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The reason this blog is called "Iceman for Christ" is I was a member of Navel Mobile Construction Battalion that complete construction of the South Pole Station in 1974. At that time there was only one priest in Antarctica and I was asked by him to give the eucharistic to my fellow Catholics at a protestant service celebrated by the Battalion Chaplin on Sundays. At that time only priestly consecrated hands could give the eucharist. There were not eucharist ministers at that time. I was given permission by a letter from the bishop to handled our Lord. Years later I was reading the bible and read "and you shall take me to the ends of the earth." I reflected on it for a second and thought Yes, been there done that. Be not afraid and serve Christ King. Greater is HE; than he who is in the world.

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Sunday, July 23, 2023

 Parents' Day[1]

Parents’ Day celebrates and recognizes the important role of responsible parenting in everyday family life. Families are a fundamental human institution; they are bonded by unconditional love and commitment. Parents' Day was established in 1994 and the National Parents’ Day Coalition was developed to support Parents’ Day by annually selecting ‘Parents’ of the Year’ at local, national and state levels.  The Coalition also provides educational programs for parents and aims to promote the stability of family by encouraging fidelity between husbands and wives, as well as abstinence in young people prior to marriage.  In addition to The National Parents’ Day Coalition, other organizations use Parents’ Day to promote the traditional two parent nuclear family model. Parents' Day is held annually on the fourth Sunday in July.

Parents' Day Facts & Quotes

·       In 2015, 3.3 million unmarried or cohabiting couples in America had children under the age of 18.  This is in comparison to 1.2 million cohabiting couples with children in 1996. In 1960, 73% of U.S. children lived in a traditional home with two married heterosexual parents in their first marriage.  By 1980, this figure had dropped to 61%.  By 2013, 46% of children lived in a traditional home.

·       All that I am, or hope to be, I owe to my angel mother. — Abraham Lincoln.

·       By the time a man realizes that maybe his father was right, he usually has a son who thinks he's wrong. — Charles Wadsworth, Classical Pianist


Eighth Sunday after Pentecost

ST. BRIDGET OF SWEDEN 

Romans, Chapter 8, verse 14-15

14 For those who are led by the Spirit of God are children of God. 15 For you did not receive a spirit of slavery to fall back into FEAR, but you received a spirit of adoption, through which we cry, “Abba, Father!” 

By the sacrifice of Christ, we are the adopted children of God, who feared none, and by whose sufferings and glory we share; by reason of the Holy Spirits presence within us. We are thus giving a new life and relationship with God.

World Day for Grandparents and the Elderly[1]

The Apostolic Penitentiary, in order to increase the devotion of the faithful and for the salvation of souls, by virtue of the faculties attributed to it by the Supreme Pontiff Pope Francis by Divine Providence on the occasion of the World Day of Grandparents and the Elderly the Supreme Pontiff graciously grants the Plenary Indulgence, under the usual conditions (sacramental confession, Eucharistic communion and prayer according to the intentions of the Supreme Pontiff) to grandparents, the elderly and all the faithful who, motivated by a true spirit of penance and charity, will participate on 23 July 2023, on the occasion of the Third World Day of Grandparents and the Elderly, in the solemn celebration that the Most Holy Father Francis will preside over in the Vatican Papal Basilica or at the various functions that will be held throughout the world, who may also apply it as suffrage for the souls in Purgatory.

See the Decree here

Plenary Indulgence,
A plenary indulgence (with the usual requirements) can be gained by visiting, in presence or virtually, through the media, the elderly in need or in difficulty.

Also, those elderly who are sick elderly or housebound for serious reason, can also gain a plenary indulgence when they "unite spiritually with the sacred services of the World Day, offering to the Merciful God their prayers, and the pains and sufferings of their lives, especially while the words of the Supreme Pontiff and the various celebrations are broadcast through the media.”

ON KEEPING THE LORD'S DAY HOLY[2]

CHAPTER III

DIES ECCLESIAE

The Eucharistic Assembly:
Heart of Sunday

From Mass to "mission"

45. Receiving the Bread of Life, the disciples of Christ ready themselves to undertake with the strength of the Risen Lord and his Spirit the tasks which await them in their ordinary life. For the faithful who have understood the meaning of what they have done, the Eucharistic celebration does not stop at the church door. Like the first witnesses of the Resurrection, Christians who gather each Sunday to experience and proclaim the presence of the Risen Lord are called to evangelize and bear witness in their daily lives. Given this, the Prayer after Communion and the Concluding Rite — the Final Blessing and the Dismissal — need to be better valued and appreciated, so that all who have shared in the Eucharist may come to a deeper sense of the responsibility which is entrusted to them. Once the assembly disperses, Christ's disciples return to their everyday surroundings with the commitment to make their whole life a gift, a spiritual sacrifice pleasing to God (cf. Rom 12:1). They feel indebted to their brothers and sisters because of what they have received in the celebration, not unlike the disciples of Emmaus who, once they had recognized the Risen Christ "in the breaking of the bread" (cf. Lk 24:30-32), felt the need to return immediately to share with their brothers and sisters the joy of meeting the Lord (cf. Lk 24:33-35).

Eighth Sunday after Pentecost[3] 

The importance of intelligent foresight and the fascinating passage on "the mammon of iniquity" (Lk. 16.9). 

IN the Introit of the Mass the Church praises God, whose mercy and justice extend to the ends of the world. “We have received Thy mercy, O God, in the midst of Thy temple. According to Thy name, O God, so also is Thy praise unto the ends of the earth; Thy right hand is full of justice. Great is the Lord and exceedingly to be praised, in the city of our God, in His holy mountain”. (Ps. xlvii. 11, 1). 

Prayer. Grant us, we beseech Thee, O Lord, at all times, the spirit of thinking and doing what is right, that we, who cannot exist without Thee, may be able to live according to Thy will. 

EPISTLE. Rom. viii. 12-17. 

Brethren, we are debtors not to the flesh, to live according to the flesh. For if you live according to the flesh, you shall die but if by the spirit you mortify the deeds of the flesh, you shall live. For whosoever are led by the Spirit of God, they are the sons of God. For you have not received the spirit of bondage again in fear, but you have received the spirit of adoption of sons, whereby we cry Abba (Father). For the Spirit Himself giveth testimony to our spirit, that we are the sons of God. And if sons, heirs also: heirs indeed of God, and joint heirs with Christ.

“The works of the flesh are,” according to St. Paul, “fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, reviling’s, and such like” (Gal. v. 19, 20). Those who practice such vices are not children of God, and will inherit, not heaven, but eternal death. Examine yourself, therefore, whether you are not living according to the flesh, and for the future resist sinful desires with God’s assistance, and you will gain a crown in heaven. 

Aspiration. Grant me, Lord, Thy spirit, that I may always remember the happiness of Thy kingdom, may mortify the lusts of the flesh, and may walk as Thy child in holy chastity. 

Luke xvi. 1-9.

 

At that time Jesus spoke to His disciples this parable: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods. And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now, thou canst be steward no longer. And the steward said within himself: What shall I do, because my lord taketh away from me the steward ship? To dig I am not able, to beg I am ashamed. I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses. Therefore, calling together every one of his lord’s debtors, he said to the first: How much dost thou owe my lord? But he said: A hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty. Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill and write eighty. And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. And I say to you: Make unto you friends of the mammon of iniquity, that when you shall fail they may receive you into everlasting dwellings. 

Who are meant by the rich man and his steward?

By the rich man is meant God; by the steward, man. The goods untrusted to the steward are the different goods and gifts of soul and body, of nature and of grace. 

Why did Christ use this parable? 

To teach us that God requires of every man a strict account of whatever has been given to him, to encourage us to be liberal to the poor, and to warn us against dissipation and injustice. 

How are we to understand the direction “to make unto us friends of the mammon of iniquity”? 

Riches are called the mammon of iniquity because they so easily lead us to injustice, avarice, excess, and dissipation. Jesus intended to say that we should, according to our ability, employ in doing good those worldly goods which so easily carry us into sin. But He is not to be understood as saying that we should steal, or cheat, or use goods otherwise unjustly obtained, to give alms. 

What friends are we thus to make? 

The friends are the good works which render us pleasing to God, and open to us heaven; the poor, the saints of God; the angels, who rejoice in our benevolence, and become our intercessors; and finally Christ, Who regards what is given to the poor as so much given to Himself (Matt. xxv. 40). “The hands of the poor” says St. Chrysostom, “are the hands of Christ” through them we send our goods to heaven beforehand, and through their intercession we obtain the grace of salvation. 

Aspiration. Grant me, O most just God and Judge, grace so to use the goods entrusted to me on earth, that with them I may make my self-friends to receive me, at the end of my life, into everlasting habitations. 

INSTRUCTION ON CALUMNY 

Is calumny a grievous sin?

When the occasion is important, and the slander is deliberately uttered, with evil intention, when one’s neighbor is thereby grievously injured, and his good name damaged, everyone may see how grievous and detestable, in such a case, this sin is. (Hmm…Fake News?) 

Is it sinful to disclose the faults of our neighbor? 

To make public the faults and sins of our neighbor uselessly, merely for the entertainment of idle persons, is always sinful. But if, after trying in vain to correct his faults and sins by brotherly admonition, we make them known to his parents or superiors, for his punishment and amendment, so far from being a sin, it is rather a good work and a duty of Christian charity. 

Is it a sin also to listen willingly to calumny? 

Yes; for thereby we furnish the calumniator an occasion for sin and give him encouragement. For which reason St. Bernard says: “Whether to calumniate be a greater sin than to listen to the calumniator I will not lightly decide.” 

What ought to restrain us from calumny? The thought, 

1, of the enormity of this sin;

 

2, of the number of sins occasioned thereby of which the calumniator, as the occasion of them, becomes partaker;

 

3, of the difficulty of correcting the harm done, since we cannot know the full extent of the injury, nor stop the tongues of people. Finally, we must think on the eternal punishment which follows this sin. The holy Fathers say that of young persons who are condemned the greater part is for impurity, but of the old, for calumny.

 

St. Bridget of Sweden[4]



Bridget was born in Sweden of noble and pious parents and led a most holy life. While she was yet unborn, her mother was saved from shipwreck for her sake. At ten years of age, Bridget heard a sermon on the Passion of our Lord; and the next night she saw Jesus on the cross, covered with fresh blood, and speaking to her about his Passion. Thenceforward meditation on that subject affected her to such a degree, that she could never think of our Lord's sufferings without tears. She was given in marriage to Ulfo prince of Nericia; and won him, by example and persuasion, to a life of piety. She devoted herself with maternal love to the education of her children. She was most zealous in serving the poor, especially the sick; and set apart a house for their reception, where she would often wash and kiss their feet. Together with her husband, she went on pilgrimage to Compostela, to visit the tomb of the apostle St. James. On their return journey, Ulfo fell dangerously ill at Arras; but St. Dionysius, appearing to Bridget at night, foretold the restoration of her husband's health, and other future events. Ulfo became a Cistercian monk but died soon afterwards. Whereupon Bridget, having heard the voice of Christ calling her in a dream, embraced a more austere manner of life. Many secrets were then revealed to her by God. She founded the monastery of Vadstena under the rule of our Savior, which was given her by our Lord himself. At his command, she went to Rome, where she kindled the love of God in very many hearts. She made a pilgrimage to Jerusalem; but on her return to Rome she was attacked by fever and suffered severely from sickness during a whole year. On the day she had foretold, she passed to heaven, laden with merits. Her body was translated to her monastery of Vadstena; and becoming illustrious for miracles, she was enrolled among the saints by Boniface IX. Excerpted from the Liturgical Year, Abbot Gueranger O.S.B

Things to do

 

·        From the Catholic Culture Library, two articles by Pope John Paul II — St. Bridget: A Unique Model of Feminine Holiness, Three Co-Patronesses of Europe and Saint Birgitta.

·        St. Bridget was a member of the Franciscan Third Order. If you have never considered joining one of the Church's order's for lay people today might be a good time to think about it. Learn more about becoming a secular Franciscan.

·        You may want to purchase a copy of which contains excerpts from her revelations.

·        You might like to read about St. Birgitta of Sweden's Influence in Finland.

·        The Birgittine Order now has thirteen monasteries of contemplative nuns and a congregation of contemplative-apostolic sisters whose motherhouse is in Rome, in the actual former dwelling of St. Birgitta. For information about the sisters here are some websites: About the Birgittine Nuns in Vadstena, Birgittine Sisters and About the Brigittine sisters

·        The Brigittine Monks existed from the 14th to the middle of the 19th century, when they were dispersed, largely due to European wars. (In 1970, a Brigittine Monk, Richard Reynolds, martyr, was declared a saint.) This monastery, the 1st in over 100 years, was founded in 1976 and has the Canonical status of a Priory “Sui Juris.” If you want to know about the monks visit Brigittine Monks of the Order of the Most Holy Savior.

·        Read about the saints of the Brigittine order and more about Bl. Elizabeth Hesselblad who refounded the order.

·        The Catholic Encyclopedia has this to say about the Brigittines.

·        You may want to buy some delicious fudge made by the monks or purchase a Brigittine Rosary.

 

Novena of St. Ann[5]

 

Daily Prayer to Saint Ann

 

O glorious St. Ann, you are filled with compassion for those who invoke you and with love for those who suffer! Heavily burdened with the weight of my troubles, I cast myself at your feet and humbly beg of you to take the present intention which I recommend to you in your special care.

Please recommend it to your daughter, the Blessed Virgin Mary, and place it before the throne of Jesus, so that He may bring it to a happy issue. Continue to intercede for me until my request is granted. But, above all, obtain for me the grace one day to see my God face to face, and with you and Mary and all the saints to praise and bless Him for all eternity. Amen.

 

Our Father, . . . Hail Mary . . .

 

O Jesus, Holy Mary, St. Ann, help me now and at the hour of my death. Good St. Ann, intercede for me.

 

SEVENTH DAY

 

Once again, Good St. Ann, I choose you for my advocate before the throne of God. By the power and grace that God has placed in you, extend to me your helping hand. Renew my mind and my heart.

 

Dear St. Ann, I have unbounded confidence in your prayers. To your blessed hands I entrust my soul, my body and all my hopes for this world and the next. Direct my actions according to your goodness and wisdom. I place myself under your motherly care. Receive me, good mother. Cover me with the mantle of your love. Look kindly on me. By your powerful intercession, may I obtain from God grace and mercy. Obtain for me remission for sin and release from the punishment my offenses have deserved. Pray that I may receive grace to lead a devout life on earth and that I may obtain the everlasting reward of heaven.

Catechism of the Catholic Church

PART ONE: THE PROFESSION OF FAITH

SECTION TWO-I. THE CREEDS

CHAPTER THREE-I BELIEVE IN THE HOLY SPIRIT

ARTICLE 8-"I BELIEVE IN THE HOLY SPIRIT"

I. The Joint Mission of the Son and the Spirit

689 The One whom the Father has sent into our hearts, the Spirit of his Son, is truly God. Consubstantial with the Father and the Son, the Spirit is inseparable from them, in both the inner life of the Trinity and his gift of love for the world. In adoring the Holy Trinity, life-giving, consubstantial, and indivisible, the Church's faith also professes the distinction of persons. When the Father sends his Word, he always sends his Breath. In their joint mission, the Son and the Holy Spirit are distinct but inseparable. To be sure, it is Christ who is seen, the visible image of the invisible God, but it is the Spirit who reveals him.

690 Jesus is Christ, "anointed," because the Spirit is his anointing, and everything that occurs from the Incarnation on derives from this fullness. When Christ is finally glorified, he can in turn send the Spirit from his place with the Father to those who believe in him: he communicates to them his glory, that is, the Holy Spirit who glorifies him. From that time on, this joint mission will be manifested in the children adopted by the Father in the Body of his Son: the mission of the Spirit of adoption is to unite them to Christ and make them live in him:

The notion of anointing suggests . . . that there is no distance between the Son and the Spirit. Indeed, just as between the surface of the body and the anointing with oil neither reason nor sensation recognizes any intermediary, so the contact of the Son with the Spirit is immediate, so that anyone who would make contact with the Son by faith must first encounter the oil by contact. In fact there is no part that is not covered by the Holy Spirit. That is why the confession of the Son's Lordship is made in the Holy Spirit by those who receive him, the Spirit coming from all sides to those who approach the Son in faith.

Daily Devotions

·       Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: An end to the use of contraceptives.

·       Let Freedom Ring Day 17 Freedom from Lukewarmness

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Drops of Christ’s Blood

·       Vanilla Ice Cream Day

·       Universal Man Plan

·       Rosary




[3] Goffine’s Devout Instructions, 1896.

[4]https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2016-07-23

[5]Blessed Sacrament Fathers, ST. ANN’S SHRINE, Cleveland, Ohio

 




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