A Benedictine monk was chosen by divine Providence to become Germany's great apostle and patron. In 724 he turned his attention to the Hessian people. near the village of Geismar on the Eder, he felled a giant oak that the people honored as the national sanctuary of the god Thor. Boniface used the wood to build a chapel in honor of St. Peter. This courageous act assured the eventual triumph of the Gospel in Germany. Conversions were amazingly numerous. In 732 Boniface devoted his time and talent to the organization of the Church in Germany. He installed bishops, set diocesan boundaries, promoted the spiritual life of the clergy and laity, held national synods (between 742 and 747), and in 744 founded the monastery of Fulda, which became a center of religious life in central Germany. The final years of his busy life were spent, as were his earlier ones, in missionary activity. Word came to him in 754 that a part of Frisia had lapsed from the faith. He took leave of his priests and, sensing the approach of death, carried along a shroud. He was 74 years of age when with youthful enthusiasm he began the work of restoration, a mission he was not to complete. A band of semi-barbarous pagans overpowered and put him to death when he was about to administer confirmation to a group of neophytes at Dockum. Patron: Brewers; Tailors; Germany; Prussia.
Understanding, as a gift of the Holy Spirit, helps us to grasp the meaning of the truths of our holy religion “by” faith we know them, but by “Understanding” we learn to appreciate and relish them. It enables us to penetrate the inner meaning of revealed truths and through them to be quickened to newness of life. Our faith ceases to be sterile and inactive, but inspires a mode of life that bears eloquent testimony to the faith that is in us; we begin to "walk worthy of God in all things pleasing, and increasing in the knowledge of God."
Glory be to the Father SEVEN TIMES.
Act of Consecration, Prayer for the Seven Gifts
Our hearts need to be fixed within the Liturgical Year. We can find rest and consolation and direction with and from the liturgy of the Church.
Every year I find myself with mixed emotions contemplating the Ascension. I always think the Apostles would have felt some sadness and they would have missed Jesus. They thought they had lost Him completely in His death on the cross, only to have the impossible and unthinkable of Him rising from the dead. Jesus was alive! For forty days Jesus appeared to them at various times. His presence wasn't the same as before, as He didn't eat and sleep and live with them anymore, but His resurrection and presence was even more of a gift. And then He gives them His final commission and ascends to the Father, not to return in an appearance with His glorified body. Did the Apostles sometimes hope He would appear, or did they know that this was the last time they would see Him? It feels like it should be a sad day, with the Apostles missing the human presence of Jesus.
But the Gospel for the Ascension clearly says:
They did him homage and then returned to Jerusalem with great joy, and they were continually in the temple praising God (Luke 24:53). The whole Ascension liturgy is filled with reference to joy and rejoicing. The Collect opens with Gladden us with holy joys, almighty God, and make us rejoice with devout thanksgiving.... The Responsorial Psalm from Psalm 47 is full of rejoicing:
The answer lies in the words of the Solemn Blessing:
with the Father in his majesty,
know with joy the fulfillment of his promise
to stay with you until the end of time.