Saint's Michael's Lent Day 40

Saint's Michael's Lent Day 40
August 15-Sep 29

Friday, December 13, 2024

 NIC’s Corner

 ·         Jesse Tree ornament: Solomon: 1 Kings 3:5-14, 16-28 Symbols: scales of justice, temple, two babies and sword

·         Today is the Day of the Horse-take a horse ride; bet on ponies or watch a movie about horses. My nephew’s name is Philip, which means, lover of horses.

·         Royal Charter for Dartmouth College granted 1769

·         Are you a Swifty? Today is Taylor Swifts’ Birthday 1989

·         How to celebrate Dec 13th

o   Start your day by celebrating National Cocoa Day with a cozy mug of hot cocoa. Take some time to savor the rich, chocolatey goodness and let it warm you up from the inside out.

o   In honor of Day of the Horse, why not spend some time outdoors connecting with nature? Visit a local stable or park where you can admire these magnificent animals and maybe even enjoy a peaceful horseback ride.

o   For Lost & Found Day, declutter and organize a small area of your home. Take the opportunity to rediscover items you thought were lost and donate any gently used belongings to those in need.

o   On Pick a Pathologist Pal Day, indulge your curiosity by watching a crime documentary or reading a thrilling mystery novel. Channel your inner detective and try to solve the case before the big reveal.

o   In honor of St. Lucia Day, bake a batch of traditional Swedish saffron buns or ginger snaps to share with friends and family. Embrace the holiday’s spirit of light and warmth by lighting some candles and enjoying a homemade treat.


o   Finally, celebrate the U.S. National Guard Birthday by expressing gratitude for the brave men and women who serve our country. Write a heartfelt thank you note to a service member or donate to a veteran’s organization to show your support.

o   Whether you spend the day enjoying hot cocoa, connecting with nature, organizing your space, solving mysteries, baking Swedish treats, or honoring our military, make the most of this eclectic mix of holidays and create memorable moments that are truly one-of-a-kind.


33 days to Christmas-Start the 33 days to Eucharistic Glory[8]

Want to start a small group? Download our 33 Days to Eucharistic Glory Study Guide

Day 16

On this 16th day, to have a heart filled with spiritual courage that resists yielding to the world, the flesh or the pride of Satan for the love of God only.

Copilot:

To cultivate a heart filled with spiritual courage that resists yielding to the world, the flesh, or the pride of Satan, solely for the love of God, consider these spiritual practices and reflections:

Daily Spiritual Practices

1.      Prayer and Meditation: Dedicate time each day to pray and meditate, seeking strength and guidance from God. Prayers of devotion, such as the Rosary or the Prayer to St. Michael, can fortify your resolve.

2.      Scripture Reading: Reflect on passages that emphasize spiritual courage and resistance to temptation. Examples include Ephesians 6:10-18 (The Armor of God) and James 4:7-10.



Strengthening Spiritual Courage

1.      Sacraments: Regularly participate in the sacraments, especially the Eucharist and Reconciliation, to receive grace and spiritual strength.

2.      Spiritual Mentorship: Seek guidance from a spiritual director or mentor who can provide support and accountability.

Reflecting on Love for God

1.      Acts of Charity: Engage in acts of love and service for others, seeing these actions as expressions of your love for God.

2.      Gratitude Journaling: Keep a journal of daily blessings and moments of grace, cultivating a heart of gratitude and deepening your love for God.

Example Prayer for Spiritual Courage

Here’s a prayer to help you seek spiritual courage and resist temptation:

Dear Heavenly Father, Grant me the courage to stand firm in my faith, Resisting the temptations of the world, the flesh, and the pride of Satan. Fill my heart with love for You above all else And guide me in Your truth and righteousness. May Your strength be my shield and Your love my guide, As I strive to live for Your glory alone. Amen.


DECEMBER 13 Friday of the Second Week in Advent

FEAST OF SAINT LUCY

 

Judith, Chapter 11, Verse 1

Then Holofernes said to her: “Take courage, woman! Have no FEAR in your heart! I have never harmed anyone who chose to serve Nebuchadnezzar, king of all the earth.

 

Beauty meets the beast while he is reclining in bed. He wants her almost as much as Jerusalem.

 

Two Speeches[1]

 

Holofernes, servant of the King of Assyria, tells the apple of his eye assuming she serves his king to take courage. He is blinded to the fact that she serves the King of Kings, the Lord of Lords and is a servant of Yahwah. Holofernes promises good treatment for a servant of Nebuchadnezzar. Judith answer is a mixture of cunning and truth. She states, “If you follow the words of your maidservant, God will successfully perform a deed through you, and my lord will not fail to achieve his designs.” She flatters and he loves it. In truth she states:

 

·         As for Achior’s speech in your council, we have heard it…So then, my lord and master, do not disregard his word, but bear it in mind, for it is true. Indeed, our people are not punished, nor does the sword prevail against them, except when they sin against their God.

·         But now their sin* has caught up with them, by which they will bring the wrath of their God upon them when they do wrong; so that my lord will not be repulsed and fail, but death will overtake them. Because their food has given out and all their water is running low, they have decided to kill their animals, and are determined to consume all the things which God in his laws has forbidden them to eat.

·         They have decided that they would use the first fruits of grain and the tithes of wine and oil, which they had consecrated and reserved for the priests who minister in the presence of our God in Jerusalem—things which the people should not so much as touch with their hands.

·         As soon as I, your servant, learned all this, I fled from them. God has sent me to perform with you such deeds as will astonish people throughout the whole earth who hear of them.

 

As the Israelites did indeed hunger and thirst for food and water; let us hunger and thirst for our Lord in the Eucharist. 

Saint Lucy[2]

 The traditional story of St. Lucy tells us that she was of noble Greek parentage, born in Syracuse, Sicily, and brought up as a Christian by her mother, Eutychia. Although Lucy, like Cecilia, wished to dedicate herself to God, Eutychia arranged for her a marriage with a young pagan. The mother, who suffered from hemorrhage, was persuaded to make a pilgrimage to Catania, to offer prayers at the tomb of St. Agatha. Lucy accompanied her mother, and their prayers for a cure were answered. Then Lucy made known to Eutychia her desire to give her own share of their fortune to the poor and devote herself to God's service. Eutychia, in gratitude for her cure, gave permission. This so angered the young man to whom Lucy had been unwillingly betrothed that he denounced her as a Christian to the governor, Paschius. The persecutions instituted by the emperor Diocletian were then at their height, and when Lucy steadfastly clung to her faith, she was sentenced to prostitution in a brothel. God rendered her immovable, and the officers were not able to carry her off to the place of evil. An attempt was then made to burn her, but boiling oil and pitch had no power to hurt her or break her strong spirit. At last, she was put to death by the sword. At Rome in the sixth century Lucy was honored among the other virgin martyrs, and her name was inserted in the Canon of the Mass. A reference to her sanctity occurs in a letter written by Pope Gregory the Great. In the Middle Ages, she was invoked by persons suffering from eye trouble, perhaps because Lucy (in Italian, Lucia) derives from <lux>, the Latin word for light. The first church writer to give an account of St. Lucy from her <Acts> was the English bishop St. Aldhelm of Sherborne at the end of the seventh century. This saint's relics are venerated at Venice and at Bourges, in France. She is patroness of Syracuse; her emblems are a cord and eyes. Father Kenelm Digby Best knew her example of fearlessness when he penned in his book “A Priest’s Poems”[3] on St. Lucy:

 

Flames might not harm her: Saint Lucy stood fearless, still as a statue's the neck which they smote: Scarcely another save, Lucy, was tearless. When the sharp dagger was plunged in her throat. 

The customs surrounding the Feast of St. Lucy also illuminate the themes of Advent and Christmas. Lucy, whose name means light and whose association with light has made her the patron saint of the "light of the body" (the eyes), once had her feast fall on the shortest day of the year. (Before the Gregorian calendar was reformed in the Middle Ages, December 13 was the day of the winter solstice.) For all of these reasons, St. Lucy is honored with a number of customs involving fire. Lucy candles were once lit in the home and Lucy fires burned outside. In Sweden and Norway, a girl dressed in white and wearing an evergreen wreath on her head with lit candles would awaken the family and offer them coffee and cakes. She was called the Lussibrud (Lucy bride) and her pastry the Lussekattor.

 

The Feast of St. Lucy comes at a propitious time during the observance of Advent. Reminding us of the importance of light, the light of St. Lucy foreshadows the coming of the Light of the World at Christmas like a spark foreshadows the sun.[4] 

Things to Do[5] 

·         Choose one of the customs for St. Lucy's feast and try it with your family. See Celebrating for the Feast of St. Lucy, Swedish Lucia Feast, and St. Lucia Devotions.

·         Select one of the recipes for this feast to prepare. Here is a recipe for cuccia, an Italian dish. This is another version.

·         Say a prayer to St. Lucy for those who are physically and spiritually blind.

·         Read the Life of St. Lucy taken from Ælfric’s Lives of the Saints written in the 10th century.

·         For St. Lucia Swedish resources, see Hemslöjd. Especially recommended are the St. Lucia's Crowns, either plastic to wear or brass for display, the books and Lucia Morning in Sweden

Perhaps today would be a good day to put up some Christmas lights and drink Hot Cocoa 

Hot Cocoa Day[6]



” The superiority of chocolate (hot chocolate), both for health and nourishment, will soon give it the same preference over tea and coffee in America which it has in Spain.”

~ Thomas Jefferson

We’re sad to say that President Jefferson didn’t quite hit the mark on this one, but we can all agree that he should have. Perhaps he should have included it in the American constitution to ensure that his good sense got passed on to the country he formed. It’s not too late to make this statement come true! Hot Cocoa Day reminds you that your options go far beyond “Tea or Coffee” when it comes to your morning hot beverage. Chocolate’s history goes far back into history, far longer than most people are aware. It first was found by European explorers in South America, where it had been being enjoyed for hundreds of years prior to their arrival. We have reason to believe that the reason the America’s didn’t make contact with Europe sooner is they didn’t want to share this delightful beverage with the rest of the world. The first origins of cocoa can be traced back to 500BC, but many archaeologists believe that this is only as early as we can trace it, and that coffee consumption predates even that august culture. Of course, the chocolate of those days was much different than that which we consume now, as sugar was not something that had found its way to the America’s. Instead, the beverage was flavored with vanilla and often with chili and was served at all temperatures depending on the recipe being used. The Spaniards first found the flavor unpleasant and one an individual had to acquire. It would not be until it was introduced to Europe and had spent some time there as a luxury drink of the wealthy that it would be sweetened, and milk chocolate invented. It took until 1828 for powdered chocolate to be made, and in that glorious moment of culinary history, both the chocolate bar and instant hot cocoa came into existence.

How to Celebrate Hot Cocoa Day

We think the best way to celebrate Hot Cocoa Day is to try every variety you can think of. Form a gathering of friends and have everyone bring their favorite recipe and all their favorite varieties. White and Dark, Milk and Bittersweet, there are as many different Hot Cocoa recipes as there are individuals! Our personal favorite is to make Hot Cocoa with 50/50 Milk and Sweetened Condensed milk and Dark Powdered Chocolate, followed by a sprinkling of cinnamon and shavings of dark chocolate on top. Rich and flavorful, it’s not for the timid.

Spiritual Crib[7] 

A special devotion that can be performed during Advent to prepare for the coming of the Infant Savior. It can be adapted for adults and/or children and applied as is appropriate to your state in life. 

3rd day, December 13th: THE WALLS—Charity Today we must erect the Walls of our little stable by showing great love and kindness towards others, in spite of our feelings for them. Always to excuse their faults, and if that is not possible, at least the intention. Take no offence at anything and show great kindness to such as put your patience to the test. Pray much for the Poor Souls and for poor sinners. Visit the tabernacle.

Catechism of the Catholic Church

 

Day 184


The movement of the celebration

1348 All gather together. Christians come together in one place for the Eucharistic assembly. At its head is Christ himself, the principal agent of the Eucharist. He is high priest of the New Covenant; it is he himself who presides invisibly over every Eucharistic celebration. It is in representing him that the bishop or priest acting in the person of Christ the head (in persona Christi capitis) presides over the assembly, speaks after the readings, receives the offerings, and says the Eucharistic Prayer. All have their own active parts to play in the celebration, each in his own way: readers, those who bring up the offerings, those who give communion, and the whole people whose "Amen" manifests their participation.

1349 The Liturgy of the Word includes "the writings of the prophets," that is, the Old Testament, and "the memoirs of the apostles" (their letters and the Gospels). After the homily, which is an exhortation to accept this Word as what it truly is, the Word of God, and to put it into practice, come the intercessions for all men, according to the Apostle's words: "I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings, and all who are in high positions."

1350 The presentation of the offerings (the Offertory). Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. It is the very action of Christ at the Last Supper - "taking the bread and a cup." "The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving." The presentation of the offerings at the altar takes up the gesture of Melchizedek and commits the Creator's gifts into the hands of Christ who, in his sacrifice, brings to perfection all human attempts to offer sacrifices.

1351 From the very beginning Christians have brought, along with the bread and wine for the Eucharist, gifts to share with those in need. This custom of the collection, ever appropriate, is inspired by the example of Christ who became poor to make us rich:

Those who are well off, and who are also willing, give as each chooses. What is gathered is given to him who presides to assist orphans and widows, those whom illness or any other cause has deprived of resources, prisoners, immigrants and, in a word, all who are in need.

1352 The anaphora: with the Eucharistic Prayer - the prayer of thanksgiving and consecration - we come to the heart and summit of the celebration:

In the preface, the Church gives thanks to the Father, through Christ, in the Holy Spirit, for all his works: creation, redemption, and sanctification. the whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints, sing to the thrice-holy God.

1353 In the epiclesis, the Church asks the Father to send his Holy Spirit (or the power of his blessing) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis).
In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ's body and blood, his sacrifice offered on the cross once for all.

1354 In the anamnesis that follows, the Church calls to mind the Passion, resurrection, and glorious return of Christ Jesus; she presents to the Father the offering of his Son which reconciles us with him.
In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches.

1355 In the communion, preceded by the Lord's prayer and the breaking of the bread, the faithful receive "the bread of heaven" and "the cup of salvation," the body and blood of Christ who offered himself "for the life of the world":

Because this bread and wine have been made Eucharist ("eucharisted," according to an ancient expression), "we call this food Eucharist, and no one may take part in it unless he believes that what we teach is true, has received baptism for the forgiveness of sins and new birth, and lives in keeping with what Christ taught." 

Fitness Friday-Suffering[9]


When I first started training for marathons a little over ten years ago, my coach told me something I’ve never forgotten: that I would need to learn how to be comfortable with being uncomfortable. I didn’t know it at the time, but that skill, cultivated through running, would help me as much, if not more, off the road as it would on it. It’s not just me, and it’s not just running. Ask anyone whose day regularly includes a hard bike ride, sprints in the pool, a complex problem on the climbing wall, or a progressive powerlifting circuit, and they’ll likely tell you the same: A difficult conversation just doesn’t seem so difficult anymore. A tight deadline is not so intimidating. Relationship problems are not so problematic. Maybe it’s that if you’re regularly working out, you’re simply too tired to care. But that’s probably not the case. Research shows that, if anything, physical activity boosts short-term brain function and heightens awareness. And even on days they don’t train — which rules out fatigue as a factor — those who habitually push their bodies tend to confront daily stressors with a stoic demeanor. While the traditional benefits of vigorous exercise — like prevention and treatment of diabetes, heart disease, stroke, hypertension, and osteoporosis — are well known and often reported, the most powerful benefit might be the lesson that my coach imparted to me: In a world where comfort is king, arduous physical activity provides a rare opportunity to practice suffering. Few hone this skill better than professional endurance and adventure athletes. Regardless of sport, the most resounding theme, by far, is that they’ve all learned how to embrace uncomfortable situations:

·         Olympic marathoner Des Linden told me that at mile 20 of 26.2, when the inevitable suffering kicks in, through years of practice she’s learned to stay relaxed and in the moment. She repeats the mantra: “calm, calm, calm; relax, relax, relax.”

·         World-champion big-wave surfer Nic Lamb says being uncomfortable, and even afraid, is a prerequisite to riding four-story waves. But he also knows it’s “the path to personal development.” He’s learned that while you can pull back, you can almost always push through. “Pushing through is courage. Pulling back is regret,” he says.

·         Free-soloist Alex Honnold explains that, “The only way to deal with [pain] is practice. [I] get used to it during training so that when it happens on big climbs, it feels normal.”

·         Evelyn Stevens, the women’s record holder for most miles cycled in an hour (29.81 – yes, that’s nuts), says that during her hardest training intervals, “instead of thinking I want these to be over, I try to feel and sit with the pain. Heck, I even try to embrace it.”

·         Big-mountain climber Jimmy Chin, the first American to climb up — and then ski down — Mt. Everest’s South Pillar Route, told me an element of fear is there in everything he does, but he’s learned how to manage it: “It’s about sorting out perceived risk from real risk, and then being as rational as possible with what’s left.”

But you don’t need to scale massive vertical pitches or run five-minute miles to reap the benefits. Simply training for your first half marathon or CrossFit competition can also yield huge dividends that carry over into other areas of life. In the words of Kelly Starrett, one of the founding fathers of the CrossFit movement, “Anyone can benefit from cultivating a physical practice.” Science backs him up. A study published in the British Journal of Health Psychology found that college students who went from not exercising at all to even a modest program (just two to three gym visits per week) reported a decrease in stress, smoking, alcohol and caffeine consumption, an increase in healthy eating and maintenance of household chores, and better spending and study habits. In addition to these real-life improvements, after two months of regular exercise, the students also performed better on laboratory tests of self-control. This led the researchers to speculate that exercise had a powerful impact on the students’ “capacity for self-regulation.” In laypeople’s terms, pushing through the discomfort associated with exercise — saying “yes” when their bodies and minds were telling them to say “no” — taught the students to stay cool, calm, and collected in the face of difficulty, whether that meant better managing stress, drinking less, or studying more. For this reason, the author Charles Duhigg, in his 2012 bestseller The Power of Habit, calls exercise a “keystone habit,” or a change in one area life that brings about positive effects in other areas. Duhigg says keystone habits are powerful because “they change our sense of self and our sense of what is possible.” This explains why the charity Back on My Feet uses running to help individuals who are experiencing homelessness improve their situations. Since launching in 2009, Back on My Feet has had over 5,500 runners, 40 percent of whom have gained employment after starting to run with the group and 25 percent of whom have found permanent housing. This is also likely why it’s so common to hear about people who started training for a marathon to help them get over a divorce or even the death of a loved one. 


Another study, this one published in the European Journal of Applied Physiology, evaluated how exercise changes our physiological response to stress. Researchers at the Karlsruhe Institute of Technology, in Germany, divided students into two groups at the beginning of the semester and instructed half to run twice a week for 20 weeks. At the end of the 20 weeks, which coincided with a particularly stressful time for the students — exams — the researchers had the students wear heart-rate monitors to measure their heart-rate variability, which is a common indicator of physiological stress (the more variability, the less stress). As you might guess by now, the students who were enrolled in the running program showed significantly greater heart-rate variability. Their bodies literally were not as stressed during exams: They were more comfortable during a generally uncomfortable time. What’s remarkable and encouraging about these studies is that the subjects weren’t exercising at heroic intensities or volumes. They were simply doing something that was physically challenging for them – going from no exercise to some exercise; one need not be an elite athlete or fitness nerd to reap the bulletproofing benefits of exercise. Why does any of this matter? For one, articles that claim prioritizing big fitness goals is a waste of time (exhibit A: “Don’t Run a Marathon) are downright wrong. But far more important than internet banter, perhaps a broader reframing of exercise is in order. Exercise isn’t just about helping out your health down the road, and it’s certainly not just about vanity. What you do in the gym (or on the roads, in the ocean, etc.) makes you a better, higher-performing person outside of it. The truth, cliché as it may sound, is this: When you develop physical fitness, you’re developing life fitness, too.

Daily Devotions 

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Victims of clergy sexual abuse

·         Religion in the home: Preschool for December

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary

 



[1]The Collegeville Bible Commentary, 1986.









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