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Monday Night at the Movies 📅 November 2026 – Poverty, Resurrection, and Hidden Grace Family — Tokyo Story (1953) The quiet sorrow of Tokyo...

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Friday, August 14, 2015

Friday, August 14, 2015

Exodus, Chapter 1, Verse 21
And because the midwives feared God, God built up families for them.


God’s mercy is just like the drops of water which grooves stones to make gorges and canyons; small acts of mercy have a similar effect on the hearts of sinners making them into monoliths of strength.
Last week in our study of John McCain’s book “Character is Destiny”[1] John highlighted the life of Maximilian Kolbe as an example of a person who best portraits the characteristic of compassion and it just so happens that today is his feast day. Compassion is an act of mercy that we direct toward others. Father Kolbe’s act of compassion to offer his life in exchange for the life of a man with a family mirrors the divine mercy of our savior. Yet, our Lord asks us to even show mercy to our enemy’s. This takes great Faith and thus leads to an understanding heart. McCain showed us the compassion of a prisoner of war in the last chapter of his book and in this installment McCain shows us the model of Faith via the Christian Guard at Hua Lo Prison where McCain was a prisoner of war. John says that this guard was an enemy who best helped him to understand the power of my faith.
Hate is a condition of warfare familiar to every combat veteran. There are many noble qualities exhibited by soldiers in war. Love, compassion, courage, self-sacrifice have been expressed in the highest degree on all the battlefields of all the wars in history. But hatred, on both sides of a war, is ever present as well. You come to hate your enemies, and not in the abstract because you believe they serve some hateful purpose, but in reality, and individually. You hate them because they have harmed or killed comrades you have loved. You hate them because they are trying to kill you. This is war’s great tragedy, that no matter how just or necessary your cause, a part of you must become less human to serve it on a battlefield. It is a rare and magnificent soldier who can fight without hating any of his enemies. For those of us held as prisoners of war, we needed more than hate to survive. We needed faith. Faith, first and foremost, in one another. We had faith that no matter how bad things got we could rely on the support and encouragement of our comrades to help us get through it. Lastly, almost all of us had faith in God, even if when we arrived in prison we lacked a close affiliation with an organized religion. But in prison you needed to believe in a God whose love for you was ever present. And you needed to believe in God to maintain, through all the horrors of war, a sense of moral responsibility to struggle to remain a human being.
On one particular night as I sat tied up on a stool cursing, and straining against the painfully tightened ropes, the door suddenly opened and a young gun guard I had occasionally seen wandering around the camp entered the room. He motioned to me to remain silent by placing his finger to his lips, and then, without smiling or even looking me in the eyes, proceeded to loosen the ropes that bound me. His kind action completed, he left without uttering a word to me. As dawn approached, he returned to tighten the ropes before he finished his watch and another guard might have discovered what he had done. In the months that followed, I occasionally saw my Good Samaritan when I was moved from one part of the prison to another. He never allowed himself a glance in my direction; much less spoke to me, until one Christmas morning, when I was briefly allowed out of my cell to stand alone in the outdoors and look up at the clear, blue sky. As I was looking at the heavens, I became aware of him as he walked near me and then, for a moment, stood very close to me. He did not speak or smile or look at me. He just stared at the ground in front of us, and then, very casually, he used his foot to draw a cross in the dirt. We both stood looking at his work for a minute until he rubbed it out and walked away. For just that moment I forgot all my hatred for my enemies, and all the hatred most of them felt for me. I forgot about the torture, and the interrogators who persecuted my friends and me. I forgot about the war, and the terrible things that war does to you. I was just one Christian venerating the cross with a fellow Christian on a Christmas morning. I saw him again occasionally. But he never looked at me or attempted to speak to me. We never worshiped together again. But I have never forgotten him or the kindness he showed me as a testament to the faith we shared. That experience helped to form my lasting appreciation for my own religious faith, and it took the faith of an enemy to reveal it to me, the faith that unites and never divides, the faith that bridges unbridgeable divisions in humanity, the faith that we are all, sinners and saints alike, children of God. I became a better man, a stronger man, a more faithful man, who, for at least a moment, could love his enemies.




[1] McCain, John and Salter, Mark. (2005) Character is destiny. Random House, New York

Here is a film on three saints from Poland that helped build up families.







Thursday, August 13, 2015

Thursday, August 13, 2015

Exodus, Chapter 1, Verse 17
The midwives, however, feared God; they did not do as the king of Egypt had ordered them, but let the boys live.

The book of Exodus retells the story of the leaving of the children of Abraham from the land of Egypt. God blessed Abraham’s descendants and they prospered and overpopulated the land. Egyptians then oppressed the Israelite's and took action to control their population by commanding midwives to kill the male children born to the Israelite’s.

Nothing ever changes it seems the midwives, were the king of Egypt’s version of our Planned Parenthood.  Yet, they the midwives feared God more than the King and spared life. I do not think anyone in the Planned Parenthood organization has any fear of God. The midwives of Egypt were ordered to kill only the male children of the Israelite's. In our modern world I wonder who the equivalent of the King of Egypt is. I wonder who or what sex and races are the equivalents of the Israelite children?

Let us pray that those within the Planned Parenthood organization and those who support the existence of organizational weapons for the destruction of innocent unborn life may have an awakening to the voice of conscience and fear God: thus preserving life first, then liberty and then the pursuit of happiness. For is not life more precious than liberty; and is not liberty more precious than the pursuit of wealth. It can be in no other order.

As a people and as a nation we have dulled our consciences for too long; this is why the soul of this nation can find no peace. We like the midwives of ancient Egypt must fear God more than Pharaoh. Then and only then will our consciences as a people become unsullied and we will have the strength, courage and loyalty to follow what is right.  

Here is a list of corporations that directly contribute to Planned Parenthood.                                                                                                                                                            


Wednesday, August 12, 2015

Wednesday, August 12, 2015

Genesis, Chapter 50, Verse 21
So now, do not fear. I will provide for you and for your children.” By thus speaking kindly to them, he reassured them.

Again, Joseph is a precursor of Christ is an example of love and forgiveness of God; therefore mirroring the message of Paul, “Consequently, from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer. So whoever is in Christ is a new creation: the old things have passed away; behold, new things have come. And all this is from God, who has reconciled us to himself through Christ and given us the ministry of reconciliation, namely, God was reconciling the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation.”

Christ further advises us in Mathew’s gospel that if we have a brother who sins against us we should 1) go and tell him his fault between you and him alone. If he listens to you, you have won over your brother 2) if he does not listen; take one or two others along with you, so that ‘every fact may be established on the testimony of two or three witnesses’ and 3) if he refuses to listen to them, tell the church and 4) if he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. (Mt. 18:14-17) One wonders what it means to treat someone as a gentile or tax collector. So, exactly how did Jesus treat Gentiles and tax collectors?  Jesus heals the daughter of the Canaanite woman. He eats with sinners and tax collectors. He heals the Centurion’s servant. He calls a tax collector to be his disciple. Jesus repeatedly invited tax collectors and Gentiles into the kingdom of God. To “let such a one be to you as a Gentile and a tax collector” doesn’t mean wash our hands of them. It means we need to continue to reach out to those with whom we have a conflict.  We must continue inviting them into the fellowship of the kingdom of God.[1]

Tuesday, August 11, 2015

Tuesday, August 11, 2015

Deuteronomy, Chapter 31, Verse 6
Be strong and steadfast; have no fear or dread of them, for it is the LORD, your God, who marches with you; he will never fail you or forsake you.

Our sweet Lord asks us to submit to His leadership. When we think we can do it on our own this is vanity, pride or arrogance and this is when fear or dread steps in. He asks us to have complete trust in Him for it is vanity to strive for perishable riches and to fix our hopes on them.

Yet, how does one submit to Christ’s leadership? When I first joined the Navy and again the Army, I was before anything else, required to take an oath of enlistment.

"I, _____, do solemnly swear (or affirm) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States and the orders of the officers appointed over me, according to regulations and the Uniform Code of Military Justice. So help me God."

The main points in the oath are that we can apply to following Christ’s leadership is 1) you will support and defend 2) you will bear true faith and allegiance and 3) that you will obey to the death if need be. Nevertheless it is much easier said than done and our Lord tells us, “Take my yoke upon you and learn from me, for I am meek and humble of heart.” (Mt. 11:29)

Image result for take my yokeAccording to an old legend, Jesus was known as an expert yoke maker.  Having been trained as a carpenter by St. Joseph, he knew just how to fashion a yoke to fit an ox perfectly.  Perhaps it’s no surprise, then, that the Greek word translated as “easy” in today’s gospel passage, chrēstos, also means “well-fitting.”  Not only that, just as a young ox learning to bear its burdens was paired with an older and more experienced one, through the Incarnation and the Paschal Mystery, God paired us with Jesus his Son, who shared fully in our human condition, even to the point of suffering injustice, persecution and death.  He’s been where we are.  He accepted the challenge of being human to show us how to truly live. If you look at a yoke, it can seem rather ugly, cumbersome and painful.  But one that is well-made and fitted for us can enable us to pull even heavier and more difficult loads; and if we have someone pulling alongside us, then the load is made even easier.[1]

Monday, August 10, 2015

Monday, August 10, 2015

Genesis, Chapter 50, Verse 15-19
15 Now that their father was dead, Joseph’s brothers became fearful and thought, “Suppose Joseph has been nursing a grudge against us and now most certainly will pay us back in full for all the wrong we did him!” 16 So they sent to Joseph and said: “Before your father died, he gave us these instructions: 17 ‘Thus you shall say to Joseph: Please forgive the criminal wrongdoing of your brothers, who treated you harmfully.’ So now please forgive the crime that we, the servants of the God of your father, committed.” When they said this to him, Joseph broke into tears. 18 Then his brothers also proceeded to fling themselves down before him and said, “We are your slaves!” 19 But Joseph replied to them: “Do not fear. Can I take the place of God?

So Joseph now had his brothers within his power to crush them and he did not.

No, Joseph wept and made peace with his brothers knowing the intent of God is that all men be free in mind, body and spirit. Joseph knew that only free men can sow their gifts before
God and that “Whoever sows sparingly will also reap sparingly,
and whoever sows bountifully will also reap bountifully. Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver. (2 Cor. 9:7-8)

You cannot give what you do not own; therefore each must be free to give back to God; Joseph is the precursor of Christ who fulfills the gospel of abundance proclaim by our loving God.


Here Joseph was able to find the peace 
that only God can give by sincerely wanting God’s will. Joseph found this peace only by trusting and having courage to live entirely by God’s way.

Today’s Saint Lawrence emulates this in his martyrdom. Today would be a good day to have a BBQ in honor of St. Lawrence.  

Sunday, August 9, 2015

Sunday, August 9, 2015

Genesis, Chapter 43, Verse 23

He replied, “Calm down! Do not fear! Your God and the God of your father must have put treasure in your bags for you. As for your money, I received it.” With that, he led Simeon out to them.

Saturday, August 8, 2015

Saturday, August 8th, 2015

Deuteronomy, Chapter 6, Verse 13
The LORD, your God, shall you fear; him shall you serve, and by his name shall you swear.

Whom do you serve? What is the first thing you think of when you get up or the last thing before you sleep? We all serve something; whom or what do you serve?

FOLLOW ONE MASTER ONLY
What a sad life does he lead who wants both to please the world and to serve God! It is a great mistake to make, my friends. Apart from the fact that you are going to be unhappy all the time, you can never attain the stage at which you will be able to please the world and please God. It is as impossible a feat as trying to put an end to eternity. Take the advice that I am going to give you now and you will be less unhappy: give yourselves wholly to God or else wholly to the world. Do not look for and do not serve more than one master, and once you have chosen the one you are going to follow, do not leave him. You surely remember what Jesus Christ said to you in the Gospel: you cannot serve God and Mammon; that is to say, you cannot follow the world and the pleasures of the world and Jesus Christ with His Cross. Of course you would be quite willing to follow God just so far and the world just so far! Let me put it even more clearly: you would like it if your conscience, if your heart, would allow you to go to the altar in the morning and the dance in the evening; to spend part of the day in church and the remainder in the cabarets or other places of amusement; to talk of God at one moment and the next to tell obscene stories or utter calumnies about your neighbor; to do a good turn for your next-door neighbor on one occasion and on some other to do him harm; in other words, to do good and speak well when you are with good people and to do wrong when you are in bad company.[1]

Ponder: whom is your Master and whom do you serve?


Today might be a good day to take a hike and ponder on the Beatitudes and after evening mass sit down and enjoy the Lord of the Rings series looking for the hidden spirituality of the writer.


November

November
Remember-Feasts All Saint, All Souls, Thanksgiving

December

December
December opens the door to quiet expectancy

January