Life, Liberty, and Happiness
I believe that the abortion of the unborn is an injustice that must be corrected. Unfortunately, about half of the voting population believe that abortion is a right that is protected by the US Constitution. Many profess the mantra: My body; my choice.
I believe that the American Declaration of Independence which states governments are established to protect unalienable rights that come from God and that among these are the right to life, Liberty, and the pursuit of happiness. Are these words just words highlighted by men influenced by the age of enlightenment or are they words inspired by the will of the creator or dare we say God? America’s founders realized that these rights are natural rights that come directly from God and as such they must be protected.
Thomas Jefferson who was the principal author of our Declaration of Independence to England and the World; stated: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Much of our misery in the world is caused by laws that reverse the order ensuring that wealth trumps liberty and liberty trumps life. Jefferson and our founding fathers of this country knew that God’s law had a primary focus on life. Jefferson’s argument is not that the right to life, the right to liberty, and the right to pursue happiness originate in government, but that these rights have a divine origin. Jefferson argued that the job of all governments was to “secure” rights that God had already granted. In other words, the rights to life and liberty do not come into being with the force of government fiat; life and liberty are pre-political rights already granted by God. Acts of legislators or the rulings of courts when established must ensure that laws are enacted and enforced that support life, liberty, and the pursuit of happiness. Today, we have lost that concept.
Indeed, as Jefferson noted in our declaration men “are endowed by their Creator with certain unalienable Rights.” Whether it is self-evident or not, it is the philosophical belief in the rights of life, liberty, and the pursuit of happiness that helped make America a light to the nations. Let’s continue to promote and defend all three with Life first, followed by liberty and then the pursuit of happiness. To protect liberty at the expense of life is an injustice.
After the American revolution again in the establishment of the American Constitution we see that the framers again reasserted the primacy of life in the Preamble of the U.S. Constitution
"We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America."
It is my contention that the Preamble is the mission statement for the whole constitution. In other words, the entire constitution is designed to bring about the mission stated in the preamble. Therefore, if we focus on the statement: “and secure the Blessings of Liberty to ourselves and our Posterity” we see that the U.S. Constitution is designed to secure the blessings of liberty for both the living and the next generation “our posterity”. Therefore, the unborn have a right to life.
FindLaw Staff | Reviewed by Laura Temme, Esq. Preamble to the Constitution. 18 07 2022. https://constitution.findlaw.com/preamble.html#:~:text=The%20preamble%20to%20the%20Constitution%20is%20an%20introduction,intention%20of%20the%20entire%20document%20full%20of%20laws. 10 11 2022.
Twenty-Third Sunday after Pentecost
19 For while your obedience is known to all, so that I rejoice over you, I want you to be wise as to what is good, and simple as to what is evil; 20 then the God of PEACE will quickly crush Satan under your feet. The grace of our Lord Jesus be with you.
Not fear but revere! This is Holy fear which acknowledges, He that is, and that we exist in and through Him by the saving grace of Christ and the action of the Holy Spirit. The opposite of revere is to despise. There are many in our country and world who despise the Lord. How did this come about?
According to the US Army Leadership manual followers tend to ask two questions: 1) Is the leader powerful? 2) Does he care about me?
To get to Holy fear we must know that God has power (thus acting accordingly by following his commandments) and know that He cares about us. To not do this we will fear, tolerate or despise our Lord but if we acknowledge His power and His love, we will have reverence and according to the second part of this verse, “Glory will dwell in our land.”
When we know that in truth that God does care about us and that He has real power over us we trust and respect Him and are at peace!
Does He care about me?
Does He have power?
Trusted and Respected
ON KEEPING THE LORD'S DAY HOLY
The Celebration of the Creator's Work
"In the beginning, God created the heavens and the earth" (Gn 1:1)
9. The poetic style of the Genesis story conveys well the awe which people feel before the immensity of creation and the resulting sense of adoration of the One who brought all things into being from nothing. It is a story of intense religious significance, a hymn to the Creator of the universe, pointing to him as the only Lord in the face of recurring temptations to divinize the world itself. At the same time, it is a hymn to the goodness of creation, all fashioned by the mighty and merciful hand of God.
"God saw that it was good" (Gn 1:10,12, etc.). Punctuating the story as it does, this refrain sheds a positive light upon every element of the universe and reveals the secret for a proper understanding of it and for its eventual regeneration: the world is good insofar as it remains tied to its origin and, after being disfigured by sin, it is again made good when, with the help of grace, it returns to the One who made it. It is clear that this process directly concerns not inanimate objects and animals but human beings, who have been endowed with the incomparable gift and risk of freedom. Immediately after the creation stories, the Bible highlights the dramatic contrast between the grandeur of man, created in the image and likeness of God, and the fall of man, which unleashes on the world the darkness of sin and death (cf. Gn 3).
Twenty-Third Sunday after Pentecost The focus of this Sunday is a reminder of the Book of Life and the resurrection of the body.
THE Introit of the Mass consoles us, and encourages us to confidence in God, who is so kind to us, and will not suffer us to be always in tribulation. “The Lord saith, I think thoughts of peace, and not of affliction. You shall call upon Me, and I will hear you, and I will bring back your captivity from all places. Lord, thou hast blest Thy land, Thou hast turned away the captivity of Jacob.”
Absolve, we beseech Thee, O Lord, the sins of Thy people, that we may be delivered by Thy goodness from the bonds of sin which, by our frailty, we have committed.
EPISTLE. Phil. iii. 17-21; iv. 1-3.
Be followers of me, brethren, and observe them who walk so as you have our model. For many walk, of whom I have told you often (and now tell you weeping) that they are enemies of the cross of Christ; whose end is destruction: whose God is their belly: and whose glory is in their shame: who mind earthly things. But our conversation is in heaven: from whence also we look for the Savior, our Lord Jesus Christ, Who will reform the body of our lowness, made like to the body of His glory, according to the operation whereby also He is able to subdue all things unto Himself. Therefore, my dearly beloved brethren, and most desired, my joy and my crown: so, stand fast in the Lord, my dearly beloved. I beg of Evodia, and I beseech Syntyche to be of one mind in the Lord. And I entreat thee also, my sincere companion, help those women that have labored with me in the Gospel, with Clement and the rest of my fellow- laborers, whose names are in the Book of Life.
In these words, the Apostle gives warning against the false teachers of his day, who, although outwardly receiving and preaching Christianity, in heart hated the strict requirements of Christian morals, and lived according to their sensual lusts. He therefore cautions the faithful not to take them for patterns, for they are only hastening to eternal perdition, but rather to be followers of him, and of those who imitate his life. These warnings and admonitions apply also to us. For are there not among us enemies of the cross of Christ, who are called Christians, but who will have nothing to do with self-denial, mortification, chastity, and such like virtues? who indeed despise them, and count those who practice them fools? Let us not be led astray by them. For what will be the end of them? Everlasting destruction. For he who does not crucify his flesh does not belong to Christ (Gal. v. 24); whoever does not bear about his body the dying of Christ, in his body the life of Christ, will never be made manifest (n. Cor. iv. 10). Whoever does not already walk in heaven, that is, direct his thoughts and desires to heavenly goods, will not find admission there after death.
O my God would that I might say, with St. Paul, the world is crucified to me, and I to the world (Gal. vi. 14).
GOSPEL. Matt, ix. 18-26
At that time, as Jesus was speaking to the multitudes, behold a certain ruler came up, and adored Him, saying: Lord, my daughter is even now dead; but come, lay Thy hand upon her, and she shall live. And Jesus rising up, followed him with His disciples. And behold a woman who was troubled with an issue of blood twelve years, came behind Him, and touched the hem of His garment. For she said within herself: If I shall touch only His garment I shall be healed. But Jesus turning and seeing her, said: Be of good heart, daughter, thy faith hath made thee whole. And the woman was made whole from that hour. And when Jesus was come into the house of the ruler and saw the minstrels and the multitude making a rout, he said: Give place, for the girl is not dead, but sleepeth. And they laughed Him to scorn. And when the multitude was put forth, He went in, and took her by the hand. And the maid arose. And the fame hereof went abroad into all that country.
The ruler and the woman here mentioned teach us that in diseases of body or of mind we should have recourse to Jesus with faith and confidence; and even when the malady continues, and seems to be incurable, we should not suffer our courage to sink.
ON MOCKERY AND RIDICULE
When Jesus entered the house of Jairus, and said, the girl is not dead, but sleepeth, the multitude laughed Him to scorn, because they understood neither the meaning of His words nor what He was about to do. Similar treatment sensual-minded men of the world often give to those servants of God who, by word and example, preach the contempt of honors, riches, pleasures, and the love of poverty, humility, and mortification. Permit not yourself to be led astray by those who ridicule your zeal for virtue; pay no heed to them, according to the example of Jesus, and trust in Him Who was Himself derided for your sake. Say to yourself: I know, O dearest Jesus, that the servant is not greater than his master. When Thou wast so often mocked, why should it appear strange to me to be jeered at and called senseless for endeavoring to practice devotion and virtue? I would not fare differently from Thee, my Lord and my God.
The Resurrection of the Dead
Don't forget to pray for the Poor Souls in Purgatory from November 1 to the 8th.
The Bible tells us that when Jesus returns to earth, he will physically raise all those who have died, giving them back the bodies they lost at death. These will be the same bodies people had in earthly life—but our resurrection bodies will not die and, for the righteous, they will be transformed into a glorified state, freed from suffering and pain, and enabled to do many of the amazing things Jesus could do with his glorified body. The resurrection of the body is an essential Christian doctrine, as the apostle Paul declares: "[I]f the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have fallen asleep in Christ have perished". Because, as Paul tells us, the Christian faith cannot exist without this doctrine, it has been infallibly defined by the Church. It is included in the three infallible professions of faith—the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed—and has been solemnly, infallibly taught by ecumenical councils. The Fourth Lateran Council (1215), infallibly defined that at the second coming Jesus "will judge the living and the dead, to render to every person according to his works, both to the reprobate and to the elect. All of them will rise with their own bodies, which they now wear, so as to receive according to their deserts, whether these be good or bad" (constitution 1).
Most recently, the Catechism of the Catholic Church reiterated this long-defined teaching, stating, "‘We believe in the true resurrection of this flesh that we now possess’ (Council of Lyons II). We sow a corruptible body in the tomb, but he raises up an incorruptible body, a ‘spiritual body’ (cf. 1 Cor 15:42–44)" (CCC 1017).
Mother Cabrini, the Saint of Italians in America
Frances Xavier Cabrini, born in the province of Lodi in Lombardy, eventually came to the United States toward the end of the nineteenth century. It was due to total serendipity that she became the saint for Italian immigrants in this country. It is also a sweet paradox that she, from the north, arrived during the great wave of southern Italian emigration to the United States. Having taken her vows in 1877, three years later she and six other nuns founded the religious institute Missionary Sisters of the Sacred Heart of Jesus. As we read earlier, wanting to provide help to immigrants beginning in the U.S., Pope Leo XIII suggested instead that she go west, where, according to him, the already thousands of Italian immigrants in the U.S. were in great need of assistance. Mother Cabrini and six others arrived in the United States in 1889 and hit the ground running, so to speak. As they did in Italy, here, too, Mother Cabrini and her team founded the requisite housing, a series of schools and orphanages, and the necessary hospitals that chiefly served the Italian immigrant communities. Actions supported by the Church, for sure, but actions also emblematic of what Italians can do in order to help other Italians in need.
In all, they founded close to 70 institutions of all types in numerous cities throughout the United States — Chicago and New York the two principal cities associated with Mother Cabrini today, as well as Cabrini College in Pennsylvania. Undoubtedly, Mother Cabrini was an exemplar of all things possible and thus a symbol of hope for all. She herself had crossed the ocean in 1889 and, in so doing, had followed the same route that thousands of other immigrants had and were taking. Privileged as she was in her role as nun — and let us underscore at this juncture her gender — she was a woman of great acumen, having succeeded in overcoming great obstacles of the time and demonstrating how all things were possible. In this sense, then, she was also an example of how one can get things done and, more important, how we can still today — and let us say should — open doors for all people who are in need of such assistance.
Her legacy clearly lives on both within and beyond the Italian/ American community. Italian Americans continue to serve and donate to many Catholic and social institutions today, at times even beyond. If there is one thing to bemoan, it is that her medical institutions of New York — Columbus Hospital and the Italian Hospital, which eventually became the Cabrini Medical Center — could not be sustained and consequently closed in 2008. Nonetheless, Mother Cabrini remains that shining light not only for all those whom she helped, but to be sure, that exemplar par excellence that we, today, should emulate for the dedication so necessary to get things done for the better good.
Things to Do:
· If you live in or pass through Colorado, visit the western Mother Cabrini Shrine.
· Read more about St. Francis Cabrini.
· Prepare an Italian dinner in honor of St. Francis Cabrini. For dessert make a ship cake (symbolizing her missionary work), a heart cake (she founded the Missionary Sisters of the Sacred Heart) or a Book Cake (symbolizing her founding a religious order).
· Say the Little Rosary of St. Francis Xavier Cabrini.
· Read the Encyclical, On Consecrated Virginity, by Pius XII and if you are single consider the possibility of a vocation to this life.
· Read the Pope Benedict XVI's Address for World Day of Migrants and Refugees, 2007.
· If you know someone who has immigrated to this country, try to help them feel welcome, perhaps by inviting them over for the Italian dinner.
True religion is taking care of widows and orphans.
Orphan Sunday is a time to stand up for the orphans of the world. In truth, there are likely no more vulnerable human beings in the entire world than those thousands upon thousands of children in this world who have no mother or father, due to all sorts of tragedies that have occurred in their lives, ranging from accidents, to sicknesses, to war. Whatever the reason, orphaned children need our help in any way we can offer it.
Over the years, many different churches and organizations have hosted events they called, “Orphan Sundays” in an effort to raise awareness of the orphans in our areas, their problems and needs. The Christian Alliance started their own version of Orphan Sunday back in, when a American visitor to Africa Gary Schneider attending a church service in Zambia was moved by the pastor’s call to care for the numerous orphans in a local community plagued by hunger bordering on starvation, poverty and AIDS. At that time especially, children who were orphans were in a particularly terrible situations, as they were often left to fend for themselves, a thing that no child is prepared to do. Because of this, many children’s entire lives became jeopardized, as they had no way to make enough money to get to school in hopes of getting an education and a decent job in the future. Even though the locals attending the service were mostly extremely poor themselves, at the end of the service, many of them stepped forward to offer their support, some even giving away their own clothes or shoes to help the children. Moved by this display of generosity, Schneider decided to help Zambian leaders take care of the Zambian orphans by getting the word out about this new practice, and it spread like wildfire. By 2003 these efforts had spread to the United States. The Christian Alliance honors the Zambian church Schneider had visited for the gift of Orphan Sunday and the inspiration they gave people all over the world to care about the orphan; in fact, Orphan Sunday is often called, “Zambia’s gift to the world”. Nowadays, the Christian Alliance includes more 150 respected ministries, and Orphan Sunday is celebrated in thousands of churches across the globe in over 50 nations.
How to Celebrate Orphan Sunday
The best way to celebrate Orphan Sunday is find something you can do for the sadly fatherless and motherless children the Zambians have been doing their best to look after for all these years. And it doesn’t stop there! Though Zambia is where the whole event started, it is definitely not the only place in the world where we can find orphaned children—there are children who have lost their parents in every community that could use your help. Orphan Sunday is your opportunity to rouse church, community and friends to God’s call to care for the orphan. Each Orphan Sunday event is different, depending on who it’s led by—the believer in any local church, along with their priest or pastor, get together to decide what actions they could take stand to benefit their local orphans as well as orphans worldwide. Events range from sermons on God’s heart for the orphan, whose plight Christians believe is especially important to, to fundraisers, live concerts, and even to foster family recruiting.
Catechism of the Catholic Church
PART THREE: LIFE IN CHRIST
SECTION ONE-MAN'S VOCATION LIFE IN THE SPIRIT
CHAPTER TWO-THE HUMAN COMMUNION
Article 2-PARTICIPATION IN SOCIAL LIFE
II. The Common Good
1905 In keeping with the social nature of man, the good of each individual is necessarily related to the common good, which in turn can be defined only in reference to the human person:
Do not live entirely isolated, having retreated into yourselves, as if you were already justified, but gather instead to seek the common good together.
1906 By common good is to be understood "the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily." The common good concerns the life of all. It calls for prudence from each, and even more from those who exercise the office of authority. It consists of three essential elements:
1907 First, the common good presupposes respect for the person as such. In the name of the common good, public authorities are bound to respect the fundamental and inalienable rights of the human person. Society should permit each of its members to fulfill his vocation. In particular, the common good resides in the conditions for the exercise of the natural freedoms indispensable for the development of the human vocation, such as "the right to act according to a sound norm of conscience and to safeguard . . . privacy, and rightful freedom also in matters of religion."
1908 Second, the common good requires the social well-being and development of the group itself. Development is the epitome of all social duties. Certainly, it is the proper function of authority to arbitrate, in the name of the common good, between various particular interests; but it should make accessible to each what is needed to lead a truly human life: food, clothing, health, work, education and culture, suitable information, the right to establish a family, and so on.
1909 Finally, the common good requires peace, that is, the stability and security of a just order. It presupposes that authority should ensure by morally acceptable means the security of society and its members. It is the basis of the right to legitimate personal and collective defence.
1910 Each human community possesses a common good which permits it to be recognized as such; it is in the political community that its most complete realization is found. It is the role of the state to defend and promote the common good of civil society, its citizens, and intermediate bodies.
1911 Human interdependence is increasing and gradually spreading throughout the world. the unity of the human family, embracing people who enjoy equal natural dignity, implies a universal common good. This good calls for an organization of the community of nations able to "provide for the different needs of men; this will involve the sphere of social life to which belong questions of food, hygiene, education, . . . and certain situations arising here and there, as for example . . . alleviating the miseries of refugees dispersed throughout the world, and assisting migrants and their families."
1912 The common good is always oriented towards the progress of persons: "The order of things must be subordinate to the order of persons, and not the other way around." This order is founded on truth, built up in justice, and animated by love.
· Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.
· Litany of the Most Precious Blood of Jesus
 Military Leadership, Field Manuel 22-100
Goffines Devout Instructions, 1896