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Thursday, May 8, 2025

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Wednesday, May 14, 2025

 


MAY 14 Wednesday-Feast of Saint Matthias, Apostle

Novena St. Rita-Chicken Dance

 

1 Maccabees, Chapter 16, Verse 6

John and his people took their position against the enemy. Seeing that his people were AFRAID to cross the wadi, John crossed first. When his men saw this, they crossed over after him.

 

The narrative is nearing its end. Simon, the last of the Maccabean brothers to rule over the Jewish people, is getting too old to lead the troops into battle. He passes on the military leadership to his sons Judas and John, who, like real leaders, lead from the front. He is the first to step into danger.[1]

Even in the present day we can see similarities in our own heroes and villains.

What should we take away from this book?

The contest described in this book is a struggle, not simply between Jew and Gentile, but between those who would uphold the law and those, Jews or Gentiles, who would destroy it. The books severest condemnation goes, not to the Seleucid politicians, but to the lawless apostates from among the Jewish people, adversaries of Judas and his brothers, who are models of faith and loyalty.

Fear binds us[2]

There is so much fear and agony in us. Fear of people, fear of God, and much raw, undefined, free-floating anxiety. I wonder if fear is not our main obstacle to prayer.

When we enter the presence of God and start to sense that huge reservoir of fear in us, we want to run away into the many distractions that our busy world offers abundantly.

But we should not be afraid of our fears. We can confront them, give words to them, cry out to God, and lead our fears into the presence of the One who says: “Don’t be afraid, it is I.”
(Henri Nouwen, Spiritual Direction, 58)

Hope is to each of us what sunshine is to a garden.

Feast of Saint Matthias, Apostle 

The feast of Saint Matthias[3] was included in the Roman Calendar in the 11th century and celebrated on the sixth day to the Calends of March (24 February usually, but 25 February in leap years). In the revision of the General Roman Calendar in 1969, his feast was transferred to 14 May, so as not to celebrate it in Lent but instead in Eastertide close to the Solemnity of the Ascension, the event after which the Acts of the Apostles recounts that Matthias was selected to be ranked with the Twelve Apostles.

OF[4] this apostle nothing certain is known beyond what is contained in the epistle. In the Introit of the Mass the Church sings: “To me Thy friends, O God, are made exceedingly honorable; their principality is exceedingly strengthened. Lord, Thou hast proved me and known me; Thou hast known my sitting down and my rising up.”

Prayer. O God, Who didst associate blessed Matthias to the company of the apostles, grant, we beseech Thee, that, by his intercession, we may ever experience Thy tender mercy towards us.

Prayer to St. Matthias. O St. Matthias, glorious apostle and martyr of Jesus Christ, who, by the special providence of God, wast added to the eleven apostles in the room of the traitor, I humbly beseech thee to obtain for us the grace of Him Who chose thee from all eternity, that, assisted thereby, we may, after thy example, keep the commandments of God, practice good works, and thus merit to be numbered with the elect. Amen.

 

Novena of St. Rita[5] 

This novena prayer, although short, is sufficient. It would be better of course to add, if time permits, three Hail Mary’s or say five times the Our Father, Hail Mary and Glory be to the Father, or to use some of the many well-loved novena prayers from other sources. Remember that prayers must be said with your lips in order to gain the indulgences. This novena begins on May 14 and ends on May 22. Rita is the patron of the impossible.

Prayer: O glorious St. Rita! You who so wonderfully participated in the Passion of our Lord Jesus Christ, obtain for me the grace to suffer with patience the pains of this life and protect me in all my needs.

Today it is my daughter Dara Hope’s birthday; (her name means: House of Compassion and Hope) please pray the Novena of St. Rita for her. Also today is National Chicken Dance Day! Yes, she loves to do the chicken dance. 

Apostolic Exhortation[6]

Veneremur Cernui – Down in Adoration Falling

of The Most Reverend Thomas J. Olmsted, Bishop of Phoenix,
to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix on the Sacrament of the Holy Eucharist

My beloved Brothers and Sisters in Christ,

1. I wish to speak to you about the most important and central teaching of our faith. What I share is “not too high for you.” It is not theology that is only meant for theologians and priests. This concerns the most important reality of our lives – the saving presence of our Lord. This is not a teaching that can be dumbed down or over simplified. This is a truth that we need to be clear and certain about. Be bold, then! Take up and read, drink in the truth, discuss and share it with others and allow Jesus, truly present in the Eucharist, to conform you further to Himself and fulfill the deepest longings of your heart.

2. From the time I was a little child, I knew Jesus was present in every Catholic Church. I could not have explained it, but I was certain He was there. The way my father genuflected before the Tabernacle, the quiet reverence of my mother, the way our pastor Father Daly sang the Tantum Ergo with such gusto and a thick Irish brogue, it was these actions and God’s grace, more than words, that imbedded in my heart a solid conviction about the real presence of Jesus in the Eucharist. And because our farm family prayed together every evening, during thunderstorms or blizzards, whether we had a bumper crop or hardly anything at all from drought-stricken soil, no matter what, we knew that the Lord Jesus we received at Mass was with us, every day and night, and that whatever we faced, all would be well because of Him.

3. Of course, that faith in the Eucharist has been tested many times over the years. As a seminarian in Tours, France, for example, during two months of intensive French language study, some classmates learning of my practice of daily Mass accosted me, sneering with venom, “You really believe Jesus is present in that piece of bread?” Shocked by their hate-filled tone, I could say nothing for what seemed like eternity; but after probably less than a minute, I managed to stammer, “Yes… I do.” That shocking and embarrassing moment, to my surprise, led ever so gradually to new gratitude for the gift of the Eucharistic faith and a deeper conviction about daily Mass and Eucharistic adoration. It also taught me to expect my faith in our Eucharistic Savior to face scorn and contradiction.

4. I invite you in this Exhortation to “put out into the deep” (Lk 5:4). Whether your faith in the Eucharist is strong or weak, whether you consider the Church your Home or you have recently decided to disassociate, or even if you have no faith at all, my sincere hope is that a true “Eucharistic amazement” will be ignited within you.

5. The People of Israel faced many obstacles, challenges, and sufferings as they crossed the desert and entered the Promised Land. But God had assured them of His presence and guidance on their arduous sojourn. In the Ark of the Covenant, they recognized the presence of God. Into battles and in dangerous lands, wherever the Israelites went, the Ark went with them because it assured them that God would be with them to fight their battles, to care for them and protect them. For this reason, the Ark became a powerful and enduring image of God’s presence.

6. When the People of Israel were preparing to cross the Jordan river and enter the Promised Land, Joshua stressed the importance of following the Ark: “When you see the ark of the covenant of the Lord being carried, you are to set out from your positions and follow it… so that you can see the way to go, since we have never been this way before” (Josh. 3:2-4). This instruction was addressed to a people who would face the dangers of the crossing and the challenges and threats that awaited them in an unknown land.

To be continued…

Catechism of the Catholic Church

Day 332 2581-2589

Elijah, the prophets and conversion of heart

2581 For the People of God, the Temple was to be the place of their education in prayer: pilgrimages, feasts and sacrifices, the evening offering, the incense, and the bread of the Presence (“shewbread") - all these signs of the holiness and glory of God Most High and Most Near were appeals to and ways of prayer. But ritualism often encouraged an excessively external worship. the people needed education in faith and conversion of heart; this was the mission of the prophets, both before and after the Exile.

2582 Elijah is the "father" of the prophets, "the generation of those who seek him, who seek the face of the God of Jacob." Elijah's name, "The Lord is my God," foretells the people's cry in response to his prayer on Mount Carmel. St. James refers to Elijah in order to encourage us to pray: "The prayer of the righteous is powerful and effective."

2583 After Elijah had learned mercy during his retreat at the Wadi Cherith, he teaches the widow of Zarephath to believe in the Word of God and confirms her faith by his urgent prayer: God brings the widow's child back to life. The sacrifice on Mount Carmel is a decisive test for the faith of the People of God. In response to Elijah's plea, "Answer me, O LORD, answer me," the Lord's fire consumes the holocaust, at the time of the evening oblation. the Eastern liturgies repeat Elijah's plea in the Eucharistic epiclesis.
Finally, taking the desert road that leads to the place where the living and true God reveals himself to his people, Elijah, like Moses before him, hides "in a cleft of the rock" until the mysterious presence of God has passed by. But only on the mountain of the Transfiguration will Moses and Elijah behold the unveiled face of him whom they sought; "the light of the knowledge of the glory of God [shines] in the face of Christ," crucified and risen.

2584 In their "one to one" encounters with God, the prophets draw light and strength for their mission. Their prayer is not flight from this unfaithful world, but rather attentiveness to the Word of God. At times their prayer is an argument or a complaint, but it is always an intercession that awaits and prepares for the intervention of the Savior God, the Lord of history.

The Psalms, the prayer of the assembly

2585 From the time of David to the coming of the Messiah texts appearing in these sacred books show a deepening in prayer for oneself and in prayer for others. Thus the psalms were gradually collected into the five books of the Psalter (or "Praises"), the masterwork of prayer in the Old Testament.

2586 The Psalms both nourished and expressed the prayer of the People of God gathered during the great feasts at Jerusalem and each Sabbath in the synagogues. Their prayer is inseparably personal and communal; it concerns both those who are praying and all men. The Psalms arose from the communities of the Holy Land and the Diaspora, but embrace all creation. Their prayer recalls the saving events of the past, yet extends into the future, even to the end of history; it commemorates the promises God has already kept, and awaits the Messiah who will fulfill them definitively. Prayed by Christ and fulfilled in him, the Psalms remain essential to the prayer of the Church.

2587 The Psalter is the book in which the Word of God becomes man's prayer. In other books of the Old Testament, "the words proclaim [God's] works and bring to light the mystery they contain." The words of the Psalmist, sung for God, both express and acclaim the Lord's saving works; the same Spirit inspires both God's work and man's response. Christ will unite the two. In him, the psalms continue to teach us how to pray.

2588 The Psalter's many forms of prayer take shape both in the liturgy of the Temple and in the human heart. Whether hymns or prayers of lamentation or thanksgiving, whether individual or communal, whether royal chants, songs of pilgrimage or wisdom meditations, the Psalms are a mirror of God's marvelous deeds in the history of his people, as well as reflections of the human experiences of the Psalmist. Though a given psalm may reflect an event of the past, it still possesses such direct simplicity that it can be prayed in truth by men of all times and conditions.

2589 Certain constant characteristics appear throughout the Psalms: simplicity and spontaneity of prayer; the desire for God himself through and with all that is good in his creation; the distraught situation of the believer who, in his preferential love for the Lord, is exposed to a host of enemies and temptations, but who waits upon what the faithful God will do, in the certitude of his love and in submission to his will. The prayer of the psalms is always sustained by praise; that is why the title of this collection as handed down to us is so fitting: "The Praises." Collected for the assembly's worship, the Psalter both sounds the call to prayer and sings the response to that call: Hallelu-Yah! (“Alleluia"), "Praise the Lord!"

What is more pleasing than a psalm? David expresses it well: "Praise the Lord, for a psalm is good: let there be praise of our God with gladness and grace!" Yes, a psalm is a blessing on the lips of the people, praise of God, the assembly's homage, a general acclamation, a word that speaks for all, the voice of the Church, a confession of faith in song.

Chicken Dance Day[7]

We’ve all seen it, it’s utterly ridiculous and usually performed in a bout of intoxicant driven lunacy. You tuck your hands into your armpits to make ‘wings’, and then you flap like an idiot in time with some particularly unfortunate music. All that aside, you’re having complete giggle fits with a bunch of your friends while you behave in a fashion that has the local sanitarium eyeballing you for membership. What are we talking about? The Chicken Dance of course! Chicken Dance Day commemorates this dance and its origins, and even gives you a chance to learn WHY anyone would do this terrible, terrible thing.

History of Chicken Dance Day

“Der Ententanz” was the name of the song that inspired all of this, and while the dance has come to be called “The Chicken Dance”, the song itself is called The Duck Dance. At least that was its original name, and now it has spread all over the world, undergoing multiple name changes in the process. It has been known as everything from The Little Bird Dance to De Vogeltjesdans, or “The dance of the little birds.” This rendition was actually the B-Side of a single released by a band called “De Electornica’s”. The A-Side simply wasn’t being well received by the radio station’s audiences, so they flipped it over. At that moment, history was made, and it rocketed to the Dutch charts and stayed there for nearly a year. So much has its popularity exploded that it has been recorded in no less than 140 versions with over 40,000,000 records published over its lifetime. In 1981 the dance brought to Oktoberfest in the United States, and due to a complete lack of duck costumes anywhere near the event, they had to settle for chicken costumes instead. The result of which is the name by which it is now known. The song responsible gets new covers done almost every year, with new lyrics added all the time. That’s right, there’s lyrics. You’re welcome.

How to Celebrate Chicken Dance Day

Need we say it? The best way to celebrate Chicken Dance Day is by getting out there and doing the Chicken Dance! It’s quite simple, and it all starts with making a beak with your hands, and ‘squawk’ them four times in beat with the music, then you make wings as described earlier, and flap them four times in time with the music. Then… ya know what? Just watch this: How to Chicken Dance.

Armed Forces Day Build Up

 

US Marine Corp[8]

 

Where the mighty go; God goes with them!

 

·         At Iwo Jima, Marine Chaplain Father Charles Suver celebrated Holy Mass shortly before the raising of the U.S. flag on Mount Suribachi by the Marines. Debate has been inconclusive whether it was the first less known or the second more well-known raising of the flag that is now immortalized in history. Regardless of which flag raising it was Father Suver could still hear Japanese voices in the nearby caves as he said the Holy Sacrifice of the Mass!

·         Fr. Charles Watters in Vietnam shortly before his death in November, 1967. Chaplain Watters was awarded the Medal of Honor for bravery under fire. Once he linked up with the Marines they told him to leave as it was too dangerous. Father McGonigal refused and ministered aid and Last Rites to the wounded and dying. He was killed on February 17, 1968 trying to rescue a wounded Marine. The Marines later dedicated a chapel at Camp Pendleton in his honor to the service he gave to the Marines at Hue.

Dara’s Corner

Daily Devotions

·         Unite in the work of the Porters of St. Joseph by joining them in fasting: Catholic Politian’s and Leaders

·         Litany of the Most Precious Blood of Jesus

·         Offering to the sacred heart of Jesus

·         Make reparations to the Holy Face

·         Drops of Christ’s Blood

·         Universal Man Plan

·         Rosary

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