FEAST OF THE HOLY PENITENT MARY MAGDALEN
Tobit,
Chapter 2, Verse 8
My
neighbors mocked me, saying: “Does he have no fear? Once before he was hunted, to be executed for this sort of
deed, and he ran away; yet here he is again burying the dead!”
A righteous person cannot just ignore justice. Tobit
must do the work the Lord has appointed him; hell, or high water.
- Within forty
days, however, Sennacherib’s sons assassinated him.
- His successor
appointed Ahiquar (Tobit’s nephew) over all the treasury accounts.
- Previously,
Ahiquar had held the position of cupbearer in Sennacherib’s court.
So he had a long history of court service and was well-respected.
- Ahiquar’s
name means “My divine brother is precious.”
- Because of
his position, he was able to intercede on behalf of Tobit.
- Tobit was
forgiven and allowed to come out of hiding.
- Later, when
he and his family were about to celebrate the festival of Weeks/Pentecost,
Tobit was filled with gratitude because they had so much food and saddened
because so many others had little/none.
- He told his
son to go out into the city and invite to dinner those who were homeless
and poor. In so doing, Tobit was trying to instill the same
values into his son.
- Tobias came
back with a report that another Jew was lying dead in the marketplace
(obviously a public execution of sorts).
- Without
hesitation, Tobit rose up from the table and grabbed the body and buried
it.
Righteous people have a professed interest in helping the poor. It is hard to find anyone who’s anti-poor. What matters are not platitudes— we’re all in favor of clean air, too—what counts are the kinds of policies we adopt. Good intentions matter, but not much: great damage has been done in the name of helping people. Hitler said his policies would save Western civilization. Stalin and Mao said they would create a utopia. They were all genocidal maniacs. If we want to help the poor, we should at least know who they are. Census data tell us that nearly all the poor in this country live in houses or apartments that are in good condition and aren’t overcrowded.
·
More
than 80 percent of the poor own an air conditioner, two-thirds have cable TV,
and half own a computer. Fully 96 percent of poor parents say their children
were not hungry for even a single day in the past year. By any historical
measure, there are practically no poor people left in America.
·
When
we compare our “poor” to the poor in other nations today, we learn why I chose
quotation marks to describe ours.
·
It
would be wrong to conclude that we should therefore do nothing to help those
who are not affluent. As Catholics, we have a moral obligation to help those in
need.
·
At
a minimum, our energy and dollars should be directed at those who can’t help
themselves. As for able bodied persons who are not affluent, the most
charitable thing we can do is to enable them to become self-reliant.
·
Champions
of the poor who oppose school vouchers cannot be taken seriously; it is
minority children in the inner city who suffer.
·
Fraud
is rampant.
Dishonesty is also rampant.
Bread for the World is a prominent liberal organization that collects donations for the alleged purpose of helping the poor. Not a dime pays for bread: All proceeds go to lobbyists who pressure politicians to spend more money on poverty programs. Back in the 1980s, celebrities organized a well-publicized campaign to help the poor. “Holding Hands Across America” garnered the support of legions of public figures (even the Reagans were roped into it). It raked in hundreds of millions. Unfortunately for the poor, two out of every three dollars raised was spent to pay for the bash. More recently, when a donor sent great New York pastrami sandwiches to the “Occupy Wall Street” gang, the pro-poor demonstrators told the homeless who asked for some to get lost. The soup was for the poor.
Helping the poor is a noble cause, but it can also become a fool’s errand.
·
We
need to ask who the intended beneficiaries are, and what, if anything, can be
expected of them in return.
·
We
need to know how much of the money goes to administrative costs, and how much
is spent on the target group.
·
We
need to know if there is a face-to-face relationship between donors and
recipients, or just a money transfer.
·
We
need to know about fraud and dishonesty.
MARY MAGDALEN, a sister of Lazarus and of Martha, of Bethany, was
a notorious sinner in Jerusalem. Moved by the preaching of Jesus, she did
public penance. She went openly into the house of the Pharisee with whom Jesus
was sitting at table, threw herself at His feet, anointed them with precious
ointment, washed them with her tears, and wiped them with her hair. Jesus,
knowing her contrite heart, forgave her, her sins (Luke vii. 37, 38), and from
that time forward she became the most zealous and faithful of the women who
were disciples of Our Lord. She followed Him, always ministered unto Him of her
substance (Luke viii. 3), and when He died was standing under the cross.
Prayer. We beseech Thee, O
Lord, that we may be helped by the intercession of blessed Mary Magdalen, at
whose prayers Thou didst raise up again to life her brother Lazarus, who had
been dead for four days.
EPISTLE. Cant. iii. 2-5; viii. 6, 7.
I will rise and will go about the city: in the streets and the
broad ways I will seek him whom my soul loveth: I sought him, and I found him
not. The watchmen who keep the city found me: Have you seen him whom my soul
loveth? When I had a little passed by them, I found him whom my soul loveth. I
held him: and I will not let him go till I bring him into my mother s house,
and into the chamber of her that bore me. I adjure you, O daughters of
Jerusalem, by the roes and the harts of the fields, that you stir not up, nor
awake my beloved till she please. Put me as a seal upon thy heart, as a seal
upon thy arm, for love is strong as death; jealousy as hard as hell; the lamps
thereof are fire and flame. Many waters cannot quench charity, neither can the
floods drown it: if a man should give all the substance of his house for love,
he shall despise it as nothing. The soul that, following the direction of the
watchmen, that is, the priests, teachers, and rulers of the Church, seeks
Jesus, He goes to meet, gives Himself up to, takes up His abode in, with all
His love, with all His treasures. The soul which has found Christ for delight
forgets all outward things, and no longer has love or joy but for and in
Christ. How should it be otherwise? What can be wanting to him who truly
possesses Christ? This love for Him Who loved us unto death shows itself by
outward acts that are heroic. So, Mary Magdalen loved Jesus. Follow her
example.
GOSPEL. Luke vii. 36-50.
Magdalen, who had sinned openly, openly did penance. In like
manner, he who has given public scandal must seek to make
amends for it by public good example. Magdalen confessed her sins, says St.
Ambrose, not with words, but with abundant tears of penitence. To tell her sins
to Christ, the All-knowing, was not necessary but what a confession was there
in the posture of humiliation, and in the tears that flowed from the contrite
sinner. Would you obtain forgiveness? Confess with contrition, like Magdalen.
The words, “Thy faith hath made thee safe,” denote a faith active as love.
Faith and love are in truth never separated, for the only truly believes who
also loves; and he only loves according to God’s will who believes in Him.
Therefore, believe in truth, love, and show your love by earnest hatred of
every sin, by flying from occasions of sin, by fighting against your passions,
by change of your life, and by humble confession, and as true as God lives you
will be saved, as was Magdalen the peace of God will enter into your heart.
Patron: Apothecaries; Casamicciola, Italy;
contemplative life; contemplatives; converts; druggists; glove makers;
hairdressers; hairstylists; penitent sinners; penitent women; people ridiculed
for their piety; perfumeries; perfumers; pharmacists; reformed prostitutes;
sexual temptation; tanners; women.
Daily Prayer to Saint Ann
O glorious St. Ann, you are filled with compassion for those
who invoke you and with love for those who suffer! Heavily burdened with the
weight of my troubles, I cast myself at your feet and humbly beg of you to take
the present intention which I recommend to you in your special care.
Please recommend it to your daughter, the Blessed Virgin Mary, and place it before the throne of Jesus, so that He may bring it to a happy issue. Continue to intercede for me until my request is granted. But, above all, obtain for me the grace one day to see my God face to face, and with you and Mary and all the saints to praise and bless Him for all eternity. Amen.
Please recommend it to your daughter, the Blessed Virgin Mary, and place it before the throne of Jesus, so that He may bring it to a happy issue. Continue to intercede for me until my request is granted. But, above all, obtain for me the grace one day to see my God face to face, and with you and Mary and all the saints to praise and bless Him for all eternity. Amen.
Our Father, . . . Hail
Mary . . .
O Jesus, Holy Mary, St.
Ann, help me now and at the hour of my death. Good St. Ann, intercede for me.
SIXTH DAY
Good St. Ann do not
allow my soul, a masterpiece of God’s creative power, to be lost forever. Free
my heart of pride, vanity, self-love. May I know myself as I really am and
learn meekness and simplicity of heart.
God’s great love for me
leaves me cold and unresponsive. I must reflect this love through works of
mercy and charity toward my neighbor.
In your boundless
charity, good St. Ann, help me to merit the glorious crown which is given to
those who have fought the good fight against the world, the devil and the
flesh. Assist me to preserve purity of heart and body. With Mary and her divine
Son, protect me always.
I
will appoint shepherds for them who will shepherd them so that they need no
longer fear and tremble; and none shall be missing, says the LORD.
Daily Devotions
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