Monday Night at the Movies
Martin Provost, Seraphine, 2008.
UNIVERSAL CHILDRENS DAY
He urged his men not to FEAR the attack of the Gentiles, but mindful of the help they had received in the past from Heaven, to expect now the victory that would be given them by the Almighty.
As an old, retired military man it was common for us to say while we were loading our magazines with bullets, “Praise the Lord and pass the ammunition. We knew that without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. Optimists see steppingstones where pessimists see stumbling blocks.
"Stretching out his right hand, Jeremiah presented a gold sword to Judas. As he gave it to him, he said 'Accept this holy sword as a gift from God; with it you shall crush your adversaries.' " —2 Maccabees 15:15-16
Nicanor planned to slaughter the Jews on the Sabbath. Because they would not break the Sabbath by fighting, they would be easily killed. "Nevertheless, he did not succeed in carrying out his cruel plan" (15:5). "Maccabeus remained confident, fully convinced that he would receive help from the Lord" (15:7). He had a dream that Onias the high priest and Jeremiah the prophet were interceding in heaven for the Jews. "Nicanor and his men advanced to the sound of trumpets and battle songs. But Judas and his men met the army with supplication and prayers. Fighting with their hands and praying to God with their hearts, they laid low at least thirty-five thousand, and rejoiced greatly over this manifestation of God's power" (15:25-27).
NOVENA TO THE HOLY FACE
DAILY PREPARATORY PRAYER
O Most Holy and Blessed Trinity, through the intercession of Holy Mary, whose soul was pierced through by a sword of sorrow at the sight of the passion of her Divine Son, we ask your help in making a perfect Novena of reparation with Jesus, united with all His sorrows, love and total abandonment.
We now implore all the Angels and Saints to intercede for us as we pray this Holy Novena to the Most Holy Face of Jesus and for the glory of the most Holy Trinity, Father, Son and Holy Spirit. Amen.
Psalm 51, 6b-7.
You are just when you pass sentence on me, blameless when you give judgment. You know I was born guilty, a sinner from the moment of conception.
Prayer of Pope Pius IX
O Jesus! Cast upon us a look of mercy; turn your Face towards each of us as you did to Veronica; not that we may see it with our bodily eyes, for this we do not deserve, but turn it towards our hearts, so that, remembering you, we may ever draw from this fountain of strength the vigor necessary to sustain the combats of life. Amen. Mary, Our Mother, and Saint Joseph pray for us.
Through the merits of your precious blood and your Holy Face, O Jesus, grant us our petition, Pardon and Mercy.
Prayer of Saint Francis
All highest, glorious God, cast your light into the darkness of our hearts, give us true faith, firm hope, perfect charity and profound humility, so that with wisdom, courage and perception, O Lord, we may do what is truly your holy will. Amen.
To the Angels and Saints
We salute you, through the Holy Face and Sacred Heart of Jesus, O all you Holy Angels and Saints of God. We rejoice in your glory, and we give thanks to our Lord for all the benefits which He has showered upon you; we praise Him and glorify Him, and offer you for an increase of your joy and honor, the most Holy Face and gentle Heart of Jesus. Pray that we may become formed according to the heart of God. Amen.
(1) Our Father, three (3) Hail Mary’s, one (1) Glory Be.
O Bleeding Face, O Face Divine, be every adoration Thine. (Three times)
Universal Children's Day
Universal Children's Day aims to create a day of international fraternity and understanding between children all over the globe. The holiday's secondary purpose is to promote the objectives and ideals of the Declaration of the Rights of the Child and the Convention on the Rights of the Child through activities and awareness. Children are the future of the planet, but they are a vulnerable group exposed to abuse and exploitation on a daily basis. As young dependents, children rely on adults for everything from food to shelter to education and it is imperative that their rights be heard if they are to survive and develop into the next generation of world citizens. Universal Children's Day was declared on in 1954 by the United Nations General Assembly as a day to be celebrated on November 20, the anniversaries of the Declaration of the Rights of the Child and the Convention on the Rights of the Child, both of which protect the human rights of children.
Universal Children's Day Facts & Quotes
· The UN General Assembly adopted the United Nations Convention on the Rights of the Child in November 1989. The United States drafted and signed the treaty; however, it is currently the only member county that has not ratified it, meaning that the US is not legally bound by the Convention. Ratifying the treaty would go against certain laws currently in place in the US, most notably, the treaty forbids life imprisonment without parole for children under 18.
· According to UNICEF, 22,000 children die every day as a result of poverty, often due to preventable diseases such as diarrhea and pneumonia.
· As of 2013, 21.8 million children worldwide in their first year of life had not received adequate vaccine doses against diseases such as tetanus, diphtheria and pertussis.
· The poor are hungry and their hunger traps them in poverty. - The World Food Program
· What is at stake is nothing less than the survival and well-being of a generation of innocents. - Antonia Guterres, UN High Commissioner for Refugees
Universal Children's Day Top Events and Things to Do
· Read the Declaration of the Rights of the Child and the Convention on the Rights of the Child to learn more about how these treaties can impact your community.
· Spend the day playing with your children, your nieces and nephews, your grandchildren or other children that you know. Take them to the beach, a playground, a movie, or any other outing of their choosing.
· Donate your time to American organizations such as Big Brothers Big Sisters of America or UNICEF that constantly need volunteers to organize and execute activities for children in needy communities.
· Watch a movie that touches on children's rights. Our picks are In This World (2012), Arna's Children (2002) and Slumdog Millionaire (2008)
Catechism of the Catholic Church
PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY
SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH
CHAPTER THREE-THE SACRAMENTS AT THE SERVICE OF COMMUNION
Article 7-THE SACRAMENT OF MATRIMONY
III. Matrimonial Consent
1625 The parties to a marriage
covenant are a baptized man and woman, free to contract marriage, who freely
express their consent; "to be free" means:
- not being under constraint;
- not impeded by any natural or ecclesiastical law.
1626 The Church holds the exchange of consent between the spouses to be the indispensable element that "makes the marriage." If consent is lacking, there is no marriage.
1627 The consent consists in a "human act by which the partners mutually give themselves to each other": "I take you to be my wife" - "I take you to be my husband." This consent that binds the spouses to each other finds its fulfillment in the two "becoming one flesh."
1628 The consent must be an act of the will of each of the contracting parties, free of coercion or grave external fear. No human power can substitute for this consent. If this freedom is lacking the marriage is invalid.
1629 For this reason (or for other reasons that render the marriage null and void) the Church, after an examination of the situation by the competent ecclesiastical tribunal, can declare the nullity of a marriage, i.e., that the marriage never existed. In this case the contracting parties are free to marry, provided the natural obligations of a previous union are discharged.
1630 The priest (or deacon) who assists at the celebration of a marriage receives the consent of the spouses in the name of the Church and gives the blessing of the Church. The presence of the Church's minister (and also of the witnesses) visibly expresses the fact that marriage is an ecclesial reality.
1631 This is the reason why the
Church normally requires that the faithful contract marriage according to the
ecclesiastical form. Several reasons converge to explain this requirement:
- Sacramental marriage is a liturgical act. It is therefore appropriate that it should be celebrated in the public liturgy of the Church;
- Marriage introduces one into an ecclesial order, and creates rights and duties in the Church between the spouses and towards their children; - Since marriage is a state of life in the Church, certainty about it is necessary (hence the obligation to have witnesses);
- the public character of the consent protects the "I do" once given and helps the spouses remain faithful to it.
1632 So that the "I do" of the spouses may be a free and responsible act and so that the marriage covenant may have solid and lasting human and Christian foundations, preparation for marriage is of prime importance.
The example and teaching given by
parents and families remain the special form of this preparation.
The role of pastors and of the Christian community as the "family of God" is indispensable for the transmission of the human and Christian values of marriage and family, and much more so in our era when many young people experience broken homes which no longer sufficiently assure this initiation:
It is imperative to give suitable and timely instruction to young people, above all in the heart of their own families, about the dignity of married love, its role and its exercise, so that, having learned the value of chastity, they will be able at a suitable age to engage in honorable courtship and enter upon a marriage of their own.
Mixed marriages and disparity of cult
1633 In many countries the situation of a mixed marriage (marriage between a Catholic and a baptized non-Catholic) often arises. It requires particular attention on the part of couples and their pastors. A case of marriage with disparity of cult (between a Catholic and a nonbaptized person) requires even greater circumspection.
1634 Difference of confession between the spouses does not constitute an insurmountable obstacle for marriage, when they succeed in placing in common what they have received from their respective communities and learn from each other the way in which each life in fidelity to Christ. But the difficulties of mixed marriages must not be underestimated. They arise from the fact that the separation of Christians has not yet been overcome. the spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. Disparity of cult can further aggravate these difficulties. Differences about faith and the very notion of marriage, but also different religious mentalities, can become sources of tension in marriage, especially as regards the education of children. The temptation to religious indifference can then arise.
1635 According to the law in force in the Latin Church, a mixed marriage needs for liceity the express permission of ecclesiastical authority. In case of disparity of cult an express dispensation from this impediment is required for the validity of the marriage. This permission or dispensation presupposes that both parties know and do not exclude the essential ends and properties of marriage and the obligations assumed by the Catholic party concerning the baptism and education of the children in the Catholic Church.
1636 Through ecumenical dialogue Christian communities in many regions have been able to put into effect a common pastoral practice for mixed marriages. Its task is to help such couples live out their particular situation in the light of faith, overcome the tensions between the couple's obligations to each other and towards their ecclesial communities, and encourage the flowering of what is common to them in faith and respect for what separates them.
1637 In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband." It is a great joy for the Christian spouse and for the Church if this "consecration" should lead to the free conversion of the other spouse to the Christian faith. Sincere married love, the humble and patient practice of the family virtues, and perseverance in prayer can prepare the non-believing spouse to accept the grace of conversion.
Porters of St. Joseph by joining them in fasting: Today's Fast: Reparations for offenses and blasphemies against God and the Blessed Virgin MaryUnite in the work of the
· Eat waffles and Pray for the assistance of the Angels
· Monday: Litany of Humility