Tuesday in the Octave of Christmas
feast of St. Stephen-Kwanzaa
Psalm 14, Verse 5
They have good reason, then, to FEAR; God is with the company of the
LORD keeps faith forever, secures justice for the oppressed, gives food to the
who have no fear of God are masters of the soft enslavement; thus, keeping the
poor in place and filling their own coffers and the coffers of their fellow
enlightened ones. Who are these enlighten ones. Those who support, the culture
of death, which kill excess populations via abortions, wars, drugs, and the
enslavement of the mind via an education system that keeps the poor in place.
We are talking about those in control of the world’s systems who would give the
poor only enough to survive yet not enough to empower them to greatness. Their
greatest fear is a change in the water level of the swamp. The greatest tragedy
in all of this is a sense of complacency in the enslaved; were we to be freed
of our bondages from unclean water, processed foods, overbearing taxes, unjust
laws, and oppressing loans; to include the student loan system; we would most
likely cry as the Israelites did for the fleshpots of Egypt. No, the only true
path to freedom is the renewing of the mind through Christ for no man can be enslaved
without his own permission. If you wish to be free, seek him first; and you
will be free. Then with your mind guided by the Holy Spirit you will thrive.
are all created in the image of God therefore thriving and excelling is God’s
vision for us. God is into math, and He wishes to see us multiply and not just
exist or drift. We all are rich in God, but do you think like a millionaire,
the middle class or the poor. Steve Siebold touched in this with his book
entitled, “How Rich People Think” as more and more people are being
“assimilated by the borg” there is now a permanent poor “class” that if not
freed from their bonds will never reach the magnitude of their birthrights. The
cycle of poverty can only be broken by a cycle of wealth. To do this one must
change. The first step is to seek God and the next step is to see and think
differently. Steve’s book is interesting, but I think it should be updated to
include the poor way of thinking so those who are intrenched can stop digging
the hole they are in thus they can rise to middle class and onward to wealth.
middle class focuses on saving; while the world class uses that savings to
focus on earning whereas the poor are applying for government handouts and
middle class believes hard work creates wealth while the world class believes
power creates whereas the poor are wondering what’s for dinner.
middle class believes money is the root of all evil while the world class
believes poverty is the root of all evil whereas the poor believe.
Feast of Saint Stephen
THE epistle of today contains a short account of the life and sufferings of this saint. It only remains to be added that, on account of his virtues, his wisdom, and his zeal for the faith, the apostles thought him worthy to be chosen the first of the seven deacons, whose office it was, in addition to the preaching of the word of God, to serve the poor, and properly to distribute the alms of the faithful. The Introit says: Princes sat and spoke against me, and the wicked persecuted me; help me, O Lord my God, for Thy servant was employed in Thy justifications. Blessed are the undefiled in the way, who walk in the law of the Lord.
Grant us, we beseech Thee, O Lord, to
imitate what we honor, that we also may learn to love our neighbors, as we
celebrate the feast of Him Who knew how to beseech even for His persecutors. Amen.
EPISTLE. Acts vi. 8-10; vii.
In those days: Stephen full of grace and
fortitude did great wonders and signs among the people. Now there arose some of
that which is called the synagogue of the Libertines, and of the Cyrenians, and
of the Alexandrians, and of them that were of Cilicia and Asia, disputing with
Stephen. Arid they were not able to resist the wisdom and the spirit that
spoke. Now hearing these things, they were cut to the heart, and they gnashed with
their teeth at him. But he being full of the Holy Ghost, looking up steadfastly
to heaven, saw the glory of God, and Jesus standing on the right hand of God.
And he said: Be hold I see the heavens opened, and the Son of man standing on
the right hand of God. And they crying out with a loud voice, stopped their
ears, and with one accord ran violently upon him. And casting him forth without
the city, they stoned him: and the witnesses laid down their garments at the
feet of a young man whose name was Saul. And they stoned Stephen, invoking, and
saying: Lord Jesus, receive my spirit. And falling on his knees, he cried with
a loud voice, saying: Lord, lay not this sin to their charge. And when he had
said this, he fell asleep in the Lord.
Stephen is unjustly persecuted; yet he
prays for his persecutors. Can we excuse ourselves if we do not love our
enemies? Were not Stephen, and others who have imitated him, men like
ourselves? With the grace of God, could not we do what they have done? Could we
call ourselves Christians were we not to do this? No; for the love of our
neighbor, and of our enemy also, is the chief token of the Christian; since it
is only by this love that we become like Christ, and resemble our heavenly
Father, Who makes His sun to shine upon the evil and the good, and sendeth
rains upon the just and upon the unjust (Matt. v. 45). Let us, therefore,
imitate the love of God, of Christ, and of St. Stephen, and then we may one day
be able to give up our souls with calmness into the hands of our Maker.
GOSPEL. Matt, xxiii. 34-39.
At that time Jesus said to the scribes and Pharisees:
Behold I send to you prophets, and wise men, and scribes : and some of them you
will put to death and crucify, and some you will scourge in your synagogues,
and persecute from city to city: that upon you may come all the just blood that
hath been shed upon the earth, from the blood of Abel the just, even unto the
blood of Zacharias the son of Barachias, whom you killed between the temple and
the altar. Amen I say to you, all these things shall come upon this generation.
Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are
sent unto thee, how often would I have gathered together thy children, as the
hen doth gather her chickens under her wings, and thou wouldst not! Behold your
house shall be left to you desolate. For I say to you, you shall not see Me
henceforth till you say: Blessed is he that cometh in the name of the Lord.
Those in our days who stone and kill the prophets and preachers are those who,
by their evil backbiting, defame their pastors, who mock at and despise
preachers and sermons; for to the servants of God this is a great torment and
source of grief; it destroys their courage and paralyzes their efficiency. On
this account it provokes the anger of God, as through the prophets He often
told the Jews.
Supplication to St. Stephen.
O St. Stephen, first of the martyrs, who wast filled with fortitude,
grace, and love, whose guiltless face shone like the face of a pure angel, I
beseech thee, by the grace which rendered thee worthy to see heaven opened and
Jesus sitting at the right hand of the Father, that thou wouldst, by thy
prayers, procure for me from God a pure conscience, and a holy, meek love, that
like thee I may readily forgive those who injure me; may pray for them; may not
only desire for them whatever is good, but may do them good indeed, and thereby
merit the grace of a happy death. Amen.
is the second day in the octave of Christmas. The Church celebrates the Feast
of St. Stephen, the first Christian martyr. Stoned outside Jerusalem, he died
praying for his executioners. He was one of the seven deacons who helped the
apostles; he was "filled with faith and with the Holy Spirit," and
was "full of fortitude." The Church draws a comparison between the
disciple and his Master, emphasizing the imitation of Christ even unto the
complete gift of self. His name is included in the Roman Canon.
Stephen is the patron of stonemasons, masons, bricklayers, deacons, headaches,
and horses. His story comes from the Acts of the Apostles. He is usually
pictured in deacon's vestments, holding the symbol of martyrdom, a palm branch.
Sometimes he has a stone in his left hand, to indicate his death by stoning. He
is depicted in many images wearing a wreath, which refers to the origin of his
name, the Greek word Stephanos meaning
you know what witness means, you understand why God brings St. Stephen, St.
John, and the Holy Innocents to the crib in the cave as soon as Christ is born
liturgically. To be a witness is to be a martyr. Holy Mother Church wishes
us to realize that we were born in baptism to become Christ — He who was the world's outstanding
Martyr." — Love Does Such Things, by Rev. M. Raymond, O.C.S.O.
Day Two activity (Boxing Day) (Christmas Drama)
Day Two recipe (St. Stephen's Horns)
Stephen’s Day and the horses
Though there is no historical connection, St. Stephen is considered the patron saint of horses. Scholars speculate that this has something to do with the relief from work that domestic animals enjoyed during Twelfth night; in any case, horse parades or horse races were always held on this day. One custom in rural areas was for the horses to be decorated and taken to the church, where the priest would bless them. Afterwards, they would be ridden around the church three times. Horse's food (hay or oats) is also blessed on this day.
NOTA BENE: In the eleventh
century, the Church instituted special feast days during the Christmas Octave
for various ecclesiastical ranks. Today, on the day in which one of the
first seven deacons was martyred, was the festival for deacons.
The Twelve Days
But what exactly are the Twelve
Days of Christmas? They are the days between Christmas and the Feast
of the Epiphany that constitute an unbroken period of joy and celebration.
Epiphany is considered the twelfth day of Christmas (in fact it is sometimes
called "Twelfth Day") while the Eve of Epiphany is called
"Twelfth Night." Shakespeare's play, "Twelfth Night,"
takes its name from the Vigil because during this period festivals (such as the
of Fools or the Feast of the Ass) used to be held
in which everything was turned upside-down -- a little like the reversed
identities of the characters in the play. These "preposterous"
observances, incidentally, were a joyful mimicry of the inversion of
almighty God becoming a lowly man, of the King appearing as a humble infant.
The twelve nights of Christmas were primarily a time of rest from unnecessary labor and
joyful prayer. On each of these nights the Christmas tree lights and the Christmas candle would be lit, while the family
would gather around the manger to recite prayers and sing carols
and hymns. Similar services are held in some churches during these nights as
well. Several saints' days which fall within the Octave of Christmas are
also a part of the Twelve Days.
is the second day of Christmas: Two Turtle Doves from the song the 12 days of
Christmas represent the two parts of the Sacred Scriptures: the old and New
Also, today is another agnostic, culturally correct day, designed to minimize the true meaning of Christmas and confuse children about the good news of the season.
Kwanzaa is an African American and Pan-African celebration of family, community and culture. Kwanzaa, a week-long cultural festival from the 26th of December to the 1st of January that climaxes in feasts and gift giving, was initially established to unite African Americans with their African roots and heritage. Nguzo Saba, the seven principles that guide the holiday, is central to Kwanzaa as a different principle is emphasized every day during the celebration. Celebrants often dress in traditional Pan-African clothing and decorate their homes in African artwork. Kwanzaa was created in 1965 by Dr. Maulana Karenga, a major figure in the Black Power movement, with the intention of providing African Americans with a link to their ancestral heritage. Karenga aimed to bring together African Americans as a community through the combination of various aspects of other celebrations such as Thanksgiving, Christmas and African Yam Festivals. Since Kwanzaa is a cultural holiday, not a religious one; it can be celebrated by Africans from all religious backgrounds.
Kwanzaa Facts & Quotes
The name Kwanzaa is derived from Matunda ya
kwanza, which in Swahili means first fruits. Kwanzaa is based on the
Ashanti and Zulu traditions of first fruit harvest celebrations.
· Each day of Kwanzaa celebrates one of 7 principles, known as Nguzo Saba. These include Unity, Self-determination, Collective work and responsibility, Cooperative Economics, Purpose, Creativity and Faith. The colors of Kwanzaa are black, red and green. Each color carries an important meaning to unify those of African descent. Black is for the people, red for the noble blood that unites all people of African descent and green for the land of Africa. A candle holder, called a Kinara, holds the seven candles that represent the seven principles of Kwanzaa.
Kwanzaa Top Events and Things to Do
Read about the seven principles of Kwanzaa with
your family. These principles teach about working together, learning from
the past and strengthening bonds.
Attend a Kwanzaa celebration event.
Prepare a festive Kwanzaa dinner. Include
Kwanzaa foods include:
1) Shisa nyama (meat cooked over a hot wood fire).
2) Kapenta with sadza (kapenta is a freshwater fish and sadza is a maize porridge).
3) Nyama na irio (mashed potatoes, peas, corn and onion served with spicy roast meat).
Give festive Kwanzaa gifts to your friends and
family. Some traditional gifts include a food basket, kinara candle
holder, books about African culture and handwoven items like gloves and
· Watch “The Black Candle” (2008). This is a vibrant and powerful documentary that illuminates the African American experience from the perspective of Kwanzaa. Narrated by Dr. Maya Angelou (poet), the documentary won the award for best full-length documentary at the Africa World Documentary Film Festival in 2009.
of the Catholic Church
PART THREE: LIFE IN CHRIST
SECTION ONE-MAN'S VOCATION LIFE IN THE
ONE-THE DIGNITY OF THE HUMAN PERSON
Article 6-MORAL CONSCIENCE
III. To Choose in Accord with Conscience
with a moral choice, conscience can make either a right judgment in accordance
with reason and the divine law or, on the contrary, an erroneous judgment that
departs from them.
1787 Man is
sometimes confronted by situations that make moral judgments less assured and
decision difficult. But he must always seriously seek what is right and good
and discern the will of God expressed in divine law.
1788 To this
purpose, man strives to interpret the data of experience and the signs of the
times assisted by the virtue of prudence, by the advice of competent people,
and by the help of the Holy Spirit and his gifts.
rules apply in every case:
- One may never do evil so that good may result from it;
- the Golden Rule: "Whatever you wish that men would do to you, do so to them."
- charity always proceeds by way of respect for one's neighbor and his conscience: "Thus sinning against your brethren and wounding their conscience . . . you sin against Christ." Therefore, "it is right not to . . . do anything that makes your brother stumble."
Full Cold Moon
According to the almanac today is a Full Cold Moon; today would be a good day to take the children/grandchildren out in the cold and enjoy hot chocolate afterward.
Tuesday: Litany of St. Michael the Archangel
Leo McCarey, Going My Way, 1944