St. Blaise stands as a quiet but unshakable reminder that confronting evil begins not with outrage but with interior steadiness, the kind that comes from belonging to Christ more than to the news cycle. His world was filled with violence, corruption, and fear, yet he met it with a bishop’s courage and a healer’s gentleness, refusing to let darkness dictate the terms of his soul. The Church teaches that evil is real but never ultimate, and St. Blaise embodies that truth by showing how a Christian resists without becoming hardened, speaks truth without becoming shrill, and protects the vulnerable without becoming cynical. When today’s headlines tempt us toward despair or anger, his witness urges us to guard our voice, guard our heart, and guard the weak—because holiness, lived steadily and without theatrics, is the most decisive way to confront the world’s disorder.
Candace’s Corner
· Spirit hour
· Pray Day 1 of the Novena for our Pope and Bishops
· Tuesday: Litany of St. Michael the Archangel
· Carnival Time begins in Catholic Countries.
· Try Lavash Baked Trout Fish
· Bucket List trip: Santorini
· Plan winter fun:
o Soak in hot springs
o Hit the snow slopes
o Ride a snowmobile
o Go for a dog sled ride
o Ride a hot air balloon
· How to celebrate Feb. 3
o National Golden Retriever Day
π Candace’s Worldwide Vineyard Tour
Week 13: South Africa — Stellenbosch & Franschhoek
Theme: Vine of Light, Vine of Restoration
Dates: February 3–9, 2026
Base: Stellenbosch • Franschhoek • Cape Winelands
Seasonal Note: High summer — warm breezes, bright vineyards, and long evenings of golden light.
π️ Tuesday, February 3 – Arrival in Cape Town → Stellenbosch
✈️ Travel: Arrive at Cape Town International Airport
π Transfer: 35 minutes to Stellenbosch ($30 Uber)
π¨ Lodging: Oude Werf Hotel ($120/night)
π Evening: Walk Stellenbosch’s oak‑lined streets
π₯ Symbolic Act — “Light of the Vine”
Light a candle at St. Mary’s Catholic Church in Stellenbosch, asking for restoration in one area of your life.
π️ Wednesday, February 4 – Tokara & Helshoogte Pass
π· Visit: Tokara Wine Estate ($20 tasting)
π Overlook: Helshoogte Pass — sweeping valley views
π½️ Lunch: Tokara Deli ($18)
π± Symbolic Act — “Restoration Rising”
Write a short reflection on where you feel called to rebuild or renew.
π️ Thursday, February 5 – Franschhoek Wine Tram Day
π Experience: Franschhoek Wine Tram (~$25 day pass)
π· Stops:
· La Bourgogne Farm
✨ Symbolic Act — “Joy in Motion”
Name one joy you want to protect and cultivate this year.
π️ Friday, February 6 – Babylonstoren & Garden Walk
π️ Visit: Babylonstoren — Cape Dutch farm + gardens
π· Tasting: Cellar experience (~$15)
π³ Garden Walk: Healing herbs, fruit trees, water channels
π₯ Symbolic Act — “Garden of Restoration”
Choose one plant or tree that symbolizes the healing you seek.
π️ Saturday, February 7 – Waterford Estate & Chocolate Pairing
π· Visit: Waterford Estate (~$25 tasting + chocolate pairing)
πΆ Vineyard Walk: Summer vines in full leaf
✍️ Reflection: Journal under the citrus trees
π Symbolic Act — “Sweetness Returned”
Write a gratitude line for something that has quietly healed.
π️ Sunday, February 8 – Mass & Vineyard Benediction
⛪ Mass: St. Mary’s Catholic Church, Stellenbosch
π Typical Sunday Mass: 11:00 AM
π· Visit: Kanonkop Estate — legendary Pinotage (~$20 tasting)
✍️ Writing: Compose a blessing for the next vineyard traveler
π₯ Evening: Toast with Stellenbosch Pinotage
π Symbolic Act — “Cape Benediction”
Bless the mountains, the vines, and the light that restores.
π️ Monday, February 9 – Departure
π Return: Stellenbosch → Cape Town
✈️ Depart: Cape Town International Airport
π Suggested Next Stop:
· New Zealand (Marlborough) — “Vine of Purity, Vine of Wind”
· Argentina (Mendoza) — “Vine of Altitude, Vine of Courage”
· Australia (Barossa Valley) — “Vine of Heat, Vine of Strength”
π° Estimated Total Cost: ~$760 USD
Includes:
· 6 nights lodging
· 5–6 vineyard tastings
· Franschhoek Wine Tram
· Garden + estate visits
· Sunday Mass
February 3 Tuesday
Feast of
St. Blaise
Mark, Chapter 5, Verse
35-36
While he was still speaking, people from the synagogue official’s
house arrived and said, “Your daughter has died; why trouble the teacher any
longer?” Disregarding the message that was reported, Jesus
said to the synagogue official, “Do not be AFRAID;
just have faith.”
The Gospel’s message is direct and liberating: “Do not be afraid; just have faith.”
Jesus calls us to trust Him even when every sign says it’s too late. Faith
opens the door to the Holy Spirit, who brings knowledge, understanding, and
counsel. When we yield to His promptings, prudence deepens, clarity sharpens,
and holiness becomes our desire. Christ is always accessible — and always
urging us to trust Him more.
DISCERNMENT of Life[1]
How do we know what truly comes from the Holy Spirit?
Not every impulse, opportunity, or desire is from God.
Some come from the world’s distractions, and some from darker influences that
pull us away from freedom.
The Church calls this lifelong skill discernment.
It’s more than intelligence or common sense. It is a gift — one God
gladly gives to those who ask. We cultivate it through prayer, silence,
reflection, Scripture, wise counsel, and a willingness to let God speak into
our real lives.
An
urgent need
Without discernment, we become prey to whatever is
loudest or newest.
Sometimes a new opportunity is truly “new wine” from
God.
Sometimes it’s an illusion. And sometimes the enemy works in the opposite
direction — keeping us stuck, rigid, afraid to change, and resistant to the
Spirit’s movement.
Discernment helps us recognize what leads to freedom, what leads to bondage, and what leads to Christ.
“Test everything; hold fast to what is good.” —
1 Thessalonians 5:21
Always in the light of the Lord
Discernment helps us:
Notice God’s timing
Respond to His invitations
Grow in holiness through ordinary responsibilities
Avoid missing the quiet promptings of grace
A simple daily examination of conscience becomes
one of the most powerful tools for this — a way of asking, “Lord, where were
You today, and how did I respond?”
A
supernatural gift
It’s not about:
comfort
success
self-satisfaction
or even peace of mind
It’s about meaning, mission, and relationship
with the Father who knows and loves us.
God speaks through Scripture, through people, through
circumstances — but we cannot hear Him without silence. Prolonged prayer
clears the fog, calms anxiety, and lets us see our lives in God’s light.
Speak,
Lord
Sometimes God calls us out of comfort.
Sometimes He calls us into change.
Sometimes He calls us to stay and endure.
Discernment is not about repeating old solutions. It is
about letting the Holy Spirit reveal what is needed today.
The logic of gift and of the cross
To
grow in discernment, we must learn God’s patience and God’s timing. His ways
are not ours.
Discernment is not about “What can I get out of life?”
It is about “How can I fulfill the mission entrusted to me at baptism?”
This requires: generosity sacrifice courage and a willingness to let God into every part of our life God asks for everything — but He gives everything in return.
He does not enter our lives to diminish them, but to bring them to fullness.
Discernment is not self-analysis.
It is a journey outward — toward God, toward others, toward the mission that
makes our life meaningful.
Copilot’s Take on Confronting Evil
Evil is confronted not by force or fury but by the same quiet power
that triumphed on Calvary: the self-giving love and steadfast fidelity revealed
in the Cross. Evil feeds on fear, confusion, and the instinct for self‑protection,
yet Christ overturns all of this with His simple command, “Do not be afraid;
just have faith.” When we meet darkness with trust, truth, and sacrificial
love, we disarm it at its root. The logic of the Cross teaches us that real
victory often looks like endurance, generosity, and courage in hidden places —
choosing faith when fear presses in, choosing charity when hatred tempts us,
choosing mission over comfort. Evil cannot imitate this and cannot overcome it.
In every trial, the Cross stands as our pattern and our power, reminding us
that God’s strength is revealed precisely where our own ends, and that fidelity
to Christ is the surest path to overcoming whatever seeks to diminish the soul.
Feast of St. Blaise[2]
While he was in prison, the Armenian
Bishop Blaise (who suffered martyrdom in the fourth century) miraculously cured
a little boy choking on a fishbone lodged in his throat. Ever since then, St.
Blaise has been the patron saint of throats. Saint Blaise Sticks
(pan bendito) are distributed on his feast and kept in the home to
be eaten for a sore throat. The most popular custom, however, is the Blessing
of Throats.
Blessing of throats[3]
The rite of the blessing of throats may
take place before or after Mass. The priest or deacon places the candles around
the throat of whoever seeks the blessing, using the formula: "Through the
intercession of St. Blaise, bishop and martyr, may God deliver you free from
every disease of the throat, and from every other disease. In the name of the
Father and of the Son, + and of the Holy Spirit. R. Amen."
Things to Do
·
Take your children to Mass to receive
the blessing of throats today.
·
Establish a home altar with the blessed
candles (symbols of Saint Blaise) from the feast of the Presentation, February
2.
·
Visit this website and learn more about St. Blaise and how he saved Dubrovnik in
Croatia in the 12th century.
Feast of St. Blaise—Invoking Against Diseases of the Throat
A physician of Sebaste in Cappodocia, where he was later named Bishop, St.
Blaise was martyred about the year 320. He is venerated as a patron to protect
us against diseases of the throat, mainly because of the story told that he
cured a boy choking from a fishbone.
As a doctor Blaise
went into every home, at all hours of the day and night, knew both the rich and
poor of the neighborhood, comforted and cured and advised all. As a bishop, he
did the same thing. It was said that people had to look for him in the prisons,
in the caves with hermits, in the mountains and the valleys, so fast were his
steps to search out and to help each member of his flock.
Blaise also had
the reputation for curing sick and wounded animals, it was while he tended an
animal that some of the governor's hunters found him and announced him as a
Christian. This was their best catch, a bishop; and Blaise was ready, for he
had been warned in prayer to prepare himself as a sacrifice. On his way to
prison, Blaise greets his people along the way, says goodbye to them,
evangelizes them and baptizes. As he speaks, a voice is heard on the streets:
"Stop,"
says a woman, "my child is dying!"
"And what is
the matter with this child?"
"There is a
fishbone in his throat, and it is strangling him."
Is it a physician
or a bishop that is needed? Blaise does not hesitate medicine is too long,
faith is shorter. He touches the elbow of the little boy, and commands the
fishbone in the name of its maker:
"Go down or
come out, by the law of the All-Powerful!"
The fishbone
disappears and the child is returned safe and sound to his mother.
Blaise is thrown
into prison, from which there is no exit except by adoration of the pagan gods.
Upon his first refusal to worship, Blaise is whipped; and this achieves
nothing, attempts are made to buy him off: he must keep his faith to himself
and simply appear at the official ceremonies of the state. Again, he refuses,
and is tortured, beaten and thrown into prison again.
"You punish my body," says Blaise, "but there is nothing you can do to my soul. If he wished, my God could snatch my body from your hands. His will be done."
"Do you think
he could save you, if I had you drowned like cat in a pond?" asked the
governor. Thereupon he orders Blaise to be thrown into a nearby lake and is
astonished to find the waters remain frozen like ice, unwilling to be an
accomplice in the death of this holy man. In a frenzy, a soldier draws his
sword, and with a single blow delivers Blaise from the hands of his tormentors
into those of the living God. Excerpted from The Encyclopedia of Catholic
Saints, Volume 2
THE RACCOLTA[4]
387. Prayer to St Blaise.
300 Days, once a day. (See Instructions.) 387 Leo XIII, May 13, 1903.
O GLORIOUS St Blaise, who with a short prayer didst restore to perfect
safety a child at the point of death from a fishbone fixed in its throat, grant
that we may all feel the power of thy patronage in every malady of the throat
and may have the special grace to mortify the dangerous sense of taste by
observing faithfully the precepts of the Church. Thou also, who in thy
martyrdom hast left to the Church the testimony of a glorious faith, grant that
we may keep this divine gift intact, and that in these times we may be enabled,
by word and deed, without fear of man, to defend the truths of faith, so
grievously obscured and attacked.
Bible in a Year Day 216 The Suffering
Servant
Fr. Mike marvels at the beauty of Isaiah 53, which reveals that Jesus is the
Lord's suffering servant and also zeroes in on Ezekiel 15, which reminds us
that without God we are like a useless vine that bears no fruit. Today we read
Isaiah 53-54, Ezekiel 14-15, and Proverbs 12:25-28.
Litany
of Trust- “Deliver me, Jesus, from the fear that I am unlovable.”
Epiphany’s light continues its quiet
unveiling, moving from the fear that our past is unforgivable to the
deeper, more intimate fear that we ourselves are unlovable. This fear
does not arise from a single moment or mistake. It grows slowly, often
unnoticed, shaped by wounds, comparisons, disappointments, and the quiet
suspicion that love is something fragile — something we must earn, maintain, or
deserve.
But Epiphany reveals a God who does not love conditionally.
He does not love the polished version of us.
He does not love the future version of us.
He loves the person we are right now — the one He formed, the one He carries, the one He refuses to abandon.
The fear of being unlovable often
hides beneath our strengths. It hides beneath our humor, our competence, our
independence, our silence. It whispers that if anyone knew us completely, they
would step back. It tells us that love is limited, that affection is scarce,
that belonging is fragile.
Christ contradicts this fear simply
by being who He is.
He does not love reluctantly.
He does not love sparingly.
He does not love theoretically.
He loves personally, fully, and without hesitation.
To pray this petition is to allow
Epiphany’s light to fall on the deepest questions of the heart. It is to let
Christ speak into the places where we have doubted our dignity. It is to trust
that the One who knows us completely loves us completely.
This prayer invites us to release the
belief that love must be earned.
It calls us to trust that we are not tolerated — we are cherished.
Not barely accepted — deeply desired.
Not conditionally welcomed — eternally held.
To pray these words this week is to
step into the truth Epiphany reveals:
that we are loved not because we are flawless,
but because God is faithful.
Daily Devotions
·
Unite in the work of the Porters of St. Joseph by joining them
in fasting: Today's Fast: The Pope
·
Offering to
the sacred heart of Jesus
·
Rosary
π¬ The Man Who Knew Too Much (1934)
Director: Alfred Hitchcock
Studio: Gaumont-British Picture Corporation
Runtime: 75 minutes
Starring: Leslie Banks, Edna Best, Peter Lorre, Nova Pilbeam
Release: 9 December 1934 (UK)
π§ Plot Overview
- Bob and Jill Lawrence, vacationing in Switzerland with their daughter Betty, befriend a Frenchman, Louis Bernard.
- Bernard is assassinated while dancing with Jill; with his dying breath he reveals a secret about an impending political assassination.
- To silence the Lawrences, the conspirators kidnap Betty.
- Back in London, Bob and Jill must navigate a shadowy network of spies, a sun‑worshipping cult, and a looming assassination attempt at the Royal Albert Hall.
- Jill’s climactic scream disrupts the assassin’s shot, leading to a tense siege as the parents fight to rescue their daughter.
π Cast Highlights
- Leslie Banks as Bob Lawrence — steady, determined, and morally anchored.
- Edna Best as Jill Lawrence — a mother whose courage becomes the film’s moral center.
- Peter Lorre as Abbott — chilling, charismatic villainy in his first English‑language role.
π️ Why This Film Matters
Hitchcock’s Early Mastery
- A prototype for the “ordinary person in extraordinary danger” theme he would refine in later works.
- The Royal Albert Hall sequence is one of Hitchcock’s earliest demonstrations of pure visual suspense.
- Peter Lorre’s performance adds a modern, unsettling edge that still holds up.
Production Roots
- Originally conceived from a shelved Bulldog Drummond story.
- Influenced by screenwriter Charles Bennett’s WWI intelligence experience and possibly the Lindbergh kidnapping.
✝️ Catholic Moral & Devotional Reading
1. The Vocation of Parents
Bob and Jill’s relentless pursuit of their daughter mirrors the spiritual truth that parents are guardians of life and innocence.
Their courage reflects the domestic church defending its own.
2. The Power of a Single Moral Act
Jill’s scream—one decisive moment—prevents an act of political murder.
A reminder that small, courageous acts can interrupt cycles of evil.
3. Evil Prefers Silence
The kidnappers’ threat—“Tell no one or your daughter dies”—echoes the spiritual tactic of isolating the good.
The Church teaches that truth spoken at the right moment is an act of charity.
4. The Siege as Spiritual Warfare
The final standoff resembles the Christian struggle against entrenched evil:
- darkness hiding in a false “temple,”
- the innocent held captive,
- the parents fighting not for vengeance but restoration.
πΈ Hospitality Pairing (from your bar stock)
A film set between Switzerland and London calls for something crisp, bracing, and slightly continental.
The Alpine Vigil
A simple, dignified cocktail to match the film’s tension and clarity.
Ingredients (all in your bar):
- Gin
- Dry vermouth
- A squeeze of lime
- Optional: a dash of Cointreau for a subtle European sweetness
Method:
- Shake gin and vermouth over ice.
- Add lime.
- Serve in a chilled glass.
Symbolism:
- Gin = British resolve
- Lime = the sharp interruption of evil (Jill’s scream)
- Vermouth = the shadowy world of espionage
- Cointreau = the unexpected grace that breaks through
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