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Wednesday, May 21, 2025

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Traditional Latin Mass

Sunday, May 4, 2025

 


 Claire’s Corner

·         Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday. Don’t forget the internet.

·         Nationally Military Appreciate Month

·         Bucket List trip: Baku Marathon

·         International Firefighters’ Day

·         Spirit Hour: Dark Side

·         National Travel Week

·         Try Water

On Sundays Pray:

O Glorious Queen of Heaven and Earth, Virgin Most Powerful, thou who hast the power to crush the head of the ancient serpent with thy heel, come and exercise this power flowing from the grace of thine Immaculate Conception. Shield us under the mantle of thy purity and love, draw us into the sweet abode of thy heart and annihilate and render impotent the forces bent on destroying us. Come Most Sovereign Mistress of the Holy Angels and Mistress of the Most Holy Rosary, thou who from the very beginning hast received from God the power and the mission to crush the head of Satan. Send forth thy holy legions, we humbly beseech thee, that under thy command and by thy power they may pursue the evil spirits, counter them on every side, resist their bold attacks and drive them far from us, harming no one on the way, binding them to the foot of the Cross to be judged and sentenced by Jesus Christ Thy Son and to be disposed of by Him as He wills.

St. Joseph, Patron of the Universal Church, come to our aid in this grave battle against the forces of darkness, repel the attacks of the devil and free the members of the Auxilium Christianorum, and those for whom the priests of the Auxilium Christianorum pray, from the strongholds of the enemy.

St. Michael, summon the entire heavenly court to engage their forces in this fierce battle against the powers of hell. Come O Prince of Heaven with thy mighty sword and thrust into hell Satan and all the other evil spirits. O Guardian Angels, guide and protect us. Amen.


MAY 4 Third Sunday of Easter

ST. FLORIAN-Star Wars-May the fourth be with you

 

1 Maccabees, Chapter 8, Verse 12

They subjugated kings both near and far, and all who heard of their fame were AFRAID of them.

This verse is referring to the Romans (150 B.C.) and Judas Maccabee was impressed with the romans for, “Judas had heard of the reputation of the Romans. They were valiant fighters and acted amiably to all who took their side. They established a friendly alliance with all who applied to them. He was also told of their battles and the brave deeds that they performed against the Gaul’s.” (1 Maccabees 8:1-2) Judas sent envoys to Rome, probably before the death of Nicanor, to conclude a treaty of alliance between Rome and the Jewish nation. Without precise chronology, the pertinent data are gathered into a unified theme. The image of the Roman Republic greatly impressed the smaller Eastern peoples seeking support against their overlords, because of Roman success in war and effective aid to their allies. Numerous interventions by Rome in the politics of the Near East bear witness to its power and prestige in the second century B.C. With the increased Roman control of Palestine after 63 B.C., the Republic and later the Empire became heartily detested. The eulogy of Rome in this chapter is one of the reasons why 1 Maccabees was not preserved by the Palestinian Jews of the century that followed.[1]

Fall of the Roman Republic[2]

Considering the current politics in America could we have the fall of the American Republic?

In 133 BC, Rome was a democracy. Little more than a hundred years later it was governed by an emperor. This imperial system has become, for us, a by-word for autocracy and the arbitrary exercise of power. At the end of the second century BC the Roman people was sovereign. True, rich aristocrats dominated politics. In order to become one of the annually elected 'magistrates' (who in Rome were concerned with all aspects of government, not merely the law) a man had to be very rich. Even the system of voting was weighted to give more influence to the votes of the wealthy. Yet ultimate power lay with the Roman people. Mass assemblies elected the magistrates, made the laws and took major state decisions. Rome prided itself on being a 'free republic' and centuries later was the political model for the founding fathers of the United States. The system was weighted to give more influence to the votes of the wealthy. By 14 AD, when the first emperor Augustus died, popular elections had all but disappeared. Power was located not in the old republican assembly place of the forum, but in the imperial palace. The assumption was that Augustus's heirs would inherit his rule over the Roman world - and so they did. This was nothing short of a revolution, brought about through a century of constant civil strife, and sometimes open warfare. This ended when Augustus - 'Octavian' as he was then called - finally defeated his last remaining rivals Mark Antony and Cleopatra in 31 BC and established himself on the throne.

ON KEEPING THE LORD'S DAY HOLY[3]

CHAPTER III

DIES ECCLESIAE

The Eucharistic Assembly:
Heart of Sunday

The Sunday Eucharist

34. It is true that, in itself, the Sunday Eucharist is no different from the Eucharist celebrated on other days, nor can it be separated from liturgical and sacramental life as a whole. By its very nature, the Eucharist is an epiphany of the Church; and this is most powerfully expressed when the diocesan community gathers in prayer with its Pastor: "The Church appears with special clarity when the holy People of God, all of them, are actively and fully sharing in the same liturgical celebrations — especially when it is the same Eucharist — sharing one prayer at one altar, at which the Bishop is presiding, surrounded by his presbyters and his ministers". This relationship with the Bishop and with the entire Church community is inherent in every Eucharistic celebration, even when the Bishop does not preside, regardless of the day of the week on which it is celebrated. The mention of the Bishop in the Eucharistic Prayer is the indication of this.

But because of its special solemnity and the obligatory presence of the community, and because it is celebrated "on the day when Christ conquered death and gave us a share in his immortal life",(44) the Sunday Eucharist expresses with greater emphasis its inherent ecclesial dimension. It becomes the paradigm for other Eucharistic celebrations. Each community, gathering all its members for the "breaking of the bread", becomes the place where the mystery of the Church is concretely made present. In celebrating the Eucharist, the community opens itself to communion with the universal Church, imploring the Father to "remember the Church throughout the world" and make her grow in the unity of all the faithful with the Pope and with the Pastors of the particular Churches, until love is brought to perfection.

Third Sunday of Easter[4]An exhortation on how Christ's flock is to conduct itself and an oblique allusion to the Ascension.

 

Easter Patronage of St. Joseph

EPISTLE. Gen. xlix. 23-26.

JOSEPH is a growing son, a growing son and comely to behold: the daughters run to and fro upon the wall. But they that held darts provoked him, and quarreled with him, and envied him. His bow rested upon the strong, and the bands of his arms and his hands were loosed, by the hands of the mighty one of Jacob: thence he came forth a pastor, the stone of Israel. The God of thy father shall be thy helper, and the Almighty shall bless thee with the blessings of heaven above, with the blessings of the deep that lieth beneath, with the blessings of the breasts and of the womb. The blessings of thy father are strengthened with the blessings of his fathers: until the desire of the everlasting hills should come; may they be upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

GOSPEL. Luke iii. 21-23.

At that time: It came to pass when all the people were baptized, that Jesus also being baptized and praying, heaven was opened: and the Holy Ghost descended in a bodily shape as a dove upon Him: and a voice came from heaven: Thou art My beloved Son, in Thee I am well pleased. And Jesus Himself was beginning about the age of thirty years, being (as it was supposed) the son of Joseph.

WHAT WE ARE TO BELIEVE CONCERNING THE EVANGELICAL COUNSELS

In what does the perfection of the Christian life consist?

In the perfection of love (Col. iii. 14). The more a man separates himself from the world, and unites himself with God, the more perfect he will be. We can attain to the perfection of the Christian life by means of certain excellent practices known as the evangelical counsels which Jesus Christ lays before us, and to which He calls us, without directly commanding us to adopt them. So that the difference between the commandments and the evangelical counsels consists in this: that the commandments bind us by an indispensable obligation, but the evangelical counsels do not. The evangelical counsels are:

1.       Voluntary poverty. By voluntary poverty is understood a free-will renunciation of the riches and goods of this world in order to follow Jesus Christ in His poverty.

2.       Perpetual chastity. By perpetual chastity we understand a free-will, life-long abstinence, not only from everything that is contrary to purity, but also abstinence from marriage, in order to live only for God and His holy service in virginal purity.

3.       Entire obedience under a spiritual director. By entire obedience we are to understand a voluntary renunciation of one’s own will in order to follow the will and command of a superior whom one chooses for himself.

In practicing the
evangelical counsels there are three points to be observed, in order that they may serve, or help to eternal salvation:

·         They must be practiced with a pure intention, seeking thereby nothing else than to please God and to praise His holy name.

·         With great humility, in no way giving ourselves preference over others.

·         By great fidelity in observing not only what one has vowed, but also what is commanded. Also, one should live diligently and strictly according to the commandments, otherwise the practicing of the evangelical counsels will be of no avail.

Saint Florian[5] is the patron saint of firefighters, and many things associated with either fire or water. His feast day is celebrated today.

Saint Florian was born in the mid-third century A.D., perhaps around the year 250, somewhere around current-day Austria. He rose through the Roman army ranks to become a commander. Besides his duties to the military, he was charged with leading the firefighting brigade of the day. Florian was a Christian in a time when the Roman emperors were trying to eliminate Christianity throughout their realm. At one point he was ordered to offer up a sacrifice to the Roman gods, something in which he did not believe. Other stories state that he refused to participate in the ongoing persecution of Christians, in which the army had been ordered to participate.

In either case, Florian's beliefs became known. When questioned, he again stated that he was a Christian. The popular method of disposing of Christians in that day was to burn them to death, and it was suggested that Florian suffer the same fate. He, however, stated his intention to "climb to Heaven on the flames" of the funeral pyre being prepared for him. The soldiers decided at that point to dispense with him via another route: he was flogged, then flayed, then a large stone was tied around his neck and he was thrown into the Ennis River to drown. A faithful lady recovered and buried his body, which was later moved to the Augustinian Abbey of St. Florian, near current-day Linz, Austria. In 1138 some of St. Florian's relics were given to King Casimir of Poland and the Bishop of Cracow. Since his relics arrived in Poland, he has been regarded as the patron saint of that country. Because of his association with fire, St. Florian is the patron saint of firefighters and chimney sweeps and has been invoked for protection from both fire and water. A statue of St. Florian installed at the front of the main firehouse in Vienna, Austria survived a 1945 bombing with barely a scratch.

Please pray the Stations of the Cross for our firefighters from 911 and The Yarnell Hill Firefighters; which were lost in a wildfire near Yarnell, Arizona, ignited by lightning on June 28, 2013. On June 30, it overran and killed 19 City of Prescott firefighters, members of the Granite Mountain Hotshots. It was the third deadliest U.S. wildfire since the 1991 East Bay Hills fire, which killed 25 people; and the 2017 Northern California wildfires, which killed over 40, the deadliest wildland fire for U.S. firefighters since the 1933 Griffith Park Fire, which killed 29; and the deadliest incident of any kind for U.S. firefighters since the September 11, 2001, attacks, which killed 343. It is the sixth-deadliest American firefighter disaster overall and the deadliest wildfire ever in Arizona.


Catechism of the Catholic Church

Day 322 2488-2499

PART THREE: LIFE IN CHRIST

SECTION TWO-THE TEN COMMANDMENTS

CHAPTER TWO-YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF

Article 8-THE EIGHTH COMMANDMENT

IV. Respect for the Truth

2488 The right to the communication of the truth is not unconditional. Everyone must conform his life to the Gospel precept of fraternal love. This requires us in concrete situations to judge whether or not it is appropriate to reveal the truth to someone who asks for it.

2489 Charity and respect for the truth should dictate the response to every request for information or communication. the good and safety of others, respect for privacy, and the common good are sufficient reasons for being silent about what ought not be known or for making use of a discreet language. The duty to avoid scandal often commands strict discretion. No one is bound to reveal the truth to someone who does not have the right to know it.

2490 The secret of the sacrament of reconciliation is sacred, and cannot be violated under any pretext. "The sacramental seal is inviolable; therefore, it is a crime for a confessor in any way to betray a penitent by word or in any other manner or for any reason."

2491 Professional secrets - for example, those of political office holders, soldiers, physicians, and lawyers - or confidential information given under the seal of secrecy must be kept, save in exceptional cases where keeping the secret is bound to cause very grave harm to the one who confided it, to the one who received it or to a third party, and where the very grave harm can be avoided only by divulging the truth. Even if not confided under the seal of secrecy, private information prejudicial to another is not to be divulged without a grave and proportionate reason.

2492 Everyone should observe an appropriate reserve concerning persons' private lives. Those in charge of communications should maintain a fair balance between the requirements of the common good and respect for individual rights. Interference by the media in the private lives of persons engaged in political or public activity is to be condemned to the extent that it infringes upon their privacy and freedom.

V. The Use of the Social Communications Media

2493 Within modern society the communications media play a major role in information, cultural promotion, and formation. This role is increasing, as a result of technological progress, the extent and diversity of the news transmitted, and the influence exercised on public opinion.

2494 The information provided by the media is at the service of the common good. Society has a right to information based on truth, freedom, justice, and solidarity:

The proper exercise of this right demands that the content of the communication be true and - within the limits set by justice and charity - complete. Further, it should be communicated honestly and properly. This means that in the gathering and in the publication of news, the moral law and the legitimate rights and dignity of man should be upheld.

2495 "It is necessary that all members of society meet the demands of justice and charity in this domain. They should help, through the means of social communication, in the formation and diffusion of sound public opinion." Solidarity is a consequence of genuine and right communication and the free circulation of ideas that further knowledge and respect for others.

2496 The means of social communication (especially the mass media) can give rise to a certain passivity among users, making them less than vigilant consumers of what is said or shown. Users should practice moderation and discipline in their approach to the mass media. They will want to form enlightened and correct consciences the more easily to resist unwholesome influences.

2497 By the very nature of their profession, journalists have an obligation to serve the truth and not offend against charity in disseminating information. They should strive to respect, with equal care, the nature of the facts and the limits of critical judgment concerning individuals. They should not stoop to defamation.

2498 "Civil authorities have particular responsibilities in this field because of the common good.... It is for the civil authority ... to defend and safeguard a true and just freedom of information." By promulgating laws and overseeing their application, public authorities should ensure that "public morality and social progress are not gravely endangered" through misuse of the media. Civil authorities should punish any violation of the rights of individuals to their reputation and privacy. They should give timely and reliable reports concerning the general good or respond to the well-founded concerns of the people. Nothing can justify recourse to disinformation for manipulating public opinion through the media. Interventions by public authority should avoid injuring the freedom of individuals or groups.

2499 Moral judgment must condemn the plague of totalitarian states which systematically falsify the truth, exercise political control of opinion through the media, manipulate defendants and witnesses at public trials, and imagine that they secure their tyranny by strangling and repressing everything they consider "thought crimes."

May the Farce Be with You[6] 


May 4th has become commonly known as Star Wars Day. And who could be surprised? The words, “May the 4th” seem to beg the rest of the catchphrase be uttered. Regardless of whether you prefer Star Wars or Star Trek, or if are even a sci-fi aficionado at all, the influence of George Lucas’ Star Wars on pop culture is undeniable.

The History of Star Wars Day

Star Wars, an epic space opera written and directed by George Lucas, premiered in 1977 and became an almost instant cult classic. Even today, almost 40 years later, Star Wars remains one of the most financially successful films of all time. The franchise it began remains the most successful one of all time, earning over 2.5 billion dollars since the release of the first film. However, the money it’s earned over the years is hardly the most impressive aspect of Star Wars. As famous film critic Roger Ebert put it: “Like The Birth of a Nation and Citizen Kane, Star Wars was a technical watershed that influenced many of the movies that came after.” Star Wars was a real game-changer, beginning a new era of special effect-packed motion pictures bursting with excitement, adventure and imagination that appealed enormously to younger audiences as well as older ones. Many of today’s most acclaimed film directors, such as Peter Jackson, Ridley Scott, Christopher Nolan and James Cameron, cite Star Wars as a great influence on their careers. Star Wars has also had enormous cultural impact on other areas besides filmmaking, including politics–the Reagan Administration’s Strategic Defense Program was mockingly nicknamed “Star Wars”. As recently as 2013, President Barack Obama used the phrase “Jedi mind meld” to describe what some people were expecting him to do on his opposition to make them accept his ideas. “May the Fourth be with you” was first used by Margaret Thatcher’s political party to congratulate her on her election on May 4th, 1979, and the saying quickly caught on. However, the first celebration of May 4th took place much later, at the Toronto Underground Cinema in 2001. This first official Star Wars Day’s festivities included a costume contest and a movie marathon. Fans’ favorite parodies of the franchise were also enjoyed, as were some of the most popular mashups and remixes. Since then, Star Wars Day has gained popularity and is celebrated by Star Wars Fans worldwide.

How to Celebrate Star Wars Day

The way you celebrate Star Wars day will depend on how well you know this cultural phenomenon. If you are a longtime fan of the franchise, you might want to get a group of friends together and attend one of the many Star Wars events organized in different parts of the world. Such events range from costume contests to museum exhibits to tours of space centers. And if you’re not feeling up to going out, there’s no reason why a Star Wars Day party organized by you at home should be any less fun. Movie marathons with friends, Star Wars trivia games and even Star Wars themed snacks (Death Star piñata, anyone?) will guarantee this day is full of fun as well as being very educational. “Vadering” another person has also become an extremely popular thing to do on this day, and the photos you take of this are sure to bring a smile to your face for years to come. Because Star Wars itself is such an enormous topic, the ways of celebrating the day dedicated to it are virtually endless. So, choose one, have fun, and May the 4th be with you!


Daily Devotions

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: An increase of the faithful

·         Litany of the Most Precious Blood of Jesus

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         Drops of Christ’s Blood

·         Universal Man Plan


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