Third Sunday of Lent
I am the God of your father, he continued, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face, for he was AFRAID to look at God.
This is Moses first encounter with the Living God. Moses responded with natural fear thus he tried to hide himself just as Adam did in the garden. Yet, how does one hide from God. The beginning of Holiness is to not try to hide but to face our Lord manfully and admit we are what we are and He is what He is. After this Moses was 100 percent for God; he was His man. Moses here began a journey with God that eventually led to the birth of Christ true God and true man and we beheld him face to face.
Today try and be 100% for God.
As iron, cast into the fire, loses its rust and becomes bright with the flame, so too a man who turns his whole heart to Me is purified and all sluggishness and changed into a new man.
ON KEEPING THE LORD'S DAY HOLY
The day of rest
65. By contrast, the link between the Lord's Day and the day of rest in civil society has a meaning and importance which go beyond the distinctly Christian point of view. The alternation between work and rest, built into human nature, is willed by God himself, as appears in the creation story in the Book of Genesis (cf. 2:2-3; Ex 20:8-11): rest is something "sacred", because it is man's way of withdrawing from the sometimes excessively demanding cycle of earthly tasks in order to renew his awareness that everything is the work of God. There is a risk that the prodigious power over creation which God gives to man can lead him to forget that God is the Creator upon whom everything depends. It is all the more urgent to recognize this dependence in our own time, when science and technology have so incredibly increased the power which man exercises through his work.
Third Sunday of Lent
Christ again foreshadows His victory (this time over the devil), but as we move closer to Passiontide, He also hints at the way in which this will be done.
Third Sunday of Lent is called Oculi, from the first word of the Introit. In the primitive Church, it was called Scrutiny-Sunday, because it was on this day that they began to examine the Catechumens, who were to he admitted to Baptism on Easter night. All the Faithful were invited to assemble in the Church, in order that they might bear testimony to the good life and morals of the candidates. At Rome, these examinations, which where called the Scrutinies, were made on seven different occasions, on account of the great number of the aspirants to Baptism; but the principal Scrutiny was that held on the Wednesday of the Fourth Week We will speak of it later on. The Roman Sacramentary of St. Gelasius gives us the form, in which the Faithful were convoked to these assemblies. It is as follows. “Dearly beloved Brethren: you know that the day of Scrutiny, when our elect is to receive the holy instruction, is at hand. We invite you, therefore, to be zealous and assemble on N., (here, the day was mentioned,) at the hour of Sext; that so we may be able, by the divine aid, to achieve without error, the heavenly mystery, whereby is opened the gate of the kingdom of heaven, and the devil is excluded with all his pomp’s.” The invitation was repeated, if needed, on each of the following Sundays. The Scrutiny of this Sunday ended in the admission of a certain number of candidates: their names were written down, and put on the Diptychs of the Altar, that they might be mentioned in the Canon of the Mass. The same also was done with the names of their Sponsors. The Station was, and still is, in the Basilica of Saint Laurence outside the walls. The name of this, the most celebrated of the Martyrs of Rome, would remind the Catechumens, that the Faith they were about to profess, would require them to be ready for many sacrifices.
· The holy Church gave us, as the subject of our meditation for the first Sunday of Lent, the Temptation which our Lord Jesus Christ deigned to suffer in the Desert. Her object was to enlighten us with regard to our own temptations and teach us how to conquer them.
· Today, she wishes to complete her instruction on the power and stratagems of our invisible enemies; and for this she reads to us a passage from the Gospel of St. Luke. During Lent, the Christian ought to repair the past, and provide for the future; but he can neither understand how it was he fell, nor defend himself against a relapse, unless he have correct ideas as to the nature of the dangers which have hitherto proved fatal, and are again threatening him.
· Hence, the ancient Liturgists would have us consider it as a proof of the maternal watchfulness of the Church, that she should have again proposed such a subject to us. As we shall find, it is the basis of all today’s instructions. Assuredly, we should be the blindest and most unhappy of men, if, - surrounded as we are by enemies, who unceasingly seek to destroy us, and are so superior to us both in power and knowledge, - we were seldom or never to think of the existence of these wicked spirits. And yet, such is really the case with innumerable Christians now-a-days; for, truths are diminished from among the children of men [Ps. xi. 2].
· So common, indeed, is this heedlessness and forgetfulness of truth, which the Holy Scriptures put before us in almost every page, that it is no rare thing to meet with persons who ridicule the idea of Devils being permitted to be on this earth of ours! They call it a prejudice, a popular superstition, of the Middle-Ages! Of course, they deny that it is a dogma of Faith. When we read the History of the Church or the Lives of the Saints, they have their own way of explaining whatever is there related on this subject. To hear them talk, one would suppose that they look upon Satan as a mere abstract idea, to be taken as the personification of evil.
· When they would account for the origin of their own or others’ sins, they explain all by the evil inclination of man’s heart, and by the bad use we make of our free-will.
· They never think of what we are taught by Christian doctrine; namely, that we are also instigated to sin by a wicked being, whose power is as great as is the hatred he bears us. And yet, they know, they believe, with a firm faith, that Satan conversed with our First Parents, and persuaded them to commit sin, and showed himself to them under the form of a serpent. They believe that this same Satan dared to tempt the Incarnate Son of God, and that he carried him through the air, and set him first upon a pinnacle of the Temple, and then upon a very high mountain. Again, they read in the Gospel, and they believe, that one of the Possessed, who were delivered by our Savior, was tormented by a whole legion of devils, who, upon being driven out of the man, went, by Jesus’ permission, into a herd of swine, and the whole herd ran violently into the sea of Genesareth, and perished in the waters. These, and many other such like facts, are believed, by the persons of whom we speak, with all the earnestness of faith; yet, notwithstanding, they treat as a figure of speech, or a fiction, all they hear or read about the existence, the actions, or the craft of these wicked spirits.
· Are such people Christians, or have they lost their senses? One would scarcely have expected that this species of incredulity could have found its way into an age like this, when sacrilegious consultations of the devil have been, we might almost say, - fashionable. Means, which were used in the days of paganism, have been resorted to for such consultations; and they who employed them seemed to forget, or ignore, that they were committing what God in the Old Law, punished with death, and which, for many centuries, was considered by all Christian nations as a capital crime. But if there be one Season of the Year more than another in which the Faithful ought to reflect upon what is taught us both by faith and experience, as to the existence and workings of the wicked spirits, - it is undoubtedly this of Lent, when it is our duty to consider what have been the causes of our last sins, what are the spiritual dangers we have to fear for the future, and what means we should have recourse to for preventing a relapse. Let us, then, hearken to the Holy Gospel. Firstly, we are told, that the devil had possessed a man, and that the effect produced by this possession was dumbness.
· Our Savior casts out the devil, and, immediately, the dumb man spoke. So that, the being possessed by the devil is not only a fact which testifies to God’s impenetrable justice; it is one which may produce physical effects upon them that are thus tried or punished. The casting out the devil restores the use of speech to him that had been possessed.
· We say nothing about the obstinate malice of Jesus’ enemies, who would have it, that his power over the devils, came from his being in league with the prince of devils: - all we would now do is, to show that the wicked spirits are sometimes permitted to have power over the body, and to refute, by this passage from the Gospel, the rationalism of certain Christians.
· Let these learn, then, that the power of our spiritual enemies is an awful reality; and let them take heed not to lay themselves open to their worst attacks, by persisting in the disdainful haughtiness of their Reason. Ever since the promulgation of the Gospel, the power of Satan over the human body has been restricted by the virtue of the Cross, at least in Christian countries; but this power resumes its sway as often as faith and the practice of Christian piety lose their influence. And here we have the origin of all those diabolical practices, which, under certain scientific names, are attempted first in secret, and then are countenanced by being assisted at by well-meaning Christians. Was it not that God and his Church intervene, such practices as these would subvert society? Christians! Remember your baptismal vow! You have renounced Satan: take care, then, that by a culpable ignorance you are not dragged into apostacy. It is not a phantom that you renounced at the Font; he is a real and formidable being, who, as our Lord tells us, was a murderer from the beginning [St. John, viii. 44].
· But, if we ought to dread the power he may be permitted to have over our bodies; if we ought to shun all intercourse with him, and take no share in practices over which he presides, and which are the worship he would have men give him; - we ought, also, to fear the influence he is ever striving to exercise over our souls. See, what God’s grace has had to do in order to drive him from our soul! During this holy season, the Church is putting within your reach those grand means of victory, - Fasting, Prayer, and Alms deeds.
· True sweets of peace will soon be yours, and, once more, you will become God’s temple, for both soul and body will have regained their purity. But be not deceived; your enemy is not slain. He is irritated; penance has driven him from you; but he has sworn to return. Therefore, fear a relapse into mortal sin; and in order to nourish within you this wholesome fear, meditate upon the concluding part of our Gospel. Our Savior tells it, that when the unclean spirit is gone out of a man, he walketh through places without water. There he writhes under his humiliation; it has added to the tortures of the hell he carries everywhere with him and to which he fain would give some alleviation, by destroying souls that have been redeemed by Christ.
· We read in the Old Testament that, sometimes, when the devils have been conquered, they have been forced to flee into some far-off wilderness: for example. The holy Archangel Raphael took the devil that had killed Sara’s husbands, and bound him in the desert of Upper Egypt [Tob. viii. 3]. But the enemy of mankind never despairs of regaining his prey. His hatred is as active now, as it was at the very beginning of the world, and he says: I will return into my house, whence I came out.
· Nor will he come alone. He is determined to conquer; and therefore, he will, if he thinks it needed, take with him seven other spirits, even more wicked than himself. What a terrible assault is this that is being prepared for the poor soul, unless she be on the watch, and unless the peace, which God has granted her, be one that is well armed for war! Alas! with many souls the very contrary is the case, and our Savior describes the situation in which the devils finds them on his return: they are swept and garnished, and that is all! No precautions, no defense, no arms. One would suppose that they were waiting to give the enemy admission.
· Then Satan, to make his re-possession sure, comes with a seven-fold force. The attack is made; - but there is no resistance, and straightway the wicked spirits entering in, dwell there; so that, the last state becometh worse than the first; for before, there was but one enemy, - and now there are many. In order that we may understand the full force of the warning conveyed to us by the Church in this Gospel, we must keep before us the great reality, that this is the acceptable time. In every part of the world, there are conversions being wrought; millions are being reconciled with God; divine Mercy is lavish of pardon to all that seek it. But will all persevere? They that are now being delivered from the power of Satan, - will they all be free from his yoke, when next year’s Lent comes round?
· A sad experience tells the Church, that she may not hope so grand a result. Many will return to their sins, and that too before many weeks are over. And if the Justice of God overtake them in that state - what an awful thing it is to say it, yet it is true, - some, perhaps many, of these sinners will be eternally lost! Let us, then, be on our guard against a relapse; and in order that we may ensure our Perseverance, without which it would have been too little purpose to have been for a few days in God’s grace, - let us watch, and pray; let us keep ourselves under arms; let us ever remember that our whole life is to be a warfare. Our soldier-like attitude will disconcert the enemy, and he will try to gain victory elsewhere.
Joseph the Warrior
All of us have heard the phrase,
“Nice guys finish last.” There is this idea in the world today that
“Meekness equals weakness,” and humility so often implied that you will get
walked on. Unfortunately, in many cases the meek and the humble do very well go
unnoticed in their accomplishments and may not get the same attention, job
opportunities or as many “likes” on their latest social media
sites. Instead of encouraging men to be meek and humble, the world teaches
men to go out into the world and dominate. We are encouraged to
out-perform others so as to prove ourselves through our bank accounts, our
possessions and our record of achievements. As someone once said, “Money
is just a way of keeping score.” Many men are totally dedicated to winning
the game, as if life were a game to begin with.
Nevertheless, Christian men are called to be meek and humble. “Far from being weak, however, the meek possess an inner strength to restrain anger and discouragement in the midst of adversity” (Ignatius Catholic Study Bible). We can practice these ideals in the simple ways in which we respond to the challenges of everyday life. Whether our wives snap at us at the end of a long and frustrating day, or a guy rudely cuts us off on the freeway, our responses define us. It is inevitable that life will provide us with major adversities in which to practice these difficult virtues! How you respond to God’s grace can truly make or break these experiences. We are called to be charitable, to love others and even pray for our enemies. It takes heroic strength and defining virtue!
Courage is also needed in order to withstand the storms of life that come our way. I can’t help but call to mind one of my favorite speeches from the classic movie, The Count of Monte Cristo:
Life is a storm my young friend, you will bask in the sunlight one moment, be shattered on the rocks the next. What makes you a man is what you do when that storm comes. You must look into the storm as you shout as you did in Rome. Do your worst for I will do mine. Then the Fates will know you as we know you as Albert Mondego, the man.
There is something compelling in a man that seems to be calling us to fight and compete; but where is our ultimate battle? With whom are we fighting?
Joseph is our ultimate example of what it means to live authentic masculine Christianity. He was quite possibly the meekest and most humble of all. Yet at the same time, he was without question a warrior and a fighter. He participated in the greatest battle of all time. However, it was precisely his humility and meekness that allowed him to trample over the Evil One rather than faltering before him.
St. John Paul II proclaimed, “The family is placed at the heart of the great struggle between good and evil, between life and death, between love and all that is opposed to love” (Letter to Families, #23). Pope John Paul II insists that at the core and heart of Satan’s attack is the family. We see this vividly played out in the book of Revelation. “And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne” (Rev 12:4-5).
The Church understands this passage to have multiple meanings, but it is particularly clear that evil is attacking Our Lady and the Christ-child. This verse strikingly illustrates the attack of Satan at the very heart of the family. This is both a spiritual and a practical truth.
God chose Joseph for this battle because Joseph was a warrior for God. When Joseph said “Yes” to take Mary as his bride and Jesus as his Son, he was avowing “Yes” to engage in the most epic battle in human history. He was prepared to fight to the end to keep his family safe. From the beginning of Christ’s life, the powers of darkness wanted Joseph’s child dead and were willing to go to extreme lengths to accomplish their ambition. It’s incredibly ironic that Herod needed to take the life of an infant, the weakest and most helpless of mankind, in order for him to remain in a position of absolute power and strength. Herod represents an icon of what men who desire power over humility are willing to do and what men of humility are up against.
On the other hand, Joseph was willing to do whatever the Lord asked of him no matter what the personal cost. What strength! Most men lack the strength because most men lack the meekness.
We beseech Thee, Almighty God, regard the prayers of Thy humble servants, and stretch forth in our defense the right hand of Thy majesty.
EPISTLE. Ephesians v. 1-9.
Brethren: Be ye therefore followers of God, as most dear children. And walk-in love as Christ also hath loved us, and hath delivered Himself for us, an oblation and a sacrifice to God for an odor of sweetness. But fornication and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints: or obscenity, or foolish talking, or scurrility, which is to no purpose: but rather giving of thanks. For know ye this and understand that no fornicator, nor unclean, nor covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief. Be ye not therefore partakers with them. For you were heretofore darkness, but now light in the Lord. Walk ye as children of the light: for the fruit of the light is in all goodness, and justice, and truth.
Explanation. St. Paul here declares it to be the duty of every Christian, not only to walk in love, but also to abstain from fornication, impurity, and equivocal and immodest talk. No one, therefore, who is addicted to these vices can have any inheritance in the kingdom of Christ.
Aspiration. O Lord, free my heart from all inordinate desires for temporal goods and sensual pleasures. May a childlike fear of Thee guard my tongue, that I may not speak foolish or sinful words.
GOSPEL. Luke xi. 14-28.
At that time Jesus was casting out a devil, and the same was dumb; and when He had cast out the devil, the dumb spoke: and the multitudes were in admiration at it: but some of them said: He casteth out devils, by Beelzebub, the prince of devils. And others tempting, asked of Him a sign from heaven. But He seeing their thoughts said to them: Every kingdom divided against itself shall be brought to desolation, and house upon house shall fall. And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils. Now if I cast out devils by Beelzebub, by whom do your children cast them out?
Therefore, they shall be your judges. But if I by the finger of God cast out devils, doubtless the kingdom of God is come upon you. When a strong man armed keepeth his court: those things are in peace which he possesseth. But if a stronger than he come upon him and overcome him: he will take away all his armor wherein he trusted and will distribute his spoils. he that is not with Me is against Me: and he that gathereth not with Me, scattereth. When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest: and not finding, he saith: I will return into my house whence I came out. And when he is come, he findeth it swept and garnished. Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becometh worse than the first. And it came to pass as He spoke these things, a certain woman from the crowd lifting up her voice said to Him: Blessed is the womb that bore Thee, and the paps that gave Thee suck. But He said: Yea rather, blessed are they who hear the word of God and keep it.
What are we to understand here by the dumb devil?
The evil spirit, who so controls those of whom he has possession that they are dumb, and through a false shame keep away from confession.
By what power did Christ cast out the devil?
By His divine power, which worked so suddenly and perfectly that the possessed was at once freed and able to speak.
How did Christ show the Jews that He did not cast out devils by Beelzebub?
1. By the parable in which He explains to them that the kingdom of Satan cannot stand if one evil spirit is cast out by another.
2. By pointing to their own children, some of whom were enabled to cast out devils by the power they had received from God (Mark ix. 37, 38).
3. By His whole life, and His works, which were in direct opposition to the devil.
Prayer. O Jesus, conqueror of the dumb devil, strengthen me, that if I should have the misfortune to sin against Thy holy commandments, I may have courage to overcome my false shame, and confess my sins in sincerity and humility. O my Savior, be Thou my leader in the fight, that I may foil those arms of the devil: my evil inclinations, idleness, bad company, bad books, and human respect, and grant that I may never relapse into sin, but serve Thee with perseverance. Amen.
Read: Take time to read the readings before going to Mass today. You can sign up to receive the daily readings.
Reflect: Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance.” (Pope Francis, Message for Lent, 2014)
Pray: Pray in solidarity with refugees around the world.
Act: When confronted with your own weakness during Lent, don’t give in to anger, frustration, and self-pity. Be patient and see yourself as God does, with unconditional love.
International Day of Happiness
The International Day of
Happiness seeks to celebrate and promote world happiness as a fundamental human
goal. It recognizes the need for a more inclusive, equitable and balanced
approach to economic growth, one that promotes sustainable development, poverty
eradication, happiness and well-being of all people.
At the UN Conference on Happiness in 2012, the United Nations proclaimed the International Day of Happiness. The day was celebrated for the first time on March 20, 2013 in an effort to highlight the importance of global happiness and its impact on world development and peace.
International Day of Happiness Facts & Quotes
· There are currently about 1.8 billion young people in the world, more than ever before, creating an unprecedented opportunity for economic and social progress. Many studies have proved the link between happiness and productivity.
· Happiness is when what you think, what you say, and what you do are in harmony. - Mahatma Ghandi
· At this time of grave injustices, devastating wars, mass displacement, grinding poverty and other manmade causes of suffering, the International Day of Happiness is a global chance to assert that peace, well-being and joy deserve primacy. — UN Secretary-General, Ban Ki-moon
International Day of Happiness Top Events and Things to Do
· Print out and hang up posters of the Ten Keys to Happier Living. Research has proven that these ten keys have a positive impact on happiness and well-being.
· Make the effort to cross an item off of your bucket list. We all have dreams and goals and fulfilling them creates happiness and a sense of accomplishment.
· Give to others. Whether it's donating to a charity of your choice, volunteering or giving a thoughtful gift, studies have found that giving makes us happier.
the stress in your life. According to the American Psychological Association,
these are the 5 best ways to manage stress:
1) Take a break from the stressor
3) Smile and laugh
4) Get social support
· Watch a movie about happiness. Our suggestions: Hector and the Search for Happiness (2014), Eat, Pray, Love (2009), The Pursuit of Happiness (2008), Bruce Almighty (2003), Click (2006) and The Bucket List (2007).
Worry Be Happy
Action for Happiness has developed the 10 Keys to Happier Living based on a review of the latest scientific research relating to happiness. Everyone’s path to happiness is different, but the research suggests these Ten Keys consistently tend to have a positive impact on people’s overall happiness and well-being. The first five (GREAT) relate to how we interact with the outside world in our daily activities*. The second five (DREAM) come more from inside us and depend on our attitude to life.
Giving-Do things for others
Relating-Connect with people
Exercising-Take care of your body
Awareness-Live life mindfully
Trying out-Keep learning new things
Direction-Have goals to look forward to
Resilience-Find ways to bounce back
Emotions-Focus on what’s good
Acceptance-Be comfortable with who you are
Meaning-Be part of something bigger
VATICAN CITY (CNS) -- True happiness can be found by strengthening one's friendship with God through a love for sacred Scripture and the sacraments, Pope Benedict XVI said. Christians today can find many role models in the saintly men and women who lived throughout history. The pope described the life of the 13th-century Benedictine mystic, St. Gertrude the Great. Far from being a historical figure stuck in the past, this "exceptional woman" remains for today's faithful "a school of Christian life, a principled life, and she shows us that at the heart of a happy and real life is friendship with Jesus". St. Gertrude entered the monastery at a very young age and was an extremely talented student. She loved literature and music and was diligently devoted to her studies. However, when she was 24, she grew disgusted with her secular pursuits. She said the sense of turmoil and anxiety she felt was a gift from God, who was giving her a sign that she needed to "tear down that tower of vanity and curiosity." While her ardent love of learning helped bring her to religious life, the saint said it had gone too far and it was driven by pride. From that moment on, St. Gertrude began to intensify her relationship with God. She switched her studies from humanistic subjects to theological works, and in her monastic life, she went from living what she called being "negligent" to a life of intense prayer and missionary zeal. St. Gertrude represents one of the most famous female mystics in church history, and she's called "the Great" because of her "exceptional natural and supernatural gifts." She displayed "a very profound humility, an ardent zeal for the salvation of others, an intimate communion with God through contemplation and a readiness to come to the aid of the needy". "True happiness is the goal in our life," and the only way to find that kind of happiness is in forging a friendship with God. "This friendship you learn through a love for sacred Scripture, a love for the liturgy and (by cultivating) a deep faith and a love for Mary in order to truly get to know God better".
Litany of Humility
O Jesus! meek and humble of heart, Hear
From the desire of being esteemed,
Refrain: Deliver me, Jesus
From the desire of being loved...
From the desire of being extolled ...
From the desire of being honored ...
From the desire of being praised ...
From the desire of being preferred to others...
From the desire of being consulted ...
From the desire of being approved ...
From the fear of being humiliated ...
From the fear of being despised...
From the fear of suffering rebukes ...
From the fear of being calumniated ...
From the fear of being forgotten ...
From the fear of being ridiculed ...
From the fear of being wronged ...
From the fear of being suspected ...
That others may be loved more than I,
Jesus, grant me the grace to desire it.
That others may be esteemed more than
That, in the opinion of the world, others may, increase and I may decrease ...
That others may be chosen and I set aside ...
That others may be praised and I unnoticed ...
That others may be preferred to me in everything...
That others may become holier than I, provided that I may become as holy as I should…
National Cherry Blossom Festival in D.C.
The nation’s capital comes abloom every spring with the annual National Cherry Blossom Festival. See the famed cherry blossom trees, lining the Tidal Basin, while strolling by iconic sites like the Jefferson and Martin Luther King memorials.
Aids in Battle Declarations of Victory from the Word of God
When you become weakened and the outcome of the war seems uncertain, recall in faith that God’s ultimate triumph is secure.
· You are of God, dear children, and have overcome him, because greater is He who is in you than he who is in the world. 1 Jn 4: 4
· The LORD goes forth like a mighty man, like a man of war He stirs up His fury; He cries out, He shouts aloud; He shows Himself mighty against His foes. Is 42: 13
· The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? Though a host encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. One thing have I asked of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in His temple. For He will hide me in His shelter in the day of trouble; He will conceal me under the cover of His tent, He will set me upon a high rock. And now my head shall be lifted up above my enemies round about me; and I will offer in His tent sacrifices with shouts of joy; I will sing and make melody to the LORD. . . . I believe that I shall see the goodness of the LORD in the land of the living! Wait for the LORD; be strong, and let your heart take courage; yes, wait for the LORD! Ps 27: 1– 6, 13– 14
· For, behold, your enemies, O LORD, for, behold, your enemies shall perish; all evildoers shall be scattered. Ps 92: 9
The Week ahead
· Mar 20th Third Sunday of Lent-Spring Begins
March 20-April 17 National Cherry Blossom Festival
· Mar 23rd Start Novena to the Holy Face for First Friday
· Mar 25th FAST Feast of the Annunciation
Plan ahead for next year:
Skiing- Also known as downhill skiing,
Alpine skiing began as a club sport in 1861 at Kiandra in Australia. Today,
most alpine skiing occurs at ski resorts with ski lifts that transport skiers
up the mountain.
Catechism of the Catholic Church
SAW. The necessary adaptations
25 To conclude this presentation, it is opportune to recall the pastoral principle stated in the Roman Catechism:
"The best way is that the Apostle [...] showed: All the purpose of the doctrine and teaching must be placed in the love that does not end. Because it is possible very well to explain what it is necessary to believe, hope or do; but above all it must be emphasized that the love of Our Lord always prevails, so that each one understands that every perfectly Christian act of virtue has no other origin than love, nor any other term than love (Roman Catechism, Preface, 10).
· Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday
Porters of St. Joseph by joining them in fasting: Today's Fast: Reparations for offenses and blasphemies against God and the Blessed Virgin MaryUnite in the work of the
 Paone, Anthony J., Our Daily Bread, 1954.
Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.