WORLD DIABETES DAY
2 Maccabees, Chapter 9, Verse 29
His foster brother Philip brought the body home; but FEARING Antiochus’ son, he later withdrew into Egypt, to Ptolemy Philometor.
God punishes Antiochus IV and after a horrible demise he dies. Philip then skedaddles back to safe turf after dumping the body off. Can anyone really find peace without God?
"Peace" is a biblical term. In the Old Testament, the Hebrew word for peace is shalôm. Literally, it means "to be complete or whole".
Shalôm is used in many different ways in the Old Testament. It can mean general prosperity or well-being, safety or success, harmony among friends and family members, and harmony among nations. When used as a greeting or as a blessing it conveys the notion that one is wishing all good things to the person addressed. When the Hebrew of the Old Testament came in contact with the Greek world after Alexander the Great, the text was translated into a version of the Old Testament known as the Septuagint. As with many biblical terms, the merging of Hebrew and Greek words and ideas provided a rich vocabulary for the sacred authors to express the word of God. Many Greek words were used in an attempt to capture the richness of the Hebrew concept of shalôm, but the most common was eirene.
In classical Greek, this term denotes the state that is the opposite of war or civil disturbance. Eirene also was used to speak of an inner peace, in which a person had no conflicts or hostile feelings. Under the influence of Jewish religion and Greek philosophy, the term evolved to refer to ethical goodness. So, Christians who were native speakers of Greek began to use eirene when speaking of the "the good that comes from God either in this age or the age of salvation". The richness of the word as we use it today can be traced back to this understanding.
Because peace is so important for individuals and for society, we must know how to achieve and maintain peace. But to achieve each kind of peace requires that we understand the methods proper to each. Psychologists can help a person achieve inner harmony and may be able to offer advice on family dynamics and difficulties, but they are not usually the best source for spiritual guidance, and they certainly are not the frontline defenders of the civic order. In the same way, we must not believe that friendly feelings towards the people of another country will suffice to keep us at peace with them. When it comes to achieving and maintaining peace, like in many things in life, it is vital to use the right "tool" for the right job. Two examples should help illustrate this point. The first has to do with maintaining peace with God. The second has to do with establishing peace among nations. Peace with God is God’s gift to us. God alone can place us in right relationship with him. This teaching is clear in both the Old and the New Testaments. God initiated the covenant with man, restored it when we fell, and fulfilled it in Jesus Christ. With Gideon we can say that "the Lord is our peace".
As Christians, we know that God dwells in us making us temples of the Holy Spirit. He promised us that he would provide for all our needs and that "all things would work together for good for those that love God and are called according to his purposes". We are told that without him we can do nothing, but that, in him, we are "more than conquerors". Thus, for those who have accepted Christ, if we put these teachings together, we recognize that nothing ought to rob us of our peace.
This is the main point of Searching for and Maintaining Peace: A Small Treatise on Peace of Heart, a book written by Fr. Jacques Philippe, a French priest working in Rome. It is the type of essay one can return to again and again for solace and motivation. In it, Fr. Philippe boldly proclaims, "The reasons why we lose our peace are always bad reasons" because God gives his peace as a gift to those who entrust themselves to him. Jesus told his disciples: "Peace I leave with you, my own peace I give you; a peace the world cannot give, this is my gift to you. Let not your hearts be troubled or afraid". This peace is no superficial freedom from conflicts or difficulties, but a deep, abiding inner peace that comes from union with and confidence in God.
World Diabetes Day
World Diabetes Day aims to raise awareness of diabetes, a disease that raises blood sugar. Diabetes can result in problems with other organs and significantly increase the risk of heart disease, stroke and death. As of 2015, approximately 1 in 10 adults worldwide is diabetic, a problem which poses a massive burden on nations as it threatens their health and economic prosperity. In 1991, World Diabetes Day was established by the International Diabetes Federation and the World Health Organization in an effort to address the increasing number of diabetes cases and its burden on countries. Currently, diabetes prevalence is highest in the Middle East and Southern Asia while it is lowest in Sub Saharan Africa. Diabetes, especially type 2, has been linked to obesity and a sedentary, inactive lifestyle and thus World Diabetes Day also serves to promote a healthy and active lifestyle that can drastically reduce the risk of developing type 2 diabetes.
World Diabetes Day Facts & Quotes
· According to the World Health Organization, about 350 million people in the world have diabetes. The organization expects this number to double in the next two decades.
· More than 80% of deaths related to diabetes occur in low and middle-income countries.
· Type 2 diabetes is much more common than type 1. Type 2 diabetes accounts for about 90% of the world's diabetes cases.
· 50% of people with diabetes die due to heart disease and stroke (cardiovascular diseases).
· I was determined to share my positive approach and not let diabetes stand in the way of enjoying my life - Paula Deen, celebrity chef.
World Diabetes Day Top Events and Things to Do
· Visit your doctor if you are overweight, obese, do not regularly exercise and do not eat a balanced diet. These are all factors that can cause diabetes.
· Participate in one of the American Diabetes Association's fundraising activities which include, The Tour de Cure, Step Out: Walk to Stop Diabetes, Rip's B.A.D. Ride or you can create your own fundraising event by using the organizations' online tools.
· Watch a documentary about diabetes and diabetes-related topics such as obesity, sugar consumption and fast food. Our favorites are Sugar Babies, The Human Trial, Simply Raw Reversing Diabetes in 30 Days and Diabetes Cure Documentary
Learn about ways to control and lower the risk
of developing diabetes. The American Diabetes Association provides some great
ways to reduce your risk which include:
1) Eat a healthy balanced diet
2) Exercise regularly
3) Ensure that you are not overweight or obese
4) Remove unnecessary processed foods with high sugar content from your diet
5) Get checked for high blood pressure or abnormal cholesterol levels
· Try the Iceman’s Universal Man Plan
Learn about the symptoms and signs of diabetes.
Many cases of diabetes go undiagnosed for long periods of time while causing
irreversible damage to the body. Some common signs and symptoms include:
Catechism of the Catholic Church
PART TWO: THE CELEBRATION OF THE CHRISTIAN MYSTERY
SECTION TWO-THE SEVEN SACRAMENTS OF THE CHURCH
CHAPTER THREE-THE SACRAMENTS AT THE SERVICE OF COMMUNION
ARTICLE 6-THE SACRAMENT OF HOLY ORDERS
VI. Who Can Receive This Sacrament?
1577 "Only a baptized man (vir) validly receives sacred ordination." The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry. The college of bishops, with whom the priests are united in the priesthood, makes the college of the twelve an ever-present and ever-active reality until Christ's return. The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason, the ordination of women is not possible.
1578 No one has a right to receive the sacrament of Holy Orders. Indeed no one claims this office for himself; he is called to it by God. Anyone who thinks he recognizes the signs of God's call to the ordained ministry must humbly submit his desire to the authority of the Church, who has the responsibility and right to call someone to receive orders. Like every grace this sacrament can be received only as an unmerited gift.
1579 All the ordained ministers of the Latin Church, with the exception of permanent deacons, are normally chosen from among men of faith who live a celibate life and who intend to remain celibate "for the sake of the kingdom of heaven." Called to consecrate themselves with undivided heart to the Lord and to "the affairs of the Lord," they give themselves entirely to God and to men. Celibacy is a sign of this new life to the service of which the church’s minister is consecrated; accepted with a joyous heart celibacy radiantly proclaims the Reign of God.
1580 In the Eastern Churches a different discipline has been in force for many centuries: while bishops are chosen solely from among celibates, married men can be ordained as deacons and priests. This practice has long been considered legitimate; these priests exercise a fruitful ministry within their communities. Moreover, priestly celibacy is held in great honor in the Eastern Churches and many priests have freely chosen it for the sake of the Kingdom of God. In the East as in the West a man who has already received the sacrament of Holy Orders can no longer marry.
· Litany of the Most Precious Blood of Jesus