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Porters of St. Joseph

Porters of St. Joseph
Men of Virtue

Thursday, February 20, 2025

 

February 20 Thursday

FRANCISCO & JACINTA MARTO 

Genesis, Chapter 9, Verse 2

FEAR and dread of you shall come upon all the animals of the earth and all the birds of the air, upon all the creatures that move about on the ground and all the fishes of the sea; into your power they are delivered. 

After the Flood that killed all the earth God gives Noah all the animals of the earth for food. Before the flood animals and humans are depicted as vegetarians. In view of the human propensity to violence, God changes the original prohibition against eating meat. 

However, God did not remake our bodies, and many doctors will recommend a diet that is high in fruits and vegetables and low in meats. We even see that while the Israelites were in the desert grumbling to Moses and God because in the desert there are few things to eat, and they were hungry complaining that they missed the fleshpots of Egypt. God provided for the Israelites by giving them bread from heaven “manna” but told them only to collect enough for one day’s portion as a test of their will and trust in Him. He asks us to be content with one day’s portion, too. 

Yet, God’s goodness to the Israelites continued for in the evening he sent quails as meat to eat. Our Lord knowing the human condition asked the Israelites to collect a double portion on the 6th day to allow a day of rest. God gave them leisure time, but leisure time is not idle time which creates lethargy and boredom. The seventh day is a Holy Day that should be pleasurable because the rest is earned by hard work and earnest effort. Without the work the rest means nothing. 

Today go out to work in the Lord’s vineyard: doing all things in moderation sharing your daily bread. Take only your portion and give thanks to God. After laboring six days rest on the seventh day; go to Mass and give glory to God.

Sts. Francisco & Jacinta Marto[1]

Between May 13 and October 13, 1917, three children, Portuguese shepherds from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after. At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917. Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fatima Basilica in 1952. Jacinta died of influenza in Lisbon, offering her suffering for the conversion of sinners, peace in the world and the Holy Father. She was re-buried in the Fatima Basilica in 1951. Their cousin, Lucia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000. Sister Lucia died five years later. The shrine of Our Lady of Fatima is visited by up to 20 million people a year.

Pardon Prayer taught by the Angel of Peace to Jacinta, Francisco, and Lucia in Fatima during his first apparition in 1916.

Prayer:

My God,
I believe, I adore, I hope and I love Thee!
I beg pardon for those who do not believe, do not adore, do not hope, and do not love Thee.
Amen.

This prayer was given by the Angel of Fatima to Lucia, Francisco and Jacinta.

Prayer:

Oh Most Holy Trinity,
Father, Son, and Holy Spirit,
I adore Thee profoundly.
I offer Thee the most precious Body, Blood, Soul and Divinity
of Jesus Christ, present in all the tabernacles of the world,
in reparation for the outrages, sacrileges and
indifferences by which He is offended.
By the infinite merits of the Sacred Heart of Jesus
and the Immaculate Heart of Mary,
I beg the conversion of poor sinners.
Amen.

February 20th Bls. Francisco Marto & Jacinta Marto[2]



Catechism of the Catholic Church

 

Day 250 1886-1896

SECTION ONE-MAN'S VOCATION LIFE IN THE SPIRIT

                                                CHAPTER TWO-THE HUMAN COMMUNION

Article 1-THE PERSON AND SOCIETY

II. Conversion and Society

1886 Society is essential to the fulfillment of the human vocation. To attain this aim, respect must be accorded to the just hierarchy of values, which "subordinates physical and instinctual dimensions to interior and spiritual ones:"

Human society must primarily be considered something pertaining to the spiritual. Through it, in the bright light of truth, men should share their knowledge, be able to exercise their rights and fulfill their obligations, be inspired to seek spiritual values; mutually derive genuine pleasure from the beautiful, of whatever order it be; always be readily disposed to pass on to others the best of their own cultural heritage; and eagerly strive to make their own the spiritual achievements of others. These benefits not only influence, but at the same time give aim and scope to all that has bearing on cultural expressions, economic, and social institutions, political movements and forms, laws, and all other structures by which society is outwardly established and constantly developed.

1887 The inversion of means and ends, which results in giving the value of ultimate end to what is only a means for attaining it, or in viewing persons as mere means to that end, engenders unjust structures which "make Christian conduct in keeping with the commandments of the divine Law-giver difficult and almost impossible."

1888 It is necessary, then, to appeal to the spiritual and moral capacities of the human person and to the permanent need for his inner conversion, so as to obtain social changes that will really serve him. the acknowledged priority of the conversion of heart in no way eliminates but on the contrary imposes the obligation of bringing the appropriate remedies to institutions and living conditions when they are an inducement to sin, so that they conform to the norms of justice and advance the good rather than hinder it.

1889 Without the help of grace, men would not know how "to discern the often narrow path between the cowardice which gives in to evil, and the violence which under the illusion of fighting evil only makes it worse." This is the path of charity, that is, of the love of God and of neighbor. Charity is the greatest social commandment. It respects others and their rights. It requires the practice of justice, and it alone makes us capable of it. Charity inspires a life of self-giving: "Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it."

IN BRIEF

1890 There is a certain resemblance between the union of the divine persons and the fraternity that men ought to establish among themselves.

1891 The human person needs life in society in order to develop in accordance with his nature. Certain societies, such as the family and the state, correspond more directly to the nature of man.

1892 "The human person . . . is and ought to be the principle, the subject, and the object of every social organization" (GS 25 # 1).

1893 Widespread participation in voluntary associations and institutions is to be encouraged.

1894 In accordance with the principle of subsidiarity, neither the state nor any larger society should substitute itself for the initiative and responsibility of individuals and intermediary bodies.

1895 Society ought to promote the exercise of virtue, not obstruct it. It should be animated by a just hierarchy of values.

1896 Where sin has perverted the social climate, it is necessary to call for the conversion of hearts and appeal to the grace of God. Charity urges just reforms. There is no solution to the social question apart from the Gospel (cf CA 3, 5).

Rachel’s Corner

·         Start February 20 (or 21st in a leap year) to end on March 25, the feast of the Annunciation

·         Total Consecration to St. Joseph Day 5

·         Catholic Recipe: Beef Portuguese Style 

Daily Devotions

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Reparations for offenses and blasphemies against God and the Blessed Virgin Mary

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         Drops of Christ’s Blood

·         Rosary



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