights of November[1]

The national holiday (USA) of Thanksgiving also falls on the last Thursday of November. The tradition of eating goose as part of the Martin's Day celebration was kept in Holland even after the Reformation. It was there that the Pilgrims who sailed to the New World in 1620 became familiar with this ancient harvest festival. When, after one year in America, they decided to celebrate a three days' thanksgiving in the autumn of 1621, they went in search of geese for their feast. We know that they also had deer (a present from the Indians), lobsters, oysters, and fish. But Edward Winslow, in his account of the feast, only mentions that "Governor Bradford sent four men on fowling that so we might after a more special manner rejoice together, after we had gathered the fruit of our labours." They actually did find some wild geese, and a number of wild turkeys and ducks as well. The Pilgrim Fathers, therefore, in serving wild turkeys with the geese, inaugurated one of the most cherished American traditions: the turkey dinner on Thanksgiving Day. They also drank, according to the ancient European tradition, the first wine of their wild-grape harvest. Pumpkin pie and cranberries were not part of the first Thanksgiving dinner in America but were introduced many years afterward. The second Thanksgiving Day in the New World was held by the Pilgrims two years later, on July 30, 1623. It was formally proclaimed by the governor as a day of prayer to thank God for their deliverance from drought and starvation, and for the safe arrival from Holland of the ship Anne. In 1665 Connecticut proclaimed a solemn day of thanksgiving to be kept annually on the last Wednesday in October. Other New England colonies held occasional and local Thanksgivings at various times. In 1789 the federal Congress authorized and requested President George Washington to proclaim a day of thanksgiving for the whole nation. Washington did this in a message setting aside November 26, 1789, as National Thanksgiving Day. After 1789 the celebration reverted to local and regional observance for almost a hundred years. There grew, however, a strong desire among the majority of the people for a national Thanksgiving Day that would unite all Americans in a festival of gratitude and public acknowledgment for all the blessings God had conferred upon the nation. It was not until October 3, 1863, that this was accomplished, when President Abraham Lincoln issued, in the midst of the Civil War, a Thanksgiving Proclamation. In it the last Thursday of November was set apart for that purpose and made a national holiday.

November Travel and Events[2]

Deer Hunting Season

Notorious to some, delectably yummy to others, deer-hunting season begins with a bang -- sorry, Bambi -- come November. That’s because the month is prime deer-mating season: Male bucks are often so distracted by the urge to mate they may not detect the sound of Grandpa Earl’s carbine locking and loading off in the distance. Head to states like Kentucky, New Hampshire and Minnesota for the HUNT.

Grand Canyon (Arizona)

Take advantage of off-season travel to popular landmarks such as the Grand Canyon. the 1.2-million-acre park sees half its summer crowds. Enjoy cooler temperatures (in the 70s), as well as the deepening colors of aspen, oak and birch trees that adorn this national treasure.

October 29-November 2, The Day of the Dead

Families decorate the graves of loved ONES THROUGHOUT Mexico as part of this annual national holiday. A blend of pre-Columbian and Catholic traditions, Day of the Dead may sound notoriously spooky to outsiders. But to those who celebrate it, the day offers a way to reflect and share in treasured memories of loved ones through acts of commemoration, including making altars.

o MURAL MARIGOLD PROJECT-Sedona, Arizona 11am to 5pm

o OCTOBER 28 THROUGH WEDNESDAY, NOVEMBER 1

§ Join us for the eleventh year of the marigold mural project. Paint a tribute to a lost loved one on the 26-foot-long community remembrance wall. Paints and brushes will be provided on site with the murals from the previous years on display for your viewing and inspiration.

November 3rd & 4^th Breeders' Cup

Wondering where to travel in November? Start by taking in two days of action-packed thoroughbred horse races. The annual Breeders’ Cup World Championship kicks off this month at Keeneland racetrack, Lexington, Kentucky. Better grab your tickets fast, though; attendance is usually much higher than other stake races in North America.

o Breeders’ Cup Watch Party

o The Breeders’ Cup is coming to K O’Donnell’s Sports Bar & Grill this Saturday! Do yourself a favor, and instead of wasting time on google trying to find the best place to watch the Breeder’s Cup in Scottsdale, head over to K O’Donnells and enjoy Arizona’s best off-track betting bar. We offer an experience like no other. We have 12 TV’s on-site that are dedicated to OTB along with our other 70+ TVs that will be watching the action. We open early on Saturday morning for Breeders Cup fans to come in and enjoy the east coast races and some brunch.