Exodus, Chapter 1, Verse 21
And because the midwives FEARED God, God built up families for them.
God’s mercy is just like the drops of water which grooves stones to make gorges and canyons; small acts of mercy have a similar effect on the hearts of sinners making them into monoliths of strength. Therefore, they resisted Pharaohs decree to kill the children of Israel. Likewise, we must resist the laws that are enacted that defy the law of God.
The Compendium of the Social Doctrine of the Church addresses the issue of when and how St. Peter's teaching that obedience to God comes before obedience to men applies in the modern Christian's life. Presciently, or perhaps better, prophetically, Pope Benedict XVI foresaw and foresees increasing conflict between American Catholics and a public authority increasingly secularized and increasingly hostile to the moral values of its Catholic citizens. The conflict is caused by the increasing demands of the State to "to deny the right of conscientious objection on the part of Catholic individuals and institutions with regard to cooperation in intrinsically evil practices." The aggressive secularist State wants freedom of religion to be limited to "mere freedom of worship," and not to "freedom of conscience" which extends beyond the realm of the four walls of a Church into the "public square" of social, civil, political, and economic life." Christians may conscientiously object to civil laws if they infringe upon one or more of three things:
(1) the law violates the moral order, that is, the natural moral law.
(2) the law violates fundamental human rights; or
(3) the law violates the teachings of the Gospel, which is to say the teachings of the Church. Laws that trespass against one or more of these three things may not be obeyed, and obedience to them must be refused. In fact, the Christian has both a duty and a right to refuse such a law. And though it may be unrecognized, it is a right that he must exercise regardless of the consequences to him.
The full text of the Compendium on this issue merits quotation: "Citizens are not obligated in conscience to follow the prescriptions of civil authorities if their precepts are contrary to the demands of the moral order, to the fundamental rights of persons or to the teachings of the Gospel. Unjust laws pose dramatic problems of conscience for morally upright people: when they are called to cooperate in morally evil acts they must refuse. Besides being a moral duty, such a refusal is also a basic human right which, precisely as such, civil law itself is obliged to recognize and protect. 'Those who have recourse to conscientious objection must be protected not only from legal penalties but also from any negative effects on the legal, disciplinary, financial and professional plane.'" "It is a grave duty of conscience not to cooperate, not even formally, in practices which, although permitted by civil legislation, are contrary to the Law of God. Such cooperation in fact can never be justified, not by invoking respect for the freedom of others nor by appealing to the fact that it is foreseen and required by civil law. No one can escape the moral responsibility for actions taken, and all will be judged by God himself based on this responsibility (cf. Rom 2:6; 14:12)." (Compendium, No. 399)
The right of conscientious objection is not the right of resistance, and the two should be carefully distinguished. Moreover, resistance which can be expressed in "many different concrete ways" should be distinguished from the last and desperate recourse of "armed resistance." The right to resist an oppressive law or an oppressive government is one that is found in the natural law. It is a right which precedes a government, and so is one that is inalienable. Resistance generally is something to be avoided, and it is justified only if there is a "serious" infringement or "repeated" and chronic infringements of the natural moral law, a fundamental human right, or a Gospel precept. "Recognizing that natural law is the basis for and places limits on positive law means admitting that it is legitimate to resist authority should it violate in a serious or repeated manner the essential principles of natural law. Saint Thomas Aquinas writes that 'one is obliged to obey . . . insofar as it is required by the order of justice.' Natural law is therefore the basis of the right to resistance." The right of resistance is not one that necessarily has the overthrow of government in mind. There may be many ways in which resistance may be expressed, and there may be many ends which resistance may have in mind: "There can be many different concrete ways this right may be exercised; there are also many different ends that may be pursued. Resistance to authority is meant to attest to the validity of a different way of looking at things, whether the intent is to achieve partial change, for example, modifying certain laws, or to fight for a radical change in the situation." (Compendium, No. 400)
Resistance in the sense of armed resistance is something which is a last resort. The Church has identified five conditions all of which must be met before armed resistance is morally justified:
1) there is certain, grave and prolonged violation of fundamental rights,
2) all other means of redress have been exhausted,
3) such resistance will not provoke worse disorders,
4) there is well-founded hope of success; and
5) it is impossible reasonably to foresee any better solution."
Church observes, armed resistance, even if morally justified, is generally to
be avoided, and passive resistance is to be preferred. Armed resistance is
often a Pandora's Box which unleashes as much or more evil as it intended to
avoid. "Recourse to arms is seen as an extreme remedy for putting an end
to a 'manifest, long-standing tyranny which would do great damage to
fundamental personal rights and dangerous harm to the common good of the
country.' The gravity of the danger that recourse to violence entails
today makes it preferable in any case that passive resistance be practiced,
which is 'a way more conformable to moral principles and having no less
prospects for success.'" (Compendium, No. 401)
Disunion of State and Faithful Citizenship
The political realities of our nation present us with opportunities and challenges. We are a nation founded on "life, liberty, and the pursuit of happiness," but the right to life itself is not fully protected, especially for unborn children, the terminally ill, and the elderly, the most vulnerable members of the American family. We are called to be peacemakers in a nation at war. We are a country pledged to pursue "liberty and justice for all," but we are too often divided across lines of race, ethnicity, and economic inequality. We are a nation of immigrants, struggling to address the challenges of many new immigrants in our midst. We are a society built on the strength of our families, called to defend marriage and offer moral and economic supports for family life. We are a powerful nation in a violent world, confronting terror and trying to build a safer, more just, more peaceful world. We are an affluent society where too many live-in poverty and lack health care and other necessities of life. We are part of a global community charged with being good stewards of the earth's environment, what Pope Francis calls "our common home," which is being threatened. These challenges are at the heart of public life and at the center of the pursuit of the common good. They are intertwined and inseparable. As Pope Francis has insisted, "We are faced . . . with one complex crisis which is both social and environmental. Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature" (Laudato Si', no. 139).
WASHINGTON—Archbishop Joseph F. Naumann of Kansas City, KS and Chairman of the U.S. Bishops’ Committee on Pro-Life Activities has issued the following statement in response to several states moving forward with legislation that would permit a baby to be aborted at nine months.
Archbishop Naumann’s full statement follows:
“Abortion has always been built on a lie. Today, the lie is switching from 'abortion is a choice' to 'abortion is healthcare.' A law recently passed in New York not only legalizes abortion essentially for any reason through all nine months of pregnancy but removes any protection for children born alive after abortion. A similar bill was proposed in Virginia along with several other states, all in the name of women’s health.
This legislation is evil, pure and simple. And it shocks the conscience to see such evil legislation greeted with raucous cheers and standing ovations. Most grieving to our Lord of Life is that those who advocate for abortion put their eternal souls in jeopardy.
It is sickeningly dishonest to claim that women’s lives or health depend on intentionally killing their children. This is especially true for late-term abortion, which always involves the purposeful destruction of a child which could have been born alive, with much less risk to the mother, had they both received real healthcare.
Now is the time for all Catholics—bishops, priests, and laity—to fight for the unborn with renewed vigor. We must educate family, friends, legislators, and fellow citizens about how it is never necessary to intentionally kill unborn children in order to save their mothers. Local action is especially important. Though ending Roe v. Wade is a central goal of the pro-life movement, if the decision were overturned, only eleven states would immediately ban abortion; the other thirty-nine states would still allow it.
I urge Catholics, and thoughtful Americans of all religions or none at all to advocate for local change. Sign up for your State Catholic Conference or diocesan pro-life advocacy network, which can help you communicate to elected officials. Or seek out state and local pro-life groups, including parish respect life groups, that are making a difference at the state level.
Though we live in very dark days, we know that the Lord has already triumphed over death. But we must use this time on earth to be His hands and feet. This means each of us rededicating ourselves to prayer, and fighting for the most vulnerable among us, especially unborn children and their mothers.”
ON KEEPING THE LORD'S DAY HOLY
blessed the seventh day and made it holy" (Gn 2:3)
14. In the first place, therefore, Sunday is the day of rest because it is the day "blessed" by God and "made holy" by him, set apart from the other days to be, among all of them, "the Lord's Day".
In order to grasp fully what the first of the biblical creation accounts means by keeping the Sabbath "holy", we need to consider the whole story, which shows clearly how every reality, without exception, must be referred back to God. Time and space belong to him. He is not the God of one day alone, but the God of all the days of humanity.
Therefore, if God "sanctifies" the seventh day with a special blessing and makes it "his day" par excellence, this must be understood within the deep dynamic of the dialogue of the Covenant, indeed the dialogue of "marriage". This is the dialogue of love which knows no interruption, yet is never monotonous. In fact, it employs the different registers of love, from the ordinary and indirect to those more intense, which the words of Scripture and the witness of so many mystics do not hesitate to describe in imagery drawn from the experience of married love.
National Marriage Week (Feb. 7-14) every year, it is an opportunity to focus on building a culture of life and love that begins with promoting and defending marriage and the family.
· National Marriage Week USA is part of an international event seeking to mobilize individuals, organizations, and businesses in a common purpose to strengthen marriage in communities and influence the culture. For information and resources, visit: https://www.nationalmarriageweekusa.org/.
· World Marriage Day (Sunday, Feb. 7) is another internationally recognized event held every year on the second Sunday of February. For more information visit: http://www.wwme.org/wpd-wmd.
Great relationships don’t happen by accident
Just like that sweet little vegetable patch in your backyard, the more you nurture and nourish your relationship the happier you’ll both be. And what does that look like? Quality nourishment requires pausing, listening, and paying attention to your partner. It requires that you learn to love people in ways that are meaningful to them and listen when they tell you what their needs are.
Here are 10 ways you can nudge your relationship into a happier, healthier, more fulfilling version of itself.
1. Stop pretending to be someone you’re not and just be yourself instead
When we are who we really truly are – weird hobbies and all – magic happens. Being true to ourselves allows us to navigate life and relationships free of hang-ups, emotional baggage, or expectations. In the beginning stages of relationships, many of us focus on showcasing our best selves in an attempt to garner love and affection. We become ridiculously, painfully focused on making a good impression. But being who you really are and being who you think someone wants you to be – it’s hard to do those two things simultaneously. Take a deep breath, release those shoulders, and stop pretending and polishing yourself. Just be right here, who you are, today.
2. Smile at your loved one
To the best of your ability, greet your partner with a smile when you see each other for the first time that day. Imagine how good that would feel – after a tough day at work and sitting in traffic, you walk through the door and are greeted with a smile and a kiss from the person you love most. Wouldn’t that be an amazing way to start your evening? This is not to say you’re never allowed to share the low points of your day, but maybe save them for dinner – rather than the first five minutes that you see your sweetie. Other great times to smile at your partner: across a crowded party, before you part ways for the day, when you know they need encouragement.
3. Realize things change
We’re living, breathing organisms – subject to the changing tides of emotion and circumstance. It can be emotionally crippling to get too attached to the “status quo” – not just in your romantic relationships but in life. Change is inevitable. Next week your partner might wake up and want to change careers, move to the east coast, or have kids (like, soon). Can you allow space for that? Could you create a new life with him while he pursued something new? And, of course, things will change for you – your passions, your career, your family, your health. When your partner tells you that they’ve got some big changes in mind – a new workout plan, a move to the country, no more dairy – do your best to listen with an open mind and heart.
4. Work out together
Exercise gives you energy and is a wonderful way to show your partner that you’re interested in your health and you want to stay healthy for them. Trying new workouts together also helps you bond! Take a couple’s yoga class, a hip-hop dance class, or try rock climbing. Even if you’re terrible, later you’ll be able to laugh together about his terrible downward dog or your total failure to pop ‘n lock.
5. If you want quality time with your significant other, plan it
You’ve heard this advice before and that’s because it works! Make time for thrilling exciting things – not just birthdays and anniversaries. As your weekend winds down, take a few minutes to schedule in at least one fun date each week – whether that’s trying a new restaurant, going for a hike, or catching a movie at the second-run theater. Fun things happen when you make time and space for them.
6. Express your needs
Some people like to text every day. Some people need a lot of alone time. Some people want their partner to plan exciting dates. All of these needs are equally legitimate. But your partner will never know what your needs are if you don’t tell them. You don’t need to open a first date with a checklist, but once things are clicking along, it’s okay to say, “I want you to feel loved and appreciated. How can I do that?” and when you’ve heard their suggestions, you can share yours. When they do what you asked? Offer lots and lots of acknowledgement and appreciation.
7. Give without any expectations
I know it’s incredibly tempting (so tempting!) to keep a mental list of all the nice things you’ve done for your sweetie.
· Picked up a new yoga mat because I saw hers was deteriorating
· Made a reservation for dinner Friday
· Bought his mom’s birthday present
This mentality will only end in tears and resentment. We can nourish our relationships by removing the expectation that they to do the same things that we have done for them. Let your partner give to you because they want to, not because they feel as though they owe you.
8. Don’t stop caring about how you look!
Male or female, we’ve all done this, right? Constantly hanging out in our old gym clothes and dirty hair, eating pizza for dinner three times a week. You want to find your partner attractive and – not surprisingly – they want to find you attractive. Help them do that by keeping up with your workouts and saving the sweatpants for alone time.
9. Cultivate intimacy and independence
It might sound counterintuitive, but you can connect while also retaining autonomy. Don’t stop doing the things that filled you up now that you’ve found a partner. Keep attending those pottery classes, keep working on your novel – and keep telling your partner all about it and why you love it. Just as important? Give them the space to pursue a few passions without you. You’ll both be that much more excited to come home and tell each other about your adventures.
10. Inspire your partner by loving yourself fiercely
The more you love yourself; the more others will follow your lead. We’ve all witnessed it: the confident woman who maintains healthy boundaries always seems to attract amazing partners. Do your best to identify your needs and meet those needs yourself. Need creative inspiration? Rather than trying to date an artist or force your accountant boyfriend to take drawing classes, buy a DSLR and get to shooting. Crave a more active social life? Don’t hassle your introverted girlfriend into house parties and nights out. Call up your most outgoing friends and schedule a night out, complete with cute shoes and cocktails. We teach people how to treat us and when you nourish yourself with love and respect, the world – and your partner – take notice.
Sexagesima-The perils of exile
(persecution) and the fruits of asceticism (the Word being sown into our
literally means "sixtieth," though it only falls 56 days before
Easter. During these weeks contemplate the ways you can build up your fear of
the Lord remembering that fear of the Lord is really a deep abiding love for
The Introit of the Mass is taken from the forty-third psalm: Arise; why sleepest Thou, O Lord? Arise, and cast us not off to the end; why turnest Thou Thy face away, and forgettest our trouble? for our soul is humbled down to the dust; our belly cleaveth to the earth. Arise, O Lord, help us, and redeem us for Thy name’s sake. We have heard, O God, with our ears; our fathers have declared to us.
O God, Who seest
that we confide in no action of our own, grant, in Thy mercy, that we may be
defended from all evils by the protection of the Doctor of the gentiles. Amen.
ii. Cor. xi. 19; xii. 9.
Brethren: You gladly suffer the foolish: whereas yourselves are wise. For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face. I speak according to dishonor, as if we had been weak in this part. Wherein if any man dare (I speak foolishly) I dare also: they are Hebrews, so am I: they are Israelites, so am I: they are the seed of Abraham, so am I: they are the ministers of Christ (I speak as one less wise), I am more: in many more labors: in prisons more frequently, in stripes above measure, in deaths often. Of the Jews five times did I receive forty stripes, save one. Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea. In journeying often, in perils of waters, in perils of robbers, in perils of my own nation, in perils from the gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren: in labor and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things which are without: my daily instance, the solicitude for all the churches. Who is weak, and I am not weak? Who is scandalized, and I am not on fire? If I must needs glory, I will glory of the things that concern my infirmity. The God and Farther of Our Lord Jesus Christ, Who is blessed forever, knoweth that I lie not. At Damascus, the governor of the nation under Aretas the king guarded the city of the Damascenes to apprehend me: and through a window in a basket was I let down by the wall, and so escaped his hands. If I must glory (it is not expedient indeed), but I will come to the visions and revelations of the Lord. I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not, God knoweth), such an one rapt even to the third heaven. And I know such a man (whether in the body or out of the body, I cannot tell: God knoweth) that he was caught up into paradise: and heard secret words which it is not granted to man to utter. For such an one I will glory: but for myself I will glory nothing, but in my infirmities. For though I should have a mind to glory, _ snail- not be foolish: for I will say the truth: but I forbear, lest any man should think of me above that which he seeth in me, or anything he heareth from me. And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me. For which thing thrice I besought the Lord, that it might depart from me: and He said to me: My grace is sufficient for thee: for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.
By the example of St. Paul, the Church would incite us to work out our salvation by cooperating faithfully with the grace of God. Let us, like this great apostle, be not irritated at temptations, but firmly combat and overcome them by the help of divine grace.
Grant me, O God, Thy grace, that I may in these evil days keep steadily to Thy holy doctrine, and never be seduced from obeying it, either by the allurements of the world, or the reproaches of the wicked. Amen.
Luke viii. 4-15.
At that time: When a very great multitude was gathered together and hastened out of the cities unto Him, He spoke by a similitude: The sower went out to sow his seed: and as he sowed, some fell by the wayside and was trodden down, and the fowls of the air devoured it. And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns, and the thorns growing up with it, choked it. And other some fell upon good ground: and being sprang up, yielded fruit a hundredfold. Saying these things, He cried out: He that hath ears to hear, let him hear. And His disciples asked Him what this parable might be. To whom He said: To you it is given to know the mystery of the kingdom of God, but to the rest in parables, that seeing they may not see, and hearing may not understand. Now the parable is this: The seed is the word of God. And they by the wayside, are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved. Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots: for they believe for a while, and in time of temptation, they fall away. And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit. But that on the good ground: are they who in a good and a very good heart, hearing the word, keep it, and bring forth fruit in patience.
Why is the word of God here compared to seed?
Because as good fruits spring from good seed, so do good works from the word of God; and as it is impossible for any soil not sown to produce good fruits, so neither can men produce the fruits of the Spirit without the seed of the divine Word.
Why did Our Savior cry out, “He that hath ears to hear, let him hear?”
To declare the necessity of heeding the word of God, since without the instruction in our holy religion which we derive from that word we cannot know what we must do to please God, and save our souls.
How, then, does it happen that,
notwithstanding the excellence of the divine word, there are so many bad
The fault is with men, who, though they hear the word of God, hear, read, and meditate superficially. The divine seed finds no moisture or root in their hearts; they are overgrown with the piercing thorns of cares, riches, and sensual lusts, so that the seed of the divine word is choked up, and can neither grow nor bear fruit.
What is the effect of the word of God when heeded?
To wash away sin, implant virtue, and create the world anew. Jeremias says: “Are not My words as a fire” (Jer. xxiii. 29) which bursts out from within, consuming the vapors of sin, drying up the marshes of vice, and killing the deep roots of bad habits? Again, it is “a hammer,” breaking in pieces the rocks of hardened hearts. St. Paul says: “It is living and effectual, and more piercing than any two-edged sword: reaching into the division of the soul and spirit, of the joints also and the marrow” (Heb. iv. 12) that is, cutting away from the spirit sensual lusts. St. James calls it a mirror, in which a man beholding himself and his sins becomes ashamed, and tries to get free from them (James i. 23). It is, finally, the good seed, which, falling upon good ground, yields fruit a hundredfold.
What must we do before a sermon?
St. Chrysostom asks, “Who pours a precious liquid into an unclean vessel, before he has washed it?” We should, therefore, cleanse our hearts before a sermon by contrition, for wisdom will not enter into a malicious soul (Wis. i. 4). As the ground to be sown must first be prepared, so must our hearts be cleansed, and made ready by a holy desire of learning what is good.
What must we do during a sermon?
We must listen attentively and respectfully, for it is God Who speaks to us through the preacher: “He that heareth you, heareth Me” (Luke x. 16). If an ambassador reading the letters of his king is listened to with great attention, quiet, and respect, says St. Chrysostom, how much greater veneration should we not pay to the minister of God announcing His holy will? Be careful, therefore, not to show contempt for the preacher, for that will reach back to God, Who has said, “He that despiseth you, despiseth Me” (Luke x. 16). Be careful not to apply what is said in the sermon to others, but rather take heed to thyself (i. Tim. iv. 16). If you are free from those sins which the sermon points at, thank God, arid pray that you may not fall into them.
must we do after a sermon?
We must endeavor to practice what we have heard; for God justifies, not the hearers of the law, but only the doers (Rom. ii. 13) of it. In order to practice what we hear in the sermon it is necessary, in the first place, to keep it in our minds, to ponder it carefully and remember it. Christ, therefore, blesses those who hear the word of God and keep it (Luke xi. 28). The seed cannot bring forth fruit if not well covered with good ground, warmed by the sun, moistened by the rain and dew, and cared for in other ways. Finally, pray often to God, that He may keep alive in you the divine truths which you have heard.
O my God, I am covered with shame, because the seed
of Thy divine word, which Thou hast so abundantly sown in my heart, has brought
forth so little fruit. Have mercy, O Lord, and change my heart, that it may
become good ground, in which Thy word may take root, thrive, grow, and finally
bring forth the fruit of salvation, which Thou requirest of me. Amen.
Novena to the Holy Face
To prepare ourselves for union with God; I recommend we start a Novena to the Holy Face of Christ. I try to do this yearly in preparation for lent.
The Novena will end on Tuesday before Ash Wednesday
which is the day that Judas went to the Sanhedrin to betray Christ.
NOVENA TO THE HOLY FACE
The Golden Arrow
(as dictated by Our Lord to Sister Marie of St. Peter)
May the most holy, most sacred, most adorable, most incomprehensible and ineffable Name of God be forever praised, blessed, loved, adored and glorified in Heaven, on Earth, and under the Earth by all the creatures of God and by the Sacred Heart of Our Lord Jesus Christ in the Most Holy Sacrament of the Altar. Amen. Eternal Father, I offer Thee the adorable Face of Thy Beloved Son for the honor and glory of Thy Name, for the conversion of sinners and the salvation of the dying. Amen.
All those who honor My Face in a spirit of reparation will by so doing perform the office of the pious Veronica. According to the care they take in making reparation to My Face, disfigured by blasphemers, so will I take care of their souls which have been disfigured by sin. My Face is the seal of the Divinity, which has the virtue of reproducing in souls the image of God.
1. Those who by words, prayers or writing defend My cause in this Work of Reparation I will defend before My Father, and will give them My Kingdom.
2. By offering My Face to My Eternal Father, nothing will be refused, and the conversion of many sinners will be obtained.
3. By My Holy Face, they will work wonders, appease the anger of God, and draw down mercy on sinners.
4. As in a kingdom they can procure all that is desired with a coin stamped with the King's effigy, so in the Kingdom of Heaven they will obtain all they desire with the precious coin of My Holy Face.
5. Those who on earth contemplate the wounds of My Face shall in Heaven behold it radiant with glory.
6. They will receive in their souls a bright and constant irradiation of My Divinity, that by their likeness to My Face they shall shine with particular splendor in Heaven.
7. I will defend them, I will preserve them and I assure them of Final Perseverance.
Novena in Honor of
the Most Holy Face of Jesus
"I firmly wish that my face reflecting the intimate pains of my soul, the suffering and love of my heart, be more honored! Whoever gazes upon me already consoles me." (Our Lord Jesus Christ to Sister Pierina)
DAILY PREPARATORY PRAYER
O Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with all His sorrows, love and total abandonment.
We now implore all the Angels and Saints to intercede for us as we pray this Holy Novena to the Most Holy Face of Jesus and for the glory of the most Holy Trinity, Father, Son and Holy Spirit. Amen.
"All those who, attracted by my love, and venerating my countenance, shall receive, by virtue of my humanity, a brilliant and vivid impression of my divinity. This splendor shall enlighten the depths of their souls, so that in eternal glory the celestial court shall marvel at the marked likeness of their features with my divine countenance." (Our Lord Jesus Christ to St. Gertrude)
(Console Holy Face and recite Daily Preparatory Prayer)
Psalm 51, 3-4.
Have mercy on me, O God in your goodness, in your great tenderness wipe away my faults; wash me clean of my guilt, purify me from my sin.
O most Holy Face of Jesus, look with tenderness on us who are sinners. You are a merciful God, full of love and compassion. Keep us pure of heart, so that we may see Thee always. Mary, our Mother, intercede for us; Saint Joseph, pray for us.
Through the merits of your precious blood and your Holy Face, O Jesus, grant us our petition, Pardon and Mercy.
Prayer to Our Almighty Father
Almighty Father come into our hearts, and so fill us with your love that forsaking all evil desires, we may embrace you, our only good. Show us, O Lord our God, what you are to us. Say to our souls, I am your salvation, speak so that we may hear. Our hearts are before you; open our ears; let us hasten after your voice. Hide not your Face from us, we beseech you, O Lord. Open our hearts so that you may enter in. Repair the ruined mansions, that you may dwell therein. Hear us, O Heavenly Father, for the sake of your only Son, Our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and forever Amen.
Pray one (1) Our Father, (3) Hail Mary’s,
(1) Glory Be,
O Bleeding Face, O Face Divine, be every adoration Thine. (Three times)
The Super Bowl is the season
final championship game of National Football League (NFL) in the United States
of America. The matchup for this game is the winning teams of the
National Football Conference (NFC) and the American Football Conference (AFC).
Super Bowl 1 was held in February of 1967. The 2016 game was Super Bowl
50. The Super Bowl is one of the most watched television events in the United
States. Nielsen Media Research, in had over 114.4 million viewers in 2015.
Super Bowl Facts
· Super Bowl Sunday is the second biggest eating day of the year - after Thanksgiving. According to the National Chicken Council, in 2015 a total of 1.25 million chicken wings were eaten during the game.
· The winner receives the Vince Lombardi Trophy. Vince Lombardi was the coach for the Green Bay Packers who won the first two Super Bowls back-to-back.
· The record for the most points scored by a single team during a Super Bowl, is held by San Francisco. San Francisco scored a total of 55 points against Denver in Super Bowl XXIV.
Super Bowl Top Events and Things to Do
· Attend the Super Bowl. You can purchase second-hand tickets through various online marketplaces. According to Seat Geek, the average price for a ticket in 2015 was $2,670.
· Have a Super Bowl party with friends and family.
· Organize or purchase boxes in a football pool. A football pool is a table that contains all of the score combinations based on the last digit of each team’s score. The score numbers are drawn at random after all boxes are assigned. Because of this, the odds of winning are the same regardless of each participant’s knowledge of the game.
· Watch the Super Bowl commercials. Commercials for the big game are the most expensive on TV and for many, more entertaining than the game.
· Make guacamole. This is the quintessential (and healthy!) super bowl dip.
Party in Quebec City
For fabulous winter fun, head to the annual Winter Festival in Quebec City. Snow rafting, ice canoe racing, a bartending competition, snow baths (clothing optional), a snow sculpture competition and a masquerade ball are among the many activities.
COVID UPDATE: The 67th Quebec Winter Carnival will deploy outside only scenic elements and contemplative monuments of ice and snow. Disseminated through the commercial arteries of the city, about a hundred sculptures (Scotiabank Ice and Snow Route) and magnificent 20-foot-high towers (Loto-Québec Ice Towers), which will represent Bonhomme’s Palace, will rock Quebecers walks. No event sites will be installed.
The virtual program will be added to the Carnival YouTube Channel with, among other things, musical performances by Émile Bilodeau and Clay and Friends, mixology workshops presented by SAQ and Ungava Spirits with Monsieur Cocktail, interviews with the Winter Fanatics, quizzes and games to do at home and family mornings with Arthur L'Aventurier and Ari Cui Cui!
The Carnival is also launching the St-Hubert Virtual Snow Bath Challenge!
Ballet DayBeauty is the Foretaste of Heaven
life takes me on a new journey, I simply remember the smile my first ballet
recital put on my face and I move forward.
– Andrea Thompson
There’s something magical about going to ballet. The music, the outfits, the utter passion of the dance as the ballet artists lose themselves to the performance, all of it comes together to create a beautiful, otherworldly experience for those in attendance. There is an almost magical power in their graceful movements across the stage, like flower petals on a stiffening breeze. Ballet Day encourages you to get out and see the ballet again, or for the first time if you haven’t already. Ballet found its origins during the Renaissance throughout Italy and France, though it had yet to evolve into the form we know it today. There were no tutus, no ballet slippers, and the iconic pointe work of ballet were all things to come in the future. It found roots in court dances, and thus incorporated the proper dance dress of women at the time, formal gowns that descended to the ankle. Unlike modern performances, the audience would join the dance as it came to a close. Later, it would come to take influences from the French ballet de cour, a form of performance which were performed strictly by the nobility, and would blend dance with speech, music, verse, song, and a great amount of pageantry. Ballet was beginning to take the shape we know of today, and it was here that it developed into a true art form. Since then it has spread throughout the world, from Russia to Germany, and is loved everywhere for its intrinsic beauty. Since then, it has been driven to new artistic heights and embraced multiple cultures, and Ballet Day encourages you to get out and experience its beauty for yourself.
How to celebrate Ballet Day
Go to the ballet! That’s the first and best way. World Ballet Day is a yearly organized event that celebrates the beauty of ballet and what it’s become in the world today. Events are held all over the world, and videos are taken, so don’t think you have to miss out on this beautiful expression of the arts simply because you aren’t able to get out to see them. Ballet will come home to you! So, get out there and get yourself some culture!
· Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.