Saturday, March 23, 2019

Saturday in the Second Week of Lent

Psalm 103, Verse 13

As a father has compassion on his children, so the LORD has compassion on those who fear him.

Does God derive anything from having us fear Him?

His only wish is to see us truly growing and fruitful. He made us and as a loving father knows our needs both physical and spiritual. If we have a loving fear of our father, we are compelled by the Holy Spirit into spiritual leadership avoiding sloth which often comes as a result of being stuck in a victim mentality or not letting go of rage by forgiving the offender.

Today seek the Father’s compassion by going to confession then arise and grow in spiritual leadership.

As we grow in our spiritual leadership[1] we tend to be:

· Confident in God

· Know God

· Seek God’s will

· Self-sacrifice

· Serve all

· Motivated by love

· Trust the Holy Spirit

· Lead others

Saturday In the Second Week of Lent[2]

Prayer. GRANT, we beseech Thee, O Lord, a salutary effect to our fasts, that the chastisement of the flesh which we have taken upon us may promote the vigor of the soul.

EPISTLE. Gen. xxvii. 6-40.

In those days Rebecca said to her son Jacob: I heard thy father talking with Esau thy brother and saying to him: Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die. Now, therefore, my son, follow my counsel: and go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth: which when thou hast brought in, and he hath eaten, he may bless thee before he dies. And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth. If my father shall feel me, and perceive it, I fear lest he think I would have mocked him, and I shall bring upon me a curse instead of a blessing. And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I Lave said. He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked. And she put on him very good garments of Esau, which she had at home with her: and the little skins of the kids she put about his hands and covered the bare of his neck. And she gave him the savory meat and delivered him bread that she had baked. Which when he had carried in, he said: My father? But he answered: I hear.

Who art thou, my son? And Jacob said I am Esau thy first-born: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me. And Isaac said to his son: How couldst thou find it so quickly, my son?

He answered: It was the will of God that what I sought came quickly in my way. And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not. He came near to his father, and when he had felt him, Isaac said: The voice in deed is the voice of Jacob: but the hands are the hands of Esau. And he knew him not, because his hairy hands made him like to the elder. Then blessing him, he said: Art thou my son Esau?

He answered: I am. Then he said: Bring me the meats of hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk, he said to him: Come near me, and give me a kiss, my son. He came near and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed. God give thee of the dew of heaven, and of the fatness of the earth, abundance of corn and wine. And let peoples serve thee, and tribes worship thee be thou lord of thy brethren and let thy mother’s children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings. Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came, and brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son’s venison, that thy soul may bless me. And Isaac said to him: Why! who art thou?

He answered: I am thy first-born son Esau. Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said: Who is he then that even now brought me venison that he had taken, and I ate of all be fore thou earnest? and I have blessed him, and he shall be blessed.

Esau having heard his father’s words, roared out with a great cry: and being in a consternation, said: Bless me also, my father. And he said: Thy brother came deceitfully and got thy blessing. But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again, he said to his father: Hast thou not reserved me also a blessing?

Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son? And Esau said to him: Hast thou only one blessing, father?

I beseech thee bless me also. And when he wept with a loud cry, Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above, shall thy blessing be.

GOSPEL. Luke xv. 11-32.

In that time Jesus spoke this parable to the scribes, and Pharisees: A certain man had two sons; and the younger of them said to his father: Father, give me the portion of substance that falleth to me. And he divided unto them his substance. And not many days after, the younger son gathering all together, went abroad into a far country, and there wasted his substance, living riotously. And after he had spent all, there came a mighty famine in that country, and he began to be in want. And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine. And he would fain have filled his belly with the husks the swine did eat; and no man gave unto him. And returning to himself, he said: How many hired servants in my father s house abound with bread, and I here perish with hunger? I will arise, and will go to my father, and say to him: Father, I have sinned against Heaven, and before thee: I am not now worthy to be called thy son: make me as one of thy hired servants. And rising up he came to his father. And when he was yet a great way off, his father saw him, and was moved with compassion, and running to him fell upon his neck and kissed him. And the son said to him: Father, I have sinned against Heaven and before thee, I am not now worthy to be called thy son. But the father said to his servants : Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet: and bring hither the fatted calf, and kill it, and let us eat and make merry: because this my son was dead, and is come to life again: was lost, and is found. And they began to be merry. Now his elder son was in the field, and when he came out and drew nigh to the house, he heard music and dancing: and he called one of the servants and asked what these things meant. And he said to him: Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe. And he was angry, and would not go in. His father therefore coming out began to entreat him. And he answering, said to his father: Behold, for so many years do I serve thee, and I have never transgressed thy commandment, and yet thou hast never given me a kid to make merry with my friends : but as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf. But he said to him: Son, thou art always with me, and all I have is thine. But it was fit that we should make merry and be glad, for this thy brother was dead, and is come to life again: he was lost and is found.

Lenten Calendar[3]

Read Today we celebrate St. Turibius of Mogrovejo.

Reflect “The more we strive to secure a common good corresponding to the real needs of our neighbors, the more effectively we love them. Every Christian is called to practice this charity, in a manner corresponding to his vocation.” (Pope Benedict XVI, Caritas in Veritate, no. 7)

Pray:

Prayer for Charity in Truth

Father, your truth is made known in your Word. Guide us to seek the truth of the human person. Teach us the way to love because you are Love. Jesus, you embody Love and Truth. Help us to recognize your face in the poor. Enable us to live out our vocation to bring love and justice to your people. Holy Spirit, you inspire us to transform our world. Empower us to seek the common good for all persons. Give us a spirit of solidarity and make us one human family. We ask this through Christ our Lord. Amen.

(Prayer based on Pope Benedict XVI's encyclical, Caritas in Veritate, USCCB, 2009)

Act: In honor of St. Turibius of Mogrovejo, pray also today for an increase of vocations.

Rosary[4]

The Rosary is the foremost daily method of meditative prayer used by popes and saints alike. There are many forms of praying the Rosary such as the “The Seven Sorrows” Rosary and recently Pope John Paul II added the luminous mysteries. The Rosary has even been adapted to pray for the United States. Pious Germans have the custom of improvising a mystery-specific insertion for each Hail Mary. For example, while meditating on the annunciation, they pray, “Blessed is the fruit of your womb, Jesus” (and they insert the words) “who died for our sins” then start again with “Holy Mary...The Rosary works, on a human level, because it engages the five senses. It involves our speech and our hearing. It occupies our mind and incites our emotions. We feel the beads with our fingertips. If we pray before a sacred image or better before the Blessed Sacrament we are transported into the lives of Mary and Jesus. The Rosary works best when we stop working and abandon ourselves like children to the time we are spending with our mother. The best place to pray the Rosary is with the family. Mother Teresa of Calcutta after enduring a vision of Calvary stated that Mary reassured her to: “Fear not. Teach them to say the Rosary—the family Rosary—and all will be well.” To God and to the Blessed Virgin, all our efforts at prayer are precious, when we persevere in praying the Rosary, we become like little children, children of Mary, children of our heavenly Father.

Aids in Battle[5] Words of Warning in Battle

The Enemy is crafty and powerful. Heed these warnings to avoid his ambush.

· Be sober, be watchful! For your adversary the Devil, like a roaring lion, goes about seeking someone to devour. Resist him, steadfast in the faith. 1 Peter 5: 8– 9

· Satan himself disguises himself as an angel of light. 2 Cor 11: 14

· But I fear lest, as the serpent seduced Eve by his guile, so your minds may be corrupted and fall from a pure devotion to Christ. 2 Cor 11: 3

· Wisdom that is from above is first of all chaste, then peaceable, moderate, docile, in harmony with good things, full of mercy and good fruits, without judging, without dissimulation. The fruit of justice is sown in peace by those who make peace. Jas 3: 13– 18

· Be angry and do not sin: do not let the sun go down upon your anger; do not give place to the Devil. Eph 4: 26– 27

The Way[6] Scruples

"Read these counsels slowly. Pause to meditate on these thoughts. They are things that I whisper in your ear-confiding them-as a friend, as a brother, as a father. And they are being heard by God. I won't tell you anything new. I will only stir your memory, so that some thought will arise and strike you; and so you will better your life and set out along ways of prayer and of Love. And in the end you will be a more worthy soul."

Get rid of those scruples that deprive you of peace. — What takes away your peace of soul cannot come from God. When God comes to you, you will feel the truth of those greetings: My peace I give to you..., peace I leave you..., peace be with you..., and you will feel it even in the midst of troubles.