Sunday, May 5, 2024



Sixth Sunday after Easter

HOLOCAUST REMEMBRANCE DAY Cinco De Mayo

 

Acts, Chapter 10, verse 34-35

34 Then Peter proceeded to speak and said, “In truth, I see that God shows no partiality. 35 Rather, in every nation whoever FEARS him and acts uprightly is acceptable to him.

 

God shows no impartiality. This is true today as it was in the time of Peter. Rome had no fear of God when it came to the sins of the flesh and lust of the eyes having killed an estimated 400,000 human beings in the coliseum. Yet Rome, as terrible as it was, pales in comparison to the sins of America with 63,459,781 abortions in America since Roe v. Wade in 1973. God shows no impartiality to Nations either. Each receives their due.

 

God is no respecter of rank or titles and asks us to combat the evil in our day. Pope John Paul has proclaimed “Here is the remedy against evil. Pray, pray, and nothing more.

 

Michael Brown in his book “Prayer of the Warrior,” reminds us that it was Luke who mentions that Jesus very frequently stated: Unless you repent you will all perish.” (Lk. 13:3) To save us our Lord has not abandoned us we have His church and the Virgin Mary’s apparitions during these last days. She constantly emphasizes prayer, conversion, fasting, penance, and faith. At Medjugorje she has stated, “Members of all faiths are equal before God. God rules over each faith just like a sovereign over his kingdom. In the world, all religions are not the same because all people have not complied with the commandments of God. They reject and disparage them.” Indeed, God shows no impartiality there are saints of God that are not catholic. The Virgin told the seers of Medjugorje that there was a saint in the village, and they were astonished because this person was a Muslim. 


ON KEEPING THE LORD'S DAY HOLY[1]

CHAPTER III

DIES ECCLESIAE

The Eucharistic Assembly:
Heart of Sunday

The day of the Church

35. Therefore, the dies Domini is also the dies Ecclesiae. This is why on the pastoral level the community aspect of the Sunday celebration should be particularly stressed. As I have noted elsewhere, among the many activities of a parish, "none is as vital or as community-forming as the Sunday celebration of the Lord's Day and his Eucharist". Mindful of this, the Second Vatican Council recalled that efforts must be made to ensure that there is "within the parish, a lively sense of community, in the first place through the community celebration of Sunday Mass". Subsequent liturgical directives made the same point, asking that on Sundays and holy days the Eucharistic celebrations held normally in other churches and chapels be coordinated with the celebration in the parish church, in order "to foster the sense of the Church community, which is nourished and expressed in a particular way by the community celebration on Sunday, whether around the Bishop, especially in the Cathedral, or in the parish assembly, in which the pastor represents the Bishop".

Today is Orthodox Easter

Sixth Sunday after Easter[2]

THIS Sunday is a preparation for the feast of Pentecost. At the Introit of the Mass, the Church sings: “Hear, O Lord, my voice, with which I have cried to Thee, alleluia. My heart hath said to Thee, I have sought Thy face; Thy face, Lord, will I seek; turn not away Thy face from me, alleluia, alleluia. The Lord is my light and my salvation, whom shall, I fear?

Prayer. O almighty and everlasting God grant us ever to entertain a devout affection towards Thee, and to serve Thy majesty with a sincere heart.

EPISTLE, i. Peter iv. 7-11.

Dearly Beloved: Be prudent, and watch in prayers. But before all things have a constant mutual charity among yourselves; for charity covereth a multitude of sins. Using hospitality one towards another without murmuring. As every man hath received grace, ministering the same to one another, as good stewards of the manifold grace of God. If any man speaks, let him speak as the words of God. If any man minister, let him do it as of the power which God administereth: that in all things God may be honored through Jesus Christ our Lord.

Practice. The virtues here recommended are excellent preparatives for receiving the Holy Ghost, for nothing makes us more worthy of His grace than temperance, prayer, charity, unity, and hospitality towards our neighbors. Endeavor, therefore, to exercise these virtues, and every day during the following week pray fervently to the Holy Ghost for help in your endeavors.

GOSPEL. John xv. 26, 27; xvi. 1-4.

At that time Jesus said to His disciples: When the Paraclete cometh Whom I will send you from the Father, the Spirit of truth, Who proceedeth from the Father, He shall give testimony of Me: and you shall give testimony, because you are with Me from the beginning. These things have I spoken to you, that you may not be scandalized. They will put you out of the synagogues: yea, the hour cometh that whosoever killeth you will think that he doth a service to God. And these things will they do to you, because they have not known the Father nor Me. But these things I have told you, that when the hour shall come, you may remember that I told you.

What kind of sin is scandal?

It is a frightful sin. By it countless sins are occasioned, thousands of souls are carried to perdition, while the loving design of God for the salvation of men is frustrated.

How, in general, is scandal given?

By saying, doing, neglecting to do something which becomes the occasion of sin to another.

When do parents give scandal?

When they set a bad example to their children. When they do not correct them for doing wrong, or neglect to keep them from what is bad and to teach them that which is good.

How do employers give scandal?

In much the same way that parents give scandal to their children: when, by bad example or by command, they keep their servants or other employees from divine service, or neglect to make them attend it. When they themselves use, or give to others, flesh-meat on days of abstinence. When they order the commission of sin.

Rogation Sunday

It is only a few weeks since Good Friday when we commemorated the agonizing death of Christ on Mount Calvary. This was an excruciating, shameful death even for hardened criminals who deserved it.

But for our loving Savior, the innocent lamb of God, one who had never offended God or neighbor, it was something of which the whole human race should be ashamed forever. What caused Christ that torment and death on the cross was our sins, the sins of all mankind and not the spite and hatred of his Jewish opponents, who were only instruments in the tragedy. Atonement had to be made to God for the sins of the world, so that men could reach the eternal inheritance which the incarnation made available to them.

However, not all the acts of the entire human race could make a sufficient atonement to God. A sacrifice, an expiation of infinite value was needed. The death of the Son of God in his human nature was alone capable of making such an expiation. That Christ willingly accepted crucifixion for our sakes, that he gave the greatest proof of love which the world has ever known, by laying down his life for his friends, did not make his sufferings any less, did not ease any of the pains of Calvary. His agony in the Garden before his arrest shows this: he foresaw all the tortures and pains which he was to undergo and sweated blood at the thought of what awaited him. But he was to keep his Father's commandment "not my will but thine be done." We Christians must have hearts of stone, hearts devoid of all sense of gratitude, when we forget what Christ has done for us and deliberately offend him! Alas, this is what all of us do sometimes, and many of us do all the time. Christ died to bring us to heaven, but we tell him, by our sins, that he was wasting his time. We do not want to go to heaven, we are making our happiness here!

How far can human ingratitude and thanklessness go?

Christ told us, through the disciples on Holy Thursday night, that he had made us his friends, his intimates. We are no longer servants in the household, who merely earn their daily wage and have no intimacy with the family and no hope of ever sharing in the family possessions.

Instead, we have been adopted into the family by Christ becoming man, we have been guaranteed all the rights of children intimacy with the Father, Son and Holy Spirit and the future sharing in the eternal happiness of that divine household. Christ's incarnation made us God's children, Christ's death on the cross removed sin. Sin is the one obstacle that could prevent us reaching our eternal inheritance. Because God gave us a free will we can in a moment of folly, a moment of madness really, deprive ourselves of the privileges and possessions which Christ has made available to us. We can choose to exchange an eternity of happiness for a few fleeting years of self-indulgence on earth. We can fling Christ's gift of love back in his face and tell him we don't want it. God forbid that we should ever act like this, that we should ever forget God's purpose in creating us. It is a marvelous thing to be alive, if we have hope in a future life. If nothing awaited us but the grave, then to live on this earth, which is a valley of sorrow and tears for the vast majority, would be the cruelest of jests. But of this we need have no fear. Life on earth is but a short prelude to our real existence. If we use this brief period as Christ has told us how to use it, death for us will be the passage into the eternal mansions. Be grateful to God, Father, Son and Holy Spirit; love the Blessed Trinity; prove your love by loving your fellowmen. By doing this you are fulfilling the whole law and the prophets; and you are assuring yourself of the place in heaven which Christ has won for you.

Yom HaShoah (Holocaust Remembrance Day)[3]

The Holocaust Remembrance Day, (Yom Hashoah, Hebrew: יום השואה), seeks to commemorate the Holocaust, a systematic and state-planned program to murder millions of Jews and other minority groups in Europe. This program of mass killing was run by the German Nazis in the 1930s and 40s during the Second World War, where Jews and minorities were brought into concentration camps and murdered at the hands of Nazi officials. This observance seeks to remember and honor the victims of the Holocaust, including six million Jews and thousands of Russians gypsies, homosexuals, disabled persons and other minorities.

Yom HaShoah (Holocaust Remembrance Day) Facts

·         Yom Hashoah is an Israeli Festival, as opposed to an ancient Jewish festival. Yom Hashoah was inaugurated in 1953. It was instituted by the Israeli Prime Minister David Ben Gurion and the President Isaac (Yitzchak) Ben Zvi.  The Ancient fast of the Tenth of Tevet (December) is the day on which the siege of Jerusalem commenced, prior to the destruction of the Holy Temple.  Many Jews commemorate the Holocaust on this day.

·         In Israel, on the Eve of Yom Hashoah, a siren is sounded, followed by an official memorial service headed by the Prime Minister, President, Army Officials and Holocaust survivors. The service includes speeches, Kaddish and El Maleh Rahamim (memorial prayers) and the Hatikvah (Israel National Anthem). Another siren is heard in the morning, followed by various memorial services.

Yom HaShoah Top Events and Things to Do

·         Many communities read a list of those who perished in the camps and Ghettos.  One way to commemorate the Holocaust is to browse the names in the Yad Vashem (Israel's Memorial to the Holocaust) names Database.

·         Watch the mini-series Holocaust starring Meryl Streep.  It depicts the story of a Jewish family's struggle to survive the Nazis.

·         Attend a local memorial service.  Tip: find one in your community by doing an internet search for Yom Hashoah.

·         Donate to a charity that serves holocaust survivors or promotes education about the holocaust.

·         Watch a movie about the Holocaust. Some popular picks: Schindler's List (1993), Auschwitz (2011), The Boy in the Striped Pajamas (2008), Life is Beautiful (1997) and The Pianist (2002).



Fourth Reich[4] 

American writer Jim Marrs claimed that former Nazis and their sympathizers had been continuing Nazi policies worldwide, especially in the United States.

Conspiracy theorists often use the term "Fourth Reich" simply as a pejorative synonym for the "New World Order" to imply that its state ideology and government will be similar to Germany's Third Reich.

Conspiracy theorists, such as American writer Jim Marrs, claim that some ex-Nazis, who survived the fall of the Greater German Reich, along with sympathizers in the United States and elsewhere, given haven by organizations like ODESSA and Die Spinne, has been working behind the scenes since the end of World War II to enact at least some principles of Nazism (e.g., militarism, imperialism, widespread spying on citizens, corporatism, the use of propaganda to manufacture a national consensus) into culture, government, and business worldwide, but primarily in the U.S. They cite the influence of ex-Nazi scientists brought in under Operation Paperclip to help advance aerospace manufacturing in the U.S. with technological principles from Nazi UFOs, and the acquisition and creation of conglomerates by ex-Nazis and their sympathizers after the war, in both Europe and the U.S.

This neo-Nazi conspiracy is said to be animated by an "Iron Dream" in which the American Empire, having thwarted the Judeo-Masonic conspiracy and overthrown its Zionist Occupation Government, gradually establishes a Fourth Reich formerly known as the "Western Imperium"—a pan-Aryan world empire modeled after Adolf Hitler's New Order—which reverses the "decline of the West" and ushers a golden age of white supremacy.

Skeptics argue that conspiracy theorists grossly overestimate the influence of ex-Nazis and neo-Nazis on American society and point out that political repression at home and imperialism abroad have a long history in the United States that predates the 20th century. Some political scientists, such as Sheldon Wolin, have expressed concern that the twin forces of democratic deficit and superpower status have paved the way in the U.S. for the emergence of an inverted totalitarianism which contradicts many principles of Nazism.

Cinco de Mayo[5]

 

Today is Cinco de Mayo; sometimes referred to as Cinco de Drunko, due to the heavy consumption of alcohol connected with the hedonistic celebration. Cinco de Mayo is a relatively minor holiday in Mexico. However, in America it is up there with some of our most celebrated: like the Fourth of July and St. Patrick’s Day. The holiday has reinvented itself in America, from celebrating Mexico's win at the Battle of Puebla, to celebrating Mexican culture, and beer, and tequila. If we're being completely honest though, the actual meaning of Cinco de Mayo in America is pretty lost on us, but so is the meaning of St. Patrick’s Day. Today instead of following this hedonistic celebration try and make it to Mass today.

 

Things to Do[6]: other than drinking yourself into unconsciousness

  • Attend a Cinco de Mayo Festival.  Popular such festivals can be found in San Antonio, Los Angeles, Chicago and Houston.
  • Go eat or have drinks at a Mexican restaurant.
  • Make Margaritas with Mexican tequila.
  • Attend a Parade.
  • Make a piñata with your friends. Piñatas usually contain sweets or treats that fall out once it has been smashed open.

Instruction on Intemperance[7] 

“Be sober and watch.” I. Peter v. 8. 

St. Peter prescribes sobriety and watchfulness as necessary means for resisting the attacks of the devil, who by day and night goes about seeking whom he may devour. Woe to those who, by reason of their drunkenness, (The term drunkard applies to any person who is caught up in the addiction cycle, whether it is drink, gambling, drugs or sex.) live in a continual night and lie in the perpetual sleep of sin! How will it be with them if, suddenly awakened from this sleep by death, they find themselves standing, burdened with innumerable and unknown sins, before the judgment-seat of God? For who can number the sins, committed in and by reason of drunkenness, which the drunkard either accounts as trifles, easily pardoned, or else, not knowing what he has thought, said, and done in his fit of intoxication, considers to be no sins at all? Will the divine Judge, at the last day, thus reckon? Will He also find no sin in them? Will He let go unpunished the infamous deeds and the scandals of their drunkenness? 

He Who demands strict account of every word spoken in vain, will He make no inquiry of so many shameful, scandalous, and blasphemous sayings, of so much time wasted, of so much money squandered, of so many neglects of the divine service, of the education of children, of the affairs of home, and of innumerable other sins? Will they be able to excuse themselves before this Judge by saying that they did not know what they were doing? Or that what they did was for want of reflection, or in jest? Or that they were not strong, and could not bear much? Will not such excuses rather witness against them that they are the worthier of punishment for having taken more than their strength could bear, thereby depriving themselves of the use of reason, making themselves like brutes, and, of their own free will, taking on themselves the responsibility for all the sins of which their drunkenness was the occasion? What, then, awaits them? What else than the fate of the rich glutton who, for his gluttony, was buried in hell? (Luke xvi. 22.) 

Yes, that shall be the place and the portion of the drunkard! There shall they in vain sigh for a drop of water. There, for all the pleasures and satisfactions which they had in the world, as many pains and torments shall now lay hold of them (Apoc. xviii. 7); there shall they be compelled to drain the cup of God’s anger to the dregs, as they, in life, forced others into drunkenness. This is what they have to hope for, for St. Paul says expressly that drunkards shall not possess the kingdom of God (i. Cor. vi. 10). What then remains for them but to renounce either their intemperance or heaven? But how rare and difficult is the true conversion of a drunkard! This is the teaching of experience. Will not such a one, therefore, go to ruin?

 

Catechism of the Catholic Church

PART FOUR: CHRISTIAN PRAYER

SECTION ONE-PRAYER IN THE CHRISTIAN LIFE

CHAPTER THREE-THE LIFE OF PRAYER

Article 1-EXPRESSIONS OF PRAYER

IN BRIEF

2720 The Church invites the faithful to regular prayer: daily prayers, the Liturgy of the Hours, Sunday Eucharist, the feasts of the liturgical year.

2721 The Christian tradition comprises three major expressions of the life of prayer: vocal prayer, meditation, and contemplative prayer. They have in common the recollection of the heart.

2722 Vocal prayer, founded on the union of body and soul in human nature, associates the body with the interior prayer of the heart, following Christ's example of praying to his Father and teaching the Our Father to his disciples.

2723 Meditation is a prayerful quest engaging thought, imagination, emotion, and desire. Its goal is to make our own in faith the subject considered, by confronting it with the reality of our own life.

2724 Contemplative prayer is the simple expression of the mystery of prayer. It is a gaze of faith fixed on Jesus, an attentiveness to the Word of God, a silent love. It achieves real union with the prayer of Christ to the extent that it makes us share in his mystery.

THIS WE BELIEVE

PRAYERS AND TEACHINGS OF THE CATHOLIC CHURCH

Prayer to St. Michael the Archangel

St. Michael the Archangel, defend us in battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.

Claire’s Corner



Daily Devotions

·         Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: True Masculinity

·         Litany of the Most Precious Blood of Jesus

·         Religion in the Home for Preschool: May

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         Drops of Christ’s Blood

·         Universal Man Plan

 



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