Saturday Night at the Movies
Saturday Third Week of Lent
Isaiah, Chapter 54, verse 4
not FEAR, you shall not be put to
shame; do not be discouraged, you shall not be disgraced. For the shame of your
youth you shall forget, the reproach of your widowhood no longer remember.
Isaiah here is speaking of the Eternal Covenant of Peace from God. Our shame was that we as a people by our transgressions killed Christ, who was the Messiah and our spiritual spouse, thus becoming widows, as a people. Isaiah tells us in advance that God in his love will no longer remember our reproaches. He will make us free; He will give us peace. The next verse of Isaiah makes this clear, “For your husband is your Maker; the LORD of hosts is his name, Your redeemer, the Holy One of Israel, called God of all the earth.”
Does our nation not realize that if we are the spouse of the God of all the earth, that we are committing murder of God’s own spiritual children through the legalization of abortion?
Our Holy Father states that peace can only come when we confront the truth.
Jesus declared “I am the truth” (John 14: 6) and told Pontius Pilate “For this I was born and for this I came into the world, to testify to the truth” (John 18: 37). Because he is the Son of God, Jesus is the truth about who God is, and, because he is fully human, he is the truth about the human person.
What is that truth?
· First, that God is Love, love that is willing to give all, even life itself, for the good of the beloved.
· Second that the human person is precious to God, precious enough to die for.
When this truth is denied, the human person becomes subhuman, a problem, an object, or a threat. It becomes easy to destroy a mass of cells viewed as a threat. The human person may seem like a cancer on humanity and be treated as such, rather than as an individual for whom Jesus suffered and died.
Saturday Third Week of Lent
Prayer. GRANT, we beseech Thee, O Almighty God, that they who, to mortify their flesh, abstain from food, may, following justice, abstain from sin.
EPISTLE. Daniel xiii. 1-62.
In those days there was a man, that dwelt in Babylon, and his name was Joakim; and he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God. For her parents being just, had instructed their daughter according to the law of Moses. Now Joakim was very rich and had an orchard near his house: and the Jews resorted to him, because he was the most honorable of them all. And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people. These men frequented the house of Joakim, and all that had any matters of judgment came to them. And when the people departed away at noon, Susanna went in, and walked in her husband’s orchard. And the old men saw her going in every day, and walking: and they were inflamed with lust towards her: and they perverted their own mind and turned away their eyes that they might not look unto heaven, nor re member just judgments. So, they were both wounded with the love of her, yet they did not make known their grief one to the other: for they were ashamed to declare to one another their lust, being desirous to have to do with her: and they watched carefully every day to see her: and one said to another: Let us now go home, for it is dinnertime. So, going out, they departed one from another. And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust: and then they agreed upon a time, when they might find her alone. And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather. And there was nobody there, but the two old men that had hid themselves and were considering her. So, she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me. And they did as she bade them: and they shut the doors of the orchard and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within. Now when the maids were gone forth, the two elders arose, and ran to her, and said: Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us and lie with us. But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee. Susanna sighed and said I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands. But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord. With that Susanna cried out with a loud voice: and the elders also cried out against her. And one of them ran to the door of the orchard and opened it. So, when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter. But after the old men had spoken, the servants were greatly ashamed; for never had there been any such word said of Susanna. And on the next day, when the people were come to Joakim her husband, the two elders also came full of wicked device against (Susanna, to put her to death. And they said before the people: Send to Susanna, daughter of Helcias the wife of Joakim. And presently they sent, and she came with her parents, and children, and all her kindred. Now Susanna was exceedingly delicate, and beautiful to behold. But those wicked men commanded that her face should be uncovered (for she was covered) that so at least they might be satisfied with her beauty. Therefore, her friends and all her acquaintance wept. But the two elders rising up in the midst of the people, laid their hands upon her head. And she weeping looked up to heaven, for her heart had confidence in the Lord. And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her. Then a young man that was there hid came to her and lay with her. But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together. And as for him we could not take him because he was stronger than we and opening the doors he leaped out: but having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses. The multitude believed them as being the elders and the judges of the people, and they condemned her to death. Then Susanna cried out with a loud voice, and said: O eternal God, Who knowest hidden things, Who knowest all things before they come to pass, Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things which these men have maliciously forged against me. And the Lord heard her voice. And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel. And he cried out with a loud voice: I am clear from the blood of this woman. Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?
But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?
Return to judgment, for they have borne false witness against her. So, all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and show it us: seeing God hath given thee the honor of old age. And Daniel said to them: Separate these two far from one another, and I will examine them. So, when they were put asunder one from the other, he called one of them and said to him: O thou that are grown old in evil days, now are thy sins come out, which thou hast committed before: in judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill. Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree. And Daniel said: Well, hast thou lied against thy own head: for behold the angel of God having received the sentence of Him, shall cut thee in two. And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart: thus, did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness. Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree. And Daniel said to him: Well, hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you. With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in Him. And they rose up against the two elders (for Daniel had convicted them of false witness by their own mouth) and they did to them as they had maliciously dealt against their neighbor, to fulfil the law of Moses: and they put them to death, and innocent blood was saved in that day.
GOSPEL. John viii. 1-11.
At that time: Jesus went unto Mount Olivet. And early in the morning He came again into the temple, and all the people came to Him, and sitting down He taught them. And the scribes and Pharisees bring unto Him a woman taken in adultery; and they set her in the midst. And said to Him: Master, this woman was even now taken in adultery. Now Moses in the law commanded us to stone such a one. But what sayest Thou?
And this they said tempting Him that they might accuse Him. But Jesus bowing Himself down, wrote with His finger on the ground: when therefore they continued asking Him, He lifted up Himself, and said to them: He that is without sin among you, let him first cast a stone at her. And again, stooping down, He wrote on the ground. But they hearing this went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst. Then Jesus lifting up Himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?
Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.
Read: The Seven Penitential Psalms, Day Five:
(During times when we wish to express repentance and especially during Lent, it is customary to pray the seven penitential psalms. The penitential designation of these psalms’ dates from the seventh century. Prayerfully reciting these psalms will help us to recognize our sinfulness, express our sorrow and ask for God’s forgiveness.)
Today we will focus on Psalm 102.
Reflect: Read a reflection of Psalm 102—Prayer in Time of Distress.
Pray: “LORD, hear my prayer; let my cry come to you. Do not hide your face from me in the day of my distress.” (Ps 102:2-3, NABRE)
Act: In this psalm, the psalmist calls to God in great distress. He acknowledges his weakness in body and spirit before the Lord. Yet he fixes his sight on the Lord, extolling the Lord’s name and his mercy.
Aids in Battle Help from Saints
Saints are veterans of the spiritual war that continues to rage in this world. Their insights, born of long experience in combat with the Enemy, can make us wise and strong in battle.
· God has fashioned and shaped only one enmity, and that an irreconcilable one, which will endure and even increase, until the end: It is that between the Virgin Mary and the Devil, between the children and servants of the Blessed Virgin and the children and accomplices of Satan; so that the most terrible of the enemies of Satan created by God is Mary, his Blessed Mother. ST. LOUIS DE MONTFORT
· Men do not fear a powerful, hostile army as much as the powers of hell fear the name and protection of Mary. ST. BONAVENTURE
· You, O Lady, by the simple invocation of your most powerful name, give security to your servants against all the assaults of the Enemy. ST. GERMANUS
· By invoking the name of Jesus Christ, who was crucified under Pontius Pilate, Satan is driven out of men. ST. IRENAEUS
· We are all inclined to sin, my children; we are idle, greedy, sensual, given to the pleasures of the flesh. We want to know everything, to learn everything, to see everything. We must watch over our mind, over our heart, and over our senses, for these are the gates by which the Devil penetrates. See, he prowls round us incessantly; his only occupation in this world is to seek companions for himself. All our life he will lay snares for us; he will try to make us yield to temptations. We must, on our side, do all we can to defeat and resist him. We can do nothing by ourselves, children. But we can do everything with the help of the good God. Let us pray Him to deliver us from this enemy of our salvation, or to give strength to fight against him. With the Name of Jesus, we shall overcome the demons; we shall put them to flight. With this name, though they may sometimes dare to attack us, our battles will be victories, and our victories will be crowns for heaven, all brilliant with precious stones. ST. JOHN VIANNEY
It’s not just Popeye who will be strong to the finish on Spinach Day, but everyone who chooses to celebrate the day by consuming some of this leafy green plant will get to join in the health benefits as well! Packed with nutrients such as Iron, Vitamin A and Calcium, spinach is known for being a healthy part of a balanced diet – but do we eat enough of it? If not, why not try a new recipe on Spinach Day? Sauté it in olive oil and a little bit of garlic – or what about a baby spinach salad with mozzarella cheese, avocado slices and crispy bacon crumbled on top? Delicious! You can purée spinach up and hide it in soups and pizza sauces for the finicky eaters in your life who might not eat it straight up. So, no excuses – get your leafy greens down you on Spinach Day!
Catechism of the Catholic Church
THE PROFESSION OF FAITH
"I BELIEVE" - "WE BELIEVE"
MAN'S CAPACITY FOR GOD
44 Man is by nature and vocation a religious being. Coming from God, going toward God, man lives a fully human life only if he freely lives by his bond with God.
45 Man is made to live in communion with God in whom he finds happiness: When I am completely united to you, there will be no more sorrow or trials; entirely full of you, my life will be complete (St. Augustine, Conf. 10, 28, 39: PL 32, 795}.
46 When he listens to the message of creation and to the voice of conscience, man can arrive at certainty about the existence of God, the cause and the end of everything.
47 The Church teaches that the one true God, our Creator and Lord, can be known with certainty from his works, by the natural light of human reason (cf. Vatican Council I, can. 2 # 1: DS 3026),
48 We really can name God, starting from the manifold perfections of his creatures, which are likenesses of the infinitely perfect God, even if our limited language cannot exhaust the mystery.
49 Without the Creator, the creature vanishes (GS 36). This is the reason why believers know that the love of Christ urges them to bring the light of the living God to those who do not know him or who reject him.
· Litany of the Most Precious Blood of Jesus
 Thigpen, Paul. Manual for Spiritual Warfare. TAN Books.