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Tuesday, July 23, 2019


ST. BRIDGET OF SWEDEN


Exodus, Chapter 14, Verse 13
But Moses answered the people, “Do not fear! Stand your ground and see the victory the LORD will win for you today. For these Egyptians whom you see today you will never see again.

At Christ’s transfiguration Moses along with Elijah appeared with Him. The purpose of the transfiguration was to fortify Peter and the other apostle’s faith for pain and hopelessness they must have felt at the loss of their friend Jesus on Good Friday. They must have felt much like the throng with Moses, noted in this verse, standing by the Red Sea awaiting the certain death by the Egyptians. 

I wonder did the apostles hear a quiet voice saying in their soul-Do not fear; stand your ground and see the victory of the Lord.

Sacredness[1]

·         Holiness consists in friendship with God. If we would be in any sense the friends of God, we must have at least that desire for holiness without which such friendship would be impossible; growth in the knowledge of God is the deepening of this friendship.
·         To know God is to know self and if we know ourselves well, we know have one or two prominent sins that have dogged our life’s path for years, and against these we struggle bravely and are conscious that God is helping us.
·         Sin and sanctity reveal us to ourselves; therefore, if there is to be any spiritual growth, there must be a growth in self-knowledge. We cannot make any serious attempt to conquer our sins until we know what who we are and who’s we are.
·         The greatest advancement we make is when we learn to examine ourselves in the light of Christ.

To examine ourselves in the light of Christ a good place to begin is with the seven heavenly virtues: Humility, Charity, Chastity, Patience, Temperance, Diligence, and kindness.

St. Bridget of Sweden[2]

Bridget was born in Sweden of noble and pious parents and led a most holy life. While she was yet unborn, her mother was saved from shipwreck for her sake. At ten years of age, Bridget heard a sermon on the Passion of our Lord; and the next night she saw Jesus on the cross, covered with fresh blood, and speaking to her about his Passion. Thenceforward meditation on that subject affected her to such a degree, that she could never think of our Lord's sufferings without tears. She was given in marriage to Ulfo prince of Nericia; and won him, by example and persuasion, to a life of piety. She devoted herself with maternal love to the education of her children. She was most zealous in serving the poor, especially the sick; and set apart a house for their reception, where she would often wash and kiss their feet. Together with her husband, she went on pilgrimage to Compostella, to visit the tomb of the apostle St. James. On their return journey, Ulfo fell dangerously ill at Arras; but St. Dionysius, appearing to Bridget at night, foretold the restoration of her husband's health, and other future events. Ulfo became a Cistercian monk but died soon afterwards. Whereupon Bridget, having heard the voice of Christ calling her in a dream, embraced a more austere manner of life. Many secrets were then revealed to her by God. She founded the monastery of Vadstena under the rule of our Savior, which was given her by our Lord himself. At his command, she went to Rome, where she kindled the love of God in very many hearts. She made a pilgrimage to Jerusalem; but on her return to Rome she was attacked by fever and suffered severely from sickness during a whole year. On the day she had foretold, she passed to heaven, laden with merits. Her body was translated to her monastery of Vadstena; and becoming illustrious for miracles, she was enrolled among the saints by Boniface IX. Excerpted from the Liturgical Year, Abbot Gueranger O.S.B

Things to do

·         St. Bridget was a member of the Franciscan Third Order. If you have never considered joining one of the Church's order's for lay people today might be a good time to think about it. Learn more about becoming a secular Franciscan.
·         Read more about her revelations. http://www.dailycatholic.org/bridget.htm

Novena of St. Ann[3]

Daily Prayer to Saint Ann

O glorious St. Ann, you are filled with compassion for those who invoke you and with love for those who suffer! Heavily burdened with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present intention which I recommend to you in your special care.

Please recommend it to your daughter, the Blessed Virgin Mary, and place it before the throne of Jesus, so that He may bring it to a happy issue. Continue to intercede for me until my request is granted. But, above all, obtain for me the grace one day to see my God face to face, and with you and Mary and all the saints to praise and bless Him for all eternity. Amen.

Our Father, . . . Hail Mary . . .

O Jesus, Holy Mary, St. Ann, help me now and at the hour of my death. Good St. Ann, intercede for me.

SEVENTH DAY

Once again, Good St. Ann, I choose you for my advocate before the throne of God. By the power and grace that God has placed in you, extend to me your helping hand. Renew my mind and my heart.

Dear St. Ann, I have unbounded confidence in your prayers. To your blessed hands I entrust my soul, my body and all my hopes for this world and the next. Direct my actions according to your goodness and wisdom. I place myself under your motherly care. Receive me, good mother. Cover me with the mantle of your love. Look kindly on me. By your powerful intercession, may I obtain from God grace and mercy. Obtain for me remission for sin and release from the punishment my offenses have deserved. Pray that I may receive grace to lead a devout life on earth and that I may obtain the everlasting reward of heaven.

Redeemed Sexuality[4]

As Christians we should be grateful beyond words for the gift of our redemption. We believe that Christ’s action on the cross has changed all things, for all time. We should seek to relate every aspect of our lives to how Christ has redeemed us and our world. When we consider the mystery and contemporary confusion of human sexuality, it is even more urgent for Christians to ask, ―How has Christ redeemed human sexuality? Today our media features topics that not long ago would have been labeled science fiction, or pornography. Cloning, ―casual sex, getting pregnant by means of reproductive technologies, frozen embryos, adultery — the list goes on. Does anyone in the public square relate these issues to the spiritual? When those of us try to bring God into the equation, we are often told that ―individual morality must not be ―imposed on the public. But that should not deter the Christian. Christ’s work on the cross has restored all of human life, even human sexuality. That means that human sexuality is not tinged with sin, nor is it morally neutral. Although we can misuse even the best of God’s gifts, that does not change the fact that sex is God’s gift of life and love to us. Specifically, sexual intercourse was never meant to be directed to the individual. It’s not a sport or game to be enjoyed on its own. Sexual intercourse is a powerful event of interpersonal communion — it is a sacramental event. This makes more sense when we realize that Christian marriage is a sign of Christ’s presence in the world. As Christians we accept on faith that human sexuality is caught up in Christ, uniting a man and woman in a union which reflects God’s love in the world and is directed to others. With that starting point, it makes excellent sense to keep sex in marriage. The redeemed nature of marriage was understood by the Church from our earliest history. Following up on Jesus’ own words on the indissolubility of marriage, St. Paul likened Christian marriage to Christ’s relationship with His Church. ―As Christ loved the Church . . . so the husband should love and cherish his wife as he cherishes his own body; for husband and wife are one body, as Christ and the Church are one body. This is a great mystery. St. John Chrysostom (347-407) taught that the ―one flesh of the spouses is ―not an empty symbol. ―They have not become the image of anything on earth, but of God Himself‖ (Homily 12). ―The love of spouses, says the Catechism, ―requires of its very nature, the unity and indissolubility of the spouses’ community of persons, which embraces their entire life‖ (#1644). The root of this indissolubility is found in God Himself, who taught us of His fidelity through His covenant with Abraham. It is found finally in Christ, who united Himself with His Church. In this age of continuous assaults on God’s design for life and love, it would do the world good if Christians reclaimed our rich heritage. Before we can do this, we need to return to the mystery of our faith and meditate on who Jesus is, what He did for us, and how this has changed all life for all ages.

Daily Devotions
·         Drops of Christ’s Blood
·         90 Days for our Nation, Total Consecration-Day 14



[1] Maturin, Basil W.  Christian Self-Sophia Institute Press.
[2]https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2016-07-23
[3]Blessed Sacrament Fathers, ST. ANN’S SHRINE, Cleveland, Ohio


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