NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE

NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE
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Monday, July 17, 2017

1 Maccabees, Chapter 12, Verse 39-42
39 Then Trypho sought to become king of Asia, assume the diadem, and do violence to King Antiochus. 40 But he was afraid that Jonathan would not permit him, but would fight against him. Looking for a way to seize and kill him, he set out and came to Beth-shan. 41 Jonathan marched out to meet him with forty thousand picked fighting men and came to Beth-shan. 42 But when Trypho saw that Jonathan had arrived with a large army he was afraid to do him violence.

Blessed are the meek, for they will inherit the earth-yes. Jonathan was speaking softly yet at the same time he was carrying a big stick which was his large army with him. As a former police officer we would in order to prevent any trouble show up in force thus preventing the need to take action. Yet we must always be cautious for often evil men are vile and full of trickery. In this case Jonathan is finally undone for he is sucked into accepting gifts and praise from Trypho thus letting go of his stick; his army and is finally captured and killed. Pride goes often before the fall.

Flawed Men Seek Love Wrongly[1]

27 The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for:

The dignity of man rests above all on the fact that he is called to communion with God. This invitation to converse with God is addressed to man as soon as he comes into being. For if man exists it is because God has created him through love, and through love continues to hold him in existence. He cannot live fully according to truth unless he freely acknowledges that love and entrusts himself to his creator.

28 In many ways, throughout history down to the present day, men have given expression to their quest for God in their religious beliefs and behavior: in their prayers, sacrifices, rituals, meditations, and so forth. These forms of religious expression, despite the ambiguities they often bring with them, are so universal that one may well call man a religious being:

From one ancestor [God] made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him - though indeed he is not far from each one of us. For "in him we live and move and have our being."

29 But this "intimate and vital bond of man to God" (GS 19 § 1) can be forgotten, overlooked, or even explicitly rejected by man. Such attitudes can have different causes: revolt against evil in the world; religious ignorance or indifference; the cares and riches of this world; the scandal of bad example on the part of believers; currents of thought hostile to religion; finally, that attitude of sinful man which makes him hide from God out of fear and flee his call.


30 "Let the hearts of those who seek the LORD rejoice." Although man can forget God or reject him, He never ceases to call every man to seek him, so as to find life and happiness. But this search for God demands of man every effort of intellect, a sound will, "an upright heart", as well as the witness of others who teach him to seek God.

You are great, O Lord, and greatly to be praised: great is your power and your wisdom is without measure. And man, so small a part of your creation, wants to praise you: this man, though clothed with mortality and bearing the evidence of sin and the proof that you withstand the proud. Despite everything, man, though but a small a part of your creation, wants to praise you. You yourself encourage him to delight in your praise, for you have made us for yourself, and our heart is restless until it rests in you.

Love endures

Today is my 13th wedding anniversary and a day of infamy; just kidding. On the marriage of my oldest son his little brother was asked to say something at the reception. Vincent got up (he is 6’6”) and while all eyes were on him stated, “First Chris called Kate and there was the telephone ring: then there was a bond establish and the trust ring began: then after some time came the engagement ring: and naturally followed the wedding ring: but Chris I have to warn you that after today there is one more ring; for now begins the suffer ring. Pope Francis tells us about “Love” in marriage.

Amoris Lætitia[2] Love in Marriage (89-94)

Love grows from the path of fidelity and mutual self-giving and thus encourages the growth, strengthening and deepening of conjugal and family love. Indeed, the grace of the sacrament of marriage is intended before all else “to perfect the couple’s love.” Love is experienced and nurtured in the daily life of couples and their children. Daily love strives to accomplish what Paul describes in his letter to the Corinthians. “Love is patient, love is kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way, it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things” (1 Cor 13:4-7). Love is patient which is expressed in the quality of one who does not act on impulse and avoids giving offense. We find this quality in the God of the Covenant, who calls us to imitate him also within the life of the family. God’s “patience”, shown in his mercy towards sinners, is a sign of his real power. Being patient does not mean letting ourselves be constantly mistreated, tolerating physical aggression or allowing other people to use us. Unless we cultivate an understanding and patience of others; we will always find excuses for responding angrily. We will end up incapable of living together, antisocial, unable to control our impulses, and our families will become battlegrounds. Patience takes root when I recognize that other people also have a right to live in this world, just as they are. Love is always at the service of others. Paul wants to make it clear that “patience” is not a completely passive attitude, but one accompanied by activity, by a dynamic and creative interaction with others. The word indicates that love benefits and helps others. For this reason it is translated as “kind”; love is ever ready to be of assistance. Love is more than a mere feeling. Rather, it should be understood along the lines of the Hebrew verb “to love”; it is “to do good” for the other.

Novena of St. Ann[3]

Although Saint Anne is not mentioned in the Bible, she is the holy mother of Mary and grandmother of Jesus. When we pray the St. Anne Novena, we are asking help from our Blessed Mother’s mother! Saint Anne’s feast day is on July 26th, so the St. Anne Novena is traditionally started on July 17th — but you can pray it anytime. Devotion to St. Anne began early in the history of the Catholic Church. As she was favored by God to become the mother of the holy Virgin Mary, she is often invoked as the Patron of mothers as well as for relationships, among other things.

Daily Devotions/Prayers
·         Drops of Christ’s Blood
·         Novena of St. Ann-Day 1




[1] http://www.vatican.va/archive/ccc_css/archive/catechism/p1s1c1.htm
[2] Pope Francis, Encyclical on Love.

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