Friday, June 16, 2023
Friday
Joshua,
Chapter 10, Verse 1-2
1 Now when Adonizedek,
king of Jerusalem, heard that Joshua had captured Ai and put it under the ban,
and had done to that city and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made their peace with
Israel, remaining among them, 2
there was great FEAR abroad, because Gibeon was a great city, like one of the royal
cities, greater even than Ai, and all its men were warriors.
Gibeon was going to get a beat down
by the Canaanite Kings because it had aligned with Israel. Joshua showed he was
a man of virtue by coming to the aid of Gibeon even if the treaty was by
trickery. Often you can tell the character of a person by how they treat their
past enemies and how they respond to overwhelming odds. Israel the smallest of
nations came to the defense of Gibeon to fight an enemy five times larger but
the faith of Joshua and his army multiplied their numbers. Faith is always a
great multiplier in overcoming odds take the story of Glen Cunningham who beat
the odds to go on to compete at the Olympics.
Glenn
Verniss Cunningham (August 4, 1909 – March 10, 1988)
was an American distance runner and athlete considered by many the greatest
American miler of all time. Cunningham was nicknamed the "Kansas
Flyer", the "Elkhart Express" and the "Iron Horse of Kansas".
Cunningham's
legs were very badly burned in an explosion caused when someone accidentally
put gasoline instead of kerosene in the can at his schoolhouse when he was
eight and his brother Floyd was thirteen. Floyd died in the fire. When the doctors recommended amputating Glenn's
legs, he was so distressed his parents would not allow it. The doctors
predicted he might never walk normally again. He had lost all the flesh on his
knees and shins and all the toes on his left foot. Also, his transverse arch
was practically destroyed. However, his great determination, coupled with hours
upon hours of a new type of therapy, enabled him to gradually regain the
ability to walk and to proceed to run. It was in the early summer of 1919 when
he first tried to walk again, roughly two years after the accident. He had a
positive attitude as well as a strong religious faith. His favorite Bible verse
was Isaiah 40:31: "But those who
wait on the Lord shall renew their strength; they shall mount up with wings
like eagles, they shall run and not be weary, they shall walk and not
faint."
He
competed in both the 1932 Summer Olympics as well as the 1936 Summer Olympics.
While on the ship traveling from the U.S. to Germany, he was voted "Most
Popular Athlete" by his fellow Olympians.
In
1934, he set the world record for the mile run at 4:06.8, which stood for three
years.[1]
Become this Easter an Iron Horse
for the Lord!
Aids in Battle[2] The Power of Christ’s Blood
This Blood, if rightly received, drives away demons and keeps them
far away from us, while it calls to us both angels and the Lord of angels. For
wherever they see the Lord’s Blood, demons flee and angels run to gather
together. For this Blood, poured forth, washed clean all the world. .
. . Those who share this Blood stand with angels and
archangels and the heavenly powers above, clothed in
Christ’s own kingly robe, and having the armor of the Spirit. In fact, greater
than everything I have yet described is this: Those who share this Blood are
clothed with the King Himself. ST. JOHN CHRYSOSTOM
Solemnity of the Most
Sacred Heart of Jesus[3]
The
Sacred Heart of Jesus is a devotional with long and historic provenance within
Christianity, and in modern times has been established as a Solemnity for the
universal Church.
Sixteenth century
Calvinism and seventeenth century Jansenism preached a distorted Christianity
that substituted for God's love and sacrifice of His Son for all men the
fearful idea that a whole section of humanity was inexorably damned.
The Church always
countered this view with the infinite love of our Savior who died on the cross
for all men. The institution of the feast of the Sacred Heart was soon to
contribute to the creation among the faithful of a powerful current of devotion
which since then has grown steadily stronger. The first Office and Mass of the
Sacred Heart were composed by St. John Eudes, but the institution of the feast
was a result of the appearances of our Lord to St. Margaret Mary Alacoque in
1675. The celebration of the feast was extended to the general calendar of the
Church by Pius IX in 1856.
"I promise you
in the excessive mercy of my Heart that my all-powerful love will grant to all
those who receive Holy Communion on the First Fridays in nine consecutive
months the grace of final perseverance; they shall not die in my disgrace, nor
without receiving their sacraments. My divine Heart shall be their safe refuge
in this last moment"
(Jesus to St. Margaret Mary).
In
the late 19th century, Sr. Mary of the Divine Heart received a message from
Christ. This eventually led the 1899 encyclical letter Annum Sacrum in which Leo XIII decreed that the
consecration of the entire human race to the Sacred Heart of Jesus should take
place on June 11, 1899.
On
the 100th anniversary of the Feast of the Sacred Heart in a landmark encyclical,
Haurietis aquas (Latin: “You will draw waters”;
written May 15, 1956), Pope Pius XII began his reflection by drawing from
Isaiah 12:3, a verse which alludes to the abundance of the supernatural graces
which flow from the heart of Christ. Haurietis aquas called the whole Church to
recognize the Sacred Heart as an important dimension of Christian spirituality.
Pius XII gave two reasons why the Church gives the highest form of worship to
the Heart of Jesus. The first rests on the principle whereby the believers
recognize that Jesus’ Heart is hypostatically united to the “Person of the
Incarnate Son of God Himself.” The second reason is derived from the fact that
the Heart is the natural sign and symbol of Jesus’ boundless love for humans.
The encyclical recalls that for human souls the wound in Christ’s side and the
marks left by the nails have been “the chief sign and symbol of that love” that
ever more incisively shaped their life from within.
Things
to Do:
·
From
the Catholic Culture Library read Enthronement of the Sacred Heart of
Jesus: Sacred Scripture
by Bishop Raymond Burke.
·
Bake
a heart shaped cake or cookies in honor of the Sacred Heart of Jesus.
·
Read
The 12
Promises of the Sacred Heart of Jesus
·
Read
more about this feast here
·
For
Doctrinal Explanations and Historical Ideas about the feast visit New Advent
·
Fr.
Eugene Lobo, SJ explains the readings for
the feast
·
Read
Fr. Francis Xavier Weninger and Abbot Gueranger on the Sacred Heart of Jesus
·
Make
a Heart-Shaped Pizza and/or heart Mexican Tin Art (at the bottom of the page),
directions at this site
Feast of the Sacred Heart of Jesus[4]
ALTHOUGH many pious
souls had been accustomed, in the silence of their secluded lives, to venerate
the sacred Heart of Jesus with great devotion, still our divine Savior desired
that the boundless love of His Heart might be known by all men, and that a new
fire of love should thereby be kindled in the cold hearts of Christians. For
this purpose, He made use of a frail and little-known instrument in the person
of Margaret Mary Alacoque, a nun of the Order of the Visitation, at
Parayle-Monial, France. One day, when, according to her custom during the
octave of Corpus Christi, she was deeply engaged in devotions before the
Blessed Sacrament, the divine Savior appeared to her, showed her His Heart
burning with love, and said:
“Behold this Heart, which has so loved men that it has spared nothing, even to exhausting and consuming itself, in order to testify its love. In return I receive from the greater part only ingratitude, by their irreverence and sacrilege, and by the coldness and contempt they have for Me in this sacrament of love. And what is most painful to Me is that they are hearts consecrated to Me. It is for this reason I ask thee that the first Friday after the octave of Corpus Christi be appropriated to a special feast to honor My Heart by communicating on that day and making reparation for the indignity that it has received. And I promise that My Heart shall dilate to pour out abundantly the influences of its love on all that will render it this honor or procure its being rendered.”
Margaret obeyed, but met everywhere the greatest opposition, until finally, when she became mistress of novices, she succeeded, by the help of her divine Spouse, in animating her young charges to venerate the sacred Heart of Jesus. But this was not sufficient for her zeal. She persevered until she softened the opposition of the nuns, and kindled in all an equal devotion towards the most sacred Heart. Thence the devotion spread to the adjoining dioceses, where confraternities in honor of the most sacred Heart of Jesus soon sprung up. Pope Clement XIII., after having instituted a most rigorous examination of the whole affair, commanded that the feast of the Most Sacred Heart of Jesus should be solemnly celebrated throughout the whole Catholic Church every year, on the first Friday after the octave of Corpus Christi.
THE DEVOTION TO THE SACRED HEART OF JESUS.
I.
Object
of this Devotion.
In the divine Heart of Our Savior, we must not imagine an inanimate heart, separated from the person of Christ, but the living heart of the God-Man, the center of all His affections, the fountain of all His virtues, the most touching emblem of His in finite love to man. The Church venerates the cross, the blood, and the wounds of the divine Savior, by feasts which have their proper masses and lessons, in order, by meditation upon these objects, to awaken in us a more fervent devotion to the Redeemer. How much more worthy, then, of our devotion is the sacred Heart of Our Savior, since all its thoughts, movements, and affections aim at our salvation, and it is always ready to receive truly penitent sinners, to pardon them, to restore them again to God’s favor, and make them partakers of eternal happiness
II. Excellence of this Devotion.
It is, writes the
venerable P. Simon Gourdan:
1. A holy devotion, for therein men venerate
in Christ those affections and motions of His Heart by which He sanctified the
Church, glorified His Heavenly Father, and showed Himself to men as a perfect
example of the most sublime holiness.
2. An ancient devotion of the Catholic
Church, which, instructed by St. Paul, the great apostle, has at all times
acknowledged the great beneficence of the divine and sacred Heart of Jesus.
3. An approved devotion, for the Holy
Scriptures everywhere admonish us to renew the heart, by changing our lives; to
penetrate it with true sorrow, to inflame it with divine love, and to adorn it
by the practice of all virtues. When, therefore, a new heart is promised us, by
which to direct our lives, that can be no other than the Heart of Jesus, which
is to us the pattern of all excellence, and which we must follow if we
would be saved.
4. A perfect devotion, as being the origin of
all other devotions. For the Heart of Jesus is the inexhaustible treasury from
which the blessed Mother of God, and all other saints have derived their
graces, their virtues, their life, their spiritual goods. Filled first with
treasures from this source, different servants of God have instituted and
established other devotions.
5. A profitable devotion, for thereby we have
brought before our eyes the very fountain of life and grace, and can draw
directly from it, increasing in ourselves all virtues, by adoring this divine
Heart, meditating on its holy affections, and endeavoring to imitate them.
6. A devotion pleasing to God, for thus we
adore God, as Christ requires, in spirit and in truth, serving Him inwardly in
our hearts, and endeavoring to please Him. Finally, it is:
7. A useful devotion, since its whole object is to unite us most intimately with Christ as members of Him, her head, to make us live by and according to His spirit, to have one heart and soul with Him, and through grace finally to become one with Him, which is and must be the object of all devotions.
As this devotion is, then, so excellent, we cannot sufficiently recommend it to all who are anxious for their salvation. “While everyone can practice this devotion, and adore the sacred Heart of Jesus, by himself, there is a greater blessing when pious souls unite and form a confraternity for practicing the devotion. Of such confraternities there were in the year 1726 more than three hundred, and they are now established throughout all Catholic countries. Hesitate not, Christian soul, to engage in this devotion, and to join in the adoration of that sacred Heart of Jesus in which all men find propitiation, the pious, confidence; sinners, hope; the afflicted, consolation; the sick, support; the dying, refuge; the elect, joy and delight.
The Introit of the
Mass for this feast is: “He will have mercy according to the multitude of His
mercies, for He hath not willingly afflicted nor cast off the children of men;
the Lord is good to them that hope in Him, to the soul that seeketh Him, alleluia,
alleluia” (Lamentations iii. 32-35). “The mercies of the Lord I will sing
forever to generation and generation” (Ps.
Ixxxviii. 2).
Prayer. Grant, we beseech Thee, Almighty God, that we who, glorying in the most sacred Heart of Thy Son, commemorate the chief benefits of His charity towards us, may equally rejoice in their acts and fruits.
EPISTLE. Isaias
xii. 1-6.
I will give thanks to Thee, O Lord, for Thou wast angry with me: Thy wrath is turned away, and Thou hast comforted me. Behold God is my Savior. I will deal confidently, and will not fear; because the Lord is my strength, and my praise, and He is become my salvation. You shall draw waters with joy out of the Savior’s fountains. And you shall say in that day: Praise ye the Lord, and call upon His name: make His inventions known among the people: remember that His name is high. Sing ye to the Lord, for He hath done great things: show this forth in all the earth. Rejoice, and praise, O thou habitation of Sion: for great is He that is in the midst of thee, the Holy One of Israel.
Explanation.
This epistle is a song of gratitude for the deliverance of the Jews from the hands of their enemies, and at the same time a prophecy of the coming redemption of mankind from sin and death, through Jesus Christ. “You shall draw waters with joy out of the Savior’s fountains.” These fountains are the graces which Christ has obtained for us on the cross, but particularly, says St. Augustine, the holy sacraments of Baptism and Eucharist. We should rejoice over these graces, particularly that the Holy One of Israel, Jesus, the Son of God, is in the midst of Sion, that is, the Catholic Church, in the Most Holy Sacrament of the Eucharist, remaining therein until the end of time. Oh, let us often approach the ever-flowing fountain of all graces, the Most Holy Eucharist, and with confidence draw consolation, assistance, strength, and power from this fountain of love!
GOSPEL. John xix. 31-35.
At that time the Jews (because it was the Parasceve), that the bodies might not remain upon the cross on the Sabbath-day (for that was a great Sabbath-day), besought Pilate that their legs might be broken, and that they might be taken away. The soldiers, therefore, came and they broke the legs of the first, and of the other that was crucified with him. But after they were come to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers, with a spear, opened His side, and immediately there came out blood and water. And he that saw it hath given testimony: and his testimony is true.
Explanation.
According to the Jewish law, a criminal could not be put to death, nor could the body of one who had been executed remain on the place of execution, on the Sabbath-day. The Jews, therefore, asked Pilate that the bodies of Jesus and the two thieves should be buried; but before this could be done, according to the Roman law, the legs of the crucified had to be broken with an iron mace: this the soldiers did to the two thieves, who were still alive; but when they found that Jesus was dead, one of the soldiers, whose name was Longinus, opened His side with a spear as had been predicted by the prophets. Jesus permitted his most sacred Heart to be opened
1. To atone for those sins which come forth
from the hearts of men, as Christ Himself says, “For from the heart come forth
evil thoughts, murders, adulteries, fornications, thefts, false testimonies,
blasphemies” (Matt. xv. 19).
2. To show the infinite love with which He
first loved us, and to which the spear should point us.
3. To show that there was nothing so dear to
Him that He would not give it to us, since, for our salvation, He shed the last
drop of His heart’s blood.
4. To provide, as it were, an abode in His opened side, according to the words of St. Augustine: The Evangelist is very cautious in his language; for he said, not the soldier pierced or wounded His side, but he opened it, that thereby there might be opened to us the door from which flow into the Church those holy sacraments without which we cannot enter into true life.
When temptation assails us, or sorrow depresses us, let us flee to this abode, and dwell therein until the storm has passed away; according to the words of the Prophet, “Enter thou into the rock, and hide thee in the pit” (Isaias ii. 10). For what is the rock but Christ, and the pit, but His wound?
An Offering to the Most Sacred Heart of Jesus.
Whoever says the following prayer before the image of the most sacred Heart of Jesus, with sincere sorrow for his sins, gains each time an indulgence of one hundred days; and by saying it daily for a month, he can on any one day gain a plenary indulgence, if he makes his confession, receives communion, and prays according to the intention of the Church:
“My loving
Jesus, I (N.N.) give Thee my heart; and I consecrate myself wholly to Thee, out
of the grateful love I bear Thee, and as a reparation for all my
unfaithfulness; and with Thy aid I purpose never to sin again.”
Enthronement to the
Sacred Heart[5]
The
Sacred Heart is King of individuals, of families and of the human race. The
Enthronement of the Sacred Heart in the family is the recognition of the Sacred
Heart as King of the Family. He is King of the family by divine appointment,
conquest and excellence, but He desires to be such by our own personal choice.
The Enthronement is more than a mere blessing of a Sacred Heart picture or the
mere dedication of a family to the Divine Heart; it is a way of life; a
covenant of love with our God. It is the recognition of the Royal Power of
Jesus Christ over the family which pledges to live in union with the Sacred
Heart by love, grace and obedience to His Commandments. In this way the
Enthronement brings
DIRECTIONS
Who
Is Its Apostle?
Father Mateo
Crawley-Boevey, SS.CC., a South American priest of the Congregation of the
Sacred Hearts of Jesus and Mary. Upon his instantaneous cure at
Paray-le-Monial, he was inspired by God to preach everywhere the Enthronement
of the Sacred Heart to verify this promise of the Savior: "I will bless
every dwelling where an image of My Heart is both exposed and honored."
Where
Is the Enthronement to Take Place?
It is intended for homes,
schools, convents, institutions, parishes, dioceses, cities, states and
nations. We especially invite newlyweds as well as established families to
place their homes in the Heart of Christ in this manner, thereby assuring
themselves of special graces in their everyday problems and difficulties.
On
Whose Approval?
It began with an oral
command from Pope Pius X (St. Pius X) in 1907. In 1915, Pope Benedict the XV
wrote a letter of approval. All subsequent popes have supported the need for
honoring the Heart of Jesus.
Why
Is It So Vital?
It stabilizes the family,
the foundation of the Church and state; whoever rules the family rules society.
It sanctifies the family, creates in the home the Catholic atmosphere and a
spirit of piety, fosters vocations to the higher life, brings back wayward
members, helps and consoles the members of families in times of trial or
mourning. In short, it makes the home thoroughly Christian.
How
Is It Carried Out?
The family makes
arrangements with a priest, a qualified lay promoter of the Enthronement
Apostolate or engages in self-study from instruction materials to get prepared
for the Enthronement. If possible, Holy Mass is offered that day in the parish
or in the home as an act of love and reparation. The family is encouraged to receive
the Sacrament of Reconciliation in preparation for Mass and Communion.
Preparation may also include the daily Rosary, a Litany of the Sacred Heart and
reflection on Scriptures. A statue or picture of the Sacred Heart is procured,
and a place of honor or "throne" is prepared in the home representing
an altar in the home. There should be room for a Crucifix, candles, flowers and
the Bible.
The steps in the ceremony
are:
- The
Blessing of the home (optional)
- The
Blessing of the Sacred Heart image (this could be done ahead of time if no
priest can be present)
- The
placement of the image of the Sacred Heart and the Bible in the place of
honor
- The
recitation of the Apostles Creed
- An
explanation of the Enthronement
- The
Act of Consecration to the Sacred Heart, a prayer of Thanksgiving and an
Act of Consecration to the Immaculate Heart of Mary by the family,
- The
signing of the covenant certificate by the family.
When
Should the Enthronement Take Place?
Immediately, because
family life needs the help of the Sacred Heart during these times of assault
upon Christian values and Catholic doctrine. Zealous efforts to establish the
Social Reign of the King of Love will merit superabundant blessings on the
undertakings of all involved, will make priests' ministry most fruitful in the
salvation of souls and all promoters will have their names inscribed indelibly
and forever in the Heart of Jesus.
Where
Can We Order Materials?
The
National Enthronement Center, Box 111, Fairhaven, MA 02719. Tel. (508)
999-2680. Ask for an Enthronement kit.
Twelve
Promises[6]
In the apparitions to St. Margaret
Mary Alacoque, Jesus gives these twelve promises for those who are devoted to
His Sacred Heart.
The Twelve Promises of Jesus to Saint
Margaret Mary for those devoted to His Sacred Heart:
- I
will give them all the graces necessary for their state of life.
- I
will establish peace in their families.
- I
will console them in all their troubles.
- They
shall find in My Heart an assured refuge during life and especially at the
hour of their death.
- I
will pour abundant blessings on all their undertakings.
- Sinners
shall find in My Heart the source of an infinite ocean of mercy.
- Tepid
souls shall become fervent.
- Fervent
souls shall speedily rise to great perfection.
- I
will bless the homes where an image of My Heart shall be exposed and
honored.
- I
will give to priests the power of touching the most hardened hearts.
- Those
who propagate this devotion shall have their names written in My Heart,
never to be effaced.
- The
all-powerful love of My Heart will grant to all those who shall receive
Communion on the First Friday of nine consecutive months the grace of
final repentance; they shall not die under my displeasure, nor without
receiving their Sacraments; My heart shall be their assured refuge at that
last hour.
"Look at this Heart which has
loved men so much, and yet men do not want to love Me in return. Through you My
divine Heart wishes to spread its love everywhere on earth."
Octave
of the Sacred Heart[7]
A Mass of
the Sacred Heart won papal approval for use in Poland and Portugal in 1765, and
another was approved for Venice, Austria and Spain in 1788. Finally, in 1856, Pope Pius IX
established the Feast of the Sacred Heart as obligatory for the whole Church,
to be celebrated on the Friday after the Octave of Corpus Christi. In June 1889, Leo XIII raised
the feast to the dignity of the first class. In 1928, Pope Pius XI
raised the feast to the highest rank, Double of the First Class, and added an
octave; the 1955 reforms of the general Roman calendar suppressed this octave
and removed most other octaves.
Epistle of Barnabas[8]
CHAP. IV. — ANTICHRIST IS AT HAND: LET US THEREFORE AVOID JEWISH ERRORS.
It therefore behooves us, who inquire much
concerning events at hand, to search diligently into those things which are
able to save us. Let us then utterly flee from all the works of iniquity, lest
these should take hold of us; and let us hate the error of the present time, that
we may set our love on the world to come let us not give loose reins to our
soul, that it should have power to run with sinners and the wicked, lest we
become like them. The final stumbling-block (or source of danger) approaches,
concerning which it is written, as Enoch says, "For for this end the Lord
has cut short the times and the days, that His Beloved may hasten; and He will
come to the inheritance." And the prophet also speaks thus: "Ten
kingdoms shall reign upon the earth, and a little king shall rise up after
them, who shall subdue under one three of the kings. In like manner Daniel says
concerning the same, "And I beheld the fourth beast, wicked and powerful,
and more savage than all the beasts of the earth, and how from it sprang up ten
horns, and out of them a little budding horn, and how it subdued under one
three of the great horns." Ye ought therefore to understand. And this also
I further beg of you, as being one of you, and loving you both individually and
collectively more than my own soul, to take heed now to yourselves, and not to
be like some, adding largely to your sins, and saying, "The covenant is
both theirs and ours." But they thus finally lost it, after Moses had
already received it. For the Scripture saith, "And Moses was fasting in
the mount forty days and forty nights, and received the covenant from the Lord,
tables of stone written with the finger of the hand of the Lord;" but
turning away to idols, they lost it. For the Lord speaks thus to Moses:
"Moses go down quickly; for the people whom thou hast brought out of the
land of Egypt have transgressed." And Moses understood [the meaning of
God], and cast the two tables out of his hands; and their covenant was broken,
in order that the covenant of the beloved Jesus might be sealed upon our heart,
in the hope which flows from believing in Him. Now, being desirous to write
many things to you, not as your teacher, but as becometh one who loves you, I
have taken care not to fail to write to you from what I myself possess, with a
view to your purification. We take earnest heed in these last days; for the
whole [past] time of your faith will profit you nothing, unless now in this
wicked time we also withstand coming sources of danger, as becometh the sons of
God. That the Black One may find no means of entrance, let us flee from every
vanity, let us utterly hate the works of the way of wickedness. Do not, by
retiring apart, live a solitary life, as if you were already [fully] justified;
but coming together in one place, make common inquiry concerning what tends to
your general welfare. For the Scripture saith, "Woe to them who are wise
to themselves, and prudent in their own sight!" Let us be spiritually
minded: let us be a perfect temple to God. As much as in us lies, let us
meditate upon the fear of God, and let us keep His commandments, that we may
rejoice in His ordinances. The Lord will judge the world without respect of
persons. Each will receive as he has done: if he is righteous, his
righteousness will precede him; if he is wicked, the reward of wickedness is
before him. Take heed, lest resting at our ease, as those who are the called
[of God], we should fall asleep in our sins, and the wicked prince, acquiring
power over us, should thrust us away from the kingdom of the Lord. And all the
more attend to this, my brethren, when ye reflect and behold, that after so
great signs and wonders were wrought in Israel, they were thus [at length]
abandoned. Let us beware lest we be found [fulfilling that saying], as it is
written, "Many are called, but few are chosen."
Daily
Devotions
·
Do not ask everyone’s opinion, but
only the opinion of your confessor; be as frank and simple as a child with him.
Simplicity of life can drive out demons. Honesty is a weapon to defeat Satan,
the Liar. When we lie, we put a foot in his camp, and he will try to seduce us
all the more.
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: For
the Poor and Suffering
·
Eat your vegetables! It is fresh
vegetable day
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Rosary
[2] Thigpen, Paul. Manual for Spiritual
Warfare. TAN Books.
[4] Goffine’s Devout Instructions, 1896.
[5]https://www.catholicculture.org/culture/liturgicalyear/activities/view.cfm?id=1097
[6]https://www.catholicculture.org/culture/liturgicalyear/prayers/view.cfm?id=875
[7] https://en.wikipedia.org/wiki/Feast_of_the_Sacred_Heart
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