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Thursday, August 1, 2019


AUGUST

August--We may come to appreciate more deeply the various landforms (mountains, deserts, rock formations, valleys, and plains) during vacation time. They give us bearing, direction, and the geological history of our lives. This is the beginning of awareness of the "here" in our lives. The Feast of the Transfiguration of the Lord shows us the "hereness" of the risen Lord, and the Assumption of the Blessed Virgin Mary speaks of God's power to the blessed. While we can choose to extend the Savior's redeeming power to our wounded earth, we also can choose to withdraw from this awesome challenge.

Overview of August[1]


The month of August is dedicated to The Immaculate Heart of Mary. The entire month falls within the liturgical season of Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time. The last portion of the liturgical year represents the time of our pilgrimage to heaven during which we hope for reward. August is often considered the transitional month in our seasonal calendar. It is the time of the year we begin to wind-down from our summer travels and vacations and prepare for Autumn — back to school, fall festivals, harvest time, etc. The Church in her holy wisdom has provided a cycle of events in its liturgical year which allow the faithful to celebrate the major feasts in the life of Christ and Mary. Most notably, during August, we celebrate the feast of the Transfiguration (August 6) and the feast of the Assumption (August 15).

The days of summer have provided a welcome change of pace. However, while vacations afford us the time to relax and refresh, the change of habits and routines can also have a negative impact on our spiritual lives. As if to re-ignite us, the Church offers us in the plethora of August feasts vivid examples of the virtue of perseverance: six martyrs — two who are named in Canon I of the Mass and two who were martyred during World War II; seven founders of religious congregations, as well as three popes and two kings; the apostle, St. Bartholomew; the great Doctor of the Church, St. Augustine and St. Monica, his mother; the humble patron saint of parish priests, St. John Vianney, and the patron of deacons, St. Lawrence, who joked with his executioners while being roasted alive. It is never too late to begin — as the life of the reformed sinner, St. Augustine teaches us — nor too difficult to begin again, as demonstrated by the conversion of the martyr, St. Teresa Benedicta (Edith Stein). We present-day members of the Mystical Body are certain of the reward to which we are called, for Christ's Transfigured body (August 6) is a preview of that glory. Moreover, in the Assumption of his Mother (August 15), Our Lord has demonstrated his fidelity to his promise. Her privilege is "the highest fruit of the Redemption" and "our consoling assurance of the coming of our final hope — the glorification which is Christ's" (Enchiridion on Indulgences). The Blessed Virgin Mary is the most perfect example of Christian perseverance, but she is also our advocate in heaven where she is crowned Queen of Heaven and Earth (August 22). Mary is the "Mother of Perpetual Help", the patroness of the Congregation founded by St. Alphonsus Liguori (August 1). "No one who has fled to her protection is left unaided" is the claim of the Memorare of St. Bernard (August 20). Heretics have returned to the faith by the prayers of her Rosary, first preached by St. Dominic (August 8) in the twelfth Century, and hearts have been converted by the graces received while wearing her Miraculous Medal, promoted by St. Maximillian Kolbe (August 14) and adopted as the "badge" for the Pious Union he founded. Hail, holy Queen, Mother of Mercy, our life, our sweetness and our hope!



AUGUST 1 Thursday
SAINT ALPHONSUS LIGUORI


Tobit, Chapter 6, Verse 18
As soon as the demon smells the odor, it will flee and never again show itself near her. Then when you are about to have intercourse with her, both of you must first get up to pray. Beg the Lord of heaven that mercy and protection be granted you. Do not be afraid, for she was set apart for you before the world existed. You will save her, and she will go with you. And I assume that you will have children by her, and they will be like brothers for you. So do not worry.”

One wonders can we dispel demons.

How to fight and remove evil spirits[1]

In the lives of dozens of Saints and Mystics one quickly discovers the role that God allows the demons to play for example in the lives of the mystic-saints. God Himself explains it when He said to St Gemma Galgani:

“You will be trampled underfoot by the devils. Prepare yourself, my daughter, the demon at My orders will be the one that will add the last touch to my plan that I will accomplish in you, that is, your sanctification."

-And what an incredibly hellish war the devil waged against Gemma! Literally every mystic that I have read have been assailed by the evil spirits through the express permission of God. But then, why would God allow the demons to attack the mystics or anyone for that matter? It is to draw us closer to Himself. God permits, at times, the devils to assail us, that we might turn to Him in prayer, with a renewed trust in His love and concern for us. The extraordinary priest St John Vianney, who's straw bed the devil tried to burn when he was sleeping in it, once remarked that "the devil is like a dog on a chain. He can only go so far as God permits." So the first rule to remember is that God is always in absolute control, and the devil can do nothing without God's permission. God always seeks to draw good out of everything, and He can draw good even out of evil, if we let Him. An excellent example of how God draws good out of evil is the Passion and Death of Jesus Himself. The Gospel of John says that at the last supper Satan entered Judas and he then went and betrayed Jesus. -You certainly know the story--Jesus was captured, tortured, and was nailed to a Cross, and died a torturous death. But was the death of the Son of God, this at act of pure evil, a victory for Satan and the demons? No! -it was in fact Satan’s defeat, because through Jesus' death on the cross we can be forgiven of our sins, if we desire to be. So, we can readily see how God can and does transform evil into good.

So, how does all this correlate to those who are battling with demons, and want to rid themselves of the evil spirits? Firstly, we need to look at how Jesus fought and expelled and cast out the demons. Among others you will certainly want to read Mark 5:1, Mark 1:23, and perhaps the most telling is Mark 9:29 in which the apostles were unsuccessful in driving a demon out of a boy. So afterwards they asked Jesus why they could not drive the demon out, and Jesus replies: "This kind can only be driven out by prayer and fasting." Prayer and fasting! Therein lies the primary spiritual weapons to be used to get rid of demons and evil spirits. Jesus said prayer first, because prayer is the first and most important weapon to be used against the devil. This cannot be emphasized enough! Prayer unites us to God, and draws us closer to Him, and it is God alone who can free us from the demonic presences. We can do nothing without He Whom sustains us! The other weapon against the devil that Jesus mentions is fasting. This is self-explanatory, but what is sometimes forgotten is the spirit that must accompany fasting. We are to fast from food in a spirit of sacrifice in reparation for our sins. Our sins are what separate us from God, so we are to fast in a spirit of penance and reparation for our sins, to put us in the proper disposition that God might forgive us of these sins. So, firstly prayer, and then fasting done in a spirit of reparation for our sins, is the primary recourse against evil spirits. The demons have no power over those who are closely united to God in prayer, and who are in a state of grace.

The devil does not make peace treaties

God loves us. And because God loves us, the devil and the demons hate us, because they hate God. "Cast all your worries upon him because he cares for you. Be sober and vigilant. Your opponent the devil is prowling around like a roaring lion looking for someone to devour." (1 Peter 5:7) Satan and the demons do not make any peace treaties. They know only war. They prowl about the world constantly seeking to ruin our souls, to cause us to despair of God's mercy, and to drag us to hell. So, we need to follow in Jesus' holy example and face the evil spirits head on, with courage. We must do battle and fight the good fight.

Eucharist/Confession/Rosary/Sacramentals


Catholics are in a privileged position in the battle against the evil spirits, because the Catholic Church has been fighting against the powers of hell since Jesus instituted the Church upon Peter, the first Pope, and the Apostles (the Bishops) some 2000 years ago. For in the Holy Gospel Jesus says: "You are Peter, and upon this rock I will build my Church, and the gates of hell will not prevail against it." (Matt 3:16) Along with prayer and fasting Catholics have powerful weapons to be used in the fight against evil presences. The most important of these is Sacramental Confession (also known as the Sacrament of Reconciliation) where sins are confessed to God, and forgiveness of sins is obtained. A soul free from sin is in a state of grace and has nothing to fear from the devilAlong with Confession, the Mass and the frequent reception of the Eucharist are the most efficacious means of battling with evil. Also, prayers before the Blessed Sacrament (Eucharistic adoration) is exceedingly powerful, because then one is praying right at the feet of the Lord.

Crucifixes

The devil flees from Jesus on the cross so if you do not already have one, get a Crucifix and have it blessed by a priest, and place it in a appropriate and worthy place in your home--and most especially, pray to Jesus before it each day. Also, if you do not have one, get a crucifix on a necklace, get it blessed and wear it with devotion and prayer.

Prayers to the Virgin Mary, the Saints and Angels

By the express power and will of God, the most Blessed Virgin Mary, the Angels and the Saints assist us in our battle with evil. Jesus gave us His Mother while He was dying, hanging between heaven and earth upon the Cross (John 19:26). And next to Jesus, our Mother in heaven is our greatest help and advocate against the devil and his minions. And the greatest prayer asking for our Blessed Mothers help is the most Holy Rosary. The Rosary is a chain that binds the evil spirits. Along with the Blessed Virgin Mary certain Saints and Angels are especially powerful against the wickedness of the devil. St Michael the Archangel for example---the prayer to him has been recited for over a century and is exceedingly powerful---

"St Michael the archangel, defend us in battle. Be our defense against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, O' Prince of the heavenly host, by the power of God, cast into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen."

Throughout the centuries, the relics of the Saints have shown to be exceedingly powerful against the demons. Pray to the Saints, and if possible, keep a relic on your person.

Catholic sacramentals

Sacramentals, especially holy water and blessed salt should be sprinkled in the affected areas of the home, and the holy water and blessed salt should be sprinkled on one's food and drink to protect from within. Along with the relics of the Saints, blessed medals and holy cards carry with them the blessing of the Catholic Church, and the protection of the Saint whose image is on the medal or holy card. Also, the burning of blessed candles and blessed incense is recognized to be a very powerful weapon against the demons. And so, to summarize the spiritual weapons needed to rid oneself or one's home of evil spirits: First and foremost is prayer which draws us closer to God; fasting in a spirit of reparation for one's sins; Confession; Holy Communion; Eucharistic adoration; Prayers to the Blessed Virgin Mary, the Angels and Saints, asking for their heavenly help and intercession; and the usage of Sacramentals (holy water, blessed salt, holy cards, medals, burning of blessed candles and blessed incense etc.). Abandon and renounce any sin in your life. Additionally, if your home appears to be the source of the demonic infestation, then it would be very prudent to get it blessed by a priest. Additional important considerations in closing, those oppressed by evil spirits should remember that faith, hope and love--most especially love, will help disarm the demons that plague them or their dwelling. The devil seeks to drive us to the opposite of faith, hope and love--that is doubt, despair and hatred---most especially despair. Do not not despair! Love and trust in Jesus and He will conquer and cast out the evil spirits. Also, those who have ever engaged in dark practices such as demonic worship, invoking and calling upon the dead (thru ouija boards, medium and psychic practices etc) the occult, dark forms of witchcraft and wicca, black magic etc. MUST RENOUNCE THESE PAST PRACTICES before God and sincerely repent and ask for forgiveness for having engaged in them. Such practices offend God and open a portal to the demonic, and therefore the portal must be closed through sincere repentance and the desire for the mercy and forgiveness of God. Finally, ask Jesus to pour out His precious blood upon you and your loved ones because the precious blood of Jesus is infinitely powerful.

Tobit[2]
  1. The angel told him to burn the liver and heart of the fish in the bridal chamber.  The smell would chase the demon away.  At that moment, Tobias fell in love with Sarah, sight unseen.
  2. Both parents were delighted to meet Tobias and happy that he wanted to marry their daughter.
  3. The parties drew up a legal marriage document according to the decree of Moses.
  4. Nonetheless, Edna, Sarah’s mother, cried uncontrollably, and Raguel told his servants to go quietly to dig a grave for the young man.  Both parents were convinced the outcome would be the same for the eighth husband – and they really liked this one.
  5. Edna’s name means “Pleasure.”
  6. As soon as the couple reached the bridal chamber, Tobias did what Azariah told him to do.  He burned the heart and liver of the fish.
  7. The stench so repelled the demon that he fled to the northern part of Egypt where Azariah followed him and bound him hand and foot.  He would never trouble Sarah again.
  8. Then Sarah and Tobias prayed that the Lord would keep them safe.  Afterwards, they lay down to sleep.  It is not known whether the marriage was consummated that night.
Today is my deceased father’s birthday. My father was not always a blameless and upright man, but he had a great devotion to St. Jude. He always swore it was St. Jude’s prayers and intercession that brought him home from the war in the pacific and maybe it was. He got my grandmother to sign the papers and he was in combat before his 18th birthday. He was a ghost diver during WWII; his job was to scuba dive in before invasions set up radio beacons for the invasion and avoid detection or capture. He went on 26 missions with 11 others in frogman teams. The normal mortality rate for these teams was 50%.  

After the war; my father drank a lot to forget. As his disease of alcoholism ramped up he stopped going to church refusing to go to church drunk. I don’t know if my father was aware St. Jude admonishes false teachers who used the church as a sort of country club and caroused fearlessly looking after themselves. My father did not see the church as a social institution but as a place where one encounters our Holy God, our Holy mighty one; our Holy immortal one.

My father knew he was a sinner. He always said that St. Jude was his patron saint because; St. Jude is the patron saint of lost causes and my father swore that’s what he was. As his disease progressed he stopped going to church but built a shrine to our Mother Mary. Every day he would cut fresh roses for the shrine and sit at twilight, with beer and cigarette in hand; silently staring at the shrine.

In the end my father did receive his last rights and was ushered into our Lord by our Lady and St. Jude.



Prayer of St. Alphonsus Dc Liguori To the Sacred Heart.

O adorable heart of my Jesus, heart created expressly for the love of men, until now I have shown towards Thee only ingratitude. Pardon me, O my Jesus. Heart of my Jesus, abyss of love and of mercy, how is it possible that I do not die of sorrow when I reflect on Thy goodness to me and my ingratitude to Thee? Thou, my Creator, after having created me, hast given Thy blood and Thy life for me and, not content with this, Thou hast invented a means of offering Thyself up every day for me in the Holy Eucharist, exposing Thyself to a thousand insults and outrages. Ah, Jesus, do Thou wound my heart with a great contrition for my sins, and a lively love for Thee. Through Thy tears and Thy blood give me the grace of perseverance in Thy fervent love until I breathe my last sigh. Amen.

Novena in Honor of Saint John Marie Vianney[3]

Dispeller of Satan

O Holy Priest of Ars, the infamous attacks of the devil which you had to suffer and the trials which disheartened you by fatigue would not make you give up the sublime task of converting souls. The devil came to you for many years to disturb your short rest but you won because of mortification and prayers. Powerful protector, you know the temptor's desire to harm my baptized and believing soul. He would have me sin, by rejecting the Holy Sacraments and the life of virtue. But good Saint of Ars dispel from me the traces of the enemy. Holy Priest of Ars, I have confidence in your intercession. Pray for me during this novena especially for ... (mention silently your special intentions).


Our Father, Hail Mary, Glory Be.

Our first path to holiness is through the Eucharist! Yes; prayers, confessions, the rosary and the saints, angels and our Lady help us in that path to holiness, but when we receive honorably, we become the resurrected Christ to others and we radiant His presence. Today make the Eucharistic Stations of the Cross.

Thursday Evening First Friday Stations

make a 1-hour adoration and meditate on the FIRST; SECOND and THIRD STATIONS
Pope Benedict XVI Stations of the Cross[4]

FIRST STATION

Jesus in agony in the Garden of Olives


From the Gospel according to Saint Luke. 22:41-44
Jesus withdrew from them about a stone’s throw, and knelt down and prayed, “Father, if you are willing, remove this cup from me; nevertheless, not my will but yours be done.” And there appeared to him an angel from heaven strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down upon the ground.
MEDITATION Jesus was in agony. Grief and anguish came upon him. The sin of all mankind weighed on him heavily. But the greater his pain, the more fervently did he pray. Pain always remains a challenge to us. We feel left alone. We forget to pray, and break down. Some even take their lives. But if we turn to God, we grow spiritually strong and go out to help our fellow beings in trouble. Jesus continues to suffer in his persecuted disciples. Pope Benedict XVI says that even in our times “the Church does not lack martyrs”. Christ is in agony among us, and in our times. We pray for those who suffer. The mystery of Christian suffering is that it has a redemptive value. May the harassments that believers undergo complete in them the sufferings of Christ that bring salvation.

PRAYER Lord Jesus, enable us to delve deeper into the great “mystery of evil” and our own contribution to it. As sufferings came into human life through sin, it was your plan that humanity be saved from sin through suffering. May none of the little annoyances, humiliations, and frustrations that we undergo in our daily lives and the great shocks that take us by surprise, go to waste. Linked with your own agony, may the agonies we endure be acceptable to you and bring us hope. Lord, teach us to be compassionate, not only to the hungry, thirsty, sick, or those in some special need, but also to those inclined to be rude, argumentative and hurtful. In this way, as you have helped us in all our troubles, we may in turn “comfort those who are in any affliction, with the comfort that we ourselves have received”.

SECOND STATION

Jesus is betrayed by Judas, and restrains Peter from violence

From the Gospel according to Saint Luke 22:47-50 and according to Saint Matthew 26:52.56
While Jesus was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him; but Jesus said to him, “Judas, would you betray the Son of man with a kiss?” And when those who were about him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the slave of the high priest and cut off his right ear. Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword.” Then all the disciples forsook him and fled.
MEDITATION It is one of his trusted friends that betrays Jesus, and with a kiss. The way Jesus confronted violence has a message for our times. Violence is suicidal, he tells Peter: it is not defeated by more violence, but by a superior spiritual energy that reaches out in the form of healing love. Jesus touches the High Priest’s slave and heals him. The violent man today too may need a healing touch that comes from a love that transcends the immediate issues. In times of conflict between persons, ethnic and religious groups, nations, economic and political interests, Jesus says, confrontation and violence are not the answer, but love, persuasion and reconciliation. Even when we seem to fail in such efforts, we plant the seeds of peace which will bear fruit in due time. The rightness of our cause is our strength.

PRAYER Lord Jesus, you consider us your friends, yet we notice traces of infidelity in ourselves. We acknowledge our transgressions. We are presumptuous at times and over-confident. And we fall. Let not avarice, lust or pride take us by surprise. How thoughtlessly do we fly after ephemeral satisfactions and untested ideas! Grant that we may not be tossed to and fro and carried about by every wind of doctrine… but speaking the truth in love, grow up in every way into Christ the head. May truth and sincerity of purpose be our strength. Restrain, Lord, our impetuosity in situations of violence, as you restrained Peter’s impulsive character. Keep us unruffled in spirit before opposition and unfair treatment. Convince us that “A gentle answer quiets anger” in our families, and that “gentleness” combined with “wisdom” restores tranquility in society. “Lord, make me an instrument of Your peace.”

THIRD STATION

Jesus is held guilty by the Sanhedrin


From the Gospel according to Saint Matthew 26:62-66
And the High Priest stood up and said, “Have you no answer to make? What is it that these men testify against you? But Jesus was silent. And the High Priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” Jesus said to him, “You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven.” Then the High Priest tore his robes, and said, “He has uttered blasphemy. What do we still need witnesses? You have now heard his blasphemy. What is your judgement? They answered, “He deserves death.”
MEDITATION In every land, there have been innocent persons who suffered, people who died fighting for freedom, equality or justice. Those who struggle on behalf of God’s little ones are promoting God’s own work. For he presses for the rights of the weak and the oppressed. Whoever collaborates in this work, in the spirit of Jesus, brings hope to the oppressed and offers a corrective message to the evildoer himself. Jesus’ manner of struggling for justice is not to rouse the collective anger of people against the opponent, so that they are led into forms of greater injustice. On the contrary, it is to challenge the foe with the rightness of one’s cause and evoke the good will of the opponent in such a way that injustice is renounced through persuasion and a change of heart. Mahatma Gandhi brought this teaching of Jesus on non-violence into public life with amazing success.

PRAYER Lord, often we judge others in haste, indifferent to actual realities and insensitive to people’s feelings! We develop stratagems of self-justification and explain away the irresponsible manner in which we have dealt with “the other”. Forgive us! When we are misjudged and ill-treated, Lord, give us the inner serenity and self-confidence that your Son manifested in the face of unjust treatment. Keep us from an aggressive response which goes against your Spirit. On the contrary, help us to bring your powerful word of forgiveness into situations of tension and anxiety, so that it may reveal its dynamic power in history. “In His will is our peace.”

·         Friday arise before the "cock crows" (2 hrs. before sunrise)
meditate on the FOURTH STATION
FOURTH STATION

Jesus is denied by Peter


From the Gospel according to Saint Luke. 22:54-62
Then they seized Jesus and led him away, bringing him into the high priest’s house. Peter followed at a distance; and when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a maid, seeing him as he sat in the light and gazing at him, said, “This man was with him.” But he denied it, saying, “Woman, I do not know him.” And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” And after an interval of about an hour still another insisted, saying, “Certainly this man was also with him; for he is a Galilean.” But Peter said, “Man, I do not know what you are saying.” And immediately, while he was still speaking, the cock crowed. And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” And he went out and wept bitterly.
MEDITATION Peter claimed to be strong, but he broke down before a servant girl. Human weakness takes us by surprise, and we collapse. That is why Jesus asks us to watch and pray. He urges self-renunciation and closeness to God. There is a rebellious “self” within us. We are often of “two minds”, but we fail to recognize this inner inconsistency. Peter recognized it when his eyes met the eyes of Jesus, and he wept. Later, Thomas, encountering the Risen Lord, acknowledged his own faithlessness and believed. In the light of Christ, Paul became aware of the inconsistency within himself, and he overcame it with the Lord’s help. Going deeper still, he discovered: “It is no longer I who live, but it is Christ who lives in me.”

PRAYER Lord, how easily do we allow a distance to grow between what we profess to be and what we really are! How often do we fail to carry out our own decisions, or even fulfil our most solemn promises! And as a result, we often hesitate to make any permanent commitment, even to you! We confess that we have failed to bring into our life that inner discipline that is expected of any adult person and required for the success of any human endeavor. Give sturdiness to our inner determination; help us to bring every good work we have begun to a successful conclusion. Enable us to stand firm, as mature and fully convinced Christians, “in complete obedience to God’s will”.

Daily Devotions
·         Drops of Christ’s Blood
·         90 Days for our NationTotal Consecration-Day 23
·         Novena to the Holy face Day 9




[2]http://www.biblewise.com/bible_study/characters/tobit-and-tobias.php
[3]http://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=1129

Wednesday, July 31, 2019


ST. IGNATIUS OF LOYOLA

Luke, Chapter 14, Verse 31-33
31Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? 32But if not, while he is still far away, he will send a delegation to ask for peace* terms. 33In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.

Worldly Kings can sue for peace, but this is only worldly peace not the peace of heart that only Christ can bring. Do you wish this peace?

Begin by focus on the total dedication necessary for the disciple of Jesus. No attachment to family or possessions can stand in the way of the total commitment demanded of the disciple. Also, acceptance of the call to be a disciple demands readiness to accept persecution and suffering and a realistic assessment of the hardships and costs.[1]

"Faith cannot save without virtue"

This prayer was written by St. Ignatius of Loyola.

Prayer: Take, O Lord, and receive my entire liberty, my memory, my understanding and my whole will. All that I am and all that I possess You have given me: I surrender it all to You to be disposed of according to Your will. Give me only Your love and Your grace; with these I will be rich enough, and will desire nothing more.

Feast of St. Ignatius[2]



Ignatius, by nation a Spaniard, was born of a noble family at Loyola, in Cantabria. At first, he attended the court of the Catholic king, and later on embraced a military career. Having been wounded at the siege of Pampeluna, he chanced in his illness to read some pious books, which kindled in his soul a wonderful eagerness to follow in the footsteps of Christ and the saints. He went to Montserrat and hung up his arms before the altar of the Blessed Virgin; he then watched the whole night in prayer, and thus entered upon his knighthood in the army of Christ. St. Ignatius strongly recommends making a daily examination of conscience.

Examination of Conscience



Prayer before Examination:

I am perfectly sensible, O my God, that I have in many ways offended Thy divine majesty and provoked Thy wrath by my sins; and that if I obtain not pardon, I shall be cast out of thy sight forever. I desire, therefore, at present to call myself to an account, and look into all the sins whereby I have displeased Thee; but O my God, how miserably shall I deceive myself if Thou assist me not in this work by Thy heavenly light. Grant me, therefore, at present, thy grace, whereby I may discover all my imperfections, see all my failings, and duly call to mind all my sins: for I know that nothing is hidden from Thy sight. But I confess myself in the dark as to my own failings: my passions blind me, self-love flatters me, presumption deludes me, and though I have many sins which stare me in the face, and cannot be hidden, yet how many, too, are there quite concealed from me! But discover even those to me, O Lord! enlighten my darkness, cure my blindness, and remove every veil that hides my sins from me, that I may be no longer a secret to myself, nor a stranger to my own failings, not ever flatter myself with the thoughts of having repented, an at the same time nourish folly and vice within my breast. Come, Holy Ghost, and by a beam of Thy divine light illumine my understanding, that I may have a perfect view of all my sins and iniquities, and that, sincerely repenting of them, I may know Thee, and be again received into Thy favor.


A Method of Examination of Conscience, according to the threefold Duty we owe: (I) To God (II) To our Neighbor (III) To ourselves.

I-In Relation to God:
·         Have you omitted morning or evening prayer, or neglected to make your daily examination of conscience?
·         Have you prayed negligently, and with willful distraction?
·         Have you spent your time, especially on Sundays and holidays, not in sluggishly lying abed, or in any sort of idle entertainment, but in reading, praying, or other pious exercises; and taken care that those under your charge have done the like, and not wanted the instructions necessary for their condition, nor time for prayer, or to prepare for the sacraments?
·         Have you spoken irreverently of God and holy things?
·         Have you taken his name in vain, or told untruths?
·         Have you omitted your duty through human respect, interest, compliance, etc.?
·         Have you been zealous for God's honor, for justice, virtue and truth, and reproved such as act otherwise?
·         Have you resigned your will to God in troubles necessities, sickness, etc.?
·         Have you faithfully resisted thoughts of infidelity, distrust, presumption, impurity, etc.?

II-In Relation to Your Neighbor
·         Have you disobeyed your superiors, murmured against their commands, or spoken of them contemptuously?
·         Have you been troubled, peevish, or impatient, when told of your faults, and not corrected them?
·         Have you scorned the good advice of others, or censured their proceedings?
·         Have you offended any one by injurious threatening words or actions? Or lessened their reputation by any sort of detractions; or in any matter of importance?
·         Or spread any report, true or false, that exposed your neighbor to contempt, or made him undervalued?
·         Have you been carrying stories backward and forward, created discord and misunderstanding between neighbors?
·         Have you been forward or peevish towards any one in your carriage, speech, or conversation?
·         Or taken pleasure to vex, mortify, or provoke them to swear, curse, or any ways offend God?.
·         Have you mocked or reproached them for their corporal or spiritual imperfections?
·         Have you been excessive in reprehending those under your care, or been wanting in giving them just reproof?
·         Have you borne with their oversights and imperfections, and given them good counsel?
·         Have you been solicitous for such as are under your charge, and provided for their souls and bodies?

III-In Relation to Yourself
·         Have you been obstinate in following your own will, or in defending your own opinion, in things either indifferent, dangerous or scandalous?
·         Have you taken pleasure in hearing yourself praised, or yielded to thoughts of vanity?
·         Have you indulged yourself in overmuch ease, or any ways yielded to sensuality?
·         Has your conversation been edifying and moderate; or have you been forward, proud, or troublesome to others?
·         Have you spent too much time in play, or useless employments, and thereby omitted, or put off your devotions to unseasonable times? If such as confess often fall into any of the more grievous sins not here mentioned, their own memory will easily suggest them, since it is impossible for a tender soul to forget any mortal offense, which must of necessity afflict her; and therefore, it may not be necessary for them to turn over the following table of sins, which is chiefly intended for general confessions.

An Examination for Confession

The First Commandment is Broken

First, by Sins against Faith
·         To be ignorant of the principal mysteries of Christianity; of the Creed, of the Commandments of God and his Church, or of the Sacraments.
·         To give God's honor to any created being or thing whatsoever; to pay divine worship, or to ascribe God's exclusive powers or attributes, to any being except God himself.
·         Willfully to doubt, or obstinately to err, in any point of faith, our of human respect, interest, fear etc.
·         To favor heretics or wicked men, in supporting or approving their opinions or actions.
·         To endanger our faith by reading their books with pleasure.
·         To examine divine mysteries with curiosity, and secrets of Providence by pure human reason.
·         To disrespect or deride holy things.
·         To abuse the words of the Holy Scripture, by perverting them to a wicked or profane sense, making them subservient to jests, or other ill purposes.
·         To desire to know things to come, which belong to God alone, or things past or present, which are hid from us, and for this end to employ unlawful means, as fortune tellers, or other superstitious inventions.
·         To give credit to dreams, or make superstitious observations; to employ prayers or sacred names to ill uses; to use charms etc.

Secondly, by Sins against Hope
·         By distrusting the mercies of God and despairing of the pardon of our sins.
·         By presuming on God's goodness, without the least concern of amendment.
·         By deferring our conversion or repentance till the end of life.
·         By exposing ourselves to the danger of offending God either by company, reading, or otherwise, which is called tempting God.
·         By exposing ourselves, without necessity, to some corporal danger; as sickness, wounds or death.
·         By neglecting the remedies which God has appointed in these dangers, as physic for the body, or prayer and the sacraments for the soul.

Thirdly, by Sins against Charity
·         By not loving God above all things, but rather choosing willfully to offend him, than suffer any loss of honor, riches, etc.
·         By preferring the love of man before the love of God; or offending him through fear of being jeered or slighted.
·         By omitting our duty through shame, or human respect.
·         By thinking seldom of God or being ashamed to speak of him; or by not hearkening to his inspirations, by forgetting his benefits, or neglecting to give him thanks.

Fourthly, by Sin against Religion
·         By not adoring God or praying to him but seldom.
·         By praying without attention, and with willful distractions.
·         By a want of respect to God in time of prayer; or by talking or being present in holy places without a becoming modesty and gravity in our looks, words and actions.

Fifthly, by Sins against the Care we ought to have of our Salvation.
·         By a love of idleness.
·         By being too solicitous in temporal concerns and neglecting the means of salvation.
·         By deferring amendment of life, or immediately desisting, after having begun it.
·         By neglecting the means of salvation; as the sacraments, prayer, good works, or performing them without devotion.

The Second Commandment is Broken
·         By taking the name of God in vain.
·         By swearing to what one knows or doubts to be false.
·         By swearing to what is unjust, or prejudicial to others.
·         By swearing without necessity, though the thing itself be true and just.
·         By blaspheming God or holy things.
·         By cursing one's self or others or taking pleasure in hearing others swear or curse; or by provoking them to it.
·         By not reprehending them when one could and ought.
·         By making a vow to do what is impossible to fulfill; or to do what is evil and displeasing to God; or to do what one never intends to perform.
·         By breaking lawful vows or deferring to fulfill them without just cause.

The Third Commandment is Broken.
·         By doing servile works on Sunday or causing others to do the like without necessity.
·         By employing a considerable part of Sundays or holidays in temporal affairs, as is often the case with merchants, advocates, solicitors, etc.
·         By omitting to hear Mass, or not hearing it with due attention and reverence.
·         By spending Sundays and holidays in idleness, gaming, dancing, feasting, and other recreations.
·         By not dedicating a considerable part of those days to reading and praying, and by not taking care that those under your charge to the like.

The Fourth Commandment is Broken
I. By children:
·         Not paying due respect to their parents, or by despising them either in their hearts or actions.
·         By not loving them, but wishing their death, or some misfortune; or by forsaking them in their necessities.
·         By not cheerfully obeying them; or by obeying them in things unlawful.
·         By slighting their representations and resisting their corrections.
·         By putting them into a passion, and not taking care to pacify them.
·         By not executing their last will and testament, or by delaying doing so.
II. By parents not discharging their duty towards their children.
·         In not loving them and supplying their corporal necessities.
·         In not being careful of their salvation.
·         In not correcting them when it is necessary; in flattering their passions or indulging their evil inclinations.
·         In treating them with too much severity.
·         In not setting them good example.
·         In forcing them in the choice of their state in life.

The Fifth Commandment is Broken
·         By anger, quarreling, or threatening, or by injurious or reproachful words, or actions against our neighbors.
·         By revenge, or deliberate thoughts or desires of revenge.
·         By provoking, striking, challenging, wounding, or being the cause of another's death.
·         By bearing malice, refusing to salute or speak to any neighbor out of hatred or aversion, or refusing to be reconciled to him.

The Sixth Commandment is Broken
I. By the hearing.
·         In willingly giving ear to immodest words, discourses, songs, etc.
II. By the sight.
·         In looking on immodest objects,
·         In reading or keeping immodest books; lending them to others; or neglecting to suppress them when we may.
III. By the tongue.
·         In speaking immodest words.
·         In relating improper stories or wicked actions of ourselves or others.
IV. By the touch.
·         In using indecent actions.
V. By thoughts.
·         By entertaining impure thoughts willfully and with delight.
VI. By immodest actions.
·         In committing the sin of impurity; and whether effected by soliciting, seducing with promises, or forcing; whether it be fornication, adultery, or incest.
·         In sins against nature.

The Seventh Commandment is Broken.
·         By taking another's goods, and to what value.
·         By retaining what we know belongs to another.
·         By denying our debts, or willfully delaying payment, to the prejudice of our neighbors.
·         By making unjust bargains or contracts, into which every trade or profession ought to make a strict inquiry.
·         By causing any damage to our neighbors.
·         By putting off false and counterfeit money.
·         By desiring another's property.
·         By not giving alms when necessity requires.
·         By not paying dues to our pastors, or by not contributing to the decent support of religious worship.
·         By simony.

The Eighth Commandment is Broken
·         By witnessing what is false, or defending a false accusation, as in lawyers and solicitors; or condemning the innocent, or discharging the guilty, as judges and arbitrators.
·         By detraction, either in laying something false to another's charge, or reporting for truth what is merely doubtful; or in revealing something as yet secret and unknown, though true, to the prejudice of some third person; with a declaration, whether it be done out of levity and indiscretion, or out of malice or ill-will; whether in the presence of many, or in a matter of importance.
·         By lying or speaking what we judge to be otherwise than we say; whether out of custom, or to the considerable prejudice of others.
·         By hypocrisy, which is a lie in action.

The Ninth and Tenth are Broken
·         By all unlawful and willful desires of impurity and theft; which have been already mentioned in the sixth and seventh commandment.

The Precepts of the Church


I. To keep certain appointed days holy, with the obligation of hearing Mass, and resting from servile works.

II. To observe the days of abstinence and fasting.

III. To confess our sins to our pastors, at least once a year.

IV. To receive the Blessed Sacrament at Easter, or thereabouts.

V. To contribute to the support of our pastors.

VI. To obey the laws of the Church concerning Matrimony.

VII. To participate in the Church's mission of Evangelization of Souls.

The Seven Deadly Sins

(The sins of covetousness, luxury, and sloth have been already examined in the first, sixth, and seventh commandments.)


The Sin of Pride consists:

·         In entertaining too great and opinion of ourselves, or in valuing others less than ourselves and maintaining a just and noble self-love.
·         In publishing what we think good in ourselves, that we may be esteemed by others.
·         In arrogance, by attributing to ourselves the good we have not.
·         In presumption and ambition, by confiding too much in our own strength, conceiving ourselves capable of accomplishing things above our abilities, and in rashly attempting them.
·         In contempt of others, on account of the good opinions we have of ourselves, and when this contempt is manifested by words or actions or by being severe and exacting on inferiors.
·         In want of submission to our superiors, by disobeying them, blaming their conduct, or murmuring against them.
·         In not acknowledging our faults; or when, in confessing the facts, we maintain we have done well, or at least allege false excuses.
·         In contempt of admonitions and corrections.
·         In discord.
·         In hypocrisy.
·         In curiosity, which inclines us to know things prejudicial to our salvation.
·         By ingratitude for God's benefits.

The Sin of Gluttony

·         In eating or drinking to excess, as far as they are prejudicial, either to our health or our reason, or any ways scandalous, or of ill example to others.

The Sin of Envy

·         Trouble at the good success of our neighbor, or when we endeavor to do him an unkindness, or speak often against him, or create an ill opinion of him in the mind of another.
·         When we rejoice at our neighbor's harm.

The Sin of Anger

·         Not to endure anything contrary to our inclinations.
·         To suffer ourselves to be hurried away by the emotions of wrath against those that give us any trouble.
·         To proceed to quarrels, injurious language, oaths, curses, threats; to take revenge, or to desire and wish to be in a capacity of exercising it.
·         To refuse to pardon injuries, or to be reconciled to our enemies, or to such of our neighbors with whom we have had some misunderstanding or falling out.

A Prayer for Obtaining Contrition

I have now here before me, O Lord, a sad prospect of the manifold offenses whereby I have displeased thy divine Majesty, and which I am assured will appear in judgment against me if, by repentance and a hearty sorrow, my soul be not prepared to receive thy pardon. But this sorrow and this repentance, O Lord, must be the free gift of thy mercy, without which all my endeavors will be in vain, and I shall be forever miserable. Have pity, therefore, on me, O merciful Father, and pour forth into my heart thy grace, whereby I may sincerely repent of all my sins; grant me true contrition, that I may bewail my base ingratitude, and grieve from my heart for having offended so good a God. Permit me not to be deluded by a false sorrow, as I fear I have been too often, through my own weakness and neglect; but let it now be thy gift, descending from thee, the Father of Lights, that so my repentance may be accompanied by an amendment and a change of life, that being thus acquitted from the guilt of my sins, I may once more be received into the number of thy servants. Amen.

Novena in Honor of Saint John Marie Vianney


Confessor of Souls

O Holy Priest of Ars, you knew how important was a good confession for the Christian life. It was to procure the happy fruits of millions of souls that you agreed to be in an uncomfortable confessional, which was like a prison, up to 15 to 16 hours on certain days. I will try to develop the habit of frequent confession, to prepare properly each time and to have always regret for my sins, so that the grace of final perseverance but also the sanctification of my soul will be assured. Ask this grace for me. Holy Priest of Ars, I have confidence in your intercession. Pray for me during this novena especially for ... (mention silently your special intentions).


Our Father, Hail Mary, Glory Be

Daily Devotions
·         Drops of Christ’s Blood
·         90 Days for our Nation, Total Consecration-Day 22
·         Novena to the Holy face Day 8




* A person with fear of the Lord is filled with peace, faith, hope and love.
[1] http://www.usccb.org/bible/luke/14:25#50014025-1