NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE

NINE-MONTH NOVENA TO OUR LADY OF GUADALUPE
Start March 12 to December 12

Sunday, March 24, 2024


 

march 24 Palm Sunday

WORLD TUBERCULOSIS DAY 

John, Chapter 12, verse 14-15:

14 Jesus found an ass and sat upon it, as is written: 15FEAR no more, O daughter Zion; see, your king comes, seated upon an ass’s colt.” 

This verse is referring to our Lord’s entrance into Jerusalem when the people acknowledged Christ as the Messiah. The daughter of Zion is a term used by the prophet Zachariah for Jerusalem and according to eastern traditions Kings traditionally rode on donkeys rather than horses. Another symbol of Christ’s entrance into Jerusalem is that of the Prince of Peace: He rode in on a donkey rather than a war horse into a city whose name means peace.

 

According to Deut. 17:15 it was forbidden for a King of Israel to acquire horses. Based on that prohibition, the Israelites didn’t ride horses into battle either, but were told to rely on the Lord to help them overcome superior enemy forces. (Deut. 20:1) And Zechariah prophesied that the Messiah-King would enter Jerusalem on a donkey.[1] 

Chapel of the Holy Cross Hike[2] 


Pray the Divine Mercy Chaplet during this hike you will be praying the Divine Mercy Novena as Christ asked "Today bring to Me the Souls of Priests and Religious and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind." Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven. Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard -- upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.[3]

Little Horse Trail No 61[4] 

Due to the high volume of traffic and unavailability of parking at the chapel it is suggested to park at the Little horse trail and hike into the chapel via little horse trail to chapel trail.

Directions:

Location: 35 miles south of Flagstaff in scenic Red Rock Country.

Access: From the junction of Routes 89A and 179 in Sedona, take 179 south 3.6 miles to a paved turnout and trailhead parking on the left (east) at milepost 309.8, 0.2 miles south of the entrance to the United Methodist Church.

Little Horse Trail begins as part of the Bell Rock Pathway. Follow this wide trail southward for 0.25 mile. Here, at a signed fork, take the old jeep road branching to the left and marked with basket cairns. The road drops to cross a dry streambed, climbs a bit and ends at the 0.75 mile point. The trail continues to the left and climbs moderately, topping out on a large, flat expanse. Turn to the right here. The level trail leads into a stand of Arizona cypress and intersects Chapel Trail on the left coming from the Chapel of the Holy Cross as it nears the "Madonna and the Nuns" spire rock formation. Beautiful views. At 1.4 miles, it passes through a gate to the Chapel of the Holy Cross. Return by the same route. Trail is mostly unshaded and hot in summer.

General Notes:

Rating: Easy

Hiking Time: 2 hours roundtrip

Hiking from Little Horse it is suggested that you begin the hiking meditation by reflecting on the Ten Commandments and when you make the turn onto the chapel trail to begin a meditation on the Stations of the cross ending the last stations when you enter the chapel and view the new crucifix. Afterward on the return hike complete the Divine Mercy reflection pg. 9 and the Rosary of the day.

Ten Commandments[5]

1.      I am the LORD your God. You shall worship the Lord your God and Him only shall you serve.

2.      You shall not take the name of the Lord your God in vain.

3.      Remember to keep holy the Sabbath day.

4.      Honor your father and your mother.

5.      You shall not kill.

6.      You shall not commit adultery.

7.      You shall not steal.

8.      You shall not bear false witness against your neighbor.

9.      You shall not covet your neighbor’s wife.

10.  You shall not covet your neighbor’s goods.

“What do they mean?” Again, the Ten Commandments are a description of the basic freedom from sin that is necessary to live as a Christian. They are a minimum level of living, below which we must not go. The Ten Commandments and Catholicism have been bound together since the time of Christ. In fact, Jesus refers to the Ten Commandments and assures their validity in his dialog with the rich young man in Matthew’s Gospel (Mt 19:16-21). It’s important to note that each Commandment is simply a summary of a whole category of actions. Don’t be legalistic, searching for a way around them because their wording doesn’t fit you perfectly! For example, “bearing false witness against your neighbor” covers any kind of falsehood: perjury, lying, slander, detraction, rash judgment, etc. The Catholic Ten Commandments are linked together to form a coherent whole. If you break one of them, you’re guilty of breaking all of them. The Commandments express man’s fundamental duties to God and neighbor. As such, they represent grave obligations. To violate them knowingly & willingly in a significant way is to commit mortal sin.

"Teacher, what must I do . . .?" [6]

2052 "Teacher, what good deed must I do, to have eternal life?" To the young man who asked this question, Jesus answers first by invoking the necessity to recognize God as the "One there is who is good," as the supreme Good and the source of all good. Then Jesus tells him: "If you would enter life, keep the commandments." And he cites for his questioner the precepts that concern love of neighbor: "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother." Finally Jesus sums up these commandments positively: "You shall love your neighbor as yourself."

2053 To this first reply Jesus adds a second: "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." This reply does not do away with the first: following Jesus Christ involves keeping the Commandments. The Law has not been abolished, but rather man is invited to rediscover it in the person of his Master who is its perfect fulfillment. In the three synoptic Gospels, Jesus' call to the rich young man to follow him, in the obedience of a disciple and in the observance of the Commandments, is joined to the call to poverty and chastity. The evangelical counsels are inseparable from the Commandments.

2054 Jesus acknowledged the Ten Commandments, but he also showed the power of the Spirit at work in their letter. He preached a "righteousness [which] exceeds that of the scribes and Pharisees" as well as that of the Gentiles. He unfolded all the demands of the Commandments. "You have heard that it was said to the men of old, 'You shall not kill.' . . . But I say to you that everyone who is angry with his brother shall be liable to judgment."

2055 When someone asks him, "Which commandment in the Law is the greatest?" Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the Law and the prophets." The Decalogue must be interpreted in light of this twofold yet single commandment of love, the fullness of the Law:

The commandments: "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence: "You shall love your neighbor as yourself." Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

2056 The word "Decalogue" means literally "ten words." God revealed these "ten words" to his people on the holy mountain. They were written "with the finger of God," unlike the other commandments written by Moses. They are pre-eminently the words of God. They are handed on to us in the books of Exodus and Deuteronomy. Beginning with the Old Testament, the sacred books refer to the "ten words," but it is in the New Covenant in Jesus Christ that their full meaning will be revealed.

2057 The Decalogue must first be understood in the context of the Exodus, God's great liberating event at the center of the Old Covenant. Whether formulated as negative commandments, prohibitions, or as positive precepts such as: "Honor your father and mother," the "ten words" point out the conditions of a life freed from the slavery of sin. The Decalogue is a path of life:

If you love the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his ordinances, then you shall live and multiply.

This liberating power of the Decalogue appears, for example, in the commandment about the sabbath rest, directed also to foreigners and slaves:

You shall remember that you were a servant in the land of Egypt, and the LORD your God brought you out thence with a mighty hand and an outstretched arm.

2058 The "ten words" sum up and proclaim God's law: "These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them upon two tables of stone, and gave them to me." For this reason these two tables are called "the Testimony." In fact, they contain the terms of the covenant concluded between God and his people. These "tables of the Testimony" were to be deposited in "the ark."

2059 The "ten words" are pronounced by God in the midst of a theophany ("The LORD spoke with you face to face at the mountain, out of the midst of the fire."). They belong to God's revelation of himself and his glory. The gift of the Commandments is the gift of God himself and his holy will. In making his will known, God reveals himself to his people.

2060 The gift of the commandments and of the Law is part of the covenant God sealed with his own. In Exodus, the revelation of the "ten words" is granted between the proposal of the covenant and its conclusion - after the people had committed themselves to "do" all that the Lord had said, and to "obey" it. The Decalogue is never handed on without first recalling the covenant ("The LORD our God made a covenant with us in Horeb.").

2061 The Commandments take on their full meaning within the covenant. According to Scripture, man's moral life has all its meaning in and through the covenant. The first of the "ten words" recalls that God loved his people first:

Since there was a passing from the paradise of freedom to the slavery of this world, in punishment for sin, the first phrase of the Decalogue, the first word of God's commandments, bears on freedom "I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery."

2062 The Commandments properly so-called come in the second place: they express the implications of belonging to God through the establishment of the covenant. Moral existence is a response to the Lord's loving initiative. It is the acknowledgement and homage given to God and a worship of thanksgiving. It is cooperation with the plan God pursues in history.

2063 The covenant and dialogue between God and man are also attested to by the fact that all the obligations are stated in the first person ("I am the Lord.") and addressed by God to another personal subject ("you"). In all God's commandments, the singular personal pronoun designates the recipient. God makes his will known to each person in particular, at the same time as he makes it known to the whole people:

The Lord prescribed love towards God and taught justice towards neighbor, so that man would be neither unjust, nor unworthy of God. Thus, through the Decalogue, God prepared man to become his friend and to live in harmony with his neighbor. . . . The words of the Decalogue remain likewise for us Christians. Far from being abolished, they have received amplification and development from the fact of the coming of the Lord in the flesh.

2064 In fidelity to Scripture and in conformity with the example of Jesus, the tradition of the Church has acknowledged the primordial importance and significance of the Decalogue.

2067 The Ten Commandments state what is required in the love of God and love of neighbor. The first three concern love of God, and the other seven love of neighbor.

As charity comprises the two commandments to which the Lord related the whole Law and the prophets . . . so the Ten Commandments were themselves given on two tablets. Three were written on one tablet and seven on the other.

2068 The Council of Trent teaches that the Ten Commandments are obligatory for Christians and that the justified man is still bound to keep them; the Second Vatican Council confirms: "The bishops, successors of the apostles, receive from the Lord . . . the mission of teaching all peoples, and of preaching the Gospel to every creature, so that all men may attain salvation through faith, Baptism and the observance of the Commandments."

2069 The Decalogue forms a coherent whole. Each "word" refers to each of the others and to all of them; they reciprocally condition one another. The two tables shed light on one another; they form an organic unity. To transgress one commandment is to infringe all the others. One cannot honor another person without blessing God his Creator. One cannot adore God without loving all men, his creatures. The Decalogue brings man's religious and social life into unity.

2070 The Ten Commandments belong to God's revelation. At the same time they teach us the true humanity of man. They bring to light the essential duties, and therefore, indirectly, the fundamental rights inherent in the nature of the human person. The Decalogue contains a privileged expression of the natural law:

From the beginning, God had implanted in the heart of man the precepts of the natural law. Then he was content to remind him of them. This was the Decalogue.

2071 The commandments of the Decalogue, although accessible to reason alone, have been revealed. To attain a complete and certain understanding of the requirements of the natural law, sinful humanity needed this revelation:

A full explanation of the commandments of the Decalogue became necessary in the state of sin because the light of reason was obscured and the will had gone astray.

We know God's commandments through the divine revelation proposed to us in the Church, and through the voice of moral conscience.

2072 Since they express man's fundamental duties towards God and towards his neighbor, the Ten Commandments reveal, in their primordial content, grave obligations. They are fundamentally immutable, and they oblige always and everywhere. No one can dispense from them. The Ten Commandments are engraved by God in the human heart.

2073 Obedience to the Commandments also implies obligations in matter which is, in itself, light. Thus abusive language is forbidden by the fifth commandment, but would be a grave offense only as a result of circumstances or the offender's intention.

"Apart from me you can do nothing"

2074 Jesus says: "I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing." The fruit referred to in this saying is the holiness of a life made fruitful by union with Christ. When we believe in Jesus Christ, partake of his mysteries, and keep his commandments, the Savior himself comes to love, in us, his Father and his brethren, our Father and our brethren. His person becomes, through the Spirit, the living and interior rule of our activity. "This is my commandment, that you love one another as I have loved you."

As you turn onto the Chapel Trail reflect on the Stations of the Cross

Pope Benedict XVI Stations of the Cross[7]

FIRST STATION 

Jesus in agony in the Garden of Olives 

From the Gospel according to Saint Luke. 22:41-44

Jesus withdrew from them about a stone’s throw, and knelt down and prayed, “Father, if you are willing, remove this cup from me; nevertheless not my will but yours be done.” And there appeared to him an angel from heaven strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down upon the ground.

MEDITATION Jesus was in agony. Grief and anguish came upon him. The sin of all mankind weighed on him heavily. But the greater his pain, the more fervently did he pray. Pain always remains a challenge to us. We feel left alone. We forget to pray, and break down. Some even take their lives. But if we turn to God, we grow spiritually strong and go out to help our fellow-beings in trouble. Jesus continues to suffer in his persecuted disciples. Pope Benedict XVI says that even in our times “the Church does not lack martyrs”. Christ is in agony among us, and in our times. We pray for those who suffer. The mystery of Christian suffering is that it has a redemptive value. May the harassments that believers undergo complete in them the sufferings of Christ that bring salvation. 

PRAYER Lord Jesus, enable us to delve deeper into the great “mystery of evil” and our own contribution to it. As sufferings came into human life through sin, it was your plan that humanity be saved from sin through suffering. May none of the little annoyances, humiliations, and frustrations that we undergo in our daily lives and the great shocks that take us by surprise, go to waste. Linked with your own agony, may the agonies we endure be acceptable to you and bring us hope. Lord, teach us to be compassionate, not only to the hungry, thirsty, sick, or those in some special need, but also to those inclined to be rude, argumentative and hurtful. In this way, as you have helped us in all our troubles, we may in turn “comfort those who are in any affliction, with the comfort that we ourselves have received”. 

SECOND STATION 

Jesus is betrayed by Judas, and restrains Peter from violence 

From the Gospel according to Saint Luke 22:47-50 and according to Saint Matthew 26:52.56

While Jesus was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him; but Jesus said to him, “Judas, would you betray the Son of man with a kiss?” And when those who were about him saw what would follow, they said, “Lord, shall we strike with the sword?” And one of them struck the slave of the high priest and cut off his right ear. Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword.” Then all the disciples forsook him and fled.

MEDITATION It is one of his trusted friends that betrays Jesus, and with a kiss. The way Jesus confronted violence has a message for our times. Violence is suicidal, he tells Peter: it is not defeated by more violence, but by a superior spiritual energy that reaches out in the form of healing love. Jesus touches the High Priest’s slave and heals him. The violent man today too may need a healing touch that comes from a love that transcends the immediate issues. In times of conflict between persons, ethnic and religious groups, nations, economic and political interests, Jesus says, confrontation and violence are not the answer, but love, persuasion and reconciliation. Even when we seem to fail in such efforts, we plant the seeds of peace which will bear fruit in due time. The rightness of our cause is our strength. 

PRAYER Lord Jesus, you consider us your friends, yet we notice traces of infidelity in ourselves. We acknowledge our transgressions. We are presumptuous at times and over-confident. And we fall. Let not avarice, lust or pride take us by surprise. How thoughtlessly do we fly after ephemeral satisfactions and untested ideas! Grant that we may not be tossed to and fro and carried about by every wind of doctrine… but speaking the truth in love, grow up in every way into Christ the head. May truth and sincerity of purpose be our strength. Restrain, Lord, our impetuosity in situations of violence, as you restrained Peter’s impulsive character. Keep us unruffled in spirit before opposition and unfair treatment. Convince us that “A gentle answer quiets anger” in our families, and that “gentleness” combined with “wisdom” restores tranquility in society. “Lord, make me an instrument of Your peace.”

THIRD STATION 

Jesus is held guilty by the Sanhedrin 

From the Gospel according to Saint Matthew 26:62-66

And the High Priest stood up and said, “Have you no answer to make? What is it that these men testify against you? But Jesus was silent. And the High Priest said to him, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” Jesus said to him, “You have said so. But I tell you, hereafter you will see the Son of man seated at the right hand of Power, and coming on the clouds of heaven.” Then the High Priest tore his robes, and said, “He has uttered blasphemy. What do we still need witnesses? You have now heard his blasphemy. What is your judgement? They answered, “He deserves death.”

MEDITATION In every land, there have been innocent persons who suffered, people who died fighting for freedom, equality or justice. Those who struggle on behalf of God’s little ones are promoting God’s own work. For he presses for the rights of the weak and the oppressed. Whoever collaborates in this work, in the spirit of Jesus, brings hope to the oppressed and offers a corrective message to the evildoer himself. Jesus’ manner of struggling for justice is not to rouse the collective anger of people against the opponent, so that they are led into forms of greater injustice. On the contrary, it is to challenge the foe with the rightness of one’s cause and evoke the good will of the opponent in such a way that injustice is renounced through persuasion and a change of heart. Mahatma Gandhi brought this teaching of Jesus on non-violence into public life with amazing success. 

PRAYER Lord, often we judge others in haste, indifferent to actual realities and insensitive to people’s feelings! We develop stratagems of self-justification and explain away the irresponsible manner in which we have dealt with “the other”. Forgive us! When we are misjudged and ill-treated, Lord, give us the inner serenity and self-confidence that your Son manifested in the face of unjust treatment. Keep us from an aggressive response which goes against your Spirit. On the contrary, help us to bring your powerful word of forgiveness into situations of tension and anxiety, so that it may reveal its dynamic power in history. “In His will is our peace.” 

FOURTH STATION 

Jesus is denied by Peter 

From the Gospel according to Saint Luke. 22:54-62

Then they seized Jesus and led him away, bringing him into the high priest’s house. Peter followed at a distance; and when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a maid, seeing him as he sat in the light and gazing at him, said, “This man was with him.” But he denied it, saying, “Woman, I do not know him.” And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” And after an interval of about an hour still another insisted, saying, “Certainly this man was also with him; for he is a Galilean.” But Peter said, “Man, I do not know what you are saying.” And immediately, while he was still speaking, the cock crowed. And the Lord turned and looked at Peter. And Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.” And he went out and wept bitterly.

MEDITATION Peter claimed to be strong, but he broke down before a servant girl. Human weakness takes us by surprise, and we collapse. That is why Jesus asks us to watch and pray. He urges self-renunciation and closeness to God. There is a rebellious “self” within us. We are often of “two minds”, but we fail to recognize this inner inconsistency. Peter recognized it when his eyes met the eyes of Jesus, and he wept. Later, Thomas, encountering the Risen Lord, acknowledged his own faithlessness and believed. In the light of Christ, Paul became aware of the inconsistency within himself, and he overcame it with the Lord’s help. Going deeper still, he discovered: “It is no longer I who live, but it is Christ who lives in me.” 

PRAYER Lord, how easily do we allow a distance to grow between what we profess to be and what we really are! How often do we fail to carry out our own decisions, or even fulfil our most solemn promises! And as a result we often hesitate to make any permanent commitment, even to you! We confess that we have failed to bring into our life that inner discipline that is expected of any adult person and required for the success of any human endeavor. Give sturdiness to our inner determination; help us to bring every good work we have begun to a successful conclusion. Enable us to stand firm, as mature and fully convinced Christians, “in complete obedience to God’s will”. 

FIFTH STATION 

Jesus is judged by Pilate 

A third time Pilate said to them, “Why, what evil has he done? I have found in him no crime deserving death; I will therefore chastise him and release him”. But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. So Pilate gave sentence that their demand should be granted. He released the man who had been thrown into prison for insurrection and murder, whom they asked for; but Jesus he delivered up to their will.

MEDITATION It was not the rightness of an issue that mattered to Pilate, but his professional interests. Such an attitude did not help him, either in this case or in his later career. He was so unlike Jesus, whose inner rectitude made him fearless. Nor was Pilate interested in the truth. He walks away from Jesus exclaiming, “What is truth?” Such indifference to truth is not uncommon these days. People are often concerned about what gives immediate satisfaction. They are content with superficial answers. Decisions are made based not on principles of integrity, but on opportunistic considerations. Failing to make morally responsible options damages the vital interests of the human person, and of the human family. We pray that the “spiritual and ethical concepts” contained in the word of God will inspire the living norms of society in our times. 

PRAYER Lord, give us the courage to make responsible decisions when rendering a public service. Bring probity (correctness) into public life and assist us to be true to our conscience. Lord, you are the source of all Truth. Guide us in our search for ultimate answers. Going beyond mere partial and incomplete explanations, may we search for what is permanently true, beautiful and good. Lord, keep us fearless before the “slings and arrows of outrageous fortune”. When shadows grow deep on life’s wearisome paths, and the dark night comes, enable us to hearken to the teaching of your Apostle Paul: “Be watchful, stand firm in your faith, be courageous, be strong.” 

SIXTH STATION 

Jesus is scourged and crowned with thorns 

From the Gospel according to Saint Matthew. 27:26-30

Then Pilate, having scourged Jesus, delivered him to be crucified. Then the soldiers of the governor took Jesus into the praetorium, and they gathered the whole battalion before him. And they stripped him and put a scarlet robe upon him, and plaiting a crown of thorns they put it on his head, and put a reed in his right hand. And kneeling before him they mocked him, saying, “Hail, King of the Jews!” And they spat upon him, and took the reed and struck him on the head.

MEDITATION Inhumanity reaches new heights. Jesus is scourged and crowned with thorns. History is full of hatred and wars. Even today we witness acts of violence beyond belief: murder, violence to women and children, kidnapping, extortion, ethnic conflict, urban violence, physical and mental torture, violations of human rights. Jesus continues to suffer when believers are persecuted, when justice is distorted in court, corruption gets rooted, unjust structures grind the poor, minorities are suppressed, refugees and migrants are ill-treated. Jesus’ garments are pulled away when the human person is put to shame on the screen, when women are compelled to humiliate themselves, when slum children go round the streets picking up crumbs. Who are the guilty? Let us not point a finger at others, for we ourselves may have contributed a share to these forms of inhumanity. 

PRAYER Lord Jesus, we know that it is you who suffer when we cause pain to each other and we remain indifferent. Your heart went out in compassion when you saw the crowds “harassed and helpless, like sheep without a shepherd”. Give me eyes that notice the needs of the poor and a heart that reaches out in love. “Give me the strength to make my love fruitful in service.” Most of all, may we share with the indigent your “word” of hope, your assurance of care. May “zeal for your house” burn in us like a fire. Help us to bring the sunshine of your joy into the lives of those who are trudging the path of despair. 

SEVENTH STATION 

After Jesus is made an object of fun, he is led out to be crucified 

From the Gospel according to Saint Matthew. 27:31

And when they had mocked him, they stripped him of the robe, and put his own clothes on him, and led him away to be crucified.

MEDITATION Jesus, at whose name every knee in heaven and earth bends, is made an object of fun. We are shocked to see to what levels of brutality human beings can sink. Jesus is humiliated in new ways even today: when things that are most Holy and Profound in the Faith are being trivialized; the sense of the sacred is allowed to erode; the religious sentiment is classified among unwelcome leftovers of antiquity. Everything in public life risks being desacralized: persons, places, pledges, prayers, practices, words, sacred writings, religious formulae, symbols, ceremonies. Our life together is being increasingly secularized. Religious life grows diffident. Thus we see the most momentous matters placed among trifles, and trivialities glorified. Values and norms that held societies together and drew people to higher ideals are laughed at and thrown overboard. Jesus continues to be ridiculed! 

PRAYER We have faith, Lord, but not enough. Help us to have more. May we never question or mock serious things in life like a cynic. Allow us not to drift into the desert of godlessness. Enable us to perceive you in the gentle breeze, see you in street corners, love you in the unborn child. God, enable us to understand that on Tabor or Calvary, your Son is the Lord. Robed or stripped of his garments, he is the Savior of the world. Make us attentive to his quiet presences: in his “word”, in tabernacles, shrines, humble places, simple persons, the life of the poor, laughter of children, whispering pines, rolling hills, the tiniest living cell, the smallest atom, and the distant galaxies. May we watch with wonder as he walks on the waters of the Rhine and the Nile and the Tanganyika. 

EIGHTH STATION 

Jesus is helped by Simon of Cyrene to carry the Cross 

From the Gospel according to Saint Luke. 23:26

The soldiers led Jesus away, and as they were going, they met a man from Cyrene named Simon who was coming into the city from the country. They seized him, put the cross on him, and made him carry it behind Jesus.

MEDITATION In Simon of Cyrene, we have the proto-type of a faithful disciple who takes up the Cross and follows Christ. He is not unlike millions of Christians from a humble background, with deep attachment to Christ. No glamour, no sophistication, but profound faith. Such believers keep rising on the soil of Africa, Asia and the distant islands. Vocations arise from their midst. Simon reminds us of small communities and tribes with their characteristic commitment to the common good, deep rootedness in ethical values and openness to the Gospel. They deserve attention and care. The Lord does not desire that “one of these little ones should perish”. In Simon we discover the sacredness of the ordinary and the greatness of what looks small. For the smallest has some mystic relationship with the greatest, and the ordinary with the most extraordinary! 

PRAYER Lord, it is your wonderful plan to lift up the lowly and sustain the poor. Strengthen your Church in her service to deprived communities: the least privileged, the marginalized, slum dwellers, the rural poor, the undernourished, untouchables, the handicapped, people given to addictions. May the example of your servant, Mother Teresa of Kolkata, inspire us to dedicate more of our energies and resources to the cause of the “poorest of the poor”. May we one day hear these words from Jesus: “I was hungry and you gave me food, I was thirsty and you gave me drink; I was a stranger and you welcomed me; I was naked and you clothed me; I was sick and you visited me, I was in prison and you came to me.” 

NINTH STATION 

Jesus meets the women of Jerusalem 

From the Gospel according to Saint Luke. 23:27-28

And there followed him a great multitude of the people, and of women who bewailed and lamented him. But Jesus, turning to them, said: “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children.”

MEDITATION Before the weeping women, Jesus is self-forgetful. His anxiety is not about his pains, but about the tragic future that awaits them and their children. The destinies of societies are intimately linked to the wellbeing of their women. Wherever women are held in low esteem or their role remains diminished, societies fail to rise to their true potentiality. In the same way, wherever their responsibility to the rising generation is neglected, ignored, or marginalized, the future of that society becomes uncertain. There are many societies in the world where women fail to receive a fair deal. Christ must be weeping for them. There are societies too that are thoughtless about their future. Christ must be weeping for their children. Wherever there is unconcern for the future, through the overuse of resources, the degradation of the environment, the oppression of women, the neglect of family values, the ignoring of ethical norms, the abandonment of religious traditions, Jesus must be telling people: “Do not weep for me, but weep for yourselves and for your children.” 

PRAYER Lord, you are the Master of history. And yet you wanted our collaboration in realizing your plans. Help us to play a responsible role in society: leaders in their communities, parents in their families, educators and health-workers among those who need to be served, communicators in the world of information. Arouse in us a sense of mission in what we do, a deep sense of responsibility to each other, to society, to our common future and to you. For you have placed the destinies of our communities and of humanity itself into our hands. Lord, do not turn away from us when you see women humiliated or your image disfigured in the human person; when we interfere with life-systems, weaken the nurturing power of nature, pollute running streams or the deep blue seas or the Northern snows. Save us from cruel indifference to our common future, and do not let us drag our civilization down the path of decline. 

Time your hike so you can reflect on stations 10-13 while sitting in the chapel with our crucified Lord!

TENTH STATION 

Jesus is crucified 

From the Gospel according to Saint Luke 23:33-37 and according to Saint Matthew. 27:46

There they crucified him, and the criminals, one on the right and one on the left. And Jesus said, “Father, forgive them; for they know not what they do.” And they cast lots to divide his garments. And the people stood by, watching; but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” The soldiers also mocked him, coming up and offering him vinegar, and saying, “If you are the King of the Jews, save yourself!” And about the ninth hour Jesus cried with a loud voice, “Eli, Eli, lama sabachthani?”, that is, “My God, my God, why have you forsaken me?”

MEDITATION The sufferings of Jesus reach a climax. He had stood fearlessly before Pilate. He had endured the mistreatment of the Roman soldiers. He had preserved his calm under the scourge and the crowning with thorns. On the Cross itself, he seemed untouched by a shower of insults. He had no word of complaint, no desire to retort. But then, finally, a moment comes when he breaks down. His strength can stand no more. He feels abandoned even by his Father! Experience tells us that even the sturdiest man can descend to the depths of despair. Frustrations accumulate, anger and resentment pile up. Bad health, bad news, bad luck, bad treatment – all can come together. It may have happened to us. It is at such moments we need to remember that Jesus never fails us. He cried to the Father. May we too cry out to the Father, who unfailingly comes to our rescue in all our distress, whenever we call upon him! 

PRAYER Lord, when clouds gather on the horizon and everything seems lost, when we find no friend to stand by us and hope slips from our hands, teach us to trust in you, who will surely come to our rescue. May the experience of inner pain and darkness teach us the great truth that in you nothing is lost, that even our sins – once we have repented of them – come to serve a purpose, like dry wood in the cold of winter. Lord, you have a master design beneath the working of the universe and the progress of history. Open our eyes to the rhythms and patterns in the movements of the stars; balance and proportion in the inner structure of elements; interrelatedness and complementarity in nature; progress and purpose in the march of history; correction and compensation in our personal stories. It is this harmony that you constantly keep restoring, despite the painful imbalances that we bring about. In you even the greatest loss is a gain. Christ’s death, in fact, points to resurrection. 

ELEVENTH STATION 

Jesus promises his Kingdom to the Good Thief 

From the Gospel according to Saint Luke. 23:39-43

One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in Paradise.”

MEDITATION It is not eloquence that convinces and converts. In the case of Peter, it is a look of love; in the case of the Good Thief, it is unresentful serenity in suffering. Conversion takes place like a miracle. God opens your eyes. You recognize his presence and action. You surrender! Opting for Christ is always a mystery. Why does one make a definitive choice for Christ, even in the face of trouble, or death? Why do Christians flourish in persecuted places? We shall never know. But it happens over and over again. If a person who has abandoned his faith comes across the real face of Christ, he will be stunned by what he actually sees, and may surrender like Thomas: “My Lord and my God!” It is a privilege to unveil the face of Christ to people. It is even a greater joy to discover – or rediscover -him. “Your face, O Lord, do I seek. Do not hide your face from me.”  

Theophilus of Alexandria: 'Crucifixion and the Good Thief'.[8]

The sun of righteousness appeared in the east and gave light to those who were in the darkness and in the shadow of death (Lk. 1:79) ...The powerful lion sprang up out of the wood; all the wild beasts hid in their dens…This, if you like, is the way of Our Lord Jesus Christ, when he saw the real enemy of the whole human race, who is the devil. For the devil invaded the whole earth, and afflicted everyone with many kinds of sins, which he spreads with these great scourges, namely, idolatry, robbery, vanity, fornication, theft, murder, slander, licentiousness, envy, hatred, contempt, anger, sorcery, pollution, fraud, arrogance, perjury, falsehood, corruption, prostitution, deceit and whatever is similar in them. These are the traps which the devil set for humanity, until he brought it to perdition and dispersed it. Well now. Let us consider in what way Christ the king made war against the devil until he released our souls from him and set them free. Let us begin, then, to penetrate the great treasure house full of the fruits of life. 

·         This is the great holy mystery of the wood of the cross, on which the True God, Jesus Christ, mounted out of love. When he descended into this world, he came to the people of Israel and preached to them saying: 'Repent for the kingdom of Heaven is at hand.' (Mt. 4:17)

·         But they paid no heed to his holy counsels. After this he performed all the signs of his divinity in their presence, miracles without number. He made the blind see, the lame walk and the deaf hear. He healed lepers. He brought the dead back to life. He drove out demons. He made paralytics stand on their feet and forgave their sins. He made tax gatherers repent. He straightened vainglorious hands. He evangelized the poor. He remitted the sins of adulteresses and purified them with his divinity, restoring them to a virginal state. It was because an adulterous woman was made worthy of this great grace that her hands anointed the feet of him who had created her. (Lk. 7 37-8) From the moment she participated in the purity of his divinity, the voice of God came to her. 'Your faith has saved you; go in peace.' (Lk. 7:50)

·         In spite of all these things accomplished by him in their presence, they did not give him credence, but seized him and delivered him to be crucified. Having brought him into the court of the High Priest, they treated him with contempt rather than honor. Then the word of scripture was fulfilled. They brought evils upon me instead of blessings, and hatred instead of my love.' (Ps. 108:5)

·         What then are the evils which the people he created, the people who killed him, did to him? They are terrible to describe or to hear. My tongue trembles, my eye weeps, my spirit groans, my soul is distressed to utter them. It is God that they have seized, the Lord that they have bound. They have pierced with nails the hands of them who created them. They slapped the face of their Lord. They beat his head with their fists. They placed a crown of thorns on his head. They dressed him in a purple cloak. They gave him vinegar and gall. On this day they did all these things to him. They crucified him with two thieves. One of them, who was unworthy of the division of his divinity, said to the Lord, deriding him: 'If you are the Christ, save yourself and us.' (Lk 23:39).

·         The other replied rebuking him with indignation: 'Do you not fear God? We are receiving the reward of our sins which we have committed, but this man has done nothing wrong.' And he said, 'Jesus. remember me when you come into your kingdom.' And Jesus said to him with great joy: 'Truly, I say to you, today you will be with me in Paradise.' The gate of Paradise has been closed since the time when Adam transgressed, but I will open it today, and receive you in it. Because you have recognized the nobility of my head on the cross, you who have shared with me in the suffering of the cross will be my companion in the joy of my kingdom. You have glorified me in the presence of carnal men, in the presence of sinners. I will therefore glorify you in the presence of the angels. You were fixed with me on the cross, and you united yourself with me of your own free will. I will therefore love you, and my Father will love you, and the angels will serve you with my holy food. If you used once to be a companion of murderers, behold, I who am the life of all have now made you a companion with me. You used once to walk in the night with the sons of darkness; behold I who am the light of the whole world have now made you walk with me. You used once to take counsel with murderers; behold, I who am the Creator have made you a companion with me. 'All these things I will pardon you because you have confessed my divinity in the presence of those who have denied me. For they saw all the signs which I performed, but did not believe in me. You, then, a rapacious robber, a murderer, a brigand, a swindler, a plunderer have confessed that I am God. That is why I have pardoned your many sins, because you have loved much (Lk. 7:47). I will make you a citizen of Paradise. I will wash your body so that it will not see corruption before I resurrect it with me on the third day and take you up with me. The other who has denied me will see you enveloped in glory, but he will be enveloped in pain and same. He will see you surrounded by light, but he will be surrounded by darkness. He will see you in a state of joy and happiness, but he will be in a state of weeping and groaning. He will see you enjoying ease and benediction, but he will be suffering oppression and malediction. He will see you refreshed by the angels, but he will be troubled by the powers of darkness. And in the midst of intense cold the worm that never rests will consume him. Not only did he not confess me, but after having denied me he reviled me. 'For this reason all will receive according to their works. For as I have already said to them explicitly and in public: Everyone who acknowledges me before men, I will also acknowledge before my Father who is in heaven; but whoever denies me before men, I also will deny before my Father who is in heaven.' (Mt. 10:32-3). 

So now, brethren, what torment the man who denied the Lord brought upon himself? We should therefore watch over ourselves that we should not be led astray, that for the sake of things of this life, we should not be made strangers to him who has created us. Perhaps there is someone today who is denying God for the sake of riches because the love of money closes the eyes of those who are given to it. Such a person takes the part of Judas, He has sold the Lord for thirty pieces of silver. It is therefore good for us to direct our concerns towards the Lord since it is he who takes care of us. Let us now turn to the goal proposed to us by the cross. For the ladder which Jacob contemplated that was fixed to the ground and reached up to heaven on which the angel of the Lord ascended and descended (Gen. 28:12), is Our Lord Jesus Christ raised up on the wood of the cross. 

PRAYER My cry to you today, O Lord, in tears is this: “Jesus, remember me when you come into your Kingdom.” It is for this Kingdom that I fondly long. It is the eternal home you have prepared for all those who seek you with sincere hearts. “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him”. Help me, Lord, as I struggle ahead on my way to my eternal destiny. Lift the darkness from my path, and keep my eyes raised to the heights! 

“Lead, kindly Light,
amid the encircling gloom.
Lead thou me on.
The night is dark, and I am far from home.
Lead thou me on.
Keep thou my feet; I do not ask to see
The distant scene; one step enough for me.”

TWELFTH STATION 

The Mother of Jesus and the Beloved Disciple at the foot of the Cross 

From the Gospel according to Saint John. 19:25-27

Standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother: “Woman, behold your son!” Then he said to the disciple: “Behold your mother!” And from that hour the disciple took her to his own home.

MEDITATION In suffering we long for solidarity. Mother Mary reminds us of supportive love and solidarity within a family, John of loyalty within a community. Family cohesion, community bonds, ties of friendship – these are essential for the flourishing of human beings. In an anonymous society they grow weak. When they are missing, we become diminished persons. Again, in Mary we do not notice even the least sign of resentment; not a word of bitterness. The Virgin becomes an archetype of forgiveness in faith and hope. She shows us the way to the future. Even those who would like to respond to violent injustice with “violent justice” know that that is not the ultimate answer. Forgiveness prompts hope. There are also historic injuries that often rankle in the memories of societies for centuries. Unless we transmute our collective anger into new energies of love through forgiveness, we perish together. When healing comes through forgiveness, we light a lamp, announcing future possibilities for the “life and well-being” of humanity. 

PRAYER Lord Jesus, your Mother stood silently at your side in your final agony. She who was unseen on occasions when you were acclaimed a great prophet, stands beside you in your humiliation. May I have the courage to remain loyal even where you are least recognized. Let me never be embarrassed to belong to the “little flock”. Lord, let me remember that even those whom I consider my “enemies” belong to the human family. If they treat me unfairly, let my prayer be only: “Father, forgive them; for they know not what they do.” It may be in such a context that someone will suddenly recognize the true face of Christ and cry out like the centurion: “Truly this man was the Son of God!” 

THIRTEENTH STATION 

Jesus dies on the Cross 

From the Gospel according to Saint Luke. 23:46

Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit!” And having said this, he breathed his last.

MEDITATION Jesus hands over his spirit to the Father in serene abandonment. What his persecutors thought to be a moment of defeat proves, in fact, to be a moment of triumph. When a prophet dies for the cause he stood for, he gives the final proof of all that he has said. Christ’s death is something more than that. It brings redemption. “In him we have redemption through his blood, the forgiveness of our trespasses.” With that begins for me a mystic journey: Christ draws me closer to him, until I shall fully belong to him. 

“As a deer longs for flowing streams,
So my soul longs for you, O God…
When shall I come and behold the face of God?”

PRAYER Lord Jesus, it is for my own sins that you were nailed to the Cross. Help me to gain a deeper understanding of the grievousness of my sins and the immensity of your love. For “while we were still weak, Christ died for the ungodly.” I admit my faults as the prophets did long ago: 

“We have sinned and done wrong and acted wickedly
and rebelled, turning aside
from your commandments and ordinances;
we have not listened to your servants the prophets….”

There was nothing in me to deserve your kindness. Thank you for your immeasurable goodness to me. Help me to live for you, to shape my life after you, to be joined to you and become a new creation.

“Christ be with me, Christ within me,
Christ behind me, Christ before me,
Christ beside me, Christ to win me,
Christ to comfort and restore me.”

For the final station sit outside the chapel and reflect how you are a tomb for our Lord?

FOURTEENTH STATION 

Jesus is taken down from the Cross and placed in the tomb 

From the Gospel according to Saint Mark. 15:46

Joseph bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb.

MEDITATION Tragedies make us ponder. A tsunami tells us that life is serious. Hiroshima and Nagasaki remain pilgrim places. When death strikes near, another world draws close. We then shed our illusions and have a grasp of the deeper reality. People in ancient India prayed: “Lead me from the unreal to the real, from darkness to light, from death to immortality.” After Jesus left this world, Christians began to look back and interpret his life and mission. They carried his message to the ends of the earth. And this message itself is Jesus Christ, who is “the power of God and the wisdom of God”. It says that the reality is Christ and that our ultimate destiny is to be with him. 

PRAYER Lord Jesus, enable us, as we press forward on life’s weary way, to have a glimpse of our ultimate destiny. And when at last we cross over, we will know that “death will be no more; mourning and crying and pain will be no more.” God will wipe away all tears from our eyes. It is this Good News that we are eager to announce “in every way”, even in places where Christ has not been heard of. For this we work hard. We work “night and day” and wear ourselves out. Lord make us effective carriers of your Good News. “I know that my Redeemer lives, and at last he will stand upon the earth; and in my flesh I shall see God.” 

When you are ready hike back to the Little Horse trailhead; reflect on the Divine Mercy Prayer and the Rosary of the Day. Note: It is also interesting to reflect on how on Palm Sunday our Lord sat on a Colt (Little Horse) entering the city of His death.

Aids in Battle[9] Know that God has punked the Devil

Hell, and the Devil have been pillaged, stripped of their ancient armor, robbed of their special power. And just as the giant Goliath had his head cut off with his own sword, so also has the Devil, the father of death, been put to rout through the death of Christ. He finds that the very same weapon he used to wield as the ready tool of his deceit has now become the mighty instrument of his own destruction. We might put it this way: The Devil went fishing and cast his line and hook to catch yet another man in death. But the Man he caught this time was Christ, whose divine nature was hidden within His human nature. For this reason, the martyrs leap upon the head of that dragon the Devil and look with disdain on every kind of torment. ST. GREGORY THAUMATURGUS

ON KEEPING THE LORD'S DAY HOLY[10]

CHAPTER II

DIES CHRISTI

The Day of the Risen Lord
and of the Gift
of the Holy Spirit

The day of faith

29. Given these different dimensions which set it apart, Sunday appears as the supreme day of faith. It is the day when, by the power of the Holy Spirit, who is the Church's living "memory" (cf. Jn 14:26), the first appearance of the Risen Lord becomes an event renewed in the "today" of each of Christ's disciples. Gathered in his presence in the Sunday assembly, believers sense themselves called like the Apostle Thomas: "Put your finger here, and see my hands. Put out your hand, and place it in my side. Doubt no longer, but believe" (Jn 20:27). Yes, Sunday is the day of faith. This is stressed by the fact that the Sunday Eucharistic liturgy, like the liturgy of other solemnities, includes the Profession of Faith. Recited or sung, the Creed declares the baptismal and Paschal character of Sunday, making it the day on which in a special way the baptized renew their adherence to Christ and his Gospel in a rekindled awareness of their baptismal promises. Listening to the word and receiving the Body of the Lord, the baptized contemplate the Risen Jesus present in the "holy signs" and confess with the Apostle Thomas: "My Lord and my God!" (Jn 20:28).

Palm Sunday[11] 

Christ's triumphant entrance into Jerusalem and the account of His Passion according to St. Matthew. 

Why is this day called Palm Sunday? 

1. In memory of the triumphant entry of Jesus into Jerusalem, when He was received by the devout people with palms.

2. Because the Church to-day blesses palms, with which a solemn procession is held. 

Why are the palms blessed? 

1. To protect in body and soul those who carry them with devotion.

 

2. To bless the dwellings into which the palms are brought.

 

3. To bring before us how God, by the entrance into Jerusalem with palms, has represented the victory of Jesus over the prince of darkness.

 

In the Introit of to-day s Mass the Church reminds us of the sufferings of Our Savior, and says: O Lord, remove not Thy help to a distance from me, look towards my defense, save me from the lion’s mouth, and my lowness from the horn of the unicorn. O God, rny God, look upon me; why hast Thou forsaken me? far from my salvation are the words of my sin. (Ps. xxi.)

Prayer.

O almighty and eternal God, Who wouldst have Our Savior take flesh and undergo the cross, for man to imitate the example of His humility, grant, we beseech Thee, that we may both deserve the instruction of His patience and the fellowship of His resurrection.

EPISTLE. Phil. ii. 5-11.

Brethren: Let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: but emptied Himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled Himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted Him, and hath given Him a name which is above all names: that in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth. And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

Instead of the gospel the passion of Our Lord, taken from the Gospel of St. Matthew (xxvi., xxvii.), is read during the Mass. At the words, Bowing His head, He gave up the ghost, the priest and congregation kneel and meditate for a short time on the mysterious event of the accomplishment of our redemption. At the blessing of the palms the following gospel is said:

GOSPEL. Matt. xxi. 1-9.

At that time: When Jesus drew nigh to Jerusalem, and was come to Bethphage, unto Mount Olivet: then He sent two disciples, saying to them: Go ye into the village that is over against you, and immediately ye shall find an ass tied, and a colt with her: loose them, and bring them to Me: and if any man shall say anything to you, say ye that the Lord hath need of them, and forthwith he will let them go. Now all this was done, that it might be fulfilled which was spoken by the prophet, saying: Tell ye the daughter of Sion, behold thy King cometh to thee, meek, and sitting upon an ass, and a colt, the foal of her that is used to the yoke. And the disciples going, did as Jesus commanded them. And they brought the ass and the colt, and laid their garments upon them, and made Him sit thereon. And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way: and the multitudes that went before, and that followed, cried, saying: Hosanna to the Son of David! blessed is He that cometh in the name of the Lord.

Why did Jesus enter with so much solemnity into Jerusalem?

To present Himself as the promised Messiah and King of the Jews, whose triumphant entry into Jerusalem the prophet Zachary had predicted.

Why did the people go to meet Jesus with palms in their hands?

It was done by a divine inspiration, to show that Jesus, as the victor over death, Satan, and hell, would gain for us the palm of peace with God, our neighbor, and ourselves, and that He would open to us the heavenly Jerusalem. And yet these same people, five days later, desired His death, crying out, Crucify Him! Learn, therefore, to confide in God alone, and not in man; for he who is with you to-day may be against you tomorrow. Be cautious, therefore, and watchful, lest, imitating the changeableness of the people, you at Easter receive your Savior with joy, and then after a little by new sins crucify Him again (Heb. vi. 6).

THE PASSION OF OUR LORD JESUS CHRIST

According to Matt. xxvi. and xxvii.


At that time Jesus said to His disciples: You know that after two days shall be the Pasch, and the Son of man shall be delivered up to be crucified. Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas: and they consulted together, that by subtilty they might apprehend Jesus and put Him to death. But they said: Not on the festival-day, lest perhaps there should be a tumult among the people. And when Jesus was in Bethania, in the house of Simon the leper, there came to Him a woman having an alabaster box of precious ointment, and poured it on His head as He was at table. And the disciples seeing it, had indignation, saying:

To what purpose is this waste?

for this might have been sold for much, and given to the poor. And Jesus, knowing it, said to them:

Why do you trouble this woman?

For she hath wrought a good work upon Me. For the poor you have always with you: but Me you have not always. For she, in pouring this ointment upon My body, hath done it for My burial. Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done shall be told for a memory of her. Then went one of the twelve, who was called Judas Iscariot, to the chief priests. And said to them:

What will you give me, and I will deliver Him unto you?

But they appointed him thirty pieces of silver. And from thenceforth he sought opportunity to betray Him. And on the first day of the Azymes the disciples came to Jesus, saying:

Where wilt Thou that we prepare for Thee to eat the Pasch?

But Jesus said: Go ye into the city to a certain man, and say to him: The Master saith: My time is near at hand, with thee I make the Pasch with My disciples. And the disciples did as Jesus appointed to them, and they prepared the Pasch. But when it was evening, He sat down with His twelve disciples. And whilst they were eating, He said: Amen I say to you, that one of you is about to betray Me. And they being very much troubled, began everyone to say:

Is it I, Lord?

But He is answering, said: He that dippeth his hand with Me in the dish, he shall betray Me. The Son of man indeed goeth, as it is written of Him: but wo to that man by whom the Son of man shall be betrayed: it were better for him if that man had not been born. And Judas that betrayed Him, answering, said:

Is it I, Rabbi?

He saith to him: Thou hast said it. And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to His disciples, and said: Take ye and eat this is My body. And taking the chalice He gave thanks: and gave to them, saying: Drink ye all of this. For this is My blood of the New Testament, which shall be shed for many unto remission of sins. And I say to you I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you in the kingdom of My Father. And a hymn being said, they went out unto Mount Olivet. Then Jesus saith to them: All you shall be scandalized in Me this night. For it is written I will strike the shepherd, and the sheep of the flock shall be dispersed. But after I shall be risen again, I will go before you into Galilee. And Peter answering, said to Him: Although all shall be scandalized in Thee, I will never be scandalized. Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny Me thrice. Peter saith to Him: Yea, though I should die with Thee, I will not deny Thee. And in like manner said all the disciples. Then Jesus came with them into a country place which is called Gethsemane, and He said to His disciples: Sit you here, till I go yonder and pray. And taking with Him Peter and the two sons of Zebedee, He began to grow sorrowful and to be sad. Then He saith to them: My soul is sorrowful even unto death: stay you here and watch with Me. And going a little further, He fell upon His face, praying and saying: My Father, if it be possible, let this chalice pass from Me. Nevertheless, not as I will, but as Thou wilt. And He cometh to His disciples, and findeth them asleep, and He saith to Peter:

What! could you not watch one hour with Me?

Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. Again, the second time He went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it. Thy will be done. And He cometh again, and findeth them sleeping for their eyes were heavy. And leaving them, He went again: and He prayed the third time, saying the self-same word. Then He cometh to His disciples and saith to them: Sleep ye now and take your rest: behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners. Rise, let us go behold he is at hand that will betray Me. As He yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. And he that betrayed Him gave them a sign, saying: Whomsoever I shall kiss, that is He, hold Him fast. And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed Him. And Jesus said to him:

Friend, whereto art thou come?

Then they came up and laid hands on Jesus, and held Him. And behold one of them that were with Jesus, stretching forth his hand, drew out his sword, and striking the servant of the high priest, cut off his ear. Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.

Thinkest thou that I cannot ask My Father, and He will give Me presently more than twelve legions of angels? How then shall the Scriptures be fulfilled, that so it must be done?

In that same hour Jesus said to the multitude: You are come out as it were to a robber with swords and clubs to apprehend Me. I sat daily with you teaching in the Temple, and you laid not hands on Me. Now all this was done, that the Scriptures of the prophets might be fulfilled. Then the disciples all leaving Him, fled. But they holding Jesus led Him to Caiaphas the high priest, where the scribes and the ancients were assembled. And Peter followed Him afar off, even to the court of the high priest. And going in he sat with the servants, that he might see the end. And the chief priests and the whole council sought false witness against Jesus that they might put Him to death: and they found not, whereas many false witnesses had come in. And last of all there came two false witnesses, and they said: This man saith, I am able to destroy the temple of God, and after three days to rebuild it. And the high priest rising up, said to Him:

Answereth Thou nothing to the things which these witness against Thee?

But Jesus held His peace. And the high priest said to Him: I adjure Thee by the living God, that Thou tell us if Thou be the Christ the Son of God. Jesus saith to him: Thou hast said it; nevertheless, I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven. Then the high priest rent his garments, saying:

He hath blasphemed: what further need have we of witnesses? Behold, now you have heard the blasphemy: what think you?

But they answering, said: He is guilty of death. Then did they spit in His face, and buffeted Him, and others struck His face with the palms of their hands, saying:

Prophesy unto us, O Christ, who is he that struck Thee?

But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean. But he denied before them all, saying I know not what thou sayest. And as he went out of the gate another maid saw him, and she sayeth to them that were there: This man also was with Jesus of Nazareth. And again, he denied with an oath: That I know not the man. And after a little while they came that stood by, and said to Peter: Surely, thou also art one of them: for even thy speech doth discover thee. Then he began to curse and to swear that he knew not the man. And immediately the cock crew. And Peter remembered the word of Jesus which He had said: Before the cock crow, thou wilt deny Me thrice. And going forth he wept bitterly. And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put Him to death. And they brought Him bound and delivered Him to Pontius Pilate the governor. Then Judas who betrayed Him, seeing that He was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, saying: I have sinned in betraying innocent blood. But they said:

What is that to us?

look thou to it. And casting down the pieces of silver in the temple he departed: and went and hanged himself with a halter. But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood. And after they had consulted together, they bought with them the potter s field to be a burying- place for strangers. For this cause that field was called Haceldama, that is, the field of blood, even to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of Him that was prized, Whom they prized of the children of Israel: and they gave them unto the potter’s field, as the Lord appointed to me. And Jesus stood before the governor, and the governor asked Him, saying:

Art Thou the King of the Jews?

Jesus saith to him: Thou sayest it. And when He was accused by the chief priests and ancients, He answered nothing. Then Pilate saith to Him:

Dost not Thou hear how great testimonies they allege against Thee?

And He answered him to never a word: so that the governor wondered exceedingly. Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would; and he had then a notorious prisoner that was called Barabbas. They therefore being gathered together, Pilate said:

Whom will you that I release to you, Barabbas or Jesus that is called Christ?

For he knew that for envy they had delivered Him. And as he was sitting in the place of judgment his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of Him. But the chief priests and ancients persuaded the people that they should ask Barabbas, and make Jesus away. And the governor answering said to them:

Whether will you of the two to be released unto you?

But they said, Barabbas. Pilate saith to them:

What shall I do then with Jesus that is called Christ?

They say all: Let Him be crucified. The governor said to them:

Why, what evil hath He done?

But they cried out the more, saying: Let Him be crucified. And Pilate seeing that he prevailed nothing, but that rather a tumult was made taking water, washed his hands before the people, saying I am innocent of the blood of this just man; look you to it. And the whole people answering, said: His blood be upon us and upon our children. Then he released to them Barabbas: and having scourged Jesus, delivered Him unto them to be crucified. Then the soldiers of the governor taking Jesus into the hall, gathered together unto Him the whole band: and stripping Him, they put a scarlet cloak about Him. And platting a crown of thorns, they put it upon His head, and a reed in His right hand. And bowing the knee before Him, they mocked Him, saying: Hail King of the Jews. And spitting upon Him, they took the reed and struck His head. And after they had mocked Him, they took off the cloak from Him, and put on Him His own garments, and led Him away to crucify Him. And going out they found a man of Gyrene, named Simon: him they forced to take up His cross. And they came to the place that is called Golgotha, which is the place of Calvary. And they gave Him wine to drink mingled with gall. And when He had tasted, He would not drink. And after they had crucified Him, they divided His garments, casting lots: that it might be fulfilled which was spoken by the prophet, saying: They divided My garments among them, and upon My vesture they cast lots. And they sat and watched Him. And they put over His head His cause, written: THIS is JESUS THE KING OF THE JEWS. Then were crucified with Him two thieves: one on the right hand, and one on the left. And they that passed by blasphemed Him, wagging their heads, and saying: Yah, Thou that destroyest the temple of God, and in three days dost rebuild it: save Thy own self: if Thou be the Son of God, come down from the cross. In like manner also the chief priests with the scribes and ancients mocking, said: He saved others, Himself He cannot save: if He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God: let Him now deliver Him if He will have Him: for He said I am the Son of God. And the self-same thing the thieves also, that were crucified with Him, reproached Him with. Now from the sixth hour there was darkness over the whole earth, until the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying:

Eli, Eli, lamina sabacthaiii?

that is, My God, My God, why hast Thou forsaken Me?

And some that stood there and heard, said: This man calleth Elias. And immediately one of them running took a sponge, and filled it with vinegar, and put it on a reed, and gave Him to drink. And the others said: Let be, let us see whether Elias will come to deliver Him. And Jesus again crying with a loud voice, yielded up the ghost. And behold the veil of the temple was rent in two from the top even to the bottom; and the earth quaked, and the rocks were rent. And the graves were opened: and many bodies of the saints that had slept, arose, and coming out of the tombs after His resurrection, came into the holy city, and appeared unto many. Now the centurion, and they that were with him watching Jesus, having seen the earthquake and the things that were done, were sore afraid, saying: Indeed, this was the Son of God. And there were many women afar off, who had followed Jesus from Galilee, ministering unto Him: among whom was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. And when it was evening, there came a certain rich man of Arimathea, named Joseph; who also himself was a disciple of Jesus; he went to Pilate and asked the body of Jesus. Then Pilate commanded that the body should be delivered. And Joseph taking the body, wrapped it up in a clean linen cloth; and laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument and went his way. And there was there Mary Magdalene, and the other Mary sitting over against the sepulcher. And the next day, which followed the day of preparation, the chief priests and Pharisees came together to Pilate, saying: Sir, we have remembered that that seducer said, while He was yet alive: After three days I will rise again. Command therefore the sepulcher to be guarded until the third day: lest perhaps His disciples come and steal Him away, and say to the people: He is risen from the dead: and the last error shall be worse than the first. Pilate said to them: You have a guard: go guard it as you know. And they departing, made the sepulcher sure, sealing the stone, and setting guards.

Things to Do:[12]

  • The palms distributed at Mass are blessed, so are sacramentals. Read Blessed Palms in the Home.
  • This is also known as "Carling Sunday" after carling peas. Pea’s porridge would be an appropriate dish for today. See recipes for suggestions and history behind this tradition.
  • This is also known as "Fig Sunday" due to the tradition that Christ ate figs after his entry into Jerusalem. Adding some type of figs to your meal would be a nice touch.
  • Read the short passages from Directory on Popular Piety concerning Holy Week and Palm Sunday.

Holy Week[13]

·         WHY is this week called holy week?

·          It is because during this week we celebrate the most important mysteries of our religion with touching and holy ceremonies.

·         How should we spend this week?

·          According to the intention of the Church, by meditating on the sufferings and death of Our Savior, by fasting more strictly, by praying often and devoutly, and leading a holy life. 

Timeline of Holy Week[14] 

·         Sunday: Palm/Passion Sunday Jesus’ triumphal entry into Jerusalem (Mt 21:1-9; Mk 11:1-10; Lk 19:28-38; Jn12:12-18)

·         Fulfills the prophecies of Isaiah 62:11 and Zechariah 9:9

·         Jesus weeps over seeing Jerusalem and predicts its destruction. (Lk 19:39-44) 

On the Sunday[15] before his death, Jesus began his trip to Jerusalem, knowing that soon he would lay down his life for our sins. Nearing the village of Bethphage, he sent two of his disciples ahead, telling them to look for a donkey and its unbroken colt. The disciples were instructed to untie the animals and bring them to him. Then Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem, fulfilling the ancient prophecy in Zechariah 9:9:


"Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey."

 

The crowds welcomed him by waving palm branches in the air and shouting, "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!" On Palm Sunday, Jesus and his disciples spent the night in Bethany, a town about two miles east of Jerusalem. This is where Lazarus, whom Jesus had raised from the dead, and his two sisters, Mary and Martha lived. They were close friends of Jesus, and probably hosted Him and His disciples during their final days in Jerusalem.

Today is the traditional Feast of St. Gabriel[16]

St. Gabriel's name means "God is my strength." Biblically he appears three times as a messenger. He had been sent to Daniel to explain a vision concerning the Messiah. He appeared to Zachary when he was offering incense in the Temple, to foretell the birth of his son, St. John the Baptist. St. Gabriel is most known as the angel chosen by God to be the messenger of the Annunciation, to announce to mankind the mystery of the Incarnation.

The angel's salutation to our Lady, so simple and yet so full of meaning, Hail Mary, full of grace, has become the constant and familiar prayer of all Christian people.

Patron: Ambassadors; broadcasting; childbirth; clergy; communications; diplomats; messengers; philatelists; postal workers; public relations; radio workers; secular clergy; stamp collectors; telecommunications; Portugal; Archdiocese of Seattle, Washington.

Symbols: Archangel; sceptre and lily; MR or AM shield; lantern; mirror; olive branch; scroll with words Ave Maria Gratia Plena; Resurrection trumpet; shield; spear; lily; symbolic colors, silver or blue.

Menu: March 24th, Feast of St. Gabriel the Archangel (Trad.)[17]


Upcoming From Thy Bounty Fair: Angels (With ideas and suggestions!)

 

World Tuberculosis Day[18]

 

World Tuberculosis Day, also known as World TB Day, seeks to raise awareness for Tuberculosis. Tuberculosis is a bacterial infectious disease that affects the lungs. It is estimated that in 2014, 9.6 million people fell ill with Tuberculosis and 1.5 million died from the disease. World Tuberculosis Day is a World Health Organization holiday that is observed annually on March 24. The celebratory date commemorates the discovery of Tuberculosis bacteria by Dr. Koch in 1882.

 

World Tuberculosis Day Facts & Quotes

 

·         Tuberculosis is the leading killer of HIV/AIDS-positive people.

·         The tuberculosis death rate dropped 47% between 1990 and 2015. The disease is treatable with a six-month course of antibiotics.

·         Tuberculosis occurs in every part of the world. The largest number of cases in the world occur in India, Indonesia, Nigeria, Pakistan, China and South Africa.

·         The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted. - Mother Theresa 

"Imagination is more important than knowledge..."[19]

Spoken by Albert Einstein but proven by Boyce Luther Gully.


The reality of dying was thrust upon Boyce Gully in his prime. Choosing not to live a life of quiet desperation awaiting the end, he ran away from home, family and friends. Those were sad but wondrous times of soul searching and physical creativity. In his heart was permanently etched the vision of those precious moments when he and his little girl, Mary Lou, built sandcastles on the beach in Seattle. How she would cry when the tide washed them away. “Please, Daddy, build me a big and strong castle someday that I can live in. Maybe you ought to build it on the desert where there is no water.” He would just smile. Perhaps, it wasn’t a coincidence that he migrated to Arizona. He built Mary Lou a native stone castle - eighteen rooms, thirteen fireplaces, parapets and many charming nooks and crannies, then furnished it with southwestern antiques. Boyce Gully died in 1945 before he could send for his family. His “princess” was an adult when she moved into her “castle” and began living her fairy tale, perpetuating her dream. She shared her “home” by giving guided tours of her beloved Mystery Castle until her death in 2010. 

The Castle will not be open to tourists.  Vandalism and summer storms have taken a toll.  We will not reopen until we have a resolution.  Thank you for your support for all these years.

 

Catechism of the Catholic Church

PART THREE: LIFE IN CHRIST

SECTION TWO-THE TEN COMMANDMENTS

CHAPTER TWO-YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF

Article 8-THE EIGHTH COMMANDMENT

You shall not bear false witness against your neighbor.  

It was said to the men of old, "You shall not swear falsely, but shall perform to the Lord what you have sworn."

2464 The eighth commandment forbids misrepresenting the truth in our relations with others. This moral prescription flows from the vocation of the holy people to bear witness to their God who is the truth and wills the truth. Offenses against the truth express by word or deed a refusal to commit oneself to moral uprightness: they are fundamental infidelities to God and, in this sense, they undermine the foundations of the covenant.

Claire’s Corner 

·         Have a Cheesesteak sandwich. 

Coffee with Christ 

Take ye and eat this is My body. 

Daily Devotions

·         Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Protection of Life from Conception until natural death.

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         30 Days with St. Joseph Day 5

·         Explore the Wim Hof method

·         Drops of Christ’s Blood

·         Universal Man Plan


 

This year the feast of the Annunciation will be celebrated on April 8 since the 25th falls During Holy Week.


[2]Extract from my book, “Divine Mercy Hikes”

* In the original text, Saint Faustina uses the pronoun "us" since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 

[5]http://www.beginningcatholic.com/catholic-ten-commandments

[9] Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.

[11] Goffine’s Divine Instructions, 1896.

[13]Goffine’s Devout instructions, 1896.

[14]https://www.catholicconvert.com/wp-content/uploads/Timeline-of-Holy-Week.pdf

[15]https://www.thoughtco.com/holy-week-timeline-700618

[16]https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2022-03-24






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