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Sunday, June 9, 2019


Pentecost (Whit) Sunday

Romans, Chapter 8, verse 14-15
14 For those who are led by the Spirit of God are children of God. 15 For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father!”

By the sacrifice of Christ, we are the adopted children of God, who feared none, and by whose sufferings and glory we share; by reason of the Holy Spirits presence within us. We are thus giving a new life and relationship with God.

Unconditional Love[1]


Unconditional love is known as affection without any limitations, or love without conditions. This term is sometimes associated with other terms such as true altruism or complete love. Each area of expertise has a certain way of describing unconditional love, but most will agree that it is that type of love which has no bounds and is unchanging. It is a concept comparable to true love, a term which is generally used to describe love between lovers. Unconditional love is also used to describe love between family members, comrades in arms and between others in highly committed relationships. An example of this is a parent's love for their child; no matter a test score, a life changing decision, an argument, or a strong belief, the amount of love that remains between this bond is seen as unchanging and unconditional.

One Flesh[2]

The desire to love and be loved is the deepest need of our being. We long to be known, accepted, and cherished by another. Yet, the ability to fully give or receive this love is unattainable on our own. As Catholics we believe Jesus Christ has entered our broken world to conquer sin and restore us to new life. Throughout every age he continues to invite all women and men to follow him through his Church, to whom he has entrusted his teaching authority, so that all can know and follow him. Only God can give us the unconditional love and acceptance that we desire. Yet, he has created marriage, a holy union, to mirror this supreme love on earth. At the heart of their married love is the total gift of self that husband and wife freely offer to each other. Because of their sexual difference, husband and wife can truly become “one flesh.” Through the language of their bodies, their sexual union recalls their vows: giving themselves to one another in love that is total, faithful, and life-giving. This call to love is to follow Christ himself, who handed himself totally over for his bride, the Church. Spouses imitate him by giving the entirety of themselves to one another, including the gift of their fertility and their openness to new life. Contraception and sterilization, which deliberately suppress fertility, reduce the sexual act so that husband and wife withhold the completeness of their total gift to each other. This changes the meaning of their sexual union so that it no longer expresses the fullness of their love. God our Father loves us and wants our lives to be full and rich! He has given his Church the task of bringing women and men to the fullness of truth which leads to our happiness in this life and in the life to come. Jesus gives us the power and strength of the Holy Spirit—the Spirit of Love—so that we, particularly husbands and wives, can truly love one another. The teaching on the use of contraception and sterilization may seem challenging, but it is to preserve the true, complete self-gift between husband and wife, the kind of love that brings real, lasting joy and peace. If we have failed to live this in the past, we need not be discouraged. Our loving Father is always calling us back through the Sacrament of Reconciliation and wanting to strengthen us in the Sacrament of the Eucharist. When we embrace the Church’s teaching on human sexuality and marriage and follow Jesus, we invite the Holy Spirit into our lives in a powerful way. When we trust in the Lord’s desire for our happiness, he can transform our love in a way that can transform the world.

Pentecost[3]

Fifty days after Easter, the descent of the Holy Spirit on the Apostles is one of the three great feasts of the liturgical year.

What is Pentecost? The solemn anniversary of the day on which the Holy Ghost came down, under the appearance of fiery tongues, upon Mary the Mother of Jesus, and His apostles and disciples, who were assembled in prayer at Jerusalem. To express her joy at the descent of the Holy Ghost, the Church sings, at the Introit of the Mass, The Spirit of the Lord hath filled the whole earth, alleluia, and that which containeth all things, hath knowledge of the voice, alleluia, alleluia. Let God arise, and His enemies be scattered; and let them that hate Him fly before His face.

Prayer. O God, Who on this day didst instruct the hearts of the faithful by the light of the Holy Spirit, grant that we may be truly wise in the same Spirit, and ever rejoice in His consolation.

EPISTLE. Acts ii. 1-11.

When the days of the Pentecost were accomplished, they were all together in one place: and suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting. And there appeared to them parted tongues as it were of fire, and it sat upon every one of them: and they were all lilled with the Holy Ghost, and they began to speak with divers’ tongues, according as the Holy Ghost gave them to speak. Now there were dwelling at Jerusalem Jews, devout men out of every nation under heaven. And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue. And they were all amazed and wondered, saying: Behold, are not all these that speak Galileans? And how have we heard every man our own tongue wherein we were born? Parthians, and Medes, and Elamites, and in habitants of Mesopotamia, Judea, and Cappadocia, Pontus, and Asia, Phrygia, and Pamphilia, Egypt, and the parts of Lybia about Gyrene, and strangers of Rome, Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.

Why does the Church celebrate this day so solemnly? To praise and thank God for sending the Holy Ghost, Who gave so many spiritual graces and fruits to men.

Why did the Holy Ghost appear under visible signs? It was done to attract attention, and to indicate outwardly what took place inwardly. The roar of the mighty wind, according to the language of the prophets, pointed to the approaching Godhead, and was intended to announce something extraordinary. The appearance of tongues signified the gift of languages, and the division of them the difference of gifts imparted by the Holy Ghost. The fire which lightens, warms, and quickly spreads, denoted the love of God, the power and joy with which the apostles, and mankind through them, should be filled, and indicated the rapid extension of Christianity.

What were the effects of the descent of the Holy Ghost upon the apostles? Being enlightened and made acquainted with all truth, freed from all fear and faint-heartedness, and undaunted, the apostles preached everywhere Christ crucified, and for love of Him endured with joy all sufferings. Their discourses were understood by all present, as if they had carefully learned each particular language. From that time Christianity spread with wonderful rapidity throughout the whole world. Pray the Holy Ghost to-day to enlighten you also, to inflame you with holy love, and to give you strength daily to increase in all goodness.

GOSPEL. John xiv. 23-31.

At that time Jesus said to His disciples: If any one love Me, he will keep My word, and My Father will love him, arid We will come to him, and will make Our abode with him. He that loveth Me not, keepeth not My words. And the word which you have heard is not Mine: but the Father s Who sent Me. These things have I spoken to you, abiding with you. But the Paraclete, the Holy Ghost, Whom the Father will send in My name, He will teach you all things, and bring all things to your mind, whatsoever I shall have said to you. Peace I leave with you; My peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid. You have heard that I said to you: I go away, and I come to you. If you loved Me, you would indeed be glad, because I go to the Father: for the Father is greater than I. And now I have told you before it came to pass that when it shall come to pass, you may believe. I will not now speak many things with you: for the prince of this world cometh, and in Me he hath not anything. But that the world may know that I love the Father: and as the Father hath given Me commandment, so do I.

Why is the Holy Ghost called a spirit, and the Holy Spirit? Because He proceeds from the Father and the Son, and is as it were, the Spirit of the Father and the Son.

What does the Holy Ghost effect in men? He renews their hearts, by cleansing them from sin, by imparting to them the sanctification and likeness to God gained through Christ, together with all these supernatural gifts and graces by which they can become holy and happy, and brings forth in them wonderful fruits of sanctity.

Which are these gifts of the Holy Ghost? The seven following:

1. The gift of wisdom, which teaches us to value the heavenly more than the earthly, infuses into us a longing for the same, and points out to us the right means to salvation.
2. The gift of understanding, which enlightens us to rightly understand the mysteries and doctrines of our holy religion.
3. The gift of counsel in doubtful cases, which enables us to know what to do or omit, and what to advise others. This gift is particularly necessary for superiors, for those who are changing their state of life, and for those who are entangled in perplexing and unfortunate marriage relations.
4. The gift of fortitude, which banishes all timidity and human respect, strengthens a man to hate sin, and steadfastly to practice virtue; preferring contempt, temporal loss, persecution, and even death, to denying Christ by word or deed.
5. The gift of knowledge, by which the Holy Ghost enlightens us with an inner light, that we may know ourselves, the snares of self-love, of our passions, of the devil, and of the world, and may choose the fittest means to overcome them.
6. The gift of piety and devotion, which infuses into us veneration for God and divine things, and joy in conversing with Him.
7. The gift of the fear of God, that childlike fear, which dreads no other misfortune than that of displeasing God, and which, accordingly, flees sin as the greatest evil.

The gift of Wisdom[4]


Wisdom empowers a person to judge and order all things in accordance with divine norms and with a connaturality that flows from a loving union with God. So, while knowledge and understanding enable a person to know and to penetrate the divine truths, wisdom moves us to fall in love with them. The Holy Spirit aids the contemplation of divine things, enabling the person to grow in union with God. This gift unites us to the heart of Jesus. Father Adolphe Tanquerey taught, This, then, is the difference between the gift of wisdom and that of understanding, the latter is a view taken by the mind, while the former is an experience undergone by the heart; one is light, the other love, and so they united and complete one another. Wisdom, withal, remains the more perfect gift; for the heart outranges the intellect, it sounds greater depths, and grasps or divines what reason fails to reach. This is particularly the case with the saints, in whom love often surpasses knowledge (The Spiritual Life, p. 630). For example, St. Therese of Lisieux (declared a doctor of the church), had no formal education in theology, and yet was wise to the ways of the Lord, a wisdom gained through prayer and simple acts of love offered to God. While this gift contemplates the divine, it also is a practical wisdom. It applies Gods ideas to judge both created and divine matter, thereby directing human acts according to divine wisdom. Therefore, a person will see and evaluate all things both joy and sorrow, pleasure and pain, success and failure from Gods point of view, and accept them with equanimity. With wisdom, all things, even the worst, are seen as having a supernatural value for example, giving value to martyrdom. Here a person arises above the wisdom of this world and lives in the love of God. St. Paul captured well this gift of wisdom: What we utter is Gods wisdom: a mysterious, a hidden wisdom. God planned it before all ages for our glory. Yet God has revealed this wisdom to us through the Spirit. The Spirit we have received is not the worlds spirit but Gods Spirit, helping us to recognize the gifts He has given us. We speak of these, not in words of human wisdom but in words taught by the Spirit, thus interpreting spiritual things in spiritual terms. The natural man does not accept what is taught by the spirit of God. For him, that is absurdity. He cannot come to know such teaching because it must be appraised in a spiritual way. The spiritual man, on the other hand, can appraise everything. We have the mind of Christ (I Cor 2:6ff). Or consider St. Johns first epistle: God is love. Everyone who loves is begotten of God and has knowledge of God. He who abides in love, abides in God, and God in him. Our love is brought to perfection in this, that we should have confidence on the Day of Judgment; for our relation to this world is just like His. Love has no room for fear; rather, perfect love casts out all fear (I Jn 4:7, 17-18).

Which are the fruits of the Holy Ghost? They are the twelve following:


1. Charity.
2. Joy.
3. Peace.
4. Patience.
5. Benignity.
6. Goodness.
7. Longsuffering.
8. Mildness.
9. Faith.
10. Modesty.
11. Continency.
12. Chastity.

These fruits should be visible in the Christian, for thereby men shall know that the Holy Ghost dwells in him, as the tree is known by its fruit.

Whit Sunday[5]

What is Whitsunday or White Sunday? The liturgical color of this Sunday is red in order to recall the tongues of flame that descended on the Apostles. The old English name for Pentecost, Whitsunday, originated from the custom of the newly baptized redonning their white robes for the services of the day. By extension this could also apply to the new Easter clothes worn by the faithful fifty days earlier.
The Dove

 Like Ascension Thursday, Whitsunday was once the occasion for several liturgical eccentricities. Many medieval churches, for example, had a Holy Ghost Hole in the ceiling of the church from which a large blue disk bearing the figure of a white dove would swing slowly down to the congregation during the Mass sequence, Veni Sancte Spiritus. Midway through the sequence, the disk would stop and from the Holy Ghost hole would rain symbols of the Spirit: flowers, water, even burning pieces of straw. A practice far less susceptible to excess, on the other hand, is the use of beautifully carved and painted wooden doves in the home. These figures would usually be suspended over the dinner table, and would sometimes be encased in glass, having been assembled entirely from within (much like the wooden ships assembled in bottles). The painstaking effort that went into making these doves serves as a reminder to cherish the adoration of the Holy Spirit.

The Blessed Dew

Though the inspiration of the Holy Spirit is often described in dramatic terms (a mighty wind, tongues of fire, etc.), it is also portrayed in soothing, comforting ways. The Whitsunday sequence Veni Sancte Spiritus, for example, calls the Spirit our "sweet refreshment" (dulcis refrigerium), while the postcommunion prayer, in an allusion to Isaiah 45.8, refers to the "inward sprinkling of His heavenly dew." Hence there arose the charming superstition that the morning dew of Whitsunday is especially good luck. To obtain a blessing, people would walk barefoot through the meadows before Mass and would even feed their animals with bread wiped by the dew.

Age of the Holy Spirit


Where we are is the age of the Holy Spirit. Pentecost is often called the birthday of the Church because even though the Apostles were transformed by earlier events such as the institution of the Eucharist and priesthood on Maundy Thursday or their acquiring the power to forgive sins on Easter afternoon, they - and by extension, the Church - did not really come into their own until the Paraclete inspired them to burst out of their closed quarters and spread the Gospel to the ends of the earth. And just as Pentecost marks the birthday of the Church in the Holy Spirit, so too does the Time after Pentecost mark the life of the Church moving through the vicissitudes of history under the protection and guidance of that same Spirit. It is for this reason that the epistle readings from this season emphasize the Apostles' advice to the burgeoning churches of the day while its Gospel readings focus on the kingdom of heaven and its justice. It is also the reason why the corresponding lessons from the breviary draw heavily from the history of the Israelite monarchy in the Old Testament. All are somehow meant to teach us how to comport ourselves as citizens of the city of God as we pass through the kingdoms of this world.

Daily Devotions
·         Drops of Christ’s Blood
·         90 Days for our Nation, 54-day rosary-Day 28

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