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Wednesday of the Fifth Week of Easter   Ezekiel, Chapter 30, Verse 13 Thus says the Lord GOD: I will destroy idols, and put an end to im...

Saturday, March 26, 2022

Sunday, March 27, 2022

  Fourth Sunday of Lent 

Isaiah, Chapter 54, verse 14:

In justice shall you be established, far from oppression, you shall not FEAR, from destruction, it cannot come near. 

Isaiah in this chapter states that God will create a new Zion, which He has in the State of Israel and God gives assurances of love for Israel and of safety from various possible threats; the phrase sums up both the positive aspects of shalom, which implies a fullness of blessing, and protection from all that might harm and a perpetual promise of peace-shalom. 

If we wish to have peace or Shalom, we must develop a holy fear, that is wonder and awe at God, in ourselves to do so, we should read the bible every day. Perhaps today would be a good day to shut off the TV and read a chapter a day for every day of your life or read the daily readings for the Mass. Perhaps doing this along with a family dinner where you pray together over the meal and then read the bible together would help strengthen families. 

A good resource to peruse to strengthen the family is: 

            http://www.catholicfamilyfaith.org/

Also https://www.paradisusdei.org/ 

ON KEEPING THE LORDS DAY HOLY[1] 

CHAPTER II 

DIES CHRISTI 

The Day of the Risen Lord

and of the Gift

of the Holy Spirit

The day of rest

66. Finally, it should not be forgotten that even in our own day work is very oppressive for many people, either because of miserable working conditions and long hours — especially in the poorer regions of the world — or because of the persistence in economically more developed societies of too many cases of injustice and exploitation of man by man. When, through the centuries, she has made laws concerning Sunday rest, the Church has had in mind above all the work of servants and workers, certainly not because this work was any less worthy when compared to the spiritual requirements of Sunday observance, but rather because it needed greater regulation to lighten its burden and thus enable everyone to keep the Lord's Day holy. In this matter, my predecessor Pope Leo XIII in his Encyclical Rerum Novarum spoke of Sunday rest as a worker's right which the State must guarantee.

In our own historical context, there remains the obligation to ensure that everyone can enjoy the freedom, rest and relaxation which human dignity requires, together with the associated religious, family, cultural and interpersonal needs which are difficult to meet if there is no guarantee of at least one day of the week on which people can both rest and celebrate. Naturally, this right of workers to rest presupposes their right to work and, as we reflect on the question of the Christian understanding of Sunday, we cannot but recall with a deep sense of solidarity the hardship of countless men and women who, because of the lack of jobs, are forced to remain inactive on workdays as well.

Fourth Sunday of Lent

 

A note of joy is struck, for having died to sin with Christ during Lent, we will rise again with Him and be part of His mystical Body, the Church which is the new Jerusalem. Thus, the Introit: "Rejoice, Jerusalem." 

BY the Introit of the Mass the Church reminds us of the joys of heaven, to encourage us to persevering zeal in penance and fasting, and to patience under persecution, crosses, and sorrows. 

The Introit of the Mass begins with the word Laetare (rejoice),

from which the Sunday derives its name: Rejoice, O Jerusalem, and come together, all you that love her. Rejoice with joy, you that have been in sorrow, that you may exult and be filled from the breasts of your consolation. I was glad at the things that were said unto me: we shall go into the house of the Lord.

 

Prayer. Grant, we beseech Thee, O Almighty God, that we, who are afflicted for our deeds as we deserve, may be relieved by the comfort of Thy grace. 

EPISTLE. Gal. iv. 23-31. 

Brethren: It is written that Abraham had two sons: the one by a bondwoman, and the other by a free-woman: but he who was of the bondwoman was born according to the flesh: but he of the free-woman was by promise: which things are said by an allegory: for these are the two testaments. The one from Mount Sina engendering unto bondage: which is Agar: for Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children. But that Jerusalem which is above is free, which is our mother. For it is written: Rejoice thou barren, that bearest not: break forth and cry, thou that travailest not; for many are the children of the desolate, more than of her that hath a husband. Now, we, brethren, as Isaac was, are the children of promise. But as then he, that was born according to the flesh, persecuted him that was after the spirit: so also, it is now. But what saith the Scripture? 

Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ hath made us free. 

Explanation. The Jews, typified by Agar, served God like servants, from fear of punishment and in the hope of rewards. Christians, typified by Sara, lift up their hands to Him as their Father, and if they fulfil His will faithfully will become partakers of His glory in heaven. 

Prayer. O Jesus, grant that by fasting, prayer, and patience under persecution I may partake in Thy sufferings, and be found worthy of Thy divine promises and Thy eternal consolations in the heavenly Jerusalem. Amen. 

GOSPEL. John vi. 1-15. 

At that time: Jesus went over the sea of Galilee, which is that of Tiberias: and a great multitude followed Him, because they saw the miracles which He did on them that were diseased. Jesus therefore went up into a mountain: and there He sat with His disciples. Now the Pasch, the festival-day of the Jews, was near at hand. When Jesus therefore had lifted up His eyes, and seen that a very great multitude cometh to Him, He said to Philip: Whence shall we buy bread, that these may eat? 

And this He said to try him, for He Himself knew what He would do. Philip answered Him: Two hundred pennyworth of bread is not sufficient for them, that everyone may take a little. One of His disciples, Andrew, the brother of Simon Peter, saith to Him: There is a boy here that hath five barley loaves, and two fishes: but what are these among so many? 

Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves; and when He had given thanks, He distributed to them that were sat down: in like manner also of the fishes as much as they would. And when they were filled, He said to His disciples: Gather up the fragments that remain, lest they be lost. They gathered up therefore and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten. Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet that is to come into the world. Jesus, therefore, when He knew that they would come to take Him by force and make Him king, fled again into the mountain Himself alone. 

Why did Christ thus try St. Philip?

 

1. To try his faith and confidence.

 

2. To teach us to make use of natural and ordinary means before we have recourse to the supernatural.

 

3. So that the miracle would be the more striking to the people, when they were satisfied that the provisions, they had been quite small and insufficient.

 

4. That we might have confidence in God, Who is a helper in time of tribulation (Ps. ix. 10). 

What ceremonies did Our Savior use at this miracle, and why? 

He first looked up to heaven, to remind us that every good gift comes from above, and that it is God only Who opens His hand and fills all with benediction.

Second. He thanked His heavenly Father, to show us that we also should be careful to thank God for all His benefits. The table, says St. Chrysostom, which begins and ends with prayer shall never know want.

Thirdly He blessed the bread that we might learn that it is the Blessing of God which gives success. 

Why did Jesus flee after this miracle?

 

1. To teach us to seek not the admiration and applause of men, but only the glory of God and the good of our neighbor.

 

2. To love solitude, that far from the noise of the world, we may with more freedom converse with God. 

Consolation in Poverty. 

To those poor who follow Christ this gospel is full of consolation, as it shows that from the very beginning of the world God has cared for His children. For the comfort and preservation of His chosen people He sent Joseph before them into Egypt (Gen. xlv. 5; Ps. civ. 4). He sustained the children of [Israel during forty years in the wilderness with bread from heaven He fed the prophet Elias, sending him bread and flesh by a raven (in. Kings xvii. 6). He remembered Daniel lying in the lion’s den (Dan. xiv. 37). In the New Testament also God has shown His care for His own by nourishing and feeding them in their greatest need, at times through the instrumentality of animals and at other times by that of angels and of men as we read in the lives of the saints. 

Aspiration. In Thy power and goodness, O my God, I put my trust. I firmly believe if I fear Thee, and do what is right, I shall, though poor here, after this life have abundance of good things from Thee.

Aids in Battle[2] Psalms and Supplications in Combat with Evil

A number of the Psalms and other scriptural canticles praise God for giving His people victory in battle and ask for God’s assistance.

·       Blessed be the LORD, my rock, who trains my hands for war, and my fingers for battle; my mercy and my fortress, my stronghold and my deliverer, my shield, and He in whom I take refuge. Ps 144: 1– 2

·       And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior because He who is mighty has done great things for me, and holy is His name. He has shown might with His arm, He has scattered the proud in the conceit of their heart, He has put down the mighty from their thrones, and exalted the lowly.” Lk 1: 46– 47, 49, 51– 52

Academy Awards[3] 

Sadly, the annual live Oscar is a husk of its former glamorous self. The tired, soap-opera essence of the Academy’ s annual celebration of mediocrity lies in the predictable moral preening of its amoral participants. What used to be a shimmering celebration of widely accepted great films and great stars has degenerated into a cesspool of dirt, sleaze and depravity, made worse by its obvious contempt for the average American. The only mystery and excitement that remains is guessing which Hollywood one-percenters will seize the microphone to dish out some PC political rant, complete with a righteous torrent four-letter words. Worse, this alleged celebration of film entertainment has become all about politics all the time. Each year it reminds those of us still aware of world history that the Long March of Marxism continues to infect every American institution it invades. Hollywood fell to the leftists’ long march a long time ago. More recently, NFL football and the just-concluded Winter Olympics joined the lefty crowd by marching in lockstep to the same seductive tune. Every time this happens in the entertainment industry (which now includes sports), it’s box office death. (Just look at the annually declining numbers.) But the one-percenters who run these entertainment entities apparently don’t care, even as the flow of red ink increases. 

Cultural leftism is inevitably cultural suicide. Most viewers who actually watched the phony Hollywood posturing and insincere moralistic bloviating, switched off the TV before the major awards were announced and headed for bed. After all the morning after the gala was a workday for actual Americans, so why watch the tired, predictable crap put on by filthy rich movie stars who actually hate at least half their fans? After Hollywood insults a majority of the night’s dwindling viewership – again – even more of them will solemnly vow never to watch the Academy Awards show ever again. 

Best Catholic Films[4] 

1.Carl Theodore von Dreyer, The Passion of Joan of Arc, 1928.
2. Cecil B. DeMille, King of Kings, 1927.
3. Frank Capra, Lady for a Day, 1933.
4.John Ford, The Informer, 1935.
5.Frank Borzage, Strange Cargo, 1940
6.Henry King, The Song of Bernadette, 1943.
7.John M. Stahl, The Keys of the Kingdom, 1944.
8.Leo McCarey, Going My Way, 1944.
9.Leo McCarey, The Bells of St. Mary's, 1945.
10.Frank Capra, It's a Wonderful Life, 1946.
11.Robert Bresson, Au Hasard Balthasar, 1966.
12.Michael Powell, Black Narcissus, 1947.
13.John Ford, The Fugitive, 1947.
14.John Ford, Three Godfathers, 1948.
15.Leo McCarey, Make Way for Tomorrow, 1947.
16.Vittorio De Sica, The Bicycle Thieves, 1948.
17.Roberto Rossellini, Stromboli, 1950.
18.Roberto Rossellini, The Flowers of St. Francis, 1950.
19.Gordon Douglas, Come Fill the Cup, 1951.
20.Robert Bresson, The Dairy of a Country Priest, 1951.
21.Akira Kurosawa, Ikiru, 1952.
22.Vittorio De Sica, Umberto D, 1952.
23.Alfred Hitchcock, I Confess, 1953.
24.Elia Kazan, On the Waterfront, 1954.
25.Raffaello Matarazzo, The White Angel, 1955.
26.Carl Theodore von Dreyer, Ordet, 1955.
27.Alfred Hitchcock, The Wrong Man, 1956.
28.Luis Bunuel, Nazarin, 1959.
29.Fred Zinnemann, The Nun's Story, 1959.
30.William Wyler, Ben Hur, 1959.
31.Robert Bresson, Pickpocket, 1959.
32.Mervyn LeRoy, The Devil of 4 O'Clock, 1961.
33.Richard Fleischer, Barabbas, 1961.
34.Nicholas Ray, King of Kings, 1961.
35.Otto Preminger, The Cardinal, 1963.
36.Peter Glenville, Becket, 1964.
37.Pier Paolo Pasolini, The Gospel According to St. Matthew, 1964.
38.Carol Reed, The Agony and the Ecstasy, 1965.
39.Luis Bunuel, Simon of the Desert, 1965.
40.Fred Zinnemann, A Man for All Seasons, 1966.
41.Robert Bresson, Mouchette, 1967.
42.Michael Anderson, The Shoes of the Fisherman, 1968.
43.Franco Zefferelli, Brother Sun, Sister Moon, 1972.
44.William Friedkin, The Exorcist, 1973.
45.Anthony Harvey, The Abdication, 1974.
46.Joseph Hardy, The Lady's Not for Burning, 1974.
47.Franco Zefferelli, Jesus of Nazareth, 1977.
48.Robert Bresson, The Devil Probably, 1977.
49.Ermanno Olmi, Tree of the Wooden Clogs, 1978.
50.John Huston, Wise Blood, 1979.
51.Francesco Rosi, Christ Stopped at Eboli, 1979.
52.Hugh Hudson, Chariots of Fire, 1981.
53.Charles Sturridge & Michael Lindsay-Hogg, Brideshead Revisited, 1981.
54.Ulu Grosbard, True Confessions, 1981.
55.Martin Scorcese, The Age of Innocence, 1982.
56.Paolo & Vittorio Taviani, Night of the Shooting Stars, 1982.
57.Jerry London, The Scarlet and the Black, 1983.
58.Robert Bresson, L'argent, 1983.
59.Norman Stone, Shadowlands, 1885.
60.Alain Cavalier, Therese, 1986.
61.Roland Jaffe, The Mission, 1986.
62.Wim Wenders, Wings of Desire, 1987.
63.Gabriel Axel, Babette's Feast, 1987.
64.Rodney Bennett, Monsignor Quixote, 1987.
65.Maurice Pialat, Under the Star of Satan, 1987.
66.John Huston, The Dead, 1987.
67.Krzysztof Kieslowski, The Decalogue, 1988.
68.Krzysztof Kieslowski, A Short Film About Love, 1988.
69.Ermanno Olmi, Legend of the Holy Drinker, 1988.
70.John Duigan, Romero, 1989.
71.Denys Arcand, Jesus of Montreal, 1989.
72.Bruce Beresford, Black Robe, 1991.
73.Stijn Coninx, Daens, 1992.
74.Nancy Savoca, Household Saints, 1993.
75.Mel Gibson, Braveheart, 1995.
76.Liv Ullmann, Kristin Lavransdatter, 1995.
77.Lee David Slotoff, Spitfire Grill, 1996.
78.Marta Meszaros, The Seventh Room, 1996.
79. M. Knight Shyamalan, Wide Awake, 1998.
80.Joe Johnston, October Sky, 1999.
81.David Lynch, The Straight Story, 1999.
82.Agnieszka Holland, The Third Miracle, 1999.
83.Patrice Leconte, The Widow of Saint-Pierre, 2000.
84.Jim Sheridan, In America, 2002.
85.Alexander Payne, About Schmidt, 2002.
86.Bruce Beresford, Evelyn, 2002.
87.Denys Arcand, Barbarian Invasions, 2003.
88.Mel Gibson, The Passion of the Christ, 2004.
89.Tommy Lee Jones, The Three Burials of Melquiades Estrada, 2005.
90.Christian Carion, Joyeux Noel, 2005.
91.Pavel Lungin, The Island, 2006
92.Alejandro Monteverde, Bella, 2006.
93.Jean-Pierre Dardenne, L'enfant, 2006.
94.Martin Provost, Seraphine, 2008.
95.Mark Pellington, Henry Poole is Here, 2008.
96.John Patrick Shanley, Doubt, 2008.
97.Klaus Haro, Letters to Father Jaakob, 2009.
98.Xavier Beauvois, Of Gods and Men, 2010.
99.Philip Groning, Into the Great Silence, 2007.
100. Terrence Malick, The Tree of Life, 2011.

 

Catechism of the Catholic Church

PART ONE:

THE PROFESSION OF FAITH

SECTION ONE

"I BELIEVE" - "WE BELIEVE"

CHAPTER TWO

GOD COMES TO MEET MAN

50 By natural reason man can know God with certainty, on the basis of his works. But there is another order of knowledge, which man cannot possibly arrive at by his own powers: the order of divine Revelation. Through an utterly free decision, God has revealed himself and given himself to man. This he does by revealing the mystery, his plan of loving goodness, formed from all eternity in Christ, for the benefit of all men. God has fully revealed this plan by sending us his beloved Son, our Lord Jesus Christ, and the Holy Spirit.

Daily Devotions

·       Today in honor of the Holy Trinity do the Divine Office giving your day to God. To honor God REST: no shopping after 6 pm Saturday till Monday27

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: Today's Fast: Protection of Life from Conception until natural death.

·       54 Day Rosary for Priest’s and Religious Day 35



·       Litany of the Most Precious Blood of Jesus

·       Manhood of the Master-week 6 day 1



·       Offering to the sacred heart of Jesus

·       Make reparations to the Holy Face

·       30Days with St. Joseph Day 8



·       Drops of Christ’s Blood

·       Iceman’s 40 devotion

·       Universal Man Plan


The Week Ahead


[2]Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.

[3]https://www.commdiginews.com/entertainment/2018-academy-awards-broadcast-99605/

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