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The reason this blog is called "Iceman for Christ" is I was a member of Navel Mobile Construction Battalion that complete construction of the South Pole Station in 1974. At that time there was only one priest in Antarctica and I was asked by him to give the eucharistic to my fellow Catholics at a protestant service celebrated by the Battalion Chaplin on Sundays. At that time only priestly consecrated hands could give the eucharist. There were not eucharist ministers at that time. I was given permission by a letter from the bishop to handled our Lord. Years later I was reading the bible and read "and you shall take me to the ends of the earth." I reflected on it for a second and thought Yes, been there done that. Be not afraid and serve Christ King. Greater is HE; than he who is in the world.

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Thursday within the Octave of Corpus Christi

APPARITION OF ST. MICHAEL

 

Psalm 85, verse 9-11:

9 I will listen for what God, the LORD, has to say; surely he will speak of peace to his people and to his faithful. May they not turn to foolishness! 10 Near indeed is his salvation for those who FEAR him; glory will dwell in our land. 11 Love and truth will meet; justice and peace will kiss. 

Christ is drawing near through Mary and the Eucharist. We are to rejoice just as Mary did in her Canticle of Praise when she entered the house of Zechariah.

“My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed. The Mighty One has done great things for me, and holy is his name. His mercy is from age to age to those who fear him. He has shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly. The hungry he has filled with good things; the rich he has sent away empty. He has helped Israel his servant, remembering his mercy, according to his promise to our fathers, to Abraham and to his descendants forever.”

The Law of Love[1] 

Our Lord Jesus himself clearly taught us the first principles of Catholic morality: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets.” (Mt 22:37-40) Love, or charity, is the great commandment of the Lord. Love of God and love of neighbor are the source & summary of Catholic morality. “All the law and the prophets” flow from this starting point. This means that what love requires is the essence of all moral rules, all of the Ten Commandments, and all aspects of morality spoken of by the prophets and even by Christ himself. The only things needed are those things which love makes necessary. It is also important to say that love does, indeed, require many things! In fact, it takes only a few simple steps of logic to deduce the Ten Commandments and most of the rest of Catholic morality from this starting point. Those moral precepts describe the minimum that love requires. 

“What do you mean the minimum?” 

Catholic morality’s basic moral code describes the minimum necessary to live in union with Christ. If we fall below that level, then the life of Christ cannot live within us. That’s the meaning of mortal sin: an action which shows God that we refuse his offer to become “children of God” (John 1:12) and “partakers of the divine nature” (2 Pet 1:4). So, if that’s the minimum, then what’s the maximum that love requires? Again, Jesus provides the answer: A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.” (John 13:34-35) The maximum, then, is to completely give ourselves for others, even as Christ did for us. To put it more simply: there is no maximum! We’ll always find that we can give more.

 

Love demands we care about human rights, but we must begin with the protection of the unborn

Apparition of St. Michael[2]

It is evident from Holy Scripture that God is pleased to make frequent use of the ministry of the heavenly spirits in the dispensations of His providence in this world. The Angels are all pure spirits; by a property of their nature, they are immortal, as is every spirit. They have the power of moving or conveying themselves at will from place to place, and such is their activity that it is not easy for us to conceive of it. Among the holy Archangels, Saints Michael, Gabriel and Raphael are particularly distinguished in the Scriptures. Saint Michael, whose name means Who is like unto God? is the prince of the faithful Angels who opposed Lucifer and his followers in their revolt against God. Since the devil is the sworn enemy of God’s holy Church, Saint Michael is given to it by God as its special protector against the demon’s assaults and stratagems.

Various apparitions of this powerful Angel have proved the protection of Saint Michael over the Church. We may mention his apparition in Rome, where Saint Gregory the Great saw him in the air sheathing his sword, to signal the cessation of a pestilence and the appeasement of God’s wrath. Another apparition to Saint Ausbert, bishop of Avranches in France, led to the construction of Mont-Saint-Michel in the sea, a famous pilgrimage site. May 8th, however, is destined to recall another no less marvelous apparition, occurring near Monte Gargano in the Kingdom of Naples. In the year 492 a man named Gargan was pasturing his large herds in the countryside. One day a bull fled to the mountain, where it could not be found. When its refuge in a cave was discovered, an arrow was shot into the cave, but the arrow returned to wound the one who had sent it. Faced with this mysterious occurrence, the persons concerned decided to consult the bishop of the region. He ordered three days of fasting and prayers. After three days, the Archangel Michael appeared to the bishop and declared that the cavern where the bull had taken refuge was under his protection, and that God wanted it to be consecrated under his name and in honor of all the Holy Angels. Accompanied by his clergy and people, the pontiff went to that cavern, which he found already disposed in the form of a church. The divine mysteries were celebrated there, and there arose in this same place a magnificent temple where the divine Power has wrought great miracles. To thank God’s adorable goodness for the protection of the holy Archangel, the effect of His merciful Providence, this feast day was instituted by the Church in his honor. It is said of this special guardian and protector of the Church that, during the final persecution of Antichrist, he will powerfully defend it: “At that time shall Michael rise up, the great prince who protects the children of thy people.”

Apostolic Exhortation[4]

Veneremur Cernui – Down in Adoration Falling

of The Most Reverend Thomas J. Olmsted, Bishop of Phoenix,
to Priests, Deacons, Religious and the Lay Faithful of the Diocese of Phoenix on the Sacrament of the Holy Eucharist

My beloved Brothers and Sisters in Christ,

Conclusion

107. What we should humbly and fervently ask from God, then, is a deepening of our love for Him with our whole heart. We should ask for this gift because love of God is the only way to God. What rouses us to love God more than the Sacrament of Love, the Eucharist? But as Saint Thomas Aquinas wrote, the mystery of love in the Eucharist is available not to our unaided senses but only to faith: “Sight, touch, taste fail with regard to Thee, but only by hearing does one believe surely; I believe whatever God’s Son said: nothing is truer than the word of Truth”. The Church’s ultimate reason to believe in the Eucharist is because she trusts Jesus. She has faith in her Lord’s words spoken up and down the centuries on the lips of her priests: “This is My Body given up for you”. The Blessed Sacrament is thus the greatest sign given by God to stir up love in the hearts of His people until He comes again. Let us beg God for the grace to be on fire with the divine love which flows from the heart of Christ in the Sacrament of His Body and Blood.

108. My dear sons and daughters in Christ, the Eucharist is the heart of our faith. It is the center of the faith of the Church for it is Christ Himself. All the concrete expressions of Eucharistic faith I mention above represent our humble response to this mystery. If done in trusting surrender to God, they are meant to draw us closer to the eternal wedding banquet to which every Eucharistic celebration is a foretaste. May we never tire of discovering that the Eucharist is the source and summit of Christian life! As from the source of a great river, everything that matters in life flows from it. As to a great mountain peak, all the striving and struggle of life seeks it.

109. For this reason, while we continue this earthly journey towards the eternal Promised Land, we rejoice that the Eucharistic Christ is our protection against powerful currents of selfishness and worldly temptations. In all of his Eucharistic hymns, Aquinas always ends them pointing out the connection between the Eucharist and heaven. In the hymn “Panis Angelicus”, he gives voice to the ultimate desire and longing of every human heart: “We ask You, O God Three and One, to visit us just as we celebrate You; along Your paths, lead us to where we are headed, to the light where You dwell”. He reminds us that the most effective way for us to prepare for eternal life is to seek to be nourished by Jesus in the Eucharist.

To be continued

Catechism of the Catholic Church

PART ONE: THE PROFESSION OF FAITH

SECTION ONE-"I BELIEVE" - "WE BELIEVE"

CHAPTER THREE-MAN'S RESPONSE TO GOD

Article 2-WE BELIEVE

I. "Lord, Look Upon the Faith of Your Church"

168 It is the Church that believes first, and so bears, nourishes and sustains my faith. Everywhere, it is the Church that first confesses the Lord: "Throughout the world the holy Church acclaims you", as we sing in the hymn Te Deum; with her and in her, we are won over and brought to confess: "I believe", "We believe". It is through the Church that we receive faith and new life in Christ by Baptism. In the Rituale Romanum, the minister of Baptism asks the catechumen: "What do you ask of God's Church?" and the answer is: "Faith." "What does faith offer you?" "Eternal life."

169 Salvation comes from God alone; but because we receive the life of faith through the Church, she is our mother: "We believe the Church as the mother of our new birth, and not in the Church as if she were the author of our salvation." Because she is our mother, she is also our teacher in the faith.

Daily Devotions

·       Do not ask everyones opinion, but only the opinion of your confessor; be as frank and simple as a child with him. Simplicity of life can drive out demons. Honesty is a weapon to defeat Satan, the Liar. When we lie, we put a foot in his camp, and he will try to seduce us all the more.

·       Unite in the work of the Porters of St. Joseph by joining them in fasting: The Families of St. Joseph Porters

·       Litany of the Most Precious Blood of Jesus

·       Offering to the sacred heart of Jesus

·       Drops of Christ’s Blood

·       Universal Man Plan

·       Rosary

 



[2]http://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2017-05-08

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