First Saturday
ALL SOULS DAY- DAYLIGHT SAVINGS TIME ENDS
Wisdom, Chapter 3, Verse 9
Those who trust in him shall understand truth, and the
faithful shall abide with him in love: Because grace and mercy are with
his holy ones, and his care is with the elect.
Immortality
is the reward of the righteous, yet in the old tradition suffering,
childlessness, and early death are often seen as a divine punishment. The
author of the book of Wisdom affirms that, for the righteous, sufferings are
not punishments but purification and opportunities to show fidelity, whereas
for the wicked suffering is truly a punishment.[1]
Five consecutive Saturdays in
reparation to the Immaculate Heart of Mary
Conditions to Fulfill the First
Saturday Devotion
1. Have the intention of consoling the Immaculate Heart in a spirit of reparation.
2. Go to confession (within eight days before or after the first Saturday).
3. Receive Holy Communion.
4. Say five decades of the Holy Rosary.
5. Meditate for 15 minutes on the mysteries of the Holy Rosary with the goal of keeping Our Lady company (for example, while in church or before an image or statue of Our Lady).
Read How to Make Your First Saturday Rosary Meditation According to Sr. Lucia
Why Five Saturdays?
1. Blasphemies against the Immaculate Conception
2. Blasphemies against Our Lady’s perpetual virginity
3. Blasphemies against her divine maternity, in refusing at the same time to recognize her as the Mother of men
4. Blasphemies of those who publicly seek to sow in the hearts of children, indifference or scorn or even hatred of their Immaculate Mother
5. Offenses of those who outrage Our Lady directly in her holy images
Never think that Jesus is indifferent to whether or not His mother is honored!
ALL SOULS DAY[3] is the annual commemoration of all
those souls who departed this life in the grace and favor of God but who are
still detained in purgatory. Purgatory is that third place in the other world
in which the souls of the departed suffer the temporal punishment of those sins
for which in life they have not sufficiently atoned, and in which they are
purified until they are worthy to appear in the presence of God.
Is there
a purgatory?
Yes; it is a doctrine of our faith. 1. Even under the Old Law the Jews
held to this belief, and accordingly Judas Machabeus sent twelve thousand
silver drachmas to Jerusalem to procure the offering of sacrifices for the
dead. 2. Under the New Law Jesus Christ seems to point to such a place (Matt.
v. 26, xii. 32). The apostle Paul writes to the Corinthians: The fire shall try
every man’s work; of what sort it is. If any man’s work abide, which he hath
built thereupon [upon Christ], he shall receive a reward; if any man’s work
burn, he shall suffer loss [by the fire of purgatory], but he himself shall be
saved, yet so as by fire (i. Cor. iii. 13-15). A fire from which a man may be
saved cannot be the fire of hell; for from hell there is no redemption. The
words of St. Paul, therefore, can only be understood of purgatory.
What souls are they that go to purgatory?
The souls of all those who, though dying in the grace of God, have yet
something to atone for. Those persons dying in the grace of God are still
friends of God, and certainly God does not cast those who are His friends into
hell. It is, therefore, as suitable to the idea of God s mercy as it is
consonant to reason that such souls should be first purified in purgatory.
How can
we assist the souls suffering in purgatory?
1. By our prayers. The Holy Scripture says; It is a
holy and a wholesome thought to pray for the dead, that they may be loosed from
sins. The Catholic Church has therefore always taught that the prayer of the
faithful for the departed is holy and wholesome.
2. By the holy sacrifice of the Mass, the fruits of
which are most beneficial to the souls in purgatory. For this reason, holy
Church has always, from the time of the apostles, remembered the dead in the
holy Mass.
3. By gaining indulgences, and other good works, by
which we supplicate God to show mercy to the souls of the suffering, to accept
what is performed by us in satisfaction for the punishment to be endured by
them, and to bring them into the kingdom of everlasting peace and light.
When and how was this yearly commemoration of the departed introduced?
The time of the introduction of this commemoration cannot be determined;
for as early as the time of Tertullian he mentions that the Christians of his
day held a yearly commemoration of the dead. Towards the end of the tenth
century St. Odo, abbot of the Benedictines, at Cluny, directed this feast to be
celebrated yearly, on the 2d of November, in all the con vents of his Order,
which usage was afterwards enjoined upon the whole Christian world by Pope John
XVI. The feast of this day was probably established in order that, after having
one day before rejoiced over the glory of the saints in heaven, we should this
day remember in love those who are sighing in purgatory for deliverance.
Prayer.
O God, the Creator and Redeemer of all the faithful, grant to the souls
of Thy servants departed the remission of all their sins, that, by our pious
supplications, they may obtain the pardon which they have always desired.
EPISTLE,
i. Cor. xv. 51-57.
Brethren: Behold I tell you a mystery: we shall all indeed rise again,
but we shall not all be changed. In a moment, in the twinkling of an eye, at
the last trumpet: for the trumpet shall sound, and the dead shall rise again
incorruptible: and we shall be changed. For this corruptible must put on
incorruption: and this mortal must put on immortality. And when this mortal
hath put on immortality, then shall come to pass the saying that is written:
Death is swallowed up in victory. O death, where is thy victory? O death, where
is thy sting? Now the sting of death is sin: and the strength of sin is the law.
But thanks be to God, Who hath given us the victory through Our Lord Jesus
Christ.
GOSPEL.
John v. 25-29.
At that time Jesus said to
the multitude of the Jews: Amen, amen, I say unto you, that the hour cometh,
and now is, when the dead shall hear the voice of the Son of God: and they that
hear shall live. For as the Father hath life in Himself: so, He hath given to
the Son also to have life in Himself: and He hath given Him power to do
judgment, because He is the Son of man. Wonder not at this, for the hour cometh
wherein all that are in the graves shall hear the voice of the Son of God : and
they that have done good things shall come forth unto the resurrection of life:
but they that have done evil, unto the resurrection of judgment.
·
An
excellent book on purgatory, by Rev. F.X. Schouppe, S.J., entitled, Purgatory is worth checking out; after
the death of my own father reading it brought me much consolation.
Families travel, often at great distance and in their
best apparel, to visit the graves of friends and relatives, lighting candles,
bringing flowers, and kneeling there in prayer. Processions can be conducted
where the priest leads the congregation in litanies for the dead and blesses
the graves with holy water. Often times these graves are decorated and groomed
the week before, so that when the day of commemoration comes, everything is
suitably prepared.
The
"Octave" of the Dead
The Church has never instituted an octave for All Souls'
Day (though prior to 1955 it had one for All Saints' Day). Nevertheless,
popular piety has extended all of the afore-mentioned customs over an eight-day
period. The Church has encouraged this in at least one way: it grants a plenary
indulgence, under the usual conditions, to anyone who visits cemeteries from
November 1 to 8.
The Day of the Dead is also a traditional time for
penance and charity. Giving food to the poor, for
example, is a popular corporal work of mercy on All Souls' Day.
·
Do
pious practices to help the Poor Souls: attend three Masses for the Poor Souls
on this day; remember your family and friends who are deceased and make an
extra sacrifice for them; pray the rosary for the most forgotten soul in
purgatory.
·
The
faithful who visit a cemetery to pray for the faithful departed, saying the
Lord's Prayer and the Creed (even if only mentally), may gain a plenary
indulgence once only under the usual conditions: sacramental confession (eight
days before or after the act), Eucharistic Communion on that day, and prayer
for the Pope's intentions (usually one Our Father and Hail Mary as minimum).
Each day between November 1 and November 8, this gains a plenary indulgence
that can only be applied to the poor souls in purgatory. Any other time of year
this gains a partial indulgence. See Praying for the
Dead and Gaining Indulgences During November for more information about indulgences
for the Poor Souls.
·
There
is also solemn commemoration to be used on All Souls. See Visiting a
Cemetery on All Souls Day, Memorial Day, or on the Anniversary of Death or
Burial.
·
Make
a nice poster listing all the family and friends departed. Put this on display
where the members of the family can be reminded to pray for the loved ones
throughout November. Remind family members to offer extra prayers and
sacrifices for the poor souls in purgatory. Of course, this shouldn't be the
only motivation, but do include the fact that after these souls reach heaven,
they will intercede on your behalf.
·
Read
the Directory on
Popular Piety and the Liturgy and the section entitled "The
Memorial of the Dead in Popular Piety." Of particular note:
The Christian, who must be conscious of
and familiar with the idea of death, cannot interiorly accept the phenomenon of
the "intolerance of the dead," which deprives the dead of all
acceptance in the city of the living. Neither can he refuse to acknowledge the
signs of death, especially when intolerance and rejection encourage a flight from
reality, or a materialist cosmology, devoid of hope and alien to belief in the
death and resurrection of Christ.
Some
suggested devotions from the Directory (in accordance with time, place
and tradition, popular devotions to the dead take on a multitude of forms):
·
the
novena for the dead in preparation for 2 November, and the octave prolonging
it, should be celebrated in accordance with liturgical norms;
·
visits
to the cemetery; in some places this is done in a community manner on 2
November, at the end of the parochial mission, when the parish priest takes
possession of the parish; visiting the cemetery can also be done privately,
when the faithful go to the graves of their own families to maintain them or
decorate them with flowers and lamps. Such visits should be seen as deriving
from the bonds existing between the living and the dead and not from any form
of obligation, non-fulfilment of which involves a superstitious fear;
·
membership
in a confraternity or other pious association whose objects include
"burial of the dead" in the light of the Christian vision of death,
praying for the dead, and providing support for the relatives of the dead;
·
suffrage
for the dead through alms deeds, works of mercy, fasting, applying indulgences,
and especially prayers, such as the De
profundis,
and the formula Requiem
aeternam [Eternal Rest], which often accompanies the recitation of
the Angelus, the rosary, and at prayers before and after meals.
·
Have
family discussions about death, preparing for death, funerals, and the
Sacrament of the Sick. Visit the cemetery with children. Visits to the cemetery
should be uplifting, calm and peaceful, not a scary event.
·
From
the Catholic Culture library:
For
many more documents search the library for "purgatory."
·
In
many places this day centers around the family departed and the cemetery.
Families go to gravesites, clean them, decorate them, add candles. This can be
an all-day affair, with picnics and celebration. Of particular note is the Dia
de los Muertos or the Day of the Dead, celebration in Mexico on November 2.
One could say this is the "Mexican Halloween." For more information
on this Catholic holiday, see Mexico Connect for a variety of
links for information. Please note that as with many holidays, there is much
commercialism and secularism.
Deeply rooted cultural elements connoting
particular anthropological concepts are to be found among the customs and
usages connected with the "cult of the dead" among some peoples.
These often spring from a desire to prolong family and social links with the
departed. Great caution must be used in examining and evaluating these customs.
Care should be taken to ensure that they are not contrary to the Gospel.
Likewise, care should be taken to ensure that they cannot be interpreted as
pagan residues.
·
Visit
the cemetery where your loved ones are buried and light a candle. This is
exactly what the holiday is meant to celebrate, and it is also very common for
people to do on All Souls’ Day.
·
Watch
a movie about All Souls’ Day or Christianity. Some of our favourites are: All
Soul’s Day (2005), Passion of the Christ (2004), and Raising
the Undead (2006).
·
Spread
awareness on social media by using the hashtag #AllSoulsDay, #HonourTheDead
and #HeavenAwaits.
·
Create
an alter in memory of a loved one. This can be done within your home and
typically uses pictures of the person, candles, flowers and any other
sentimental pieces.
·
Prepare
a meal in memory of a deceased family member. In many countries, it is
customary to prepare this meal and it is believed that the dead return to
consume the food.
The first Sunday in
November marks the end of Daylight Savings Time in the US. On this day,
clocks are set back 1 hour, except for Hawaii and parts of Arizona which do not
observe DST.
Daylight
Saving Time Ends Facts
The dates for DST to
begin and end were set forth by the US Congress in the Energy Act of 2005.
Arizona, Hawaii, and four US territories (Guam, American Samoa, Puerto Rico and
the U.S. Virgin Islands) do not observe Daylight Savings Time. Research suggest
that daylight savings time is related to a rise in heart attacks, while the end
of daylight savings time saw a slight decrease the first three days after the
time change.
Daylight
Saving Time Ends Top Events and Things to Do
·
Replace
the batteries on smoke and carbon dioxide detectors.
·
Begin
preparing for the coming holidays.
·
Make
sure outdoor lights are in working order.
·
Put
reflectors on bikes so that vehicles can more easily see you as it gets dark
earlier.
·
Tonight, you may want to pray for
our nation and go to bed a little earlier.
Daily Devotions
No comments:
Post a Comment