Candace’s Corner Try Kohlrabi
· Pray Day 1 of the Novena for our Pope and Bishops
· Tuesday: Litany of St. Michael the Archangel
· Bucket List trip: Fish Tail Lodge, Nepal
· Spirit Hour: St. Damien Cocktail
· Housecleaning for Holy Week I
· 30 Days with St. Joseph Day 28
· Soup
Tuesdays Prayer:
Lord Jesus Christ, we beg Thee for the grace to remain guarded beneath the protective mantle of Mary, surrounded by the holy briar from which was taken the Holy Crown of Thorns, and saturated with Thy Precious Blood in the power of the Holy Spirit, with our Guardian Angels, for the greater glory of the Father. Amen.
APRIL 15 Tuesday of Holy Week
Tax Day
Sirach, Chapter 2, Verse 7-10
7 You that FEAR the Lord, wait for his mercy,
do not stray lest you fall. 8 You that fear the Lord, trust in him, and
your reward will not be lost. 9 You that fear the
Lord, hope for good things, for lasting joy and mercy. 10 Consider the
generations long past and see: has anyone trusted in the Lord and been
disappointed? Has anyone persevered in his fear and been
forsaken? Has anyone called upon him and been ignored?
Serving the Lord is not without its trials; but no matter what happens, the genuine believer will remain sincere, steadfast, and faithful. Misfortune and humiliation are means of purification to prove one’s worth. Ben Sira believed that patience and unwavering trust in God are ultimately rewarded.
Traditionally
the account of Christ's Passion according to St. Mark is read today
and most people continue with spring cleaning. Also today marks the bargaining
of Judas with the Sanhedrin as the Jewish way of tracking time makes Tuesday
evening Wednesday as days changed after sunset and not at midnight following
the Roman time keeping method.[1]
We
learned yesterday from St. John that Judas was a thief. He robbed from Christ,
from the other apostles, from the incipient Church. Jesus, for him, had become
merely an excuse to seek after his own interests. Jesus was not the one thing
necessary, as he was for Mary of Bethany. Jesus wasn't even an end, but merely
a means for Judas to satisfy his own greed. Judas supposedly had serious qualms
of conscience about the failure to sell the years’ worth of aromatic nard with
which Mary had anointed Jesus' feet, but he thought nothing about selling Jesus
for 30 pieces of silver. Judas had been a disciple merely in his body, not in
his heart. Judas had been called personally by the Lord, had lived with him for
about 1,000 days, had followed him for three years, had heard him preach and
teach, had seen him walk on water, still stormy seas, feed thousands with a
five rolls and two sardines, raise three people from the dead, heal on
countless occasions the sick, blind and lame and have mercy on countless
sinners, had even received from the Lord the power to do many of these same
things himself, and had been entrusted by him with the money bag for the
Twelve. But he tragically had never gotten to know Jesus, and even more
tragically had never gotten to love him. He remained just a follower of Jesus
on the outside, not on the inside. In betraying Jesus, Judas valued him less
than a handful of coins, forgetting that it would profit him nothing to gain
the whole world and forfeit his life.[2]
Goffine’s Devout Instructions (1896) for Tuesday in
Holy Week
Prayer. O ALMIGHTY and everlasting God grant us so to celebrate the mysteries of Our Lord s passion that we may deserve to obtain pardon.
EPISTLE. Jeremias xi. 18-20.
In those days Jeremias said: Thou, O Lord, hast showed me, and I have known then Thou showedst me their doings. And I was as a meek lamb that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more. But Thou, O Lord of Sabbath, Who judgest justly, and triest the reins and the hearts, let me see Thy revenge on them: for to Thee have I revealed my cause, O Lord my God.
Instead of the gospel the Church reads to-day:
THE PASSION OF OUR LORD JESUS CHRIST,
According to St. Mark xiv. and xv.
At that time: The feast of the Pasch, and of the Azymes was after two days: and the chief priests and the scribes sought how they might by some wile lay hold on Him, and kill Him. But they said: Not on the festival- day, lest there should be a tumult among the people. And when He was in Bethania in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box she poured it out upon His head. Now there were some that had indignation within themselves, and said:
Why was this waste of the ointment made?
For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her. But Jesus said:
Let her alone, why do you molest her?
She hath wrought a good work upon Me. For the poor you have always with you: and whensoever you will, you may do them good; but Me you have not always. What she had, she hath done she is come beforehand to anoint My body for the burial. Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her. And Judas Iscariot, one of the twelve, went to the chief priests to betray Him to them.
Who hearing it were glad: and they promised him they would give him money?
And he sought how he might conveniently betray Him. Now on the first day of the unleavened bread when they sacrificed the Pasch, the disciples say to Him: Whither wilt Thou that we go, and prepare for Thee to eat the Pasch. And He sendeth two of His disciples, and saith to them:
Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him; and whithersoever he shall go in, say to the master of the house, The Master saith, where is My refectory, where I may eat the Pasch with My disciples?
And he will show you a large dining-room furnished; and there prepare ye for us. And His disciples went their way, and came into the city; and they found as He had told them, and they prepared the Pasch. And when evening was come, He cometh with the twelve. And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with Me shall betray Me. But they began to be sorrowful, and to say to Him one by one:
Is it I?
Who saith to them:
One of the twelve, who dippeth with Me his hand in the dish?
And the Son of man indeed goeth, as it is written of Him: but wo to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. And whilst they were eating, Jesus took bread: and blessing broke, and gave to them, and said: Take ye, this is My body. And having taken the chalice, giving thanks He gave it to them. And they all drank of it. And He said to them: This is My blood of the New Testament, which shall be shed for many. Amen I say to you, that I will drink no more of this fruit of the vine, until that day when I shall drink it new in the kingdom of God. And when they had said a hymn, they went forth to the Mount of Olives. And Jesus saith to them: You will all be scandalized in My regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed. But after I shall be risen again, I will go before you into Galilee. But Peter saith to Him: Although all shall be scandalized in Thee, yet not I. And Jesus saith to him: Amen I say to thee, to-day even in this night, before the cock crow twice, thou shalt deny Me thrice. But he spoke the more vehemently: Although I should die together with Thee, I will not deny Thee. And in like manner also said they all. And they come to a farm called Gethsemani. And He saith to His disciples: Sit you here, while I pray. And He taketh Peter and James and John with Him; and He began to fear and to be heavy. And He saith to them: My soul is sorrowful even unto death; stay you here, and watch. And when He was gone forward a little He fell flat on the ground; and He prayed that if it might be, the hour might pass from Him: and He saith: Abba, Father, all things are possible to Thee, remove this chalice from Me, but not what I will, but what Thou wilt. And He cometh, and findeth them sleeping. And He saith to Peter:
Simon, sleepest thou? couldst thou not watch one hour?
Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak. And going away again, He prayed, saying the same words. And when he returned, He found them again asleep (for their eyes were heavy) and they knew not what to answer Him. And He cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come behold the Son of man shall be betrayed into the hands of sinners. rise, let us go. Behold, he that will betray Me, is at hand. And while He was yet speaking, cometh Judas Iscariot, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients. And he that betrayed Him had given them a sign, saying: Whomsoever I shall kiss, that is He, lay hold on Him, and lead Him away carefully. And when he was come, immediately going up to Him, he saith: Hail, Rabbi: and he kissed Him. But they laid hands on Him, and held Him. And one of them that stood by drawing a sword, struck a servant of the chief priest, and cut off his ear. And Jesus answering, said to them:
Are you come out as to a robber with swords and staves to apprehend Me?
I was daily with you in the temple teaching, and you did not lay hands on Me. But that the Scriptures may be fulfilled. Then His disciples leaving Him all fled away. And a certain young man followed Him having a linen cloth cast about his naked body: and they laid hold on him. But he, casting off the linen cloth, fled from them naked. And they brought Jesus to the high priest: and all the priests and the scribes and the ancients assembled together. And Peter followed Him afar off, even into the court of the high priest: and he sat with the servants at the fire, and warmed himself. And the chief priests and all the council sought for evidence against Jesus that they might put Him to death, and found none. For many bore false witness against Him, and their evidences were not agreeing. And some rising up, bore false witness against Him, saying: We heard Him say, I will destroy this temple made with hands, and within three days I will build another, not made with hands. And their witness did not agree. And the high priest rising up in the midst, asked Jesus, saying:
Answerest Thou nothing to the things that are laid to Thy charge by these men?
But He held His peace and answered nothing. Again, the high priest asked Him, and said to Him:
Art Thou the Christ, the Son of the blessed God?
And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven. Then the high priest rending his garments saith:
What need we any farther witnesses? You have heard the blasphemy. What think you?
Who all condemned Him to be guilty of death. And some began to spit on Him, and to cover His face, and to buffet Him, and to say unto Him: Prophesy: and the servants struck Him with the palms of their hands. Now when Peter was in the court below, there cometh one of the maidservants of the high priest. And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth. But he denied, saying I neither know nor understand what thou sayest. And he went forth before the court, and the cock crew. And again, a maid servant seeing him, began to say to the standers-by: This is one of them. But he denied again. And after a while they that stood by said again to Peter: Surely, thou art one of them: for thou art also a Galilean. But he began to curse and to swear, saying I know not this man of Whom you speak. And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny Me. And he began to weep. And straightway in the morning the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led Him away and delivered Him to Pilate.
And Pilate asked Him: Art Thou the King of the Jews?
But He answering, saith to him: Thou sayest it. And the chief priests accused Him in many things. And Pilate again asked Him, saying:
Answerest Thou nothing?
behold in how many things they accuse Thee. But Jesus still answered nothing: so that Pilate wondered. Now on the festival-day he was wont to release unto them one of the prisoners, whomsoever they demanded. And there was one called Barabbas, who was put in prison with some seditious men, who in, the sedition had committed murder. And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.
And Pilate answered them, and said: Will you that I release to you the King of the Jews?
For he knew that the chief priests had delivered Him up out of envy. But the chief priests moved the people, that he should rather release Barabbas to them. And Pilate again answering, saith to them:
What will you then that I do to the King of the Jews?
But they again cried out: Crucify Him. And Pilate saith to them:
Why, what evil hath He done?
But they cried out the more: Crucify Him. And so, Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged Him, to be crucified. And the soldiers led Him into the court of the palace, and they call together the whole band: and they clothe Him with purple, and platting a crown of thorns, they put it upon Him. And they began to salute Him: Hail, King of the Jews. And they struck His head with a reed: and they did spit on Him. And bowing their knees, they adored Him. And after they had mocked Him, they took off the purple from Him, and put His own garments on Him, and they led Him out to crucify Him. And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up His cross. And they bring Him into the place called Golgotha, which being interpreted is, the place of Calvary. And they gave Him to drink wine mingled with myrrh: but He took it not. And crucifying Him, they divided His garments, casting lots upon them, what every man should take. And it was the third hour, and they crucified Him. And the inscription of His cause was written over, THE KING OF THE JEWS.
And with Him they crucify two thieves, the one on His right hand, and the other on His left. And the Scripture was fulfilled which saith: And with the wicked He was reputed. And they that passed by, blasphemed Him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again, save Thyself, coming down from the cross. In like manner also the chief priests mocking, said with the scribes one to another: He saved others, Himself He cannot save. Let Christ the King of Israel come down now from the cross, that we may see and believe. And they that were crucified with Him, reviled Him. And when the sixth hour was come, there was darkness over the whole earth until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, saying:
Eloi, Eloi, lamma sabacthani?Which is, being interpreted, My God, My God, why hast Thou forsaken Me?
And some of the standers-by hearing, said: Be hold He calleth Elias. And one running and filling a sponge with vinegar, and putting it upon a reed, gave Him to drink, saying: Stay, let us see if Elias come to take Him down. And Jesus having cried out with a loud voice gave up the ghost.
[Here all kneel.]
And the veil of the temple was rent in two, from the top to the bottom. And the centurion who stood over against Him, seeing that crying out in this manner He had given up the ghost, said: Indeed, this man was the Son of God. And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the Less and of Joseph, and Salome: who also when He was in Galilee, followed Him, and ministered to Him, and many other women that came up with Him to Jerusalem. And when evening was now come (because it was the Parasceve, that is, the day before the Sabbath), Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus. But Pilate wondered that He should be already dead. And sending for the centurion, he asked him if He were already dead. And when he had understood it by the centurion, he gave the body to Joseph. And Joseph buying fine linen and taking Him down, wrapped Him up in the fine linen, and laid Him in a sepulcher which was hewed out of a rock. And he rolled a stone to the door of the sepulcher.
The Physical Death of Jesus Christ[3]
Jesus of Nazareth underwent Jewish and Roman trials, was flogged, and was sentenced to death by crucifixion. The scourging produced deep stripe like lacerations and appreciable blood loss, and it probably set the stage for hypovolemic shock, as evidenced by the fact that Jesus was too weakened to carry the crossbar (patibulum) to Golgotha. At the site of crucifixion, his wrists were nailed to the patibulum and, after the patibulum was lifted onto the upright post (stipes), his feet were nailed to the stipes. The major pathophysiologic effect of crucifixion was an interference with normal respirations. Accordingly, death resulted primarily from hypovolemic shock and exhaustion asphyxia. Jesus' death was ensured by the thrust of a soldier's spear into his side. Modern medical interpretation of the historical evidence indicate that Jesus was dead when taken down from the cross.
GETHSEMANE
After
Jesus and his disciples had observed the Passover meal in an upper room in a
home in southwest Jerusalem, they traveled to the Mount of Olives, northeast of
the city. (Owing to various adjustments in the calendar, the years of Jesus'
birth and death remain controversial.
However, it is likely that Jesus was born in either 4 or 6 BC and died
in 30 AD. During the Passover observance
in 30 AD, the last Supper would have been observed on Thursday, April 6 [Nisan
13], and Jesus would have been crucified on Friday, April 7 [Nisan 14].) At
nearby Gethsemane, Jesus, apparently knowing that the time of his death was
near, suffered great mental anguish, and, as described by the physician Luke,
his sweat became like blood.
Although
this is a very rare phenomenon, bloody sweat (hematidrosis or hemohidrosis) may
occur in highly emotional states or in persons with bleeding disorders. As a
result of hemorrhage into the sweat glands, the skin becomes fragile and
tender. Luke's descriptions supports the diagnosis of hematidrosis rather than
eccrine chromidrosis (brown or yellow-green sweat) or stigmatization (blood
oozing from the palms or elsewhere). Although some authors have suggested that
hematidrosis produced hypovolemia, we agree with Bucklin that Jesus' actual
blood loss probably was minimal However, in the cold night air, it may have
produced chills.
Though technically only the last fourteen days of Lent explicitly consider the sufferings of our Lord, the Stations of the Cross (a.k.a. the Way of the Cross) have long been a popular Lenten devotion for any or all of the forty days (though they tend to be done on Fridays). These fourteen scenes from the via dolorosa, the sorrowful path that Christ took while carrying His cross to Golgotha, help direct one's heart to the mysterium fidei of our Lord's selfless sacrifice.
Other Forms of Asceticism[5]
Since Lent recapitulates time spent in the desert, other forms of asceticism have accrued to its observance. Unessential travel and diversion are discouraged. In former times, certain forms of entertainment, such as live theatre and secular music, were banned, as was the holding of court. Weddings were also forbidden in the early Church; even after this changed, the Solemn Nuptial Blessing could not be given during a Lenten wedding. Finally, married couples were once admonished to abstain from conjugal relations during this time (as they were admonished to do during all solemn fasts and feasts). Again, the principle is the same: withdrawal from the preoccupations of the flesh in order to focus on the spirit.
Today, plan to do at least one Novena for the calendar year for yourself and for your Family. I always plan to do the Divine Mercy Novena by hiking for nine Saturdays starting on the Friday before Divine Mercy Sunday.
Timeline of Holy Week[6]
·
Jesus
denounces the scribes and Pharisees (Mt 23:1-36; Mk 12:37-40; Lk 20:4547)
·
Jesus
teaches in the Temple (Lk 21:37-38)
·
Jesus
predicts the destruction of the Temple. (Mt 24:1-3; Mk 13:1-4; Lk 21:5-7
· Returns to Bethany at night.
On Tuesday morning, Jesus and his disciples returned to Jerusalem. They passed the withered fig tree on their way, and Jesus spoke to his companions about the importance of faith. Back at the Temple, religious leaders, upset at Jesus establishing himself as a spiritual authority, organized an ambush with the intent to place Him under arrest. But Jesus evaded their traps and pronounced harsh judgment on them, saying:
"Blind guides! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people's bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness...Snakes! Sons of vipers! How will you escape the judgment of hell?" (Matthew 23:24-33)
Later that afternoon, Jesus left the city and went
with his disciples to the Mount of Olives, which sits due east of the Temple
and overlooks Jerusalem. Here Jesus gave the Olivet Discourse, an elaborate
prophecy about the destruction of Jerusalem and the end of the age. He speaks,
as usual, in parables, using symbolic language about the end times events,
including His Second Coming and the final judgment. Scripture indicates that
this Tuesday was also the day Judas Iscariot negotiated with the Sanhedrin, the
rabbinical court of ancient Israel, to betray Jesus (Matthew 26:14-16). After a
tiring day of confrontation and warnings about the future, once again, Jesus
and the disciples return to Bethany to stay the night.
Lenten
Calendar[7]
Read: Read these 5 suggestions for Holy Week from USCCB’s www.foryourmarrige.org. . . .
Reflect: Watch a video reflection on the day’s readings.
Pray: As we journey with Jesus through Holy Week, remember all those in our world today who carry heavy crosses of poverty, homelessness, and hunger. Pray for the poor and vulnerable today.
Act: Commit with your family to do at least one of the five suggestions in the article above.
We often learn our doctrine much more deeply and effectively simply by celebrating the feasts and fasts of the Church.
In fact, in Orthodox Judaism the calendar is the catechism of Israel. According to Rabbi Samson Raphael Hirsch, “On the pinions of time which bear us through life, God has inscribed the eternal words of His soul-inspiring doctrine, making days and weeks, months and years the heralds to proclaim His truths. Nothing would seem more fleeting than these elements of time, but to them God has entrusted the care of His holy things, thereby rendering them more imperishable and more accessible.”
Catechism of the Catholic Church
2698 The Tradition of the Church proposes to the faithful certain rhythms of praying intended to nourish continual prayer. Some are daily, such as morning and evening prayer, grace before and after meals, the Liturgy of the Hours. Sundays, centered on the Eucharist, are kept holy primarily by prayer. The cycle of the liturgical year and its great feasts are also basic rhythms of the Christian's life of prayer.
No one knows
human nature better than the God who created it. The book of Genesis tells us
that the Lord God made the world in six days and rested on the seventh. He
rested not because he was weary-God does not tire-but because He wanted to
provide a model for human labor and rest. The Church calendar coincides with
the cosmic rhythms of God. The Church calendar reflects this fact: That Christ rose from the dead in payment
for our sins and is the Jewish Messiah that was hoped for.
Aids in
Battle[9] When in the battle
In
the moments when you are tempted to be careless or halfhearted in the struggle,
let these exhortations stir you to a renewed valor in battle and provide you
with strategies to follow.
·
The
life of man upon the earth is a warfare. job 12: 13 DOUAY-RHEIMS
·
God
has not destined us to wrath, but to gain.
·
Fight
the good fight, having faith and a good conscience. 1 Tim 1: 19
·
lay
hold of the life eternal, to which you have been called.
·
Conduct
yourself in work as a good soldier of Christ Jesus.
·
Do
not be overcome by evil, but overcome evil with good. Rom 12: 21 RSVCE
·
The
unceasing prayer of a just man has great effectiveness.
Catechism
of the Catholic Church
Day 303 2318-2330
PART THREE: LIFE IN CHRIST
SECTION TWO-THE TEN COMMANDMENTS
CHAPTER
TWO-YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF
Article 5-THE FIFTH
COMMANDMENT
IN BRIEF
2318 "In [God's] hand is the life of every living
thing and the breath of all mankind" (Job 12:10).
2319 Every human life, from the moment of conception until
death, is sacred because the human person has been willed for its own sake in
the image and likeness of the living and holy God.
2320 The murder of a human being is gravely contrary to the
dignity of the person and the holiness of the Creator.
2321 The prohibition of murder does not abrogate the right
to render an unjust aggressor unable to inflict harm. Legitimate defense is a
grave duty for whoever is responsible for the lives of others or the common
good.
2322 From its conception, the child has the right to life.
Direct abortion, that is, abortion willed as an end or as a means, is a
"criminal" practice (GS 27 # 3), gravely contrary to the moral law. The
Church imposes the canonical penalty of excommunication for this crime against
human life.
2323 Because it should be treated as a person from
conception, the embryo must be defended in its integrity, cared for, and healed
like every other human being.
2324 Intentional euthanasia, whatever its forms or motives,
is murder. It is gravely contrary to the dignity of the human person and to the
respect due to the living God, his Creator.
2325 Suicide is seriously contrary to justice, hope, and
charity. It is forbidden by the fifth commandment.
2326 Scandal is a grave offense when by deed or omission it
deliberately leads others to sin.
2327 Because of the evils and injustices that all war
brings with it, we must do everything reasonably possible to avoid it. the
Church prays: "From famine, pestilence, and war, O Lord, deliver us."
2328 The Church and human reason assert the permanent
validity of the moral law during armed conflicts. Practices deliberately
contrary to the law of nations and to its universal principles are crimes.
2329 "The arms race is one of the greatest curses on
the human race and the harm it inflicts on the poor is more than can be
endured" (GS 81 # 3).
2330 "Blessed are the peacemakers, for they shall be
called sons of God" (Mt 5:9).
Tax
Day (Taxes Due)[10]
Tax
Day marks the last day to file income taxes in the United States. The
history of US Income Tax dates back to the Civil War and the Revenue Act of
1861. This tax was imposed to help pay the costs of the war. After
several repeals, new taxes, and subsequent repeals, the 16th Amendment to the
US Constitution was ratified and went into law in 1913. This established
the right of Congress to impose a Federal Income tax. The Income Tax remains
the primary way that the US Government finances itself. To ensure that all
monies due for the prior year are paid, a Tax Day was created. All US taxpayers
are required to file taxes based on prior year’s earnings by this date.
Traditionally this date has been on April 15 of each year. If this
day falls on a weekend, the due date is extended to the following Monday.
This date is also impacted by the Emancipation Day Holiday in Washington
DC.
Tax
Day (Taxes Due) Facts & Quotes
.
·
In
1913, the original US income tax rates were 1% for incomes over $3,000; 6% for
incomes over $500,000.
·
During
World War I, around 1918, the highest income tax rate was over 77%.
·
The
power of taxing people and their property is essential to the very existence of
government. - James Madison, U.S. President
·
A
tax loophole is something that benefits the other guy. If it benefits
you, it is tax reform. - Russell B. Long, U.S. Senator
Tax
Day (Taxes Due) Top Events and Things to Do
·
Be
sure to mail your Tax Return before the midnight of the designated Tax Day.
·
File
for an extension before midnight, if needed.
·
Visit
Office Depot and shred your old documents for Free.
·
Take
advantage of Tax Day Freebies at local restaurants.
·
Watch
a movie that deals with taxes and the consequences of unpaid taxes. Our
picks: Stranger Than Fiction (2006), Catch Me If You Can (2012), The
Firm (1993), The Mating Game (1959)
·
Wine
about your Taxes
Jesus
& Taxes?[11]
1. Criminal
Charges
What charges
were made against Jesus the Christ?
"They began to accuse him, saying, "We found this
man perverting the nation, forbidding paying taxes to Caesar, and saying that
he himself is Christ, a king." - Luke 23:2
Depending on
which Bible translation you read, there were two or three charges made against
Jesus.
The tax trial of Jesus•
Charge 1: "perverting the nation" pervert: to
turn upside down, overturn, overthrow. Source: LawyerIntl.com
Charge 2: "forbidding paying taxes to Caesar"
forbid: to command [someone] not to. Source: OneLook Dictionary
Charge 3: "saying that he himself is Christ, a
king."
·
Christ: messiah, the
expected king and deliverer. Source:
Merriam-Webster
·
Christ: The Anointed;
Savior of the World; Source:
Webster's 1828 Dictionary
·
King of the Jews?
During trial, Pilate, the judge, asked Jesus "Are you king of the
Jews?"
·
Jesus was a tax
protester. Jesus replied, "My kingdom is not of this world." - John 18:36
So, is
there any evidence for charges of a tax crime?
Was Jesus
really a tax protester ... perverting the nation by leading a tax rebellion?
Tax fact: Jesus had a trial for tax crimes ... where he was
charged with "perverting" or "subverting the nation", and
"forbidding paying taxes".
HOW DO WE EXPLAIN Jesus’s death?
The answer according to Bill O’Reilly
is simple: big-government Jews and Roman taxes.[12]
TAX DAY
PRAYERS AND TEACHINGS OF THE CATHOLIC CHURCH
Morning
Offering[13]
O Jesus, through the
Immaculate Heart of Mary, I offer you my prayers, works, joys, and sufferings
of this day for all the intentions of your Sacred Heart in union with the Holy
Sacrifice of the Mass throughout the world, for the salvation of souls, the
reparation of sins, the reunion of all Christians, and in particular for the
intentions of the Holy Father this month. Amen.
Daily Devotions
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: Today's Fast: Families of the Porters of St. Joseph
·
Eat waffles and Pray for the assistance of the Angels
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Make
reparations to the Holy Face
[3]https://www.catholicculture.org/culture/library/view.cfm?id=252
[6]https://www.catholicconvert.com/wp-content/uploads/Timeline-of-Holy-Week.pdf
[8] Hahn, Scott, Signs of Life; 40
Catholic Customs and their biblical roots. Chap. 6. The Church Calendar.
[9]Thigpen, Paul. Manual for Spiritual
Warfare. TAN Books.
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