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Whoever
confers benefits will be amply enriched, and whoever refreshes others will be
refreshed. (Proverbs 11:25)
·
Start
October 17 to end on November 19, the feast of Our Lady of Divine Providence
·
How
to celebrate Oct 17th
o
Wake
up ready for an adventure! Start the day by educating yourself on personal
finances for National
Get Smart About Credit Day. Watch online tutorials or read articles to
boost your financial literacy.
o
Celebrate
Women
in Military Service for America Memorial Anniversary by honoring the
sacrifices of women in the military. Take a moment to thank a female veteran or
learn about their experiences through online resources.
o
Stand
in solidarity on Child
Poverty Day by supporting local charities or volunteering at a shelter.
Donate clothes or food items to those in need to make a positive impact.
o
Savor
a delicious pasta dish for National Pasta
Day. Try a new recipe or visit a local Italian restaurant to indulge in a
comforting meal.
o
Coq
·
Spirit
Hour: Today Frederic Chopin died 1849-my dad plans on listening to his
music; smoke a cigar while drinking some “Chopin”
vodka.
·
Get
an indulgence
🇸🇲 San Marino 16 and 🇱🇸 Lesotho 201—Two More Stops on the
Rich vs Poor Tour, Each Offering Distinct Catholic Landscapes
Here’s the
next pilgrim pairing: San Marino, a microstate of wealth and Catholic
heritage nestled in the Apennines, and Lesotho, a mountainous kingdom
marked by economic hardship but deep-rooted Catholic vitality. Together, they
extend NIC’s Corner’s contemplative journey into the spiritual contrasts of
affluence and adversity.
🇸🇲 San Marino — Wealthy, Historic,
and Devoutly Catholic
GDP per
capita: ~$61,500 USD (2025)
🧮 Why San Marino Ranks High in Per Capita Income
San Marino’s
prosperity stems from its niche industries and fiscal policies.
- Diversified
Economy: Tourism, banking, ceramics, and wine production fuel growth.
- Low
Taxes: Competitive tax rates attract investment and high-income residents.
- Small
Population: With ~34,000 citizens, wealth is concentrated.
- EU
Proximity: Though not an EU member, San Marino benefits from customs
agreements and Italian trade.
- Stable
Governance: Long-standing republican institutions foster economic
resilience.
✝️
Quality of Life for Catholics in San Marino
Catholicism
is woven into the republic’s identity.
🕊️
Strengths
- Majority
Faith: ~85% of the population identifies as Catholic.
- Parish
Density: 12 parishes serve the entire country, supported by 19 priests and
21 nuns.
- Cultural
Integration: Catholic festivals, basilicas, and civic rituals are central
to public life.
- Diocesan
Unity: All parishes fall under the Diocese of Montefeltro, headquartered
in nearby Italy.
⚠️
Challenges
- No
Episcopal See: The bishop resides outside the country.
- Secular
Drift: Like much of Europe, youth engagement is declining.
- Economic
Temptations: Wealth can dilute spiritual urgency.
🌿 For a Catholic
San Marino is a pilgrimage of heritage and beauty—where medieval chapels echo
with centuries of prayer, and civic life still bows to saints. It’s a place to
reflect on faith’s endurance amid prosperity, and to rediscover the Gospel in
stone, wine, and republic ritual.
🇱🇸 Lesotho — Economically Strained,
Spiritually Rooted
GDP per
capita: ~$972 USD (2024)
🧮 Why Lesotho Ranks Low in Per Capita Income
Lesotho’s
challenges are geographic and systemic.
- Mountainous
Terrain: Limits agriculture and infrastructure.
- Dependence
on South Africa: Economic and labor ties constrain autonomy.
- High
Unemployment: Youth and rural communities face limited opportunities.
- Health
Burdens: HIV/AIDS and poor healthcare strain development.
- Climate
Vulnerability: Droughts and soil erosion impact food security.
✝️
Quality of Life for Catholics in Lesotho
Catholicism
is vibrant and deeply embedded.
🕊️
Strengths
- Widespread
Faith: ~45% of the population is Catholic.
- Cultural
Fusion: Liturgies blend Sesotho music, dress, and tradition.
- Educational
Legacy: The Church founded many schools and the national university.
- Missionary
Roots: Since 1862, Catholic missions have shaped national identity.
⚠️
Challenges
- Resource
Scarcity: Many parishes lack basic infrastructure.
- Political
Tensions: Church influence can be entangled with party politics.
- Clergy
Strain: Rural dioceses face priest shortages.
- Economic
Pressures: Poverty affects catechesis and sacramental access.
🌿 For a Catholic
Lesotho is a pilgrimage of song and struggle—where the Eucharist is celebrated
in mountain chapels and the Gospel dances in Sesotho rhythm. It’s a place to
walk with the faithful, learn from resilience, and witness the Church as a
wellspring of education, healing, and hope.
✨
NIC’s Corner Reflection
From San Marino’s basilicas to Lesotho’s mountain parishes, the Rich vs Poor Tour reveals the Church’s many faces. In one, faith is heritage; in the other, lifeline. Yet in both, the Eucharist remains: a feast of mercy, a call to communion. Whether in the republic’s co-cathedral or the cathedral of Our Lady of Victories in Maseru, the Gospel is alive whispered through marble, sung through dust.
OCTOBER 17 Friday-Saint Ignatius of Antioch
Forgive An Ex Day
Yes, affliction and distress will
come upon every human being who does evil, Jew first and then Greek. But there will be glory, honor, and PEACE for everyone who does good, Jew
first and then Greek.
There is no impartiality with God. There is nobody who is privileged or exempt from God’s judgment. We will all account for our individual deeds or misdeeds. Those who make lifestyle choices contrary to God will earn God’s wrath which includes sexual immorality*, covetousness, maliciousness, envy, murder, strife, deceit, evil mindedness, whisperings, backbiting, haters of God, violent, proud, boasters, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving and unmerciful.
*Sexuality is God’s design. He alone can define the parameters for its use. The Bible is clear that sex was created to be enjoyed between one man and one woman who are in a covenant marriage until one of them dies (Matthew 19:6). Sexuality is His sacred wedding gift to human beings. Any expression of it outside those parameters constitutes abuse of God’s gift. Abuse is the use of people or things in ways they were not designed to be used. The Bible calls this sin. Adultery, premarital sex, pornography, and homosexual relations are all outside God’s design, which makes them, sin.
Wicked Spirits[1]
Great courage is required
in spiritual warfare. Our enemies are terrible in strength and numerous beyond
count. They are ever active, ever alert to work our destruction. Yet only one
angel of God is able to defeat the devil and all the demons. God never permits
us to be tempted beyond our strength. By God’s grace we can resist them and
advance the work of our sanctification. Know that the devil fears no person and
would destroy us if not for the limits God puts on him and the protection
provided by our guardian angels and the other eight choirs of angels. Let
ourselves be guided by the grace which the precious blood provides and call
upon the intersession of Mary Queen of Heaven. Resist the devil and he will
flee from you. (He will go on to easier pickings like any criminal) When
tempted call upon the Blood of Christ to give you courage and strength to fight
the enemy.
Copilot’s Take
On a day marked by Saint Ignatius of Antioch and the
tender provocation of “Forgive An Ex Day,” this reflection pierces through
sentimentality with a call to moral clarity and spiritual courage. The pairing
is no accident. Forgiveness isn’t soft—it’s warfare. It’s the refusal to let
bitterness become a foothold for wicked spirits. Romans 2 doesn’t offer
loopholes or exemptions; it offers peace for those who do good, not those who
feel good. And in a culture that rebrands sin as identity or preference, this post
reasserts the sacred design of sexuality as covenantal and sacramental.
The invocation of angelic choirs and Marian
intercession isn’t ornamental—it’s tactical. In the vineyard of daily life,
where temptations ferment and grievances linger, we need more than resolve. We
need blood-bought grace, guardian presence, and the courage to resist. Not just
the devil, but the subtle whisperings of pride, envy, and unforgiveness.
This isn’t just a devotional. It’s a field guide for
sanctification. And today, forgiveness may be the most defiant act of spiritual
warfare we can offer.
St. Ignatius of Antioch[2]
St.
Ignatius is one of the great bishops of the early Church. He was the successor
of St. Peter as Bishop of Antioch. He was condemned to death by wild beasts
during the Emperor Trajan's persecution. On his way to Rome, he wrote seven
magnificent letters, which we still have today, concerning the Person of
Christ, his love for Christ, his desire for martyrdom and on the constitution
of the Church and Christian life. His sentiments before his approaching
martyrdom are summed in his word in the Communion antiphon, "I am the
wheat of Christ, ground by the teeth of beasts to become pure bread."
Exhortations to Faith and
Love
None of
these things is hid from you, if ye perfectly possess that faith and love
towards Christ Jesus which are the beginning and the end of life. For the
beginning is faith, and the end is love. Now these two. being inseparably
connected together, are of God, while all other things which are requisite for
a holy life follow after them. No man [truly] making a profession of faith
sinneth; nor does he that possesses love hate anyone. The tree is made manifest
by its fruit; so those that profess themselves to be Christians shall be
recognized by their conduct. For there is not now a demand for mere profession,
but that a man be found continuing in the power of faith to the end. Wherefore
none of the devices of the devil shall be hidden from you, if, like Paul, ye
perfectly possess that faith and love towards Christ which are the beginning
and the end of life. The beginning of life is faith, and the end is love. And
these two being inseparably connected together, do perfect the man of God;
while all other things which are requisite to a holy life follow after them. No
man making a profession of faith ought to sin, nor one possessed of love to
hate his brother. For He that said, "Thou shalt love the Lord thy
God," said also, "and thy neighbor as thyself." Those that
profess themselves to be Christ's are known not only by what they say, but by
what they practice. "For the tree is known by its fruit."
PEACE I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do
not let your hearts be troubled or afraid.
It
is important to note that Christ gave
His peace in this verse to His
apostles just before the betrayal of Judas. Fear has no place in the hearts of
believers. Likewise, all our fear and distress as people awaiting His return must give way to the peace that is Christ’s gift. We now must face the conflict with the prince
of this world by keeping that peace in a troubled world. Christ by His death
demonstrated God’s commandment of total love.
EXHORTATION TO MEET TOGETHER FREQUENTLY
FOR THE WORSHIP OF GOD[3]
Take
heed, then, often to come together to give thanks to God, and show forth His
praise. For when ye assemble frequently in the same place, the powers of Satan
are destroyed, and the destruction at which he aims is prevented by the unity
of your faith. Nothing is more precious than peace, by which all war, both in
heaven and earth, is brought to an end.
Take
heed, then, often to come together to give thanks to God, and show forth His
praise. For when ye come frequently together in the same place, the powers of
Satan are destroyed, and his "fiery darts" urging to sin fall back
ineffectual. For your concord and harmonious faith prove his destruction, and
the torment of his assistants. Nothing is better than that peace, which is
according to Christ, by which all war, both of aërial and terrestrial spirits,
is brought to an end. "For we wrestle not against blood and flesh, but
against principalities and powers, and against the rulers of the darkness of
this world, against spiritual wickedness in heavenly places." St.
Ignatius of Antioch
Bible in a Year Day 104 The Priestly Prayer of Jesus
Fr. Mike reflects on the prayer of Jesus before his sacrifice, where he not
only prays for all his disciples but for us as well. We also dive into Christ's
trial with Pilate, and how the actions of the Jews are much like ours today.
Today's readings are John 16-18 and Proverbs 6:12-15.
Forgive
an EX Day[4]
Forgiving does not
erase the bitter past. A healed memory is not a deleted memory. Instead,
forgiving what we cannot forget creates a new way to remember. We change the
memory of our past into a hope for our future. Lewis B. Smedes
Forgiveness
is a conscious act and for those who have been hurt by others, it can be hard
when you know the scars left behind. Relationships can be emotionally intense,
filled with history and memories, and can impact your life without you even
realizing it. When relationships fall apart, they can hurt, and the pain can
last forever. International Forgive an Ex Day is all about taking the time to
reflect on your own pain and move forward by forgiving the actions of others. International
Forgive an Ex Day provides insight into pain and relationships. This holiday is
all about finding the insight you need to move past the mental trauma of a
broken relationship, no matter how long it lasted. Typically, during this
holiday, participants take an active choice to seek advice about forgiveness,
whether that be going to a friend or seeing a counselor. Knowing that the path
to healing can be long and hard, this holiday can be used as a start towards
forgiveness or as a final conclusion towards forgiving your ex-lover. From
there, after making the effort to forgive your ex, it is up to the individual
to choose how to move forward from there. This holiday challenges you over how
you perceive people in life and encourages people all over the world to start
the path to forgiveness. It’s all about
self-reflection and healing, so whether you can find the courage and peace of
mind to forgive your ex-lover can take time. This is also a time to help others
forgive their ex’s by giving them advice about forgiveness.
How to celebrate International Forgive an
Ex Day
If you
want to celebrate this holiday, then take the chance to talk to your ex to see
how they are doing. If you’re not ready to
speak with them, take the time to examine yourself and your position in life.
In the meanwhile, speak with a counselor about this path to forgiveness and
find advice from all sources, from friends and family to professional help.
Share this holiday with your friends and family on your favorite social media
websites using the hashtag #internationalforgiveanexday and see if this holiday
can help others share their experiences about their ex’s
and help them forgive the past.
Does Divorced mean EX Catholic?[5]
The
institution of marriage is in trouble today. The divorce rate is anywhere from
50 percent for first marriages to 80 percent for subsequent marriages. Perhaps,
as a result, more and more couples are choosing to live together without
bothering to get married.
The
Church—the institution as well as the individuals—needs to minister to the
millions of divorced Catholics by both changing ingrained attitudes and
reaching out in love. Yes, the Church is and should be pro-marriage, but, like
its Lord, it must also love and support those whose marriages have failed. It’s
a fine line to walk, but it is necessary.
As the
survivor of divorce after 30 years of marriage, I know there needs to be a
healthier dialogue within the Catholic Church between those who have never
divorced (including our clergy) and those who have. Here are seven things you
may not know about divorce:
1. Non-divorced
Catholics often come across as judgmental of the divorced. Perhaps they don’t
mean to. But there is a definite, although largely unconscious, attitude in the
Church that the divorced are less spiritual, less committed to marriage and/or
less forgiving than the long-term married. Non-divorced Catholics need to be
careful of assumptions, to discard any trace of judgment toward the divorced.
Since I have “been there, done that” when it comes to being judgmental, I can
address this issue personally. It is too easy for those who have never
experienced the desperation and sorrow of a failed marriage to believe that
“they could have done something to save it.” Let me assure you, the divorced
Catholics I know (including myself) are spiritual, forgiving people who are
committed to family and to the institution of marriage. And they did all they
could to save their marriages. It is time for all of us in the Church to stop
judging the divorced.
2. Not every marriage
was ‘joined by God’ even if it took place in a church. This may seem like a
rationalization, but Jesus’ statement in Matthew 19:6 (“Therefore, what God has
joined together, no human being must separate”) does not apply to all
marriages. Many of us, looking back, realize that God was simply not a part of
our decision to marry. In my case, I never asked God, never gave God the chance
to stop my headlong (and headstrong) determination to get married. And God was
trying to get my attention. There were real problems. My intended was heading
to a war zone for a year, and friends and family counseled me to wait. But I
would not listen. We have all attended enough weddings to recall what the
priest or deacon always asks a couple at the beginning of the marriage
ceremony: “Do you come here freely and without reservation?” For most of us
divorced Catholics, the answer to that question, if we had been truthful, was
“no.” How can anyone claim that a particular marriage was “joined by God” if
that was not the intention of the parties getting married?
3. The divorced do
not have to justify themselves. Even if a divorcing/divorced person is very
close to you, you do not know what really happened. Therefore, you should
refrain from making comments or asking prying questions. Perhaps we divorced
Catholics are overly sensitive, but certain statements and inquiries are like
rubbing salt into a very sore wound. I have been asked, “Did you try counseling
or Retrouvaille?” as though I would smack my head and say, “Gee, why didn’t I
think of that?” Yes, I tried everything I could think of. “Why can’t you just
forgive him?” is another gem, to which I answer that forgiveness is not the
same as a pardon. People have commented, “But you seemed like such a happy
couple.” That’s what we wanted you to think; that’s what we wanted to believe. The
bottom line is this: Such questions and comments just hurt, and they are
unfair. If a divorcing/divorced person does not want to confide in you, do not
prod him/her to tell you what happened. Just love that person. And give him/her
the benefit of the doubt that he/she tried everything to make the marriage
work. There are a variety of reasons why marriages fail. The “big three” most
of us think of are adultery, addiction and abuse, but the real reason behind
most failed marriages is simple indifference, often on the part of one spouse.
There is no way a husband or wife can save a marriage single-handedly. When a
marriage fails, no amount of effort, enabling or denial will save it. It
is wrong to ask for details before you support your divorced friend, family
member or parishioner. People should not have to justify their actions before
they are loved for who they are.
4. Divorce has
changed my life for the better. Many other divorced Catholics can say the same.
Divorce has released me spiritually, mentally and emotionally to become the
person God created me to be. I have been able to move on to a life that is
fuller, happier and more creative. The most important change is this: My
relationship with God is better today than it ever has been. When I was freed
from an impossible, dysfunctional marriage, my relationship with God blossomed.
I had some initial worries about my spiritual status when I began the process,
but God quickly reassured and comforted me as I went through and beyond my
divorce. The psychological counseling and spiritual direction I received during
my divorce made me a healthier person than I ever was before. I have worked
through the deep problems caused by my dysfunctional childhood. I have faced
and forgiven everyone who helped shape my early years in negative ways. And I
understand and embrace my individuality. Yes, divorce was a painful passage to
go through, but I am a better person today because of it.
5. I don’t need to
marry again to be happy. I get a lot of comments, concern and advice about
finding someone when people learn I have been divorced for eight years. I
really am happy as a single person, and not at all lonely or bitter about the
past because I choose to remain single. I understood right from the beginning
of my new life as a single person that, in order to be happy in a new
relationship, I would have to be happy just being me and being single. My
attitude now is, “If it happens, it happens.” In the meantime, please accept
that I am fine as a single person. And for goodness’ sake: Don’t try to fix me
up with anyone!
6. I hope my divorce
makes you question assumptions about your marriage. Does that shock you? It
shouldn’t. It means that I love you and I love the institution of marriage. But
healthy marriages don’t just happen. I was sure my marriage would never end. At
the same time, I was unaware of what makes a healthy marriage and very much in
denial about our problems. My marital problems went a lot deeper than most, but
every marriage needs constant care. And every marriage can use a tune-up now
and then: a few counseling sessions, a Marriage Encounter weekend or a retreat
together. Marriage takes a lot of work. I am delighted when friends and
co-workers tell me that watching what I went through eight years ago or hearing
me talk now about my divorce compelled them to take a second look at their own
marriages, strengthen what was weak and recommit themselves to the
relationship. The divorced have a great deal to teach the married about what a
good, healthy and Christian marriage really is.
7. Every marriage
ends. The marriage covenant ends when this life ends. Jesus tells us in Luke
20:34-35 that there is no marriage in heaven. Marriage is an earthly
institution with a heavenly purpose. Marriage is a training ground wherein we
cosmic youngsters learn about the love that has existed from all eternity
within the Holy Trinity. Its purpose is to train us to give up our selfish
tendencies, to care for another as we would care for ourselves, to take our
place in the Kingdom of God. Marriage is a foreshadowing of our eternal
relationship with God and with one another. Marriage is a wonderful thing, but
it is not a forever thing. Knowing and remembering that should deepen not only
the relationship with your earthly spouse, but also your love for your heavenly
spouse, Jesus. As a divorced Catholic, I have taken great comfort from the
story of Jesus’ encounter with the woman of Samaria at Jacob’s well (John
4:4-42). This poor woman had been married five times and was now living with
yet another man. That’s a lot of failed relationships—even by today’s
standards! Jesus’ tenderness toward her and his sympathy for her situation are
apparent. Did he deliberately go to that spot at that unlikely time of day
because he knew she would be drawing water then? Did he send the disciples away
to get lunch in the town, so he could talk to her alone? I don’t doubt it. Jesus
never spoke to this woman or any other hurting person in ways that increased
their pain. He offered this divorcée “living water,” himself, which was what
she had been searching for in all her relationships. It is time for the rest of
the Catholic Church to do the same.
Divorce and the
Catholic Church
·
The
first thing Catholics should know is that divorce is not a sin that should
keep a divorced Catholic from receiving the sacraments. A divorced or separated
person is not excommunicated and is still a Catholic in good standing. The only
reason for excommunication after divorce is remarriage without going through
the annulment process.
·
Before
a divorced person can remarry in the Catholic Church, he or she must obtain an
annulment by a Catholic diocesan tribunal. Obtaining such a decree does not
mean that the marriage never took place; it is a determination that a
sacramental marriage did not take place.
·
This
does not mean that the children of that marriage are illegitimate or that the
couple was “living in sin.” It means that, in that particular case, the
marrying couple had little or no idea what Christian marriage was all about or
that there were deep problems from the beginning of the marriage, either in the
couple’s relationship or in their families of origin.
·
Therefore,
the Church may determine that it was impossible then for the couple to enter
into a truly Christian marriage. Divorced Catholics who are seeking an
annulment should talk to their pastors, who will direct them to the proper
contacts at their diocese.
The
annulment process can give divorced Catholics three gifts:
CLARITY, by helping them see the why’s and
how’s of their failed marriage in a new light.
HEALING, by allowing them to work through
their anger and guilt and come through to a better place spiritually and
emotionally.
TIME, by forcing the divorced person to wait before
making any more relationship decisions.
Recently
divorced people are especially vulnerable to needing companionship, support and
sympathy. The first person of the opposite sex who provides that is going to be
very attractive, but the newly divorced person does not need that kind of
complication in the healing process. The newly divorced person needs breathing
room after a marriage ends.
The
dismal divorce statistics after second and third marriages are proof that too
many divorced people simply don’t wait long enough to recover completely.
Taking part in the Catholic Church’s annulment process is one way to ensure
that a good healing process has begun. If a divorced Catholic does meet someone
he or she might want to marry, that person will not only have better tools for
discerning whether this is a good relationship but will also have the Church’s
blessing on a second marriage.
Fitness
Friday: Fall Pyramid Workout[6]
60
Second Wall Sit
·
Stand with your back pressing against a
wall.
·
Slide downward into a squat position by
moving your feet forward until your knees make a 90-degree angle and your
hamstrings are parallel to the floor.
·
Hold this move as long as you can.
50
Walking Lunges
·
Stand upright, feet together, and take a
controlled step forward with your right leg, lowering your hips toward the
floor by bending both knees to 90-degree angles.
·
The back knee should point toward, not
touch the ground, and your front knee should be directly over the ankle.
·
Press your right heel into the ground, and
push off with your left foot to bring your left leg forward, stepping with
control into a lunge on the other side. This completes two reps.
40
Calf Raises
·
Stand on the edge of a step or aerobics
platform.
·
The balls of your feet should be firmly
planted on the step and your heels should hang over the edge.
·
Raise your heels a few inches above the
edge of the step so you’re on your tiptoes.
·
Hold the position for a moment, then lower
your heels below the platform, feeling the stretch in your calf muscles.
30
Squats
·
Stand facing forward with your chest up.
·
Place your feet shoulder-width apart or
slightly wider. Extend your hands straight out in front of you to help keep
your balance. You can also hold your hands at chest level or place them behind
your head.
·
Bend at your knees and hips, sticking your
butt out like you’re sitting into an imaginary chair. Keep your chest lifted
and your spine neutral, and do not let your lower back round.
·
Squat down as low as you can, keeping your
head and chest lifted. Keep your knees over your ankles and press your weight
back into your heels.
·
Keep your body tight, and push through
your heels to bring yourself back to the starting position. This is one rep.
20
Plie Squats
·
Stand with your feet wide, toes pointing
out. Hold your hands comfortably in front of your chest.
·
Bend your knees, lowering your hips so
your thighs are almost parallel with the floor. Keep your weight back in your
heels and your knees tracking in line with feet.
·
Then rise back up, straightening the legs
completely and squeezing the glutes at the top of the movement. This counts as
one rep.
10
Single Leg Deadlifts (each side)
·
Stand with all your weight on your right
foot, abs engaged and chest lifted.
·
Reach your torso forward as you lift your
left leg behind you. Reach your arms out to the sides for balance as your torso
and leg come parallel to the floor.
·
Hold this position for a moment, and reach
through your left heel to engage the back of the left leg.
· Moving in one piece, lower your left leg toward the floor as you return to standing upright, resting the left foot lightly on the ground. This completes one rep.
Daily
Devotions
·
Unite
in the work of the Porters of St.
Joseph by joining them in fasting: Today's Fast: Individuals
with Mental Illness
·
Religion
in the Home for Preschool: October
·
Litany of the Most Precious
Blood of Jesus
·
Offering to
the sacred heart of Jesus
·
Rosary
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