Search This Blog

Translate

About Me

My photo
The reason this blog is called "Iceman for Christ" is I was a member of Navel Mobile Construction Battalion that complete construction of the South Pole Station in 1974. At that time there was only one priest in Antarctica and I was asked by him to give the eucharistic to my fellow Catholics at a protestant service celebrated by the Battalion Chaplin on Sundays. At that time only priestly consecrated hands could give the eucharist. There were not eucharist ministers at that time. I was given permission by a letter from the bishop to handled our Lord. Years later I was reading the bible and read "and you shall take me to the ends of the earth." I reflected on it for a second and thought Yes, been there done that. Be not afraid and serve Christ King. Greater is HE; than he who is in the world.

Featured Post

Thursday, February 29, 2024

  Thursday in the Second Week of Lent LEAP DAY   Jeremiah, Chapter 17, Verse 7-8 7 Blessed are those who trust in the LORD; the LORD will be...

Monday, February 12, 2024

Sunday, February 18, 2024


First Sunday of Lent, Called “Invocabit” 

Judith, Chapter 11, Verse 1

Then Holofernes said to her: “Take courage, woman! Have no FEAR in your heart! I have never harmed anyone who chose to serve Nebuchadnezzar, king of all the earth.


 

Beauty meets the beast while he is reclining in bed. He wants her almost as much as Jerusalem.

 

Two Speeches[1]

 

Holofernes, servant of the King of Assyria, tells the apple of his eye assuming she serves his king to take courage. He is blinded to the fact that she serves the King of Kings, the Lord of Lords and is a servant of Yahwah. Holofernes promises good treatment for a servant of Nebuchadnezzar. Judith answer is a mixture of cunning and truth. She states, “If you follow the words of your maidservant, God will successfully perform a deed through you, and my lord will not fail to achieve his designs.” She flatters and he loves it. In truth she states:

 

·         As for Achior’s speech in your council, we have heard it…So then, my lord and master, do not disregard his word, but bear it in mind, for it is true. Indeed, our people are not punished, nor does the sword prevail against them, except when they sin against their God.

·         But now their sin* has caught up with them, by which they will bring the wrath of their God upon them when they do wrong; so that my lord will not be repulsed and fail, but death will overtake them. Because their food has given out and all their water is running low, they have decided to kill their animals, and are determined to consume all the things which God in his laws has forbidden them to eat.

·         They have decided that they would use the first fruits of grain and the tithes of wine and oil, which they had consecrated and reserved for the priests who minister in the presence of our God in Jerusalem—things which the people should not so much as touch with their hands.

·         As soon as I, your servant, learned all this, I fled from them. God has sent me to perform with you such deeds as will astonish people throughout the whole earth who hear of them.

 

As the Israelites did indeed hunger and thirst for food and water; let us hunger and thirst for our Lord in the Eucharist. 

ON KEEPING THE LORD'S DAY HOLY[2]

CHAPTER II

DIES CHRISTI

The Day of the Risen Lord
and of the Gift
of the Holy Spirit

The day of the new creation

24. A comparison of the Christian Sunday with the Old Testament vision of the Sabbath prompted theological insights of great interest. In particular, there emerged the unique connection between the Resurrection and Creation. Christian thought spontaneously linked the Resurrection, which took place on "the first day of the week", with the first day of that cosmic week (cf. Gn 1:1 - 2:4) which shapes the creation story in the Book of Genesis: the day of the creation of light (cf. 1:3-5). This link invited an understanding of the Resurrection as the beginning of a new creation, the first fruits of which is the glorious Christ, "the first born of all creation" (Col 1:15) and "the first born from the dead" (Col 1:18).

o   Devotion of the Seven Sundays: St Joseph-3rd  Sunday

 

First Sunday of Lent, Called “Invocabit”. [3]

THIS, Sunday is called Invocabit from the first word of the Introit. All the Sundays of Lent and those from Easter to Pentecost take their names from the Introits of the Mass. In the Introit of this day, we are told: He shall cry to Me, and I will hear him; I will deliver him and glorify him; I will fill him with length of days. He that dwelleth in the aid of the Most High shall abide under the protection of the God of heaven (Ps. xc. 15, 16, 1).

Prayer of the Church

O God, Who dost purify Thy Church by the yearly observance of Lent, grant to Thy servants that what they endeavor to obtain of Thee by abstinence they may secure by good works.

EPISTLE, Cor. vi. 1-10.

Brethren: We do exhort you, that you receive not the grace of God in vain: for He saith: In an accepted time have I heard thee: and in the day of salvation have I helped thee. Behold now is the acceptable time: behold now is the day of salvation; giving no offence to any man, that our ministry be not blamed: but in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses, in stripes, in prisons, in seditions, in labors, in watching’s, in fasting’s, in chastity, in knowledge, in long-suffering, in sweetness, in the Holy Ghost, in charity unfeigned, in the word of truth, in the power of God, by the armor of justice on the right hand and on the left, by honor and dishonor, by evil report and good report: as deceivers, and yet true: as unknown, and yet known: as dying, and behold we live: as chastised, and not killed: as sorrowful, yet always rejoicing: as needy, yet enriching many: as having nothing, and possessing all things. By this epistle the Church admonishes us to profit by Lent as a season of grace, to spend it in earnestly combating sin and in the diligent performance of good works.

GOSPEL. Matt. iv. 1-11.

At that time: Jesus was led by the Spirit into the desert, to be tempted by the devil. And when He had fasted forty days and forty nights, afterwards He was hungry. And the tempter coming, said to Him: If Thou be the Son of God, command that these stones be made bread. Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Then the devil took Him up into the holy city, and set Him upon a pinnacle of the temple, and said to Him: If Thou be the Son of God, cast Thy self-down; for it is written that He hath given His angels charge over Thee, and in their hands shall they bear Thee up, lest perhaps Thou dash Thy foot against a stone. Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. Again, the devil took Him up into a very high mountain: and showed Him all the kingdoms of the world, and the glory of them, and said to Him: All these will I give Thee, if falling down Thou wilt adore me. Then Jesus saith to him: Begone, Satan: for it is written: The Lord thy God shalt thou adore and Him only shalt thou serve. Then the devil left Him: and behold angels came and ministered to Him.

Our Savior was led by the Holy Ghost into the desert there to prepare by fasting forty days and nights for His holy ministry. Here the tempter approaches and seeks to betray Him. After He had overcome the Evil One’s angels came and ministered to Him: by which we learn that they who overcome temptations enjoy the consolation and assistance of the angels. This should encourage us to combat joyfully to the end.

What is temptation?

Temptation is an inducement to transgress the commandments of God. Temptation comes from our own concupiscence (James i. 14) for the flesh lusteth against the spirit (Gal. v.17.)

How does the devil tempt us?

He moves the natural concupiscence to such sins as he sees men particularly inclined to, and then deceives and confuses the man’s mind, that he may not see clearly either the temporal loss, or the dishonor and danger of sin. He can, however, do nothing but what God permits. St. Augustine therefore compares him to a chained dog that can hurt only those who put themselves within his reach.

Does God also tempt us?

St. James says (i. 13), Let no man, when he is tempted, say that he is tempted by God; for God is not a tempter of evils, and He tempteth no man; But He allows us to be tempted, sending us manifold trials.

Does God permit us to be tempted beyond our strength?

No; for He combats with us and gives you always as much strength as is required to conquer temptations, and even to gain advantage from them (i. Cor. x. 13).

When do we consent to temptation?

When we decide of our own free will to do the evil proposed; as long as we resist, however little, we do not consent.

What are the best means to overcome temptation?

1. Humility and prayer.

2. The consideration of the suffering which follows sin, and of the happiness which awaits those who resist temptation.

3. Invoking the aid of the Blessed Virgin, our guardian angel, and all the saints.

4. Praying devoutly, lead us not into temptation, and calling on the holy name of Jesus.

Lenten Calendar[4]

Read: Todays Gospel tells the story of Jesuss journey into the desert to be tempted by the devil. 

Reflect: Every day, but particularly in Lent, Christians must face a struggle, like the one that Christ underwent in the desert of Judea, where for forty days he was tempted by the devil, and then in Gethsemane, when he rejected the most sever temptation, accepting the Fathers will to the very end.  

It is a spiritual battle waged against sin and finally, against Satan. It is a struggle that involves the whole of the person and demands attentive and constant watchfulness.  (Pope Benedict XVI, Homily, March 1, 2006)

Pray: Say something from your heart.

Act: With Jesuss response of One does not live on bread alone in mind, think of what ways you can feed your spiritual life this Lent. Decide to do something during this Lenten season that will nurture your relationship with God. Consider reading one of the Psalms on Saturdays, challenge yourself to fast from speaking any negative or critical word on Fridays, or do an act of generosity on Mondays. 

Christ is the model for our fasting

Christ in the desert, and the kinds of temptations we can expect to encounter.

"Not by bread alone does man live, but by every word that comes forth from the mouth of God".

1. The devil tries to tempt us with the bread of fleshly desire. "Now is the acceptable time" to "ration" our self-indulgence, our worship of physical culture, and to feed our souls with the Divine Word. This temptation calls for the mortification of self.

2. The "pinnacle of the temple", recalls the pride of usurping God's power, of trying to live beyond His reach. We must topple ourselves from the pinnacle of pride and lift ourselves up by prayer to the pinnacle of God Himself.

3. The "kingdoms of the world," are those who covet mere earthly "glory." To offset this temptation there must be almsgiving or devoting one's talents to the service of one's neighbor.

The Epistle exhorts us not to receive "in vain" this plan of personal reformation, first by warning, then by encouraging us in the eternal struggle between Christ and Antichrist.

Excerpted from My Sunday Missal, Confraternity of the Precious Blood

Aids in Battle[5] The Power of God’s Word

When Our Lord overcame the Devil in the wilderness, He quoted Scripture. In Scripture, the Devil and his demons go by several names and are portrayed by several vivid images, each one pointing to some important aspect of their nature and activity. To know these names and images is to understand better the kind of opponents we face in spiritual warfare.

·         The Devil, literally, “one who hurls [himself] across” the path of God’s plan; Mt 4: 1.

·         Satan, literally, “adversary, attacker”; Job 1: 6; Mt 4: 10.

·         Beelzebul, the prince of demons, the name of a pagan Canaanite god meaning “the Prince-God”; the Jews interpreted the word as “prince of demons” because they identified false gods with demonic spirits; Mt 12: 24– 27. The form Beelzebub, used in some Bible translations, is a contemptuous adaptation of the name that means “Lord of the flies”; see also Baalzebub as a reference to the Canaanite god in 2 Ki 1: 2– 6.

·         The Serpent, the malicious intruder in the Garden of Eden who led our first parents into sin; Gn 3: 1; Rv 12: 9.

·         Demon, from the ancient Greek term for a lesser deity; St. Paul identified such pagan gods with demonic spirits; 1 Cor 10: 20– 21.

·         Unclean spirit, in the sense of morally unclean or impure; Mt 10: 1.

Devotion to the Trinity[6] 

The Trinity is the sum, substance, subject and object of our prayer. We are baptized in the name of the Father, the Son and the Holy Spirit. One God, who is three persons, is a mystery too deep for anyone to fathom. St. Teresa of Avila had a vision on the Trinity she stated, What was represented to me were three distinct persons, for we can behold and speak to each one. Afterward I reflected that only the Son took human flesh, through which this truth of the Trinity was seen. These persons love, communicate with, and know each other…and this is a very great truth…In all three persons there is no more than one will, one power, and one dominion, in such a way that one cannot do anything without the others.” 

St. John Paul II stated also, “God in his deepest mystery is not a solitude but a family, since he has in himself fatherhood, sonship, and the essence of family, which is love.” We are created for the sake of love. 

According to the Catechism of the Catholic Church, (234) the mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in Himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the "hierarchy of the truths of faith". The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men "and reconciles and unites with himself those who turn away from sin". 

God the Father sent the Son so that we might receive the Spirit. God became what we are, so that we might become what He is. He assumed our nature, so that we might share in His. Heaven is nothing other than the sharing, that communion, and it has begun with our baptism. All the sacraments and all Catholic liturgy are about the Blessed Trinity. We have been taken up into the life of the Trinity, even now. We do not have to wait to live in heaven, Heaven has come to us—though we still await the day of consummation, when we shall be like Him, for we shall see Him as He is (Jn. 3:2). Our very nature speaks of the trinity through our Mind, emotions and will. Will to serve!

 

THE TREE OF HAPPINESS (Cont.) 

“The situation is desperate”, King Richard mentioned to Sir Michael. “The young knights have lost all self-discipline; they have no love or sense of duty for the kingdom and most of the people never attend the churches anymore.” King Richard didn’t mention it to Sir Michael, but his one desire was to have his only daughter, “Dawn Tomorrow”, marry a Knight and see him Crowned King and Dawn be a mother to a Great Nation. Richard was a religious King, but due to the duties of his office he found it difficult to do much else then keep his Knights in check. He wondered if anyone would be found worthy to take the hand of Dawn Tomorrow in marriage. Utopia was a rich nation, and the pleasures were many for all who could afford them. Even with heavy taxes being imposed; most of the peasants in Utopia led lives of relative richness in material things, but sadly most people lacked true happiness and so the King asked Sir Michael for his advice. Sir Michael thought about it and thought about it and could not come up with a solution to the problem. Then at last he came upon an idea. A Quest! He remembered the legend his mother told him of when he was a small boy. It was the legend of the Tree of Happiness. The Tree of Happiness, according to the legend, was also in the Garden of Eden when God banned Adam & Eve from Eden and although access to the Tree of Life was guarded by the Angels, it is said that man may still have access to the fruit of the Tree of Happiness. “That’s it”, Exclaimed Sir Michael. We will have a crusade to find the Tree of Happiness and bring the fruit back to Utopia. To be continued.

 

Catechism of the Catholic Church

PART THREE: LIFE IN CHRIST

SECTION TWO-THE TEN COMMANDMENTS

CHAPTER ONE-YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND

Article 2 THE SECOND COMMANDMENT

I. The Name of the Lord is Holy

2142 The second commandment prescribes respect for the Lord's name. Like the first commandment, it belongs to the virtue of religion and more particularly it governs our use of speech in sacred matters.

2143 Among all the words of Revelation, there is one which is unique: the revealed name of God. God confides his name to those who believe in him; he reveals himself to them in his personal mystery. The gift of a name belongs to the order of trust and intimacy. "The Lord's name is holy." For this reason man must not abuse it. He must keep it in mind in silent, loving adoration. He will not introduce it into his own speech except to bless, praise, and glorify it.

2144 Respect for his name is an expression of the respect owed to the mystery of God himself and to the whole sacred reality it evokes. the sense of the sacred is part of the virtue of religion:

Are these feelings of fear and awe Christian feelings or not? . . . I say this, then, which I think no one can reasonably dispute. They are the class of feelings we should have - yes, have to an intense degree - if we literally had the sight of Almighty God; therefore they are the class of feelings which we shall have, if we realize His presence. In proportion as we believe that He is present, we shall have them; and not to have them, is not to realize, not to believe that He is present.

2145 The faithful should bear witness to the Lord's name by confessing the faith without giving way to fear. Preaching and catechizing should be permeated with adoration and respect for the name of our Lord Jesus Christ.

2146 The second commandment forbids the abuse of God's name, i.e., every improper use of the names of God, Jesus Christ, but also of the Virgin Mary and all the saints.

2147 Promises made to others in God's name engage the divine honor, fidelity, truthfulness, and authority. They must be respected in justice. To be unfaithful to them is to misuse God's name and in some way to make God out to be a liar.

2148 Blasphemy is directly opposed to the second commandment. It consists in uttering against God - inwardly or outwardly - words of hatred, reproach, or defiance; in speaking ill of God; in failing in respect toward him in one's speech; in misusing God's name. St. James condemns those "who blaspheme that honorable name [of Jesus] by which you are called." The prohibition of blasphemy extends to language against Christ's Church, the saints, and sacred things. It is also blasphemous to make use of God's name to cover up criminal practices, to reduce peoples to servitude, to torture persons or put them to death. the misuse of God's name to commit a crime can provoke others to repudiate religion.
Blasphemy is contrary to the respect due God and his holy name. It is in itself a grave sin.

2149 Oaths which misuse God's name, though without the intention of blasphemy, show lack of respect for the Lord. The second commandment also forbids magical use of the divine name.

[God's] name is great when spoken with respect for the greatness of his majesty. God's name is holy when said with veneration and fear of offending him.

Today is the Feast of St. Bernadette Soubirous (New, Trad.)[7]:

Coffee with Christ 

Christ sips his coffee and looks at me and says, “Joy and Peace” comes to those who trust in me.  Have faith I lived, I died, and I rose from the grave. I left a record of my resurrection in my Shroud and in miracles of the Eucharist. I live in the tabernacle to enrich you and your brothers and sisters with life eternal. Give Glory to God the Father for His mercy is the way of joy and peace.

Daily Devotions

·         Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Absent Fathers (physically & spiritually)

·         Offering to the sacred heart of Jesus

·         Drops of Christ’s Blood

·         Iceman’s 40 devotion

·         Universal Man Plan

·         Rosary

 



[1]The Collegeville Bible Commentary, 1986.

[3] Goffine’s Devout Instructions, 1896

[5]Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.

[6] Hahn, Scott, Signs of Life; 40 Catholic Customs and their biblical roots. Chap. 34. Devotion to the Trinity.

[7]https://catholiccuisine.blogspot.com/2012/01/recipes-for-february-month-dedicated-to.html

ONE YEAR AGO

 


March 17, 2024

In the Eastern Orthodox Church, its equivalent, the Sunday before Great Lent, is called "Forgiveness Sunday", "Maslenitsa Sunday", or "Cheesefare Sunday". 


No comments:

Post a Comment