ICEMANforChrist

This blog is based on references in the Bible to fear. God wills that we “BE NOT AFRAID”. Many theologians state that the eighth deadly sin is fear. It is fear and its natural animal reaction to fight or flight that is the root cause of our failings to create a Kingdom of God on earth. By “the power of the Holy Spirit” we can be witnesses and “communicators” of a new and redeemed humanity “even to the ends of the earth” (Acts 1:7 8). This blog is dedicated to Mary the Mother of God.

Sunday, August 18, 2024

Sunday, August 25, 2024

Good News for MI Members and Friends

in the Diocese of Phoenix:

First MI Village Meeting to be held on August 27, 2024

Download Document

2024 Holy Face Conference

Please plan on joining us for the Fourth Annual Holy Face Conference in Wichita, Kansas November 11-12, 2024. Adore God in the Tridentine Mass in the beautiful sanctuary of St. Joseph Church. This year we have planned six conferences to discuss many topics regarding the Holy Face Devotion. Speakers will be myself and Fr. Edward Brodsky, FSSP. Both days will begin with Solemn High Mass, Tridentine Rite. A Procession in Time of Tribulation will start the conference the morning of the first day (Feast of St. Martin). We will have Solemn Vespers, confessions, and a Rosary walk both days. Join us in our counter-revolution of reparation, reverence and reversion as we mount an offensive against the kingdom of darkness clashing swords in the mystical combat of our age.

For Information and Reservations

DAY 11 – MOTHER MOST ADMIRABLE, PRAY THAT WE RECEIVE THE GIFT OF COUNSEL

Claire’s Corner

· How to celebrate Aug 25th

· Rise and shine! Your day kicks off with a hearty banana split breakfast. Whip out some ice cream, a ripe banana, and all your favorite toppings. This sweet treat sets a delicious tone for the rest of your day. Got leftovers? Share the love with friends or neighbors.

· As the midday sun approaches, why not patch up any quarrels on National Kiss and Make Up Day? Reach out to someone you’ve had a falling out with and extend an olive branch. A simple message or a heartfelt apology can go a long way. By mending fences, you’ll not only feel lighter but also strengthen your relationships.

· Come evening, it’s time to mix things up a bit with a refreshing whiskey sour. Treat yourself to this classic cocktail – whiskey, lemon juice, sugar, and a cherry if you have one. Sip it leisurely as you unwind from the day’s activities.

· Finally, wind down by channeling your inner adventurer on Pony Express Day. Take a walk, ride a bike, or explore a new route. Embrace the spirit of exploration and appreciate the journey as much as the destination.

· Enjoy this fun-filled day packed with indulgence, reconciliation, libations, and adventure. Cheers to making the most of these offbeat holidays!

MEDICINAL PLANTS Day 9 HOUSEHOLD PROTECTION-Revealed by Heaven to Luz De María

It is necessary for humanity to cry out to the Most Holy Trinity in order to obtain Divine Mercy and for this pandemic be appeased in the Divine Will, and together with prayer, I invite you to place blessed oil -and if you have the oil of the Good Samaritan, put a drop of this oil in the blessed oil - and with it mark the frame of the front door of your house and of the rear door, as well as to remain in a state of Grace, which is essential at this time. Blessed Virgin Mary, 03.15.2020

· 30 DAY TRIBUTE TO MARY 11^th ROSE: Virgin Most Faithful, Looks for Lost Jesus at the Temple

o 30 Days of Women and Herbs – Frauendreissiger

§ St. John’s Wort (Hypericum perforatum)

AUGUST 25 Fourteenth Sunday after Pentecost

ST. LOUIS OF FRANCE

Proverbs, Chapter 14, Verse 26-27

²⁶ The FEAR of the LORD is a strong defense, a refuge even for one’s children. ²⁷ The fear of the LORD is a fountain of life, turning one from the snares of death.

It has been said the body is an excellent servant but a poor master. When we obey the voice of our servant, the body it ultimately leads to our destruction and eventually we walk in darkness. Yet, when we trust in the Lord and master our bodies from addiction and or lusts of the flesh we thrive. God’s ultimate wish is for us to thrive. The Lord offers a choice to those who walk in darkness: either trust in the true light, or walk in their false light and suffer the consequences.

James 1:12-15 “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”

For those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, "Abba, Father!" (Rom. 8:14-15)

Spiritual Weapon-Fasting[1]

Fasting gives birth to prophets and strengthens the powerful; fasting makes lawgivers wise. Fasting is a good safeguard for the soul, a steadfast companion for the body, a weapon for the valiant, and a gymnasium for athletes. Fasting repels temptations, anoints unto piety; it is the comrade of watchfulness and the artificer of chastity. In war it fights bravely, in peace it teaches stillness. – St. Basil the Great

Are you struggling with a sin?

I mean a sin that you just can’t seem to get rid of; a sin that keeps you in a constant state of guilt and despair. You’ve prayed, you’ve frequented the sacraments, but you just can’t seem to break its hold. We’ve all been there at one point or another, and such struggles are part and parcel of the spiritual life. But it doesn’t have to be that way. Today, I want to introduce you to a very powerful, but much neglected weapon in the spiritual arsenal: Fasting. If you want to put to energize your spiritual life, if you want to slay a sin that has you in bondage, if you want to grow in union with God, take up the holy weapon of fasting. For as Jesus said, there are some demons that “cannot be driven out by anything but prayer and fasting.” Let’s examine this powerful weapon and its use in the spiritual life.

1. Start with the basics – The first step in fasting is obeying the law of the Church—fasting on Ash Wednesday and Good Friday, abstaining from meat on Fridays, and observing the Eucharistic fast (do not eat or drink one hour before communion).

Regarding abstaining from meat on Friday, it’s true that it is technically is not required in the U.S., but some sort of food-based penance or sacrifice is still required.

But instead of trying to invent some new penance, why not just stick with what Catholics have always done?

Abstain from meat on Fridays. There’s a good reason for it. Men, fasting two days a year and abstaining from meat on Fridays is incredibly easy. In the “old days”, fasting was required every weekday in Lent. And there was once even a time when that fasting required abstinence from all dairy products. There were a ton of other fasts and days of abstinence throughout the liturgical year as well. I would say that we have it easier than any other period in Catholic history. So, let’s start with the basics and obey the law of the Church without grumbling or complaining.

2. Add more – As Catholic men, we should never be satisfied with the bare minimum. We should seek to constantly pursue a deeper conversion. St. Francis de Sales gives some good advice in this regard: If you are able to fast, you will do well to observe some days beyond what are ordered by the Church, for besides the ordinary effect of fasting in raising the mind, subduing the flesh, confirming goodness, and obtaining a heavenly reward, it is also a great matter to be able to control greediness, and to keep the sensual appetites and the whole body subject to the law of the Spirit; and although we may be able to do but little, the enemy nevertheless stands more in awe of those whom he knows can fast. Accordingly, once you’ve begun to follow the law of the Church, build on that foundation to include fasting in other ways. Here are some ideas:

· Skip one meal extra a week, like breakfast or lunch. In addition to Fridays, Wednesdays are traditional days of fasting, so that might be a good day to start with.

· Deny yourself dessert on set days. Most of us eat too much sugar anyway.

· Skip salt on your food.

· Fast from soda. It’s terrible for you!

· Skip the beer or other alcoholic drinks when going out to eat.

· Don’t eat between meals. This sounds easy, but try it. You’ll find it’s quite hard since most of us snack frequently and don’t even realize it.

· Include things besides food. For example, fast from all technology one day a week.

· Fast (one main meal with two small snacks) one day a week.

· Drink only water.

· Now, you don’t have to fast from all of these things all of the time. It is best to choose set days for fasting, like the Wednesdays or Fridays mentioned above. Doing so helps keep our fasting consistent.

3. Fast from sin – Bodily fasting is meaningless unless it is joined with a spiritual fast from sin. St. Basil gives the following exhortation regarding fasting: Let us fast an acceptable and very pleasing fast to the Lord. True fast is the estrangement from evil, temperance of tongue, abstinence from anger, separation from desires, slander, falsehood and perjury. Privation of these is true fasting.

4. Pray – Fasting is not simply a matter of willpower. Grace is absolutely necessary. While fasting energies prayer, prayer energizes fasting. Both are weak without the other. As you fast to conquer your passions, pray constantly for the grace of God to flood your soul, beg for the virtues in which you need to mature, and ask for strength in the spiritual warfare.

5. Beware of Pride – With any kind of self-discipline, penance, or fasting comes a temptation to pride. We face the danger of believing that we are superior to others because we fast or thinking that fasting is an end in itself. But fasting itself is never the goal, nor does it make us perfect or more spiritual than others. Rather, fasting is an aid, a training tool in our ascent toward perfection, which is found in a pure, self-giving love of God and neighbor. “Be on your guard when you begin to mortify your body by abstinence and fasting,” says St. Jerome, “lest you imagine yourself to be perfect and a saint; for perfection does not consist in this virtue. It is only a help; a disposition; a means though a fitting one, for the attainment of true perfection.”

Conclusion: If we neglect fasting, our spiritual life will always be mediocre. We will be weak in the combat against our passions, we will easily succumb to temptation, and we will never truly overcome our inherent selfishness and self-indulgence. As men, our desire should be to strengthen ourselves and be the best that we can be. We should train ourselves to be strong in the spiritual warfare, so we can resist the temptations of the evil one. There is no better way to begin this spiritual training than through the practice of fasting.

ON KEEPING THE LORD'S DAY HOLY[2]

My esteemed Brothers in the Episcopate
and the Priesthood,
Dear Brothers and Sisters!

Introduction

1. The Lord's Day — as Sunday was called from Apostolic times — has always been accorded special attention in the history of the Church because of its close connection with the very core of the Christian mystery. In fact, in the weekly reckoning of time Sunday recalls the day of Christ's Resurrection. It is Easter which returns week by week, celebrating Christ's victory over sin and death, the fulfilment in him of the first creation and the dawn of "the new creation" (cf. 2 Cor 5:17). It is the day which recalls in grateful adoration the world's first day and looks forward in active hope to "the last day", when Christ will come in glory (cf. Acts 1:11; 1 Th 4:13-17) and all things will be made new (cf. Rev 21:5).

Rightly, then, the Psalmist's cry is applied to Sunday: "This is the day which the Lord has made: let us rejoice and be glad in it" (Ps 118:24). This invitation to joy, which the Easter liturgy makes its own, reflects the astonishment which came over the women who, having seen the crucifixion of Christ, found the tomb empty when they went there "very early on the first day after the Sabbath" (Mk 16:2). It is an invitation to relive in some way the experience of the two disciples of Emmaus, who felt their hearts "burn within them" as the Risen One walked with them on the road, explaining the Scriptures and revealing himself in "the breaking of the bread" (cf. Lk 24:32,35). And it echoes the joy — at first uncertain and then overwhelming — which the Apostles experienced on the evening of that same day, when they were visited by the Risen Jesus and received the gift of his peace and of his Spirit (cf. Jn 20:19-23).

Fourteenth Sunday after Pentecost[3]

Seeking the kingdom of God and its justice.

AT the Introit of the Mass, join with the priest in awaking in your heart a fervent desire for heaven by these words: Behold, O God, our protector, and look on the face of Thy Christ; for better is one day in Thy courts above thousands. How lovely are Thy tabernacles, O Lord of hosts! My soul longeth and fainteth for the courts of the Lord” (Ps. Ixxxiii.).

Prayer.

Preserve Thy Church, we beseech Thee, O Lord, with perpetual mercy, and since without Thee mortal man goes astray, may we be ever withheld by Thy grace from what is hurtful, and directed to what is profitable.

EPISTLE. Gal. v. 10-24.

Brethren: Walk in the Spirit, and you shall not fulfil the lusts of the flesh. For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are manifest, which are, fornication, uncleanness, immodesty, luxury, idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects, envies, murders, drunkenness, reveling, and such like, of which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God. But the fruit of the Spirit is charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continency, chastity. Against such there is no law. And they that are Christ’s have crucified their flesh with the vices and concupiscence’s.

What is it to walk in the Spirit?

It is, in all things and at all times, to follow the inspirations of the Holy Spirit and not merely to abstain from the works of the flesh, but rather to crucify the flesh and its lusts, and earnestly to aspire after those fruits which the Holy Ghost produces in men such as charity, peace, and joy. So shall we belong to Christ and become partakers of eternal life. Is it not wonderful that while all Christians desire to belong to Christ, and to be heirs of His kingdom, they are unwilling to crucify the flesh with its vices and concupiscence’s, and to destroy its lusts, as though they believed this to be required only of the clergy, whereas it is to all Christians that Christ says: “If any man will come after Me, let him deny himself and take up his cross and follow Me” (Matt. xvi. 24.)

GOSPEL. Matt vi. 24-33.

At that time Jesus said to His disciples: No man can serve two masters: for either he will hate the one and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. Therefore, I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on.

Is not the life more than the meat, and the body more than the raiment?

Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them.

Are not you of much more value than they? And which of you by taking thought can add to his stature one cubit? And for raiment why are you solicitous?

Consider the lilies of the field how they grow: they labor not, neither do they spin. But I say to you, that not even Solomon in all his glory was arrayed as one of these. And if the grass of the field, which is to-day, and to-morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith! Be not solicitous therefore, saying:

What shall we eat, or what shall we drink, or wherewith shall we be clothed?

For after all these things do the heathens seek. For your Father knoweth that you have need of all these things. Seek ye therefore first the kingdom of God and His justice: and all these things shall be added unto you.

St. Louis of France[4]

Reigning from 1226 to 1270, Louis IX showed how a saint would act on the throne of France. He was a lovable personality, a kind husband, a father of eleven children, and at the same time a strict ascetic. To an energetic and prudent rule Louis added love and zeal for the practice of piety and the reception of the holy sacraments. He was brave in battle, polished at feasts, and addicted to fasting and mortification. His politics were grounded upon strict justice, unshatterable fidelity, and untiring effort toward peace. Nevertheless, his was not a weakly ruler but one that left its impress upon following generations. He was a great friend of religious Orders, a generous benefactor of the Church. The Breviary says of him: "He had already been king for twenty years when he fell victim to a severe illness. That afforded the occasion for making a vow to undertake a crusade for the liberation of the Holy Land. Immediately upon recovery he received the crusader's cross from the hand of the bishop of Paris, and, followed by an immense army, he crossed the sea in 1248. On the field of battle Louis routed the Saracens; yet when the plague had taken large numbers of his soldiery, he was attacked and taken captive (1250). The king was forced to make peace with the Saracens; upon the payment of a huge ransom, he and his army were again set at liberty." While on a second crusade he died of the plague, with these words from the psalm upon his lips: "I will enter Thy house; I will worship in Thy holy temple and sing praises to Thy Name!" (Ps. 5). It was his mother's supreme desire that her son should become a kind, pious and just ruler. She was wont to say to him: "Never forget that sin is the only great evil in the world. No mother could love her son more than I love you. But I would rather see you lying dead at my feet than know that you had offended God by one mortal sin." These words remained indelibly impressed upon his mind. St. Louis was a member of the Third Order of St. Francis and so is included in the family of Franciscan saints.

St. Louis’ Last Instructions to his Eldest Son

Then he [Louis] called my Lord Philip, his son, and commanded him, as if by testament, to observe all the teachings he had left him, which are hereinafter set down in French, and were, so it is said, written with the king's own saintly hand:

· "Fair son, the first thing I would teach thee is to set thine heart to love God; for unless he love God none can be saved. Keep thyself from doing aught that is displeasing to God, that is to say, from mortal sin. Contrariwise thou shouldst suffer every manner of torment rather than commit a mortal sin.

· "If God send thee adversity, receive it in patience and give thanks to our Savior and bethink thee that thou hast deserved it, and that He will make it turn to thine advantage. If He send thee prosperity, then thank Him humbly, so that thou becomest not worse from pride or any other cause, when thou oughtest to be better. For we should not fight against God with his own gifts.

· "Confess thyself often and choose for thy confessor a right worthy man who knows how to teach thee what to do, and what not to do; and bear thyself in such sort that thy confessor and thy friends shall dare to reprove thee for thy misdoings. Listen to the services of Holy Church devoutly, and without chattering; and pray to God with thy heart and with thy lips, and especially at Mass when the consecration takes place. Let thy heart be tender and full of pity toward those who are poor, miserable, and afflicted, and comfort and help them to the utmost of thy power.

· "Maintain the good customs of thy realm and abolish the bad. Be not covetous against thy people and do not burden them with taxes and imposts save when thou art in great need.

· "If thou hast any great burden weighing upon thy heart, tell it to thy confessor or to some right worthy man who is not full of vain words. Thou shalt be able to bear it more easily.

· "See that thou hast in thy company men, whether religious or lay, who are right worthy and loyal and not full of covetousness, and confer with them oft; and fly and eschew the company of the wicked. Hearken willingly to the Word of God and keep it in thine heart, and seek diligently after prayers and indulgences. Love all that is good and profitable and hate all that is evil, wheresoever it may be.

· "Let none be so bold as to say before thee any word that would draw or move to sin, or so bold as to speak evil behind another's back for pleasure's sake; nor do thou suffer any word in disparagement of God and of His saints to be spoken in thy presence. Give often thanks to God for all the good things he has bestowed on thee, so that thou be accounted worthy to receive more.

· "In order to do justice and right to thy subjects, be upright and firm, turning neither to the right hand nor to the left, but always to what is just; and do thou maintain the cause of the poor until such a time as the truth is made clear. And if anyone has an action against thee, make full inquiry until thou knowest the truth; for thus shall thy counsellors judge the more boldly according to the truth, whether for thee or against.

· "If thou holdest aught that belongeth to another, whether by thine own act or the act of thy predecessors, and the matter be certain, make restitution without delay. If the matter be doubtful, cause inquiry to be made by wise men diligently and promptly.

· "Give heed that thy servants and thy subjects live under thee in peace and uprightness. Especially maintain the good cities and commons of thy realm in the same estate and with the same franchises as they enjoyed under thy predecessors; and if there be aught to amend, amend and set it right, and keep them in thy favor and love. For because of the power and wealth of the great cities, thine own subjects, and especially thy peers and thy barons and foreigners also will fear to undertake aught against thee.

· "Love and honor all persons belonging to Holy Church, and see that no one take away or diminish the gifts and alms paid to them by thy predecessors. It is related of King Philip, my grandfather, that one of his counsellors once told him that those of Holy Church did him much harm and damage in that they deprived him of his rights, and diminished his jurisdiction, and that it was a great marvel that he suffered it; and the good king replied that he believed this might well be so, but he had regard to the benefits and courtesies that God had bestowed on him, and so thought it better to abandon some of his rights than to have any contention with the people of Holy Church.

· "To thy father and mother, thou shalt give honor and reverence, and thou shalt obey their commandments. Bestow the benefices of Holy Church on persons who are righteous and of a clean life, and do it on the advice of men of worth and uprightness.

· "Beware of undertaking a war against any Christian prince without great deliberation; and if it has to be undertaken, see that thou do no hurt to Holy Church and to those that have done thee no injury. If wars and dissensions arise among thy subjects, see that thou appease them as soon as thou art able. "Use diligence to have good provosts and bailiffs, and inquire often of them and of those of thy household how they conduct themselves, and if there be found in them any vice of inordinate covetousness or falsehood or trickery. Labor to free thy land from all vile iniquity, and especially strike down with all thy power evil swearing and heresy. See to it that the expense of thy household be reasonable.

· "Finally, my very dear son, cause Masses to be sung for my soul, and prayers to be said throughout thy realm; and give to me a special share and full part in all the good thou doest. Fair, dear son, I give thee all the blessings that a good father can give to his son. And may the blessed Trinity and all the saints keep and defend thee from all evils; and God give thee grace to do His will always, so that He be honored in thee, and that thou and I may both, after this mortal life is ended, be with Him together and praise Him everlastingly. Amen."

Highlights and Things to Do:[5]

From the Catholic Culture library, St. Louis, King of France.
Listen to Catholic Culture's Audiobook: St. Louis IX—Letter to His Son read by James Majewski.
Read the Biography of Saint Louis IX, King of France (1214-1270).
Watch the Last Words of Saint Louis IX, King of France, 1270.
Read more about St. Louis:

Visit Christian Iconography for images and symbolism of St. Louis.
Learn about the origin and meaning of the Fleur-de-lis.
Catholic Cuisine has several ideas for foods with fleur-de-lis and a Easy French Ratatouille in honor of St. Louis.

Catechism of the Catholic Church

Day 72

Mary's virginal motherhood in God's plan

502 The eyes of faith can discover in the context of the whole of Revelation the mysterious reasons why God in his saving plan wanted his Son to be born of a virgin. These reasons touch both on the person of Christ and his redemptive mission, and on the welcome Mary gave that mission on behalf of all men.

503 Mary's virginity manifests God's absolute initiative in the Incarnation. Jesus has only God as Father. "He was never estranged from the Father because of the human nature which he assumed. . . He is naturally Son of the Father as to his divinity and naturally son of his mother as to his humanity, but properly Son of the Father in both natures."

504 Jesus is conceived by the Holy Spirit in the Virgin Mary's womb because he is the New Adam, who inaugurates the new creation: "The first man was from the earth, a man of dust; the second man is from heaven." From his conception, Christ's humanity is filled with the Holy Spirit, for God "gives him the Spirit without measure." From "his fullness" as the head of redeemed humanity "we have all received, grace upon grace."

505 By his virginal conception, Jesus, the New Adam, ushers in the new birth of children adopted in the Holy Spirit through faith.

"How can this be?"

Participation in the divine life arises "not of blood nor of the will of the flesh nor of the will of man, but of God". The acceptance of this life is virginal because it is entirely the Spirit's gift to man. the spousal character of the human vocation in relation to God is fulfilled perfectly in Mary's virginal motherhood.

506 Mary is a virgin because her virginity is the sign of her faith "unadulterated by any doubt", and of her undivided gift of herself to God's will. It is her faith that enables her to become the mother of the Saviour: "Mary is more blessed because she embraces faith in Christ than because she conceives the flesh of Christ."

507 At once virgin and mother, Mary is the symbol and the most perfect realization of the Church: "the Church indeed. . . by receiving the word of God in faith becomes herself a mother. By preaching and Baptism she brings forth sons, who are conceived by the Holy Spirit and born of God, to a new and immortal life. She herself is a virgin, who keeps in its entirety and purity the faith she pledged to her spouse."

IN BRIEF

508 From among the descendants of Eve, God chose the Virgin Mary to be the mother of his Son. "Full of grace", Mary is "the most excellent fruit of redemption" (SC 103): from the first instant of her conception, she was totally preserved from the stain of original sin and she remained pure from all personal sin throughout her life.

509 Mary is truly "Mother of God" since she is the mother of the eternal Son of God made man, who is God himself.

510 Mary "remained a virgin in conceiving her Son, a virgin in giving birth to him, a virgin in carrying him, a virgin in nursing him at her breast, always a virgin" (St. Augustine, Serm. 186, 1: PL 38, 999): with her whole being she is "the handmaid of the Lord" (Lk 1:38).

511 The Virgin Mary "co-operated through free faith and obedience in human salvation" (LG 56). She uttered her yes "in the name of all human nature" (St. Thomas Aquinas, S Th III, 30, 1). By her obedience she became the new Eve, mother of the living.

Claire’s Corner

· How to celebrate Aug 25th

· Enjoy this fun-filled day packed with indulgence, reconciliation, libations, and adventure. Cheers to making the most of these offbeat holidays!

MEDICINAL PLANTS Day 9 HOUSEHOLD PROTECTION-Revealed by Heaven to Luz De María

· 30 DAY TRIBUTE TO MARY 11^th ROSE: Virgin Most Faithful, Looks for Lost Jesus at the Temple

o 30 Days of Women and Herbs – Frauendreissiger

§ St. John’s Wort (Hypericum perforatum)

Daily Devotions

· Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.

· Unite in the work of the Porters of St. Joseph by joining them in fasting: The sanctification of the Church Militant.

· Religion in the Home for Preschool: August

· Litany of the Most Precious Blood of Jesus

· Offering to the sacred heart of Jesus

· Drops of Christ’s Blood

· Universal Man Plan

· Rosary